Contemplating the mind and the evil part to make the mind happy.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.

Contemplating the human mind, The Body realizes that there are 8 mind-states and 51 mental states. 8 consciousness is king, atrium, billion, damage, body, consciousness, consciousness-na-consciousness and A-re-da consciousness.

Samantabhadra Bodhisattva teaches if the mind should think what when death can bring it to actively practice, what is not brought, leave the world. Therefore, we need to visualize our mind, because we know that when we die, all things must be left behind, assets, fame, status also dropped.

Some people who have not died but have lost their social status have to give up, before or after, they must give up.

However, if you say all must be abandoned, money, fame, material interests until finally give up on this network, then care what to do. Buddha does not teach us to cultivate so negatively.

He studied  the Lotus Sutra  with a professor, he said Buddhism trained people to save lives, to help people and to benefit the majority, for gods and humans. Buddhists need to consider the idea of ​​how to reconcile the work of benefit for people without being attached to the result, still letting go.

Contemplating our mind, we first see there are two parts, the leg and the fake part. Of course we give up the fake, because we keep it. But the true part of the mind never disappears, the consciousness is lost. Contemplating the human mind, The Body realizes that there are eight mind-states and 51 mental states. Therefore, we think, abandon the outer material, towards the observing mind, seeing the mind and mind as right as he teaches. "Department" is owned, is dependent; 51 mind is the possession of the mind. The material mass outside we don't talk about, because the subject is the mind. The Buddha taught the mind to be the master, all things decided by the mind. The mind of consciousness consists of eight consciousnesses, consciousness, consciousness, consciousness, consciousness, body-consciousness, consciousness, consciousness-consciousness, and A-re-da-consciousness. But for the 51 mental states that depend on eight consciousness, we must practice and transform it well,

In 51 centers there are 6 basic  afflictions , 20 depending on the afflictions depending on the 6 basic afflictions are bad forces and 11 good mind. The Buddha taught monks to practice, to gain enlightenment, what evil and evil had to be born, except that the unwholesome evil prevented it from being born, so that the evil seed in the mind was completely lost; it is a bad mind, not an evil act outside. And goodness is born, great rearing; the good is not born, find a way to create birth.

So people who practice sitting still, but adjust the mind, because Buddha teaches everything that is determined by the mind, the mind determines our words and actions. If we practice this practice, we will enter the world of Buddha, or enter the Holy line, even if it is not a Saint. At that time, there was nothing to do, but such achievements, being a Hien means being looked upon by people with sympathy. Practicing this practice, evil in our hearts is good, growth is good, every species sees us, their hearts are peaceful and one step ahead, they cherish us.

Samantabhadra Bodhisattva teaches if the mind should think what when death can bring it to actively practice, what is not brought, leave the world. Therefore, we need to visualize our mind, because we know that when we die, all things must be left behind, assets, fame, status also dropped.

Indeed, the Buddha at that time, he entered the forest, the monkey came to offer fruit, the elephant hugged the bowl of Buddha into the river to draw water. In modern times, we see people who tamed animals that they sympathize with the animal, love it, or be compassionate, so the animal also loves the owner. Emanating from the kindness of human beings, it sensitizes other people, senses animals. And from the good mind is shown to act well, to benefit the majority, for the gods and humans.

Typically, recently, Prime Minister Lee Kuan Yew died while he was no longer the Prime Minister, but Singaporeans thought of him deeply with all his heart. Previously, Singapore was a port of Malaysia, an area not equal to Ho Chi Minh City, but he became Prime Minister of a small peninsula, only a short time later, he raised the economy of this country to a new level, Income of the highest people in the world.

Vietnam has raised the income of city residents by about a thousand to two thousand dollars a year. While Singaporeans each year, they get forty thousand dollars per capita. From a poor country, people work in the harbor, but their lives have been greatly improved. Obviously, Mr. Ly Quang Dieu expressed the Buddha's teaching correctly to benefit the majority, so he was valued by everyone. When Vietnam's economy was renewed, he advocated investing in Vietnam to build an industrial park in Binh Duong.

Previously, he went to Binh Duong to propagate, give, help the poor, at that time, this province was one of the poor provinces of Vietnam. But since Singapore invested in this province, has solved jobs for people here and those who have no jobs in the North and Central regions also work in the industrial park of Binh Duong. Therefore, with the investment of Singapore, Binh Duong province today becomes one of the five provinces with the highest contribution to the State, so the Vietnamese people also respect Mr. Ly Quang Dieu; Our government, the National Assembly and the Ministry of Foreign Affairs have visited the funeral and recorded his good deeds for Vietnam.

From the good heart, Mr. Lee Kuan Yew expressed good action. You consider yourself a Buddhist, should shine your heart to see if you are really good. For a teacher, it is not necessary to be a Buddhist, but to have a heart like Buddha, that person is our friend. He thinks that with a broad and religious viewpoint in the twenty-first century, it is possible to combine good people to make this earth clean, beautiful and peaceful, no longer a religion that speaks ill, kill each other, and win each other. According to the Buddha, it is okay to follow the Lord, as long as humanity can live happily, make this earth clean.

We all illuminate our minds and observe the mind to see what conditions constitute good people and bad people. His Body is divided into two, good mind and bad mind. Bad mind must eliminate, good mind needs to develop. In addition, there are 24 incompatibilities that always think the opposite, calling it the reaction of the inner mind, when it thinks like this, when it is the opposite. For example, I think of a good thought, want to do good, but think whether or not to do it and that it often seeks to refuse good work.

If there is evil, we have to cut it off, don't have it yet, don't practice. One is greed. The Buddha taught to cut off greed, not to cut off property. Many people practice spirituality and give up their jobs, which is wrong. And when our greed is gone, is our property lost. It can be said that property is not lost, status is not lost, sometimes property is more, our position is higher. Do not misunderstand in a negative direction. At the time of Buddha at the world, he Granted Her Single to do good deeds, first he was equal to offerings, Sa-Mon offerings are disciples of Buddha and worshiped for the pagan religion, offerings for Ba-la-Mon that he called noble goods should be offered.

We all illuminate our minds and observe the mind to see what conditions constitute good people and bad people. His Body is divided into two, good mind and bad mind. Bad mind must eliminate, good mind needs to develop.

Satan renounces his personal interests, takes care of common affairs, and is not a person who flees life or consumes. Sa-mon is a sage who does not need materiality and prestige to commit himself to benefit for life. The Buddha was the first to do this,  he taught his disciples just how much he had to benefit the place, not to enjoy .

Sa-mon lives alone to be free to do more things, to do great work. Ba-la-Mon goods are intellectuals who study extensively, understand a lot, do many benefits for society, they are superstructures of architecture. Every society has many intellectuals, it must be good and grow fast.

Mr. Lee Kuan Yew went to become Prime Minister, he used money to train many intellectuals. When he was in Japan, many Singaporean students went to Japan to study techniques to develop Singapore. Intellectuals are the most precious capital of the nation. In addition, moral educators also help the society to be good.

About Brahmin knowledge and moral discipline, these two components are considered as the peak of social development. He granted the Solitude to those people, not discriminating against Buddhism and fighting against other religions. In addition, there are workers in the boat industry. Brahmin intellectuals are creators, and boatmen directly create wealth. If boat workers are influenced by morals, then they become good people who like to make others enjoy and dislike others. Producers who have such a mind will make society develop easily.

Mr. Solitary, the Patriarch gave alms, offered, but was not poor, but his wealth increased. He offered Sa-keeper as an intellectual developer, today called a scholarship for poor students and students. In the nineteenth century, the Meiji Duy Tan of Japan granted scholarships to students to improve their intellectual level, demonstrating Japanese Buddhist spirit of training intellectuals. But sometimes we make mistakes, train but not use. In fact, in our country, many people have bachelor's, master's, and doctoral degrees to hang there, do nothing for life. Therefore, we need to think more about training to use, because spending money for them to study for a degree, hanging it is extremely wasteful. As a teacher, there was an increase in schooling, a baccalaureate teacher was difficult, but today, hundreds of doctors, thousands of bachelors cannot use it, it is a waste.

Mr. Grant, Ms. Lon  ,  gave alms, offered the right dharma, so the work did well, the society influenced by Buddhism became good and developed. According to Buddha, first build the human mind without greed, what is not his unused. The person who has no greedy mind, what he uses is not all for other people, that is, changing the mind to become a almsgiving mind. Much wealth is spread and intellectual, then according to Her Solitude, he provides the boatman's life fully, so he goes to the temple, listening to the dharma, but his career is growing, because of his workers. not greedy, not abusive, they ask them to follow the example of a very good owner, not to take part, but always worry about them being warm. In addition, their products are made, they enjoy themselves.

The level of Solitude according to the Buddha taught, the money made must not be used more than 50%, so that 30% recreates production, and 20% invests in morality as alms, offerings. He reminded Buddhists not to do good things more than 20% they have.  There are too good Buddhists, do all the property, even borrow to make offerings, give alms. Overdoing this number, watching out for bankruptcy, poverty surrounds the evil mind. In fact, there are people who are like that from the mind of goodness that engenders evil mind, so do not follow the Buddha's teaching that the mind of goodness is not born, it must create conditions for birth, why turn into evil.

The Loneliness level shows compassion by caring, caring for workers, they are wholeheartedly with him. I love the animal, it is wrapped around me, I love the maid, they love me too, that is cultivating the mind. When we have a lot of wealth, we use that money to do merit work like helping people in need, building schools, building bridges, helping students overcome difficulties ...

According to Buddha, cutting off greed, not cutting away material, status. We have no greed and build people who have no greed like us, that is the Bliss of Amitabha Buddha who nourishes such people. Some people think of reciting Buddha's name for rebirth. He said not so. The birth of Bliss must have a condition and a key point is to calm the mind as if it were meditation, then the Buddha and the Holy One would radiate the next level.

The mind rests as the malevolence ceases, there is no greed, hatred, ignorance, and self-centeredness stops the mind. Therefore, at first, the Buddha taught to cut away the evil mind and to be compassionate and compassionate: faith, tanh, lie, no-mind, ignorance, ignorance, effort, contempt, non-liberation, abstinence and harm. We have to cultivate these eleven virtues, so that it arises and grows in our mind to cultivate the mind.

First, we develop a mind of harmlessness, that is, what is harmful to life, harming people, harming things, definitely not doing. It is evil to know how to harm. And when we cultivate this mental state, without harming anyone, there will be a gentle mind called contempt. Although it has not achieved the unmatched mind, only the gentle mind before the good and the bad, the compliment of life, I never wrinkle my forehead, frown. Because they are peaceful, so all species see them to be serene. Bad people do not find themselves bad, think others are bad. But Buddha taught that everyone is an example for me to look at. People who see us as bad have to know that we are bad. Kinh Giac teaches if the footsteps of practitioners do not see human error, but see their errors. Seeing my mistake by being scolded by someone who is easy to scold, must know we are at fault, so we must hide and be afraid of people who see us they hate scolding, the more we sin. See how life treats you, how your reaction to yourself is to know your mind is to cultivate.

In addition, mind contempt is always at ease. Peace of mind is due to greed, anger and ignorance. Therefore, our good practice is the greedy part of taking and cultivating, seeing things that are not mine, not taken, so no one is at peace. People stir, or tempt themselves, but I do not follow them, do not follow temptation, which means peace between life, which is the kindness and goodness we achieve. From the mind without greed, anger, ignorance and successive mind. Usually, the mind thinks of the good and bad of life, thinking of this person and that person; but following Buddha, the mind starts to stand still, which means we concentrate our hearts. According to his experience, when the mind has not stood still, he prostrates himself and recites the Dharma flower, brings his mind to unite the Mahayana sutra, unites Hong the name of Buddha, helping his mind expand immeasurably thanks to receiving the Sutra excess is the practice of Bo-slapped. Specifically we see in the Dharma flower, Buddha introduced Bo-slapped Guan Yin and we thought about Guan Yin, the Buddha taught that our mind is also good according to Bo-slapped. Where does Guan Yin go, our mind goes there. Guan Yin vows at Ta-grandma, not on Bliss. As a child, he chanted the Dharma flower, saw Guan Yin praying at Ta-grandma, why did he go to the Land of Bliss, go there to enjoy the fruits of others. Make others enjoy more. As long as the Avalokitesvara is Bliss, the master of Bliss. Later, he recited the Sutra of Sutra to see the Bodhisattva Samantabhadra vowing at the grace of Ta-grandma, he came to Bliss: "May I be at death soon. Exclude all obstacles. Face to face Amitabha Buddha. Immediately reborn in the Land of Bliss ... ". Where does Guan Yin go, our mind goes there. Guan Yin vows at Ta-grandma, not on Bliss. As a child, he chanted the Dharma flower, saw Guan Yin praying at Ta-grandma, why did he go to the Land of Bliss, go there to enjoy the fruits of others. Make others enjoy more. As long as the Avalokitesvara is Bliss, the master of Bliss. Later, he recited the Sutra of Sutra to see the Bodhisattva Samantabhadra vowing at the grace of Ta-grandma, he came to Bliss: "May I be at death soon. Exclude all obstacles. Face to face Amitabha Buddha. Immediately reborn in the Land of Bliss ... ". Where does Guan Yin go, our mind goes there. Guan Yin vows at Ta-grandma, not on Bliss. As a child, he chanted the Dharma flower, saw Guan Yin praying at Ta-grandma, why did he go to the Land of Bliss, go there to enjoy the fruits of others. Make others enjoy more. As long as the Avalokitesvara is Bliss, the master of Bliss. Later, he recited the Sutra of Sutra to see the Bodhisattva Samantabhadra vowing at the grace of Ta-grandma, he came to Bliss: "May I be at death soon. Exclude all obstacles. Face to face Amitabha Buddha. Immediately reborn in the Land of Bliss ... ". He read the Chinese scriptures strictly to see the Bodhisattva Samantabhadra vowing at the grace of Ta-grandma, he came to the Bliss: "May I be at death's death. Exclude all obstacles. Face to face Amitabha Buddha. Immediately reborn in the Land of Bliss ... ". He read the Chinese scriptures strictly to see the Bodhisattva Samantabhadra vowing at the grace of Ta-grandma, he came to the Bliss: "May I be at death's death. Exclude all obstacles. Face to face Amitabha Buddha. Immediately reborn in the Land of Bliss ... ".

According to Buddha, cutting off greed, not cutting away material, status. We have no greed and build people who are not greedy like us, that is the Bliss of the Buddha Amitabha to nourish such people.

When I followed the footsteps of Guan Yin to Ta-she did all the work, the mind of Ta-she was born, the kamma born, not about the Bliss. And Bo-slapped Guan Yin did everything in life, but it did not entangle His mind, it was depending on religious teachings. So Samantabu teaches us to do everything, but at death, all these things leave the world. Do not refuse hard work, but just do and let go is discharge. If the discharge is not possible, be sure not to go to Ultimate Bliss. Must have the mind to discharge. Many monks take care of many Buddhas, but are unfortunate, the obstacle course is born. Therefore, Samantabh reminds me to do a lot, but to discharge, especially at death, to cut off all the worldly things to bring about Bliss.

Samantabhadra said it was not about Bliss to enjoy the blessed joy. Because of the blessed being blessed, in Heaven there was, but Bo-slapped reminded of Bliss to receive the life of Amitabha. He remembers Venerable Tri Hai saying that in the end, he went to the Pure Land for a few days to ask the Buddha Amitabha to sign, and then he came back here to work with the teachers. About the Buddha Amitabha is verifying what his work is and what is not yet, then bowing to Amitabha Buddha to Ta-she continues the work of Shakyamuni to give us. Here, cultivate one day with a monk at the Ten Lives. Here comes Bodhi mind doing many things.

Cultivate, sit still and keep close to the mind and adjust the mind to achieve the power of inactivity, which is not done, but the result is immensely great. Contemplating the mind and the evil part, promoting the mind and mind, all species see us, they are interested. In the past, we wanted to teach people, we wanted to do it, but we couldn't. Now let go of all to adjust the mind clear, not to do, but all good things follow our purity of mind. Observe the inner mind to see if the evil mind is not yet, to be good, to be born. According to Buddha, goodness and mindfulness do not need material things, but good materiality and high status represent meaning leaving all but all. May the predestined people become the dharma of Mahayana, become the Guan Yin, the Samantabhadra in the future, to do many good things for life, to give more direction. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.6/3/2019.