33 the close incarnation of Guan Yin Bodhisattva in folk.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.
The appearance of Duc Quan Am in the form of the Great Bodhisattva saves suffering is often recorded through the form of 33 Guan Yin forms. Some of these figures are not recorded in the sutras but are taken into account in the touch of his blessing of salvation and salvation handed down in folk.
In the work of "Buddha Statue of Remembrance" has the illustration of the form of Thirty-three Guan Yin as follows:
1. Duong Lieu Quan Am : Quan Am Bodhisattva for the sake of and according to the wishes of sentient beings that appear, just as the branch of Duong Lieu agrees to follow the flying wind. In this French General, Duc Quan Am is seated on a rocky cliff, his right hand holds a willow branch, his left palm is opened to stay in front of his chest or his left hand holds a Pure Peace. This is equivalent to the body of the Guan Yin Quan.

2. Long Yin Yin: A standing posture or standing in a cloud riding a Dragon's head. Considered to be the Incarnation of Heaven, Dragon, Da Xoa in 32 bodies of Quan Am to teach Heaven and Dragon goods. Because the Dragon is the King in the animals, it is likened to the spirit of Guan Yin.

3. Sutra Sutra: An lying on a rough rock, his right hand holding the Sutra, his left hand on his knees. It is said to correspond to the body of Thanh Van Quan Am in 32 corresponding to Quan Am, Thanh Van (Sravaka) is to hear the sound taught by the Buddha but enlightened to become a monk. In Universal Products said: "It is necessary to use the body of Thanh Van in order to embody Thanh Van and teach the dharma". The right hand must hold the Kinh book which is His characteristic General.

4. Vien Quang Quan Am: In the blazing light of the aura shining throughout the Dharma Realm, the Guan Yin body, the two hands clasped together, are located on the cliffs. There is a passage in the Prussian Gate that says:
Pure light does not matter
The sun is wisdom except for haunts
Except for the fire wind
Enlighten the world.

5. Du Huu Quan Am: Self-proclaimed posture, not stagnant, no obstacles, so called. He settled on the five-colored cloud, his left hand to the edge of the navel, the unseen autobiographical nature of the Dharma Realm. There is an opinion that this Guan Yin represents the following passage in the Prussian Gate, saying about sentient beings who fell into the mountain and were saved by the Bodhisattva:
Or be chased by the wicked
Falling down the mountain of Diamond
Due to Quan Yin recitation
Not lost a feather

6. White Y Guan Yin: He wears a soft, pure white shirt, and holds his hand on the grass in the rock, his hands forming meditation. This image is equivalent to the body of the Bhikkhu, the Bhikshuni in 32 of the body of Guan Yin.

7. Crouching Related Sounds: An is located on the lotus lotus treasures, the posture folded hands. There is an opinion that this is Tieu Vuong's body in the 32 apples of the Guan Yin, such as the precious body of the emperor, lying on the lotus.

8. Longjing Guan Yin: Also known as Phi Bo Quan Yin, posture based on broken cliffs, waterfall waterfall shop. There is also the idea that this Ton symbolizes the meaning of the passage in Prussian Gate: "If any sentient being is thrust into a large fire pit, recite the name of Guan Yin, the Bodhisattva immediately follows that sound and saves it. , making the fire become a pond.

9. Thi Lac Quan Am: An is lying on the edge of the pond, staring intently at the lotus, his right hand against his cheek resting on his knees, or someone assumes that this Religion represents the following passage in Prussian Gate:
Or in Tu Di
Being knocked down by a person
Due to Quan Yin recitation
Like the sun in the air.

10. Ngu Lam Quan Am: Special except for removing obstacles of La Police, Dragon poison, Devil's evil ... The General was riding a big fish, or was carrying a basket with big fish. There is an opinion that this Religious symbolizes the passage of the following text in Prussian Gate:
Or meet La Police
Dragon poison, demons
Due to reciting Guan Yin's power
They did not dare to harm

11. Duc Quan Quan Yin: An sits on a rock, his left hand is on top, his right hand holds a green leaf or a willow branch. This is equivalent to the reincarnation of Pham Vuong of Guan Yin. As in Pho Mon, it says: "It is necessary to use Pham Vuong's body to make a degree, then embody Pham Vuong and teach the dharma". Intentionally speaking, Pham Vuong is the master of the gender identity.

12. Thuy Nguyet Quan Am: Standing on a lotus wing like a boat in the moonlight, floating on the sea to visualize the moon in a quiet water. This is equivalent to the reincarnation of Bich Chi Buddha of the Bodhisattva Guan Yin.

13. Best Diep Quan Am: Sitting on the lotus wing, leisurely floating on the water, also called Lien Diep Quan Am, Nam Minh Quan Am. Legend has it that a Japanese monk named Dao Nguyen on his way back to Japan had a great wind to avoid Nam Minh mountain, at that time Dao Nguyen aboard the boat suddenly saw Dai Ton sitting on a lotus petal floating above. sea, instant wind and silence. After finishing the shore, the monk carved the Quan Am statue saw and worshiped the worship of Nam Minh Quan Am pagoda. From here, it is called "Nam Minh Quan Am".
He followed the drawing of the Buddha Statue of the Restoration, the image of this Sun rests on the lotus wing, the left knee is standing, the left hand rests on the knee, the right hand loses its support against the body, looks far away on the water, the author deeply contemplates.

14. Thanh Canh Quan Am (or Thanh Dau Quan Am): An lying on a steep slope, the knee must stand up, the right hand on the knee, the left hand holding the cliff. This is the equivalent of the Buddha's Emanation of Guan Yin.

15. Uy Duc Quan Am: The right hand touches the ground, the left hand holds the lotus flower, the posture stands at the top of the bar and looks at the water. There is an opinion that this is Thien Dai General's body in 32 of Quan Am's body. Because Thien Dai Quan is full of virtue, so named Uy Duc Quan Am. Guan Yin has all the virtues of the Dharma and the Germany of the French photographer to love to keep beings.

16. Dien Phu Quan Quan: leaning on a mountain cliff, leisurely enjoying the scenery on the water. There is an opinion that this Ton symbolizes the following passage in Prussia:
As a poison for overalls,
Want to harm my life,
Due to the power of Guan Yin,
The person causing the reverse.
In this dharma general, Duc Quan Am used a group of objects or except for poisonous life to live long, so his name was Dien Menh Quan Am. The image is on the top of the head of the Bao Quan team, the generals are good and compassionate, the aura is round and round the moon in the lotus, the body of the peanut, the mysterious wreath and the solemn angel, the two arms are characteristic of this Dharma General, give a demonstration to lead sentient beings.

17. They Protect Guan Yin: The right hand touches the ground, the right leg stretches straight, the left hand is on the knee, the general peacefully. This religion is equivalent to the fake Head of the Body in 32 of the Guan Yin body. There is an opinion that this Ton symbolizes the following passage in Prussian Gate: "If there are hundreds of thousands of memories of sentient beings for the sake of gold, silver, glass, nacre, agate, coral, jewels things go into the big sea. Suppose that the boat was blown by the big wind into the Devil's Water, if there was a person who professed the title of Guan Yin Bodhisattva, the other people would be freed from the Devil's Demonstration ”.

18. Yin Guanyin: An stately place in a lava cave, enjoying the water itself. There is an opinion that this Ton symbolizes the following passage in Prussia:
Poisonous snake with scorpion
Toxic fumes, smoke, fire
Due to Quan Yin recitation
They follow the sound of leaving
Because poisonous snakes, scorpions and other poisonous insects mostly stay in caves, the legend says that Quan Guan Yin sits in this dangerous cave to help sentient beings. The power of reciting Guan Yin, the time when it could dissipate the poison. So when drawing this statue of Guan Yin, the majority chose the posture of being in the cave.

19. Nang Tinh Quan Am: Standing still for a long time on the cliff beside the sea, the author is calm, or someone thinks that this Ton symbolizes the following passage in Prussian Gate: "Suppose the boat is blown by a great wind If you have a person who confesses the title of Guan Yin Bodhisattva, the other people will be freed from the Devil's Assassination ”.

20. A Nau Quan Am: A Nau means A Nau Dat Tri, called A Nau Dai Tuyen, the translation is Vo Nhieu Tri (the pond has no heat). This Bodhisattva general is sitting on a rock, the left knee is straight and crossed, the two hands intersect, watching far away on the sea. Some people claim that this Ton symbolizes the following paragraph in Prussian Gate: "If there are people on the sea encountering Dragon, Fish, Devils, great victims, refusing to recite Guanyin will be able to exempt the threat of waves and waves. ".

21. A Ma Subject Quan Yin: That is Infinite Quan Yin. In this General, Duc Quan Am often has white body, three eyes and four hands, riding a White Lion, his whole body is full of flaming fire, transporting natural medicine, he lost ... to express dignity; compassionate, staring to the left. Some people argue that this Religion is equivalent to the Bhikkhu Bodhisattva incarnation of Guan Yin.

22. Diep Y Quan Am: An is located in the grass on the rock, some people think that this Relative is equivalent to the Emanation of the Love of Bodhisattva Guan Yin.

23. Luu Ly Quan Am: Nicknamed Cao Cao Guan Yin. Ngu where a wing Sen floats on the water, two hands lift the vase Save the glass. Some people claim that this Ton is equivalent to the Self-Heavenly Incarnation of Guan Yin Bodhisattva.

24. Da La Ton Quan Am: Also known as the Salvation of Guan Yin Form, the full-body posture stands straight in the clouds. Some people claim that this Ton symbolizes the following passage in Prussian Gate:
Or be seized
Hold the sword of harm
Due to Quan Yin recitation
They all give birth to goodness

25. Cable Loi Quan Am: It means that the Bodhisattva sits in the oyster. This belief originated from the Tang Dynasty (China) and later. Book 42, the Buddha's name in the life of Duong Van Tong in the year of Khai Thanh Nguyen recorded that: "When King Duong Van Tong ate a scallop, he could not open it with his hand, so he burned incense and prayed, suddenly the scallop appeared. into a Bodhisattva statue. The emperor immediately wrote the letter to Chung Nam Son Duy Chinh Zen Master asked the cause of this and then presented the bill to the pagoda in the galaxy to make Quan Am statue ". Belief in Quan Loi Quan Am is therefore very popular with fishermen.

26. Luc Quan Quan Yin: Take the idea of Dai bi profound, day and night six times often injured mercy to recite sentient beings, so called Luc Thoi Quan Yin, also explained that "Thuong Thi We Born Quan Yin". The traveling image in the world is His hand holding the Sanskrit trunk containing Luc Tu Chuong Da La Ni. These beings chant Da La Ni and are freed from the suffering of the six paths, the six miraculous phenomena, the corresponding six-base. Some people argue that this Religion is equivalent to the Metamorphosis of the Bodhisattva Guan Yin.

27. Pho Bi Quan Am: The handle of the Forensic Medicine came down first, standing on the high mountain, expressing the compassion of the Guan Yin throughout the three thousand Great Heavenly Worlds, mercifully universal all beings. Some people claim that this Ton is equivalent to the Great Self-Incarnation of the Bodhisattva Guan Yin. The Great Self in Heaven is the supreme deity of the three realms, using the supremacy of victory over it all, in combination with the common compassion of the Guan Yin, so called the Mandarin Compassion.

28. Ma Lang Phu Quan Am: Legend of the Tang Dynasty, Bodhisattva's reincarnation made a very beautiful girl. Because we want the public to work diligently to study Buddha, we should use the means that those who chant a lot will be his wife. Then he followed his wish to accept the wife of a young man, Ma, so that name was called. Some people claim that this Ton is equivalent to the female incarnation of the Bodhisattva Guan Yin.
Or there is the image of Ma Lang Phu Quan Am right hand holding the Lotus Sutra, the left hand holding the skull with a female figure.

29. Conceived Yin: Standing on the lotus, two hands clasped in front of the chest, hands clasped in the middle of the hollow so there is such a name. It is argued that this Ton is equivalent to the Brahmin incarnation of Guan Yin Bodhisattva.

30. Nhat Nhu Quan Am: An is sitting on a lotus station above the cloud, standing up with his left knee as a posture to restore power. There is an opinion that this Ton symbolizes the following passage in Prussia:
Thunderstorm clouds, lightning
Flushing rain, heavy rain
Due to Quan Yin recitation
Should immediately dissipate

31. Nhi Nhi Quan Am: This General has two arms crossed, standing on a lotus leaf floating on the water. It has been suggested that this Ton is equivalent to the Diamond Reincarnation of the Bodhisattva Guan Yin. The Diamond Spirit is the guardian god of the Buddha.

32. Tri Relevant Yin: He dwells on a lotus leaf, hands holding lotus stems. Or think that this Ton is equivalent to Dong Nam's reincarnation, the Dong Nu of the Bodhisattva Guan Yin.

33. Sai Thuy Quan Am: Right hand holding Sai Truong or a willow branch, left hand holding a vase, an irrigation watering agent Cam Highway. There is an opinion that this Ton symbolizes the following sentence in Prussian Gate: "If someone is swept away by the great water, it is necessary to confess the title of his name immediately to the shallow place". Or there is a theory that this Sun represents the passage:
Compassion is like lightning.
Good idea like clouds
Rainfall of Cam Highway
Except for the affliction fire.


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