SURAMGAMA-SUTRA.
EXPLAIN.64
(Next)
6- TU NHU CUONG:
Verses 53 to 56:
53- Mass and A Nan,
Turn the text crazy.
Reflection of writing, (2)
New to infinity,
54- Real communication like that.
These are countless Buddhas,
One door into Nirvana.
Turn the text crazy.
Reflection of writing, (2)
New to infinity,
54- Real communication like that.
These are countless Buddhas,
One door into Nirvana.
Past the Tathagata,
55- Due to this achievement,
Currently the Bodhisattvas.
Each in the marvelous,
The practitioner of the future,
56- Should y follow this law.
Not only Quan The Am,
I also witnessed this door,
Just like the Buddha,
55- Due to this achievement,
Currently the Bodhisattvas.
Each in the marvelous,
The practitioner of the future,
56- Should y follow this law.
Not only Quan The Am,
I also witnessed this door,
Just like the Buddha,
EXPLAIN:
(2) Counterfeiting text: Counter: Being left, turning, judging; Van: Hear, hear. Reflection: It is contrary to hearing and hearing things.
Reflecting on the nature of writing: If you want to hear is true, you will not listen outside but listen to it, you will not listen to it; listening in, out, moving, net, are all rooted, so called a crazy hearing. Considering this crazy hearing, it is either righteous or evil, if it is righteous, there is no hearing and listening place ( literary, literary ), so it is called the Reflection, also turning the hearing of the original Listening ( Textual nature ). When the adversity is met, the nature of knowing (awareness ) is called the main; also known as returning to the original listening (text ), then see " the cross-section of the item ", that is, the hearing is immediately into the supreme sense.
The Tathagata of the past due to this one-door supreme accomplishment, countless one-door Buddhas enter the essence, self-nature ( in Nirvana ), now the Bodhisattvas all have transcendental wisdom ( in marvelous wisdom ). Not only the Avalokiteshvara, the same Manjushri, also the meditator should cultivate this dharma as the Buddha taught.
7- SUMMARY: Verses 57 to 61:
57- Ask about the means,
To save the life of death,
The legal person emerged,
Achievement of Nirvana,
58- Avalokitesvara more.
To save the life of death,
The legal person emerged,
Achievement of Nirvana,
58- Avalokitesvara more.
In addition to other means,
They are all dread of Buddha,
Depth depending on the theory,
59- Causing abandonment of the ceiling.
Not the right way.
To pay homage to the Tathagata,
Unconsciousness of thoughtlessness,
60- May to help the next life,
Not to be mistaken at this door,
Easy means of accomplishment,
To teach Ananda,
61- And bewitching beings,
Just follow this base Tu,
Vien is more than other dharma,
The true mind.
EXPLAIN:
They are all dread of Buddha,
Depth depending on the theory,
59- Causing abandonment of the ceiling.
Not the right way.
To pay homage to the Tathagata,
Unconsciousness of thoughtlessness,
60- May to help the next life,
Not to be mistaken at this door,
Easy means of accomplishment,
To teach Ananda,
61- And bewitching beings,
Just follow this base Tu,
Vien is more than other dharma,
The true mind.
EXPLAIN:
The verse that summarizes the Bodhisattva Manjushri says the great idea: As the Buddha asks about the means to save the people in the time of the Dharma of death, the success of Nirvana, the Dharma of the Avalokiteshvara is above all else.
He said: In addition to the way of Tu Can, if cultivating according to other means, they are dreadful to the Buddha, not an amendment; deep shallow depending on the theory, causing the discharge of bare labor, not sticking to the impossibility of being thoughtless ( unbelievably unbelievable ),
He vigorously took the vow to vow to fake A Nan and they live after them Today, we should not confuse this easy door of accomplishment.
He vigorously took the vow to vow to fake A Nan and they live after them Today, we should not confuse this easy door of accomplishment.
3. RECOGNIZING PROPERTIES
ADVANTAGES OF LIGHTING:
Ananda and the masses were declared big and mindful and clear, knowing the Bodhisattva and Great Nirvana, as well as those who were far away, though not yet returned, but knew the way home. Mass in the association with the Heavenly Dragon, the two organic beings and all the new Bodhisattvas who discovered the mind, ten times as many times, all received the mind, far away from the naked structure, and were cleanly labeled. Bhikkhu Bhikkhu ni listen to the song is finished, immediately attained Arhat, countless beings all have a mind of the Supreme College of Equality of Equality.
EXPLAIN:
After listening to the analysis, comparing a transparent way of the Great Bodhisattva Manjushri, all from Sun Jia A Nan, to Tian Long Bat Bo, Thanh Van Huu's goods, and new Bodhisattva's minds, are wise, know the way to liberate, far from being attached to the scene ( bare structure ), being guided by the dharma to attain pure mind. Bhikshuni Bhikkhu after listening to the poem is completed, he attained the Holy rank, the fourth result of Arhat, countless sentient beings to attain the level of enlightenment without any higher level ( Supreme Righteous Orthodox ).
3). BUDDHIST 3
CROWN, 4 BASIC:
1. THREE NEEDS:
A Nan in them edit clothes neatly, hand in hand prostrate, where the mind is clear, compassionate joy. For the sake of future beings, bowing to the Buddha:
- White World Religion! Now I have enlightened the dharma to become a Buddha, in which practice, no longer doubtful. I often listen to Tathagata saying: I have not yet enlightened myself but others are the first place where the mind of Bodhisattva comes; Self-awareness is full, or enlightening others, that is the degree of Tathagata. Although the children are not yet enlightened, but the vow of all beings in the life of the Dharma. World Religion, these beings are farther away from the Buddha, the sorcerers of the sermon like constant, they want to enter their mind and mind, so they should set up the monastery like how to leave the ghosts, to be not retreating in Bodhi mind.
Now, The Sun is in them praising A Nan:
- Heal instead! Fresh instead! As he asked about the establishment of virtue, to help sentient beings to immerse themselves in the Dharma life, listen, we will speak for him.
Nan and the masses obey Buddha's teachings.
Buddha told A nan:
- He often hears us start three decisions of spiritual practice in Vinaya, that is: Photography of the mind, from the world of samadhi, from samadhi, called the three smugglers.
- A Nan! How do photographers call gender?
- If the sentient beings are in the world, the mind is not lustful, then it is not according to the continuum of birth and death.
- He cultivates righteousness, in order to get out of the ceiling, if the mind is lewd, it is impossible to get out, even though there are many meditations that show money, if there is no sex, it is necessary to get lost in the magic, the upper class the demon king, the rank between the ghosts and the underclassmen. The other ghosts also have their belongings, each claiming to be supreme religion, after we kill, in the life of the Dharma, these ghosts are excited in the world, vying for sex, claiming to be good knowledge , causing sentient beings to fall into the tunnel of ants, lost the Bodhi path.
- White World Religion! Now I have enlightened the dharma to become a Buddha, in which practice, no longer doubtful. I often listen to Tathagata saying: I have not yet enlightened myself but others are the first place where the mind of Bodhisattva comes; Self-awareness is full, or enlightening others, that is the degree of Tathagata. Although the children are not yet enlightened, but the vow of all beings in the life of the Dharma. World Religion, these beings are farther away from the Buddha, the sorcerers of the sermon like constant, they want to enter their mind and mind, so they should set up the monastery like how to leave the ghosts, to be not retreating in Bodhi mind.
Now, The Sun is in them praising A Nan:
- Heal instead! Fresh instead! As he asked about the establishment of virtue, to help sentient beings to immerse themselves in the Dharma life, listen, we will speak for him.
Nan and the masses obey Buddha's teachings.
Buddha told A nan:
- He often hears us start three decisions of spiritual practice in Vinaya, that is: Photography of the mind, from the world of samadhi, from samadhi, called the three smugglers.
- A Nan! How do photographers call gender?
- If the sentient beings are in the world, the mind is not lustful, then it is not according to the continuum of birth and death.
- He cultivates righteousness, in order to get out of the ceiling, if the mind is lewd, it is impossible to get out, even though there are many meditations that show money, if there is no sex, it is necessary to get lost in the magic, the upper class the demon king, the rank between the ghosts and the underclassmen. The other ghosts also have their belongings, each claiming to be supreme religion, after we kill, in the life of the Dharma, these ghosts are excited in the world, vying for sex, claiming to be good knowledge , causing sentient beings to fall into the tunnel of ants, lost the Bodhi path.
EXPLAIN:
Until now, the author of A Nan Da and the masses have received useful teachings, the only thing to do is to practice to attain enlightened fruit ( Bodhi ). The false religion before Buddha emitted a great vow: " Even though it is not yet enlightened, all wishes in the life of the Dharma ". Then false Religion presented in the next life, sentient beings farther away from the Buddha, the numerous deviant sorcerers ( like every sa ), want to guide ( mind-minded ) they enter the Three Ghosts, they should make them erect How to set up the ashram to leave the wrong things (the evil ), without retreating to the enlightened mind?
The Buddha replied to the idea that: In order to be able to establish the dharma, to help sentient beings to immerse themselves in the Dharma, then they must practice the three decisive meanings of the practice in the Vinaya, that is: Photography of the mind, the word The world of samadhi, from samadhi , called "the three smugglers : The Precepts of Hue " are closely related. Keeping the mind from being attached, far from discriminating, it is the mind-base of the world, the humanity of samadhi, the humanity of wisdom, which is the foundation to go to the Supreme Official Orthodox. If sentient beings are six lines ( hexagonal) in the world, the mind is not lustful, it does not follow the flow of samsara. People who practice righteousness, in order to get out of bare labor, if the mind is lewd, except it cannot go out, even if there is a meditation to show money, if it is not sexual, it will still get lost in the ghost path.
The Buddha replied to the idea that: In order to be able to establish the dharma, to help sentient beings to immerse themselves in the Dharma, then they must practice the three decisive meanings of the practice in the Vinaya, that is: Photography of the mind, the word The world of samadhi, from samadhi , called "the three smugglers : The Precepts of Hue " are closely related. Keeping the mind from being attached, far from discriminating, it is the mind-base of the world, the humanity of samadhi, the humanity of wisdom, which is the foundation to go to the Supreme Official Orthodox. If sentient beings are six lines ( hexagonal) in the world, the mind is not lustful, it does not follow the flow of samsara. People who practice righteousness, in order to get out of bare labor, if the mind is lewd, except it cannot go out, even if there is a meditation to show money, if it is not sexual, it will still get lost in the ghost path.
2. FOUR BASIC:
( Continued ). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.7/2/2019.
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