SURAMGAMA-SUTRA.

EXPLAIN.56.

(Next)

24 - WAS KINDLY AWARDED BY KIEN DAI

     The Great Dharma King Wang Tu with 52 fellow Bodhisattvas, stood up, bowed to Buddha: 
- I remember all my past lives, Buddha Amitayus Quang was born, at that time, twelve Tathagata were together become a Buddha in a lifetime. The following Buddha was the same name as Sieu Nhut Nguyet Quang, taught his son to practice "Reciting Buddha Tam Tam", for example, if someone specializes in remembering, he or she forgets, if two people miss each other, do not tell or meet, see the face or not see; keep remembering deeply into the mind, until this life, another life, it is like a shadow, not far from each other.
- Ten directions As Lai remembers sentient beings like my mother remembers me, if I escape, even if I remember, I can't do anything; If I miss my mother like I miss you, my mother will never be separated forever. If the mind of the mind remembers the Buddha, reciting Buddha's name, then or later, it is bound to see the Buddha, not far away from the Buddha, thanks to the means and the mind of self-enlightenment, such as the scent of the body, which is fragrant, called Huong Quang Trang Nghiem. My personality is to use the mind to recite Buddha's name, to attain birthlessness, and now in this realm leads people to recite Buddha's name for the Pure Land. Buddha asked the child about the pine tree, the child was photographed by the whole Luc Can, and continued to meditate on the Tam Ma Dia.

NOTE:

     Saying " No thanks to practice, self-enlightenment, like a person who scents incense, does not expect the scent but has a scent ", this is the inconceivable vow ( invincible ) of A Buddha Amitabha. Although it is said through the power of Amitabha Buddha, it is necessary to have a vow of one's own to be compatible with Buddha's vow to be attained. If you just use your mind to say that it is prayerful, but you need to practice your own great vow, it is true prayer, and can be compatible with the great vow of Buddha. It is " Reciting all Luc Can, reciting the mind", That is, when reciting Buddha's name, all the Six Senses have the same concept, ie the Eye sees the Buddha's image or the sight of the lotus pond is unsuccessful in the ultimate bliss realm; Mouth silently contemplating non-lazy, Body imagined in the aura of Buddha, Italy always towards the West. Continuously reciting with Six Senses like that until attaining a mindless rebirth in tranquility, one will attain the result of no birth and death ( attain Infinite Birth ).

EXPLAIN:

(1) The  flame of samadhi: Fire is fire, light is the light, Bright Flame, and a Zen meditation causes the body to emit blazing light. The samadhi is also the three profound things, that is: The Dharma has no true being, so it is called No; The Dharma has no form, just a virtual image that is relatively illogical called the Prime Minister; Because of Suffering, No, General, there is nothing to wish for.

The black  fire is the light of fire of the right mind, which consists of three deep things: No, Infinite, Vows.

(2) Infinite birth rings:  Being true General, born and killed, can enter infertility.

(3) The Dharma of Lotus Flower:  Also known as the Lotus Sutra

(4) Buddha's knowledge:  The vision of knowing (sense), pure awareness (sense), enlightens without form.

(5) As Tathagata:  Self-purity, also known as Dharmakaya

(6) The World Tibetan Federation:  The worlds of the 20 Buddha realms stacked together in a way called a Flower of the World or the World, ie 20 solutions of the Milky Way in a straight line called Flower Tibet World.

(7) Dai Vien Canh :  According to Duy Thuc, the facts of all the first five consciousnesses and Consciousness (the Sixth Formula) are brought into existence by Mat Na (Thuc Saturday) and transmitted from A Lai Da (Eighth Form). ) called "Being awake". A Lai Da has the duty to preserve all that information, called "accept the life of the death race" of the dharmas, never full, such as the bottomless vase, how much storage is finished and never lost. The whole life of the wind and waves went up and down, going through so many things, in A Lai Da was full, today such as the "Computer" contains everything of human life. When a monk attains unbelievable status (clears up the dirty stains in the Injury), this form changes into Dai Vien Canh Tri, which means into a wise wisdom like a giant, round mirror, shining all over , similar to Chan Nhu, Buddha.

      We see that: If we observe the fire of desire, as well as regulate the warmth where the body and mind are circulated in the air, sadness and sadness will be clean, the light of inner calmness will bring forth the wisdom fire. If you closely observe the two types of mote of our body and the mote of the cosmic world, then there is no difference (because it is the Tathagata because of the hope that spawns people and the world of sight), then when the standard ceiling becomes the current supreme position.

     If we cultivate the nature of water, contemplate the water in the body to reach the same body with the water in the ten directions, then we can enter the sense of infertility (the infertility of the rings ). If we observe the action of the body and mind and the peaceful movement of space and time, all are the same, leading to enlightenment, moving without coming, all ten beings and all things are copper a hope due to the helplessness of the wind, wisdom is not disturbed, to achieve no birth and no death (the infertility of the rings )  of the enlightened mind ( Bodhi).

     If the shop is nowhere infinite, the four great countries of the wind and fire, without refuge, nothing and ten directions of the Buddha's realm are the same, which is the generals born and destroyed, reaching true generals called infertility rings. If the ten directions are all about awareness: no, clean, ugly, right and wrong, big and small, love to hate, etc. are all due to the current changes. Because the ten-way formula is like that, it will reach the clear mind, accepting the hope of self-calculation, the end of the conditions of self-nature, and the Bodhi Nirvana.

      Seven great ( Unfortunate ) include Earth, Water, Fire, Wind, No, See and Wake; Buddha calls it Seven Great, because these seven things are all over space and time is nowhere. Because the seven great concepts of space and time are concretized, are formed, because the Seven Great Elements are the direct cause and the dependent origination arises.

      However, Seven Dai is not yet an immovable entity, it is not a first element of all things. According to Buddha, " There is no thing that has an immutable fixed entity of itself, there is no such thing that does not correlate with other elements; e Land , nư conventions , l UA , wind, no, th he  and knowledge are the likeness of seed expressed in Tathagata organ ".

      If harmony of the  five great elements : "Earth, Water, Fire, Wind and Air" are enough elements of interdependent origination in the mountains, rocks, plants ... in the universe called worldly gases, or called  sentient beings , also known as worldly news. If the five great harmony with the two "See and Thought" for all  seven great,  then it will be conditioned to give birth to the kind of sentient beings in the universe, the species whose perceptions are called the worldly notice, also called the  right. sexual beings .

    As the Tathāgata, the living being of all things, is like the condition of the interdependent origination of the wave, the buoyancy (the human condition of self-nature ), because we perceive the wrongs. The misconception that constitute the self-delusion class ( bi ến approved design ) makes people not get the essence of things. Therefore, it is impossible to know the pure origin of Self-Suffering ( honest member ) in the Tathāgata body

      In fact, Seven great people are pure vacuums, turning around the universe of the universe; the Bodhisattvas contemplate the truth about conditions of birth, use wisdom to dissolve the mist of hope and receive the true nature of the Seven Greatness, thus attesting the result of liberation.

(SCREEN 5)

REGION 6

SUTRA VAN 11:

DOING THE FAMILY

COMMUNICATIONS

first). EXTREME REPLACEMENT

LEGAL PROCESS FOR CERTIFICATION:

     

     At that time, Quan The Am Bodhisattva stood up, bowed to the Buddha: 
- I remember when in the past, from countless previous lives, Buddha Avalokitesvara was born, I developed the mind of Bodhi in that Buddha, Buddha taught children from Van, Tu and Tu entered Tam Ma Dia (1).
- The first step in listening is saved (2) but the listening facility is forgotten. The Department of Immigration has passed away, then the two movements and impurities are not born, thus gradually progressing, the hearing and hearing (3) are all gone; the greatness of the mind does not exist. Also know that there is no sense and sense, so must not be able to sense the sense, then the feeling of the newness is very round; the feeling of the senses of being unable to come to the extreme, to enter into the place of No, to enter into the place where there is no place, so the power of non-air must also be destroyed. The energy of No killing then all being and passing away, being destroyed and destroyed, then passing away (4) presenting money, suddenly transcending the world and leaving the world. Here, all ten methods of gender are clear, with two enlightened victories:

l. On the contract with the mind of the magical capital of ten Buddhas, with the Tathagata a Tu Luc (5). 
2. Under the contract with all ten directions of the hexagonal beings, with all beings a Bi Nguong (6). EXPLAIN:

(1) Van, Tu, Tu enter Tam Ma Dia:  Van  is listening in the ear, Tu is contemplating in the mind, Entering Tam Ma Dia is a practice where the meditation practice unleashes all attachment of attachment and purity liberation free.

(2) Entering:  When there is no longer attached to the six ceiling, will be fruitful of Tu Da Hoan, is starting to enter the Holy line.

(3) Listening to the listening department:  Is the hearing and the listening place.

(4) Destruction:  Nirvana, is the absolute tranquility mind, beyond samsara, space, time and all dependence, is the Buddha's mind.

(4) From force :  A strong love for the mind; Buddha is a being for joy, but there is no energy called "ungainly", because all beings enjoy the same joy.

(6) Compassion:  Being merciful to save sentient beings from suffering; save suffering beings, but no place ( base ) level, called the Council can compassion, for all suffering beings Buddha degree requirements are the same.

     Great idea about the practice of Bodhisattva Avalokitesvara first left without sticking with Tran Thanh Tran, but the hearing no longer exists, the place of pure citizenship, so the two generals "impure" are no longer born. Over time capacity ( ability ) to hear and spot ( department ) heard them all, the best feature of the facility is no longer heard ( no office ). If you know such pillars are also very aware ( power sense )  and said ( Base sense ) ,  should be "No" all the power to know and said ( power base ), then the "do not know" was new fully complete ( round balls ).  Knowing and knowing "No" comes completely ( to the end), is to enter the place No, enter into the place No longer the place where No, so the power and the zero (the power does not work ) must also be destroyed. The power of no-cessation then all birth and cessation are gone, arising and falling away, then the mind is free from all attachments, no longer dependent on samsara and time space ( annihilating the present money ); then suddenly surpassed the world ( transcendental ) and the world, the miraculous mind appears. Here, throughout the ten boundless directions ( world law ) are clear, the two special things ( enmity win ) are full of clarity, the Mind and the Mind of Compassion; therefore:

- On the printing ( with the combination ) with the mind ( mind ) of the ten Buddhas and the mind of love for fun ( from force ) all beings are like Buddhas.

- Under the combination of all sentient beings of the six realms "heaven, people, gods, demons, animals, ghosts, hell" all over the ten directions and have the same heart for salvation ( Bi ), all miserable beings .

2). DO FROM TAM THANH

     32 SELF-RESPONSE:

 (Continue). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.7/2/2019.