SURAMGAMA-SUTRA.
EXPLAIN.63
(Next)
2. DESCRIPTION OF ADVANTAGES OF THE BUILDING:
Paragraph 2, Bodhisattva Manjushri Buddha Dharma Buddha House by the shelf as follows:
1- ABOUT SIX: From verses 34 to 38:
34- Now asking for the Tathagata,
According to the Quan Yin saying,
As the person is calm, the
ten directions beat the drum,
35- Ten places to listen to one turn,
Being the true message.
Eyes do not interfere with obstacles,
Mouth nose is like that,
36- The new body of fusion knows,
Mindfulness is wandering.
How the wall heard the resonant sound,
Far away were all heard,
37- The five senses could not be equal,
The truth is the member.
The sound is calm,
According to the Quan Yin saying,
As the person is calm, the
ten directions beat the drum,
35- Ten places to listen to one turn,
Being the true message.
Eyes do not interfere with obstacles,
Mouth nose is like that,
36- The new body of fusion knows,
Mindfulness is wandering.
How the wall heard the resonant sound,
Far away were all heard,
37- The five senses could not be equal,
The truth is the member.
The sound is calm,
Where the listener has no,
38- The call ended without hearing,
Where to stop hearing.
38- The call ended without hearing,
Where to stop hearing.
No sound, no sound, no
sound, no sound.
sound, no sound.
EXPLAIN:
For example, when you are quiet, ten directions are beaten together, ten are heard one time, this is true truth. Because the eyes cannot see through obstacles, the nose cannot smell when blocked, the body must contact to know, the mind thoughts change constantly, only the sound of the wall echoes, so the 5 bases cannot in Nhi Can. The sound is pure, so the listener does not hear, when the sound is called, it does not hear, but it doesn't have to stop listening when there is no voice, not to listen to it, when the sound is heard, it is not born, because Listening is always available.
2- ABOUT THE STORY: The verses 39 and 40:
39- All birth is left,
It is often true,
It is often true,
Even when I was dreaming, I did
n't think I could hear it,
40- The mind was over thinking,
Mind couldn't come.
Now this realm of Ta Ba,
Puritan is clarified.
n't think I could hear it,
40- The mind was over thinking,
Mind couldn't come.
Now this realm of Ta Ba,
Puritan is clarified.
EXPLAIN:
Therefore, listening is the leg that often dies, whether or not dreaming is sleeping, the hearing is still there, so the shop knows (The enlightenment ) goes beyond all contemplation, the mind and body cannot come, so in this Ta Ba realm, Nhi The base ( Thanh Giao ) is the first.
3- ABOUT USING THE MEMBERSHIP: The verses 41 and 42:
41- Beings love the Van and
Duu according to the sound of the transfer,
A Nan, whether he remembers it or not, does
not get rid of evil thoughts.
42- According to the wrecked object,
Antipathy is disappointed,
A Nan listen,
I admit the Buddha god,
Duu according to the sound of the transfer,
A Nan, whether he remembers it or not, does
not get rid of evil thoughts.
42- According to the wrecked object,
Antipathy is disappointed,
A Nan listen,
I admit the Buddha god,
EXPLAIN:
The sentient beings fall in love with the original listening ( The Text ), so they are attached to the voice, thus being samsara ( circulating ). Whether remembering, but listening and running in the sound will start to remember ( evil thoughts ) should be sunk in three realms; If you consider the hearing ( objection ) to see that it is only false, is it not, then far from being stuck, will be left to remember ( delusion ).
4- ABOUT FRANCE KIM CANG: The 43rd to 47th verses:
43- Opening the Dharma lecture Kim Cang,
Chief Justice of birth to the Buddhas,
As illusory thoughts.
Chief Justice of birth to the Buddhas,
As illusory thoughts.
He heard countless Buddhas,
44- All secret dharma.
If not except for illicit sex,
Accepting the error,
Using listening, accepting Buddha's words,
45- Where is it by listening to the text?
Listening to not being born,
Do is known by the name "listen",
Rot hears out of the language,
46- Who to name "listen" to?
Best of all, come back to the original,
Luc base into liberation,
Knowledge of texts such as sickness,
47- Three kingdoms like spotted flowers.
Counter-criticism, except for disease,
Tran, clean feeling,
Extremely clear and clear,
44- All secret dharma.
If not except for illicit sex,
Accepting the error,
Using listening, accepting Buddha's words,
45- Where is it by listening to the text?
Listening to not being born,
Do is known by the name "listen",
Rot hears out of the language,
46- Who to name "listen" to?
Best of all, come back to the original,
Luc base into liberation,
Knowledge of texts such as sickness,
47- Three kingdoms like spotted flowers.
Counter-criticism, except for disease,
Tran, clean feeling,
Extremely clear and clear,
EXPLAIN:
Meaning is the regularity of the teachings of Kim Cang often reach liberation ( birth Buddhas ), magical inconceivable.
The mystical dharma, if not eradicating the attachment to the ceiling ( gonorrhea ), accepting it into a mistake, listening to the Buddha's words, not by listening to the original ( text ).
Listening is not natural, because the voice has the name "listen", contemplating it, except for sticking to hear ( turning to listen ), listening is no longer binding ( escaping the language ).
A base return root ( root ), the six bases of liberation, see hear ( Kien documents ) as sick eyes closed, three realms ( Three World ) like flowers spotted not true, observation end to cling to hear ( counterculture ) disease sackcloth except,
Tran is already known ( sensory) clean, clear and clear throughout the day.
Listening is not natural, because the voice has the name "listen", contemplating it, except for sticking to hear ( turning to listen ), listening is no longer binding ( escaping the language ).
A base return root ( root ), the six bases of liberation, see hear ( Kien documents ) as sick eyes closed, three realms ( Three World ) like flowers spotted not true, observation end to cling to hear ( counterculture ) disease sackcloth except,
Tran is already known ( sensory) clean, clear and clear throughout the day.
5- GENERAL: The 48th to 52th verses:
48. Illuminate throughout nothing.
Come back to see the world,
Like the dream.
Ma Đăng Già in dreams,
49- Why is the photographer regained his body!
As a skilled magician,
Make a picture of men and women,
Despite seeing the continent,
50- Due to the control wire
Because illusory capital, Tanh
stopped into silence.
The same root is also like that,
51- Based on unambiguous clarity,
Divided into continental harmony, The
most radicals have come back.
All applications are not successful.
52- Ceiling structure right away,
Thanh is clear.
The school is still dusty,
Extreme light is like Tathagata (1).
Come back to see the world,
Like the dream.
Ma Đăng Già in dreams,
49- Why is the photographer regained his body!
As a skilled magician,
Make a picture of men and women,
Despite seeing the continent,
50- Due to the control wire
Because illusory capital, Tanh
stopped into silence.
The same root is also like that,
51- Based on unambiguous clarity,
Divided into continental harmony, The
most radicals have come back.
All applications are not successful.
52- Ceiling structure right away,
Thanh is clear.
The school is still dusty,
Extreme light is like Tathagata (1).
EXPLAIN:
(1) The school is still dusty, extremely bright, such as Tathagata:
According to Hoa Nghiem Hop Luan: The mind of the Bodhisattva because of the belief in Truthfulness and Truth, is found to know a little part of the Tathagata body, which will not destroy, for example, in future, but this Bodhisattva can not leave the subtle distinction, so only to see the crude, not to enter the throne body.
The mind of Bodhisattva also sees the subtle use, thus gradually moving forward, until the Bodhisattva's salvation, first sees the subtle use, called the life-span; because there is karma, there is a mind to see life, if you leave the karma, you cannot see, why? Because all Tathagata is Dharmakaya; Dharmakaya has no difference in form to see each other, so it cannot be seen.
Why do we see the use of subtle things, called the life-long body? Because there is a body to use to know the " all to see", still a subtle general of the karmic consciousness, the learned and uneducated students still cling to this subtle general, such as the mirror of dust, should say" The school is still dusty . " There is no use, called the law of the Tathagata, So the dust clears the mirror, so it says " Very bright, like Tathagata ".
According to Hoa Nghiem Hop Luan: The mind of the Bodhisattva because of the belief in Truthfulness and Truth, is found to know a little part of the Tathagata body, which will not destroy, for example, in future, but this Bodhisattva can not leave the subtle distinction, so only to see the crude, not to enter the throne body.
The mind of Bodhisattva also sees the subtle use, thus gradually moving forward, until the Bodhisattva's salvation, first sees the subtle use, called the life-span; because there is karma, there is a mind to see life, if you leave the karma, you cannot see, why? Because all Tathagata is Dharmakaya; Dharmakaya has no difference in form to see each other, so it cannot be seen.
Why do we see the use of subtle things, called the life-long body? Because there is a body to use to know the " all to see", still a subtle general of the karmic consciousness, the learned and uneducated students still cling to this subtle general, such as the mirror of dust, should say" The school is still dusty . " There is no use, called the law of the Tathagata, So the dust clears the mirror, so it says " Very bright, like Tathagata ".
The verses in the sense that the back view of the world, are like the Old Post Code dream, can not appeal ( photography ) is. As a skilled magician, making male and female figures, even though six movements, are driven by wires. The rope stops into silence, because capital has no self-esteem, so are the six bases.
Based on an unambiguous mind, divided into six harmony, one base is about the same, the six bases are not successful; bare, right away, clear and clean. The Buddhist studies are still a little sticky, the task is not yet very bright, so saying: " The school is still dusty, Extremely bright like Tathagata ".
6- TU NHU CUONG:
( Continued ). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.7/2/2019.
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