SURAMGAMA-SUTRA.  EXPLAIN.

(Continued) .45,

2 - DO NHAN TU MU

     CERTIFICATE RESULTS

- A Nan! Now he wants for Kien, Van, Giac, Tri to combine with the four virtues, Lac, Nga, Tinh of Tathagata, must first filter out the root of birth and death, based on tranquility in nature, not to kill the mind, to rotate the birth and destroy things to return to the senses. Being emptiness of being destroyed by the sense of humanity's mind, then the member becomes a testimony of the result. Like settling the muddy water in a container of water, leaving it alone and not moving, the sand and soil drowned and the water appeared, it was called to begin to bend down the disturbed guests; Clean up, only clear water, called complete radical ignorance, homogeneous general, all the current changes do not cause trouble, and are consistent with the pure virtue of Nirvana.

-  PROBLEMS

     The Buddha taught: " Now you want for the Knowledge, Literature, Enlightenment and Tri to combine with the four virtues of Common, Lost, Falling, Pure Land of Tathagata, must first filter out the root of birth and death, based on the nature of silence without killing. of magic mind, to turn the things that kill and kill hope to return to the senses ". It means to show seeing, hearing, province, knowing ( Kien, Van, Giac, Tri ) in combination with Chan Thuong, Chan Lac, Chan Nga, Chan Tinh ( Tu Duc ), to filter the origins of the cause of samsara. ; by relying on the silent nature of non-cessation of the citta of the mind and mind, to turn things into disrepair and return to the original ( sense ). That is, distinguishing comparisons judged according to the scene, not to be attached to the lead by the scene ( barefoot) Because the object is the birth and death, but to behave mind act on the understanding impartiality in light ( sensory integration ). When our mind has been contradictory to the scene of death, freedom and freedom with knowing ( sense ) in the morning, then seeing, hearing, province, knowing ( Kien, Van, Giac, Tri ) match with Truth Usually, Chan Lac, Chan Ngã, Chan Tinh.

     He continued to teach: " Being emptiness and not being destroyed by the sense of humanity, and then becoming a cultivator of the result of the locality". Meaning that while the original know ( memorandum ) had no birth and death according to Chen again, will use the original know this private practice ( Human place ), after practice needs puree long term, will achieve through self certification a member chronic ( earth ).  Because we want to become a supreme result, we cannot pray, but we have to cultivate, which means we have to make the habit of measuring discrimination and sticking to pollution (no).

     He gave an example:  "As if the water is cloudy in a container of water, let it stand still, and the earth and sand will submerge itself and the water will appear, and it will be called the beginning of the defilement of the unhappy guest; Clearing all the clean up, only the clear water, called the radical elimination of ignorance, the homogeneous general, all the current changes do not cause negativity, and are consistent with the pure virtue of Nirvana ”.  That is when the scenes for the buildings, such as bad beauty, bad voices, bad smells, delicious and delicious food and drinks, touching the feeling of smooth and hot, etc.; all of these things are no longer entangled, they will not be brought to grief, this is " suppressing the afflicted guests". For example, when you see beauty, if you don't get caught, you don't want to have, can't find enough ways to get it, it won't bother you; This is " the ultimate ignorance ". If Sau Can ends up suffering from the pure Six Tran, then it will be " homogeneous general ," when the homogeneous general will  " cause no afflictions, and will be in harmony with the pure virtue of Nirvana ".   Calm down Nirvana, that is, the Mind of Mind appears, like the cloudy water that stops the wave, does not stir, the water gradually settles down to see clearly the object at the bottom of the water.  Thus, if you examine how to behave in  order to match the truth, then you must aim at the root of the affliction to end the delights, when the enchantment is no longer true.

2. SECOND MEANING: CONSIDERING CRAZY

ISLAND ISLANDS OR TRAN TO OPEN BUTTON

     If you want to develop the Bodhi mind in the Bodhisattva Exhortation, giving a mighty greatness, you decide to leave the compounded generals (1), you should consider carefully the root of the afflicted (ignorant) karma (2 ) and leap of ignorance (3) who is this innocent person who does, who bear?

- A Nan! People who practice Bodhidharma, if they do not consider the root of their afflictions, cannot know where the mundane ceiling is crazy; where not even know how to bend it, to attain the fruit of Tathagata? 
- Like the world, when you want to open the tie, if you do not see the place to tie, how to open? But never heard of it being destroyed by people. Why? Because nowhere is no shape, can not open. So his pre-continent makes match for the enemy, robbing himself of treasure in the house, hoping to become a bond (4). Due to this attachment, the world of being born from the beginningless, cannot leave the world.

EXPLAIN

(1) General envoy:  All ties are attached to sex, gender and formlessness

(2) Ignorance of an ignorance:  Being a karma that causes a lot of suffering from previous lives.

(3) Ignorance of ignorance:  Since being reincarnated, the love of love and hate hate increases and creates sadness.

(4) Engagement:  Being attached to attachment creates sadness and suffering.

    The Buddha preached the second meaning: " If you want to develop the mind of Bodhisattva in the Bodhisattva Exhortation, giving a mighty greatness, deciding to leave the fortunate generals, you should carefully consider the disturbing root of the leap (swiftly ) Who is this ignorant karma and birthlessness from this innocence, who will? ”It  means that if you want to develop the mind of Bodhi, you must start resolving ( great courage ), deciding to end the clinging attachment. Bare guests ( compounded generals)  do their own, causing so much suffering, turning themselves into ignorant people from many generations ( ignorance ) .  Again, consider the cause of suffering (the root of afflictions ) and the love of hate that creates countless sorrows from birth until today (Infinite ignorance is extremely harmful.

     He preached: " People who practice Bodhidharma, if they do not consider the root of their afflictions, they cannot know where the mundane ceiling is crazy; where not even know how to bend it, to testify to the fruit of Tathagata? ”It  means that if you do not consider attachment, it is impossible to eliminate its consequences as sadness; for example, if you love beauty, you will be attached to beauty, controlled by beauty, and result in trouble. If you want to avoid sadness, you must end your love, which is something you need to know to practice to stop the cause of sadness; If you practice it well, you will be able to enter the fruit of the enlightened one.

     The Buddha taught: " - Just like the world, when you want to open the tie, if you do not see the bonding place, how do you know how to open?" But never heard of it being destroyed by people. Why? Because nowhere is no shape, can not open. So his pre-continent made matchmaking for the enemy, robbing himself of treasure in the house, hoping to become a bond. Due to this attachment, the world of being born from the beginningless, cannot leave the world. ”  That is, if we want to relieve the sadness ( constriction ), we must stop the cause of sadness, if we do not know the cause of the sadness, we cannot do all the suffering. That is the meaning " when you want to open the knot if you don't see a knot, you can't open anything ".

     Why did the Buddha say " nowhere to be destroyed "? Nowhere is this symbol of Giac Tam, Tam Buddha, Buddha " invisible ", so He likened it to " nothing, cannot open ". But it is Sau Can who receives the enemy (the naked guest) to be a child (not himself), who does not know the Buddha nature as immobilized, thus considering himself as the manager of all situations, creating sorrow. suffering, then being led by karma in samsara; therefore, he said:  " living beings bound from beginninglessness, cannot leave the world "

     If you do not develop mindfulness, not contemplating thinking, each house is like a knot that is getting more and more tight, making the button bigger and bigger, so the life is much more sad and saddening and suffering more and more piling up; The six bases of human beings do not have any connection, but there is no knot, but because of attachment, there is a knot. Two sorrowful things from past lives and in this life which have no self-calculation, if there is no one who knows, if there is no one to do it, there is no one who will suffer, no one will be afflicted. Hang Thanh Van said that it is true that negativity needs to be eliminated, because it is not known whether the ceiling is damaged or not; Bodhisattva goods are straight to Supreme Bodhi, just carefully examine where the ceiling does not have anyone to do, there are no sufferers, then basically ignorance immediately disintegrates. 

3. FIND A PLACE TO

REMOVAL TO REMINDER  (Continued). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.3/2/2019.