SURAMGAMA-SUTRA.

EXPLAIN.41.

(Next)

7). DISCOVER THE COMBINED CROSS

     Phu Long Na, a      HAPPY PEOPLE
, gave General Sac, Do not lose each other in the same place as the Tathagata, the Tathāgata depends on the identity and not the same dharma realm, so in it, the wind blows and then moves, nowhere Silence, the sun is bright, the cloud is dark, the sentient beings are enlightened, the eyes are enlightened, the scene is bare, and the ceiling arises, so there is worldly general.
- We use the emptiness of birth and death of the enlightened mind and soul, As with the Tathagata, the Tathagata Tathagata is the only one of the enlightened and full of miraculousness that radiates throughout the dharma realm, so in it, one is immeasurable, immeasurable is one, in small appear big, small in size appears, the colon does not move but throughout the ten directions of the world, the body contains endless endlessness, where the head of a feather appears in the Buddha realm, sitting in the ceiling great Dharma, contemplating the ceiling, matching the sense of nature, should manifest the true nature of the Truth and mind.

EXPLAIN

     Section 7 "Breaking the Consciousness" in the Scriptures 7 "The Great Consciousness", the Buddha said: " He gave General Sac, Do not take away each other in As Lai Tibet, then Tathagata depends on the colors all over the dharmas, so in it, the wind blows, nowhere is silence, the sun is bright, the cloud is dark, the beings are confused, the senses of the mind, the scene of the ceiling, kicks off the ceiling, should be world minister ".      That is, if you think that in the Mind ( As a Tathāgata ) the land seizes nowhere, the sabotage kills fire, then the mind depends on the material in the universe ( throughout the dharma realm ), so in the universe the wind blows, nowhere is quiet, the sun is bright, the cloud is dark, etc. So it is contrary to knowing ( awareness ) and fitting to the scene ( sAccumulated battery , it is the general mood of the world of confusion, because people often perceive, evaluate and name things according to their knowledge. It is due to not being in the true knowing but prosecuting according to the scene (the true sense of the ceiling ).

     He taught: " - We use the emptiness of birth and death of the enlightened mind and the Tathāgata, the Tathāgata Tathagata is the only one of the enlightened and fully enlightened mind that shines through the dharma realm, so in it, one is invisible quantity, immeasurable is one, in small appear large, in small appear small, the colon does not move but throughout the ten directions of the world, the body consists of endless nowhere, where the beginning of a feather appears the Buddha realm, sits in the ceiling of the great transformation of the Dharma, the contemplation of the ceiling and the sense of awareness, the true nature of the Truth and the mind is revealed.      We see the Buddha was human, but other people are not aware misjudged the phenomenal things in perceive crazy ( inverse tr ần ), where he lived properly, living with nature to insight As Tathāgata ( sensory sense) and interdependent origination as it is for all phenomena of existence. Therefore perceiving the phenomenon of all things through "Knowledge of Buddha", " one is all, all is one, sitting in the mote and transmitting great dharma "!

     Thus, we want to be like the Buddha, we must thoroughly live according to the way of life He teaches that we do not discriminate against judgments according to the scene, not to be attached to lead by the scene ( rediscovered ), but to behave mind act on the understanding impartiality in light ( sensory integration ). When our mind has become completely contradictory to the scene, free from the pure sense, then at that time "the body contains endless endlessness, where the head of a feather appears in the Buddha realm "!

 8). FREQUENTLY FUTURE

ALL PRIME, IS ALL LEGAL

- The magic of this clear mind, non-mind, non-mind, non-locality, water, fire, and style; non-label, atrial, male, real, mind, mind; non-identity, sound, flavor, taste, touch; non-gender awareness to unconsciousness; non-intelligent, non-ignorant, ignorant ignorance, like that to the non-death god, non-death death; non-suffering, practicing, killing, directing; non-minded, non-attainment, non-giving, morality, effort, patience, meditation, wisdom; go to the other side, until non-Tathagata, non-Tanh, non-righteousness Tri; Non-Nirvana, extraordinary virtue, virtue, ego, net virtue, (the four virtues of Nirvana), until the worldly and worldly are all non-.
- The magic of this clarity of mind is instant, instant, instant, water, fire, and weather; ie label, ear, billion, damage, body, mind; instant, bar, incense, taste, touch; ie awareness of the world, to the sense of gender awareness; ie, ie ignorance, ie intelligent ignorance; until the old, ie death, ie the old monk, ie suffering, practicing, killing, directing; instant, instant; ie almsgiving, morality, diligence, patience, meditation, wisdom; ie to the other shore, until news As Tathagata, ie Application, ie Chief Justice Tri; ie Great Nirvana, usually virtue, virtue, moral virtue; until worldly and worldly things are like that.

EXPLAIN

     Section 8 "As a Tathagata Leaving the Generals, Being All Dharma" in the Scriptures 8 "The Great Consciousness", the Buddha spread out and said: " - The miracle of this clarity, non-mind, non-mind geography, water, fire, and weather; non-label, atrial, male, real, mind, mind; non-identity, sound, flavor, taste, touch; non-gender awareness to unconsciousness; non-intelligent, non-ignorant, ignorant ignorance, like that to the non-death god, non-death death; non-suffering, practicing, destroying, directing; non-minded, non-attainment, non-giving, morality, effort, patience, meditation, wisdom; go to the other side, until non-Tathagata, non-Tanh, non-righteousness Tri; Non-Nirvana, extraordinary virtue, virtue, virtue, pure virtue, (the four virtues of Nirvana), until the worldly and worldly are all non-existent ”.     Meaning is this shining Mind of Wisdom, which is the fullness of the body; however, it leaves all dharma. It is not the Mind, not the No, not the earth, the water, the fire, the wind ( non- earth, water, fire, and wind ); It is not the eyes, the ears, the nose, the tongue, the body, the mind ( non-eye, ear, mind, body, mind, mind ). It is not six ceilings ( non-colors, sounds, incense, tastes, emotions, and dhammas ); it is not the Six Noble Truths ( non-universal awareness until the unconscious mind ). It is not 12 Human Dependent ( non-ignorance non-ignorance, such as to the non-death god, the death of the death and death ); it is not the Four Noble Truths ( non-suffering, practicing, killing, virtue ). It is not mind, is privilege; it is not Luc Do (non-giving, non-virtuous, non-patience, non-diligence, non-meditative, non-intellectual ); it is not to the other side to come to Buddha from nowhere and nor to go anywhere (non-Tathagata ), not fully enlightened and not worthy to receive offerings of Heaven and Man ( Non-Respect ) , not the level of knowing the world and the truth of the truth ( Non-Political Tri ). It is not the four virtues of the great Nirvana ( extraordinary, lost, falling, pure ). Because Tathāgata is not a worldly law, but it is not a legal world.

      He preached in the opposite way: " The miracle of this clarity of mind is instant, instant, ie geography, water, fire, and weather; ie label, ear, billion, damage, body, mind; instant, bar, incense, taste, touch; ie awareness of the world, to the sense of gender awareness; ie, ie ignorance, ie intelligent ignorance; until the old, ie death, ie the old monk, ie suffering, practicing, killing, directing; instant, instant; ie almsgiving, morality, diligence, patience, meditation, wisdom; ie to the other shore, until news As Tathagata, ie Application, ie Chief Justice Tri; ie Great Nirvana, usually virtue, virtue, moral virtue; to worldly dharma and worldly events are like that. ”      That is, the Noble Truth, the essence of the mystery of fulfillment is the Heart, which is all dhammas, ie, No; ie earth, water, fire, wind ( t breast  -earth, water, fire, wind); ie eyes, ears, nose, tongue, body and mind ( t breast  , eye, ear, nose, tongue, body and mind ). It means six Tran ( t inhibit  color, sound, smell, taste, touch, legal ); ie Six Consciousness ( t inhibit  consciousness to consciousness-world ). It means 12 of Dependent Origination ( t memory  ignorance, ignorance take, until old age and death, old age and death take ); ie Four ( t memory  size, set, kill, religion ); ie mind, is privileged. It ie Altitude ( t inhibit  generosity, morality, patience, diligence, concentration and wisdom ); ie to the other side to where the Buddha and also where to go ( t inhibitors  as Lai), Full of magic and righteous deserve offerings to Heaven and The ( t memory Arhat ), is the world rank the reasons and of the base ( t inhibit  the Variable Tri ). It's great virtues ie Nirvana ( t memories  permanent, falls, continence ); therefore, the Noble Mind manifests itself through all the worldly and worldly dharmas.

     In summary, the mysterious substance Tam Dieu fullness that is, all things ( law ) of the universe ( the legal world ). Exposure to all worldly and worldly dharma without being conscious of discrimination comparing judgments of sensations; without memories, the image arises to shake memory. Do not be awakened by Mā Na, and accept our self and our ( accepting the ego ); If you practice diligently and diligently like that, then you will be able to continue to be strong and smooth, then the Mind of the miraculous color will appear.

9). AS FUTURE OF BEING

     FOOT AS A MISSION.

 (Continue). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.2/2/2019.