suramgama-sutra.
EXPLAIN.44.
(Next)
sutra VAN 9:
RESPONSIBILITIES FOR SOLUTION SOLUTIONS
twelfth). THE NON A NAN
FRENCH SOLUTIONS
Ananda and the public heard the Buddha's teaching, suspected or eliminated, the realization of the general, the intimate contempt, the unprecedented dharma, the tears of worshiping the Buddha's feet, kneeling and kneeling together, said,
- The pure heart is supremely great of the Buddha, cleverly enlightening our minds, using all kinds of conditions and means to guide the sunken person out of the sea of suffering. The Sun, now though the song is heard sound like that, aware of the mind enlightened throughout the ten worlds, covering the pure Buddha realms in ten serious degrees. As Lai reprimanded the multicultural child in vain, not by practice, but as an adventurer, suddenly Thien Vuong gave it to the house, even though it was big, but had to know the entrance. So please Tathagata compassionate to those who fall in love with this society, leaving the bar, are walking up the path which has been devised since ancient times, straight to the Noble Nirvana (1) of Tathagata, making goods Righteousness (2) knows how to suppress the mind of grace (3) from a long time ago, being able to recite (4), to enter Tri Kien Buddha (5).
After saying that, the five of them planted close to the ground, both of them were in the heart of waiting for Buddha's teachings.
At that time, The Sun pityed the goods Thanh Van, Duyen Giac in the association was not self in the mind of Bodhi (6), and the sentient beings of Bodhidharma in the life of Dharma (7), declared the practice of miraculousness. of the Supreme Master, told Nan and the mass that:
- You decided to develop the Bodhi mind, for the Three-Tailed Dharma (8) the miraculous task of the Buddhas, not to be tired, first of all know the two meanings determined while new mind.
- The pure heart is supremely great of the Buddha, cleverly enlightening our minds, using all kinds of conditions and means to guide the sunken person out of the sea of suffering. The Sun, now though the song is heard sound like that, aware of the mind enlightened throughout the ten worlds, covering the pure Buddha realms in ten serious degrees. As Lai reprimanded the multicultural child in vain, not by practice, but as an adventurer, suddenly Thien Vuong gave it to the house, even though it was big, but had to know the entrance. So please Tathagata compassionate to those who fall in love with this society, leaving the bar, are walking up the path which has been devised since ancient times, straight to the Noble Nirvana (1) of Tathagata, making goods Righteousness (2) knows how to suppress the mind of grace (3) from a long time ago, being able to recite (4), to enter Tri Kien Buddha (5).
After saying that, the five of them planted close to the ground, both of them were in the heart of waiting for Buddha's teachings.
At that time, The Sun pityed the goods Thanh Van, Duyen Giac in the association was not self in the mind of Bodhi (6), and the sentient beings of Bodhidharma in the life of Dharma (7), declared the practice of miraculousness. of the Supreme Master, told Nan and the mass that:
- You decided to develop the Bodhi mind, for the Three-Tailed Dharma (8) the miraculous task of the Buddhas, not to be tired, first of all know the two meanings determined while new mind.
- What are the two meanings that are decided at the beginning?
EXPLAIN:
(1) Amnesty Nirvana: End all attachment (pirated property), the idea of liberation, intellectual liberation, the mind is quiet, knowing the true life and death have ceased to be reborn again.
(2) Illegal possession: All clinging in the three Realms of sensuality, Lust, and Unsurpassed gender.
(3) The mind of attachment : The mind clings to the object (scene), initiating delusions, which means the mind follows the scenes (dharma).
(4) General maintenance: That means covering all things and keeping countless meanings
(5) Buddha's knowledge: Knowing (enlightened) constantly enlightens without appearance, pure seeing.
(6) Bodhi: Essence, enlightenment, liberation.
(7) Life of Dharma: After the Buddha entered Nirvana for 1000 years, it was the Fa-rectification period, from 1000 to 2000 years was the Dharma period, from 2000 onwards was the time of the Dharma dharma, now is the year 2561. Period of Dharma practice is very difficult to attain enlightenment.
(8) Tam Ma De: To meditate to see things such as the dream, to accept the attachment, to be liberated.
1. MEANING FIRST: WORK
APPLICATION OF THE HEALTHY MIND
- A Nan! First meaning: If you want to leave the Qing Dynasty and cultivate the Bodhisattva Exhortation, enter Tri Jian Buddha, then you should carefully consider the mind of the people (1), with the enlightenment of the earth (2) is the same is the other? Nan, if in the human world, using the mind to kill and kill as a person of spiritual practice, to pray for the result of not being destroyed by the Buddha is not true.
- Because of this meaning, he should carefully examine all things in the world, the dharmas that can be created must disappear. A Nan, you see what the dharma can create, is there anything that doesn't? But never heard that it was not corrupt. Why? Because nowhere is not a creation, so it cannot be corrupted.
- Then, in his body, the hard nature is Dia, wet is Thuy, the warmth is Fire, and is moved by Phong, due to the four great elements, which divides his clarity of mind into Kien, Van, Giac, The pronouncement of the words, forming five layers of cells.
- Because of this meaning, he should carefully examine all things in the world, the dharmas that can be created must disappear. A Nan, you see what the dharma can create, is there anything that doesn't? But never heard that it was not corrupt. Why? Because nowhere is not a creation, so it cannot be corrupted.
- Then, in his body, the hard nature is Dia, wet is Thuy, the warmth is Fire, and is moved by Phong, due to the four great elements, which divides his clarity of mind into Kien, Van, Giac, The pronouncement of the words, forming five layers of cells.
EXPLAIN
(1) Humanity: Human is the person, the cause, the earth is the land, the position and the pure symbol is the mind; humanity is the way to behave, the way to cultivate xinxing.
(2) Location: The result of spiritual practice.
The Buddha preached: " - A Nan! First meaning: If you want to leave the Qing Dynasty and cultivate the Bodhisattva Exhortation, enter Tri Jian Buddha, then you should carefully consider the mind of the people (1), with the enlightenment of the earth (2) is the same is the other? Nan, if in the place of humanity, using the mind to kill and kill as a human being to practice, to pray for the result of not being destroyed by the Buddha is not true. " That is, if you want to leave the practice of the Qing Dynasty, to cultivate the Mahayana Bodhisattva, in order to enter Tri Jian Buddha, you should carefully consider the mindfulness of the path of cultivation ( humanity ), compared to the enlightened place of the testimony ( earth ), because if you use birth and death to spiritual center, which demand such results, the birth and death of Buddha can not be admitted.
He continued: "- Because of this meaning, he should carefully examine all things in the world, the dharmas that can be created must disappear. A Nan, you see what the dharma can create, is there anything that doesn't? But never heard that it was not corrupt. Why? Because nowhere is not a creation, so it cannot be corrupted ”. That is, everything in the world must disappear, the dharmas can create, there is no such thing; but nowhere will never vanish, because nothing is not a creature, so nothing cannot vanish.
He continued: "- Because of this meaning, he should carefully examine all things in the world, the dharmas that can be created must disappear. A Nan, you see what the dharma can create, is there anything that doesn't? But never heard that it was not corrupt. Why? Because nowhere is not a creation, so it cannot be corrupted ”. That is, everything in the world must disappear, the dharmas can create, there is no such thing; but nowhere will never vanish, because nothing is not a creature, so nothing cannot vanish.
The Buddha taught: "- Then in his body, the hard nature is Geography, wetness is Thuy, the warmth is Fire, shaking is Feng, due to the four great forces, but dividing his clarity of mind into the Knowledge , Van, Giac, Tri words are innocent, forming five classes of pollution. That is, in the human body, the Earth, the Water, the Fire, the Wind, these four things are bound, but divide the shining Heart of Wisdom into Seeing, Hearing, Province, Knowing (How long , Knowledge, Van, Giac, Tri ) forming five kinds of suffering are: There are many disasters ( Kiep bald ), evil is prevalent ( Kien bald ), full of greed, hatred and delusion induced sadness ( Affliction bald ), do evil immoral ( Beings bare ), die at any time ( The destiny ).
1 - YEARS OF WEATHER
- Why is it called? Nan, like water in the nature of purity, and things of dust, soil, ash, sand, intrinsic nature, different nature. Suddenly someone took sandy soil and put it in the water, causing the land to be prevented from being disturbed. So is his five classes.
- A Nan! He saw nowhere around the ten world directions, nowhere and the architecture could not be clearly divided; nothing, there is no being, that is good; The ants have no sense, that is ignorance, both are mutually exclusive, and hope to become the first class, called Kiep Tran.
- Ants, Van, Giac, Tri, which did not stop, because they were stuck in the four great places; Location, Water, Fire, Feng inherently do not mind, because turning to the green base has sensory perception, these things are intertwined, hope to become the second class, called Kien Troi.
- Again, in his mind, the memory of learning emitted knowledge, tolerated continental ceiling, left the ceiling, there were no generals, left the sight, there was no character, hence the mutual bond of hope of the third class called Phở Nao Trược.
- Again his mind on the day and night is ceased, knowledge is wanted to remain forever in the world, but the vocation of journalism often changes in the continent, those things are intertwined, hope is the fourth class, called They Are Good.
- The nature of his writings, which is not different, because the ceiling is separated, suddenly becomes different, the nature knows the bronze, the use is different, the other and the other, from which the conclusion of each other, hopefully become the second class year, called Destiny.
- A Nan! He saw nowhere around the ten world directions, nowhere and the architecture could not be clearly divided; nothing, there is no being, that is good; The ants have no sense, that is ignorance, both are mutually exclusive, and hope to become the first class, called Kiep Tran.
- Ants, Van, Giac, Tri, which did not stop, because they were stuck in the four great places; Location, Water, Fire, Feng inherently do not mind, because turning to the green base has sensory perception, these things are intertwined, hope to become the second class, called Kien Troi.
- Again, in his mind, the memory of learning emitted knowledge, tolerated continental ceiling, left the ceiling, there were no generals, left the sight, there was no character, hence the mutual bond of hope of the third class called Phở Nao Trược.
- Again his mind on the day and night is ceased, knowledge is wanted to remain forever in the world, but the vocation of journalism often changes in the continent, those things are intertwined, hope is the fourth class, called They Are Good.
- The nature of his writings, which is not different, because the ceiling is separated, suddenly becomes different, the nature knows the bronze, the use is different, the other and the other, from which the conclusion of each other, hopefully become the second class year, called Destiny.
EXPLAIN
The Buddha preached about the uncleanness as follows: "- Why is it called?" Nan, like water in the nature of purity, and things of dust, soil, ash, sand, intrinsic nature, different nature. Suddenly someone took sandy soil and put it in the water, causing the land to be prevented from being disturbed. So are your five classes of defilements. " Here , the Buddha for example is clear water, purity, and dust, soil, ash, sand, intrinsic nature, can calculate different capital; but some people take sandy soil and put it in the water, make the sandy soil lose its hindrance, the water loses its purity, becomes muddy, so it is called skinhead, so is the five classes of human beings.
1. The Buddha preached about the previous life: " You see nowhere in the ten directions of the world, nothing and essential ants can not be clearly separated; nothing, there is no being, that is good; The ants have no sense, that is ignorance, both are mutually exclusive, hope to be the first class, called Kiep Tran ". It means that nothing and the seeing ( the elf ) cannot be clearly divided; nothing, there is no essence, ie empty ( good ); seeing, there is no root ( sense ), that is ignorance ( ignorance ), both of these things are intertwined, hoping for the first class is to produce all kinds of disasters, such as hunger, illness, Accidents, natural disasters, war, terrorism, etc., called Zhuge.
2. The Buddha preached about Kien Troi: “- Kien, Van, Giac, Tri did not hinder, because they were stuck in the four great places; Geography, Water, Fire, Feng capital that does not sense, because turning to the green base has sensory perception, these things are intertwined, hope to become the second class, called Kien Troi ". That is to see, Hear, Province, Know ( Kien, Van, Giac, Tri ) which did not hinder, because of being stuck in the four great places; Land, Water, Wind, Fire ( Geography, Water, Fire , Wind ) which have no knowledge , because they turn to the six eyes, ears, nose, tongue, body, and mind into understanding, things that is the mutual bond, hope to become the second class is to know wrong, born wrong view, blind faith, called Kien Troi.
3. The Buddha preached about Frustration: "- Again, in his mind, the memory of learning emitted knowledge, tolerating the continent, leaving the ceiling, there were no generals, there was no sense, leaving the mind. Together, they hope to become the third class called "Frustration". That is, in the minds of men, as of remembrance and learning emanating see know ( knowledge ) as tolerated six ceiling, when there is no ceiling ( depart ceiling ) then there is no form, while not know ( leave feeling ), then no longer counts; From that six-tolerance tolerance, it is a mutual bond to become a third class of greed, anger, sadness, jealousy, sadness, anxiety, sadness, disturbance and mental disorder, called Frustration.
4. The Buddha preached on Born : "- Again his mind and mind are ceasing and being relentless, knowledge wants to remain in the world, but the vocation will often change in the continent, those things. Mutual engagement, hope to become the fourth class, called "They Are Good". That is, the mind of a man who is born day and night, who is ceaselessly able to see (see knowledge ) wants to remain forever in the world, but the karma of revolving will often have to be changed in the six lines (the hexagon ), the things that are delivered Interconnected, hopefully the fourth class is unethical, often doing evil, giving birth to different lives, called Births.
5. The Buddha preached about the Noble Truth: "- The writer's nature is not different, because the ceiling is separated, suddenly the difference, the nature knows, the use is different, the other and the other, from that is the mutual bond, hopefully the fifth class, called the "Parade". It means that the hearing ( the writer) of humans is not different, because the six ceiling is separated, so the difference, the knowing is the same, but the use is different. Thus the similarity and difference are not fixed, hence the mutual bond, the fifth class is the life of people of different short lengths, die at any time due to the karma of each person, called the Destiny. .
In short, matter and mind from life ( without beginning ) effects of mutual in the abstract, but look closely, we can recognize it as land, water, fire, wind and vanity, still seeing the same formula are in the Mind. All of these things work together but into five cloudy things, the Five Faces; Past Life is common to all human beings, the other four are separate for each other.
2 - DO NHAN TU MU
CERTIFICATE RESULTS.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.3/2/2019.
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