NOTICE OR DEMAND LAW.6.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.

We live in a world completely out of balance. We see people with different inequalities and destiny; and all kinds of beings exist in the universe. We see this person born into wealth with intelligent moral intelligence, and a healthy body; while others encounter a poor and miserable scene. Some people are virtuous and holy, but on the contrary they often encounter unfortunate things. The cruel world is contrary to their ambitions and desires. They suffer from poverty, although their hearts are honest and filial. There is a foolish, foolish person, but always lucky. They enjoy all things, even though they have shortcomings and live sinful lives.

Can we ask why this person is born lowly, others are rich? Why do people have to leave the hands of their dear mother soon, when they are only a few years old; and other people die between adolescence, or at the age of 80 or 100? Why are people born sick and handicapped, who are strong and healthy? Why is there someone who is beautiful, has an ugly and hideous person, who is disgusted? Why is this person growing up in wealth, and others experiencing poverty, flooding and suffering? Why are people born millionaires, others poor? Why is this person smart, the other stupid? Why is there a person born with a holy character, and a person who is cruel? Why did some people become linguists, artists, mathematicians or musicians from a young age? Why are people born blind, deaf and handicapped? Why are children who have opened their eyes born enjoy all the blessings and have you been treated as a crime?

These are problems that concern the minds of knowledgeable people. How do we explain all the differences in the world and injustices in humanity?

Is it the result of blind luck or random chance?

In this world, nothing happens because of blind blindness or randomness. If you say that everything happens due to randomness, it is no different to say that this book is naturally born. Strictly speaking, there is no thing that happens to anyone who does not cause that cause or other cause.

Could it be said that is the will of an irresponsible Creator?

Mr. Huxley said: “If we believe that there is a character who is trying to create this wonderful universe, then in my opinion, it is clear that the character is not charitable and just; but in the universal sense of nouns, that character is even worse and unfair.

According to Einstein (39): "If that character (God) is omnipotent, then everything happens, including human actions, thoughts, feelings, and desires, all created by Him. work; So how can we think that humans are responsible for their actions and thoughts before an Almighty?

“When giving penalties and rewards, it is the character who, to a certain extent, judges himself. How does this event match the charity and righteous nature that I have attributed to Him?

"According to theological principles, humans are authoritarianly born without its desire; and when being born, people either enjoy merit or suffer permanent punishment. From there, people whether good or evil, happy or miserable, noble or lowly, from the beginning of the process of birth until the last breath, no one pays attention to desires and wishes an individual's ambition, struggle or prayers. That is the theory of theology of theology "(Spencer Lewis).

According to Charles Bradlaugh: - "The existence of sin is a terrible obstacle for people who believe in God. Suffering, misery, crime, poverty have resisted the defense of eternal charity; and challenge a solid answer to the God 's claim as perfect, omniscient and omnipotent. "

In the words of Schopenhauer: - "Whoever thinks that he is born out of nothing, must also think that he will become nothing; And so, before they were born, they had a past and a future, I never stopped living, what a monstrous thought.

“If being born is an absolute beginning, then death must be an absolute end; and said that people born from nothingness, inevitably lead to the conclusion that after death absolutely nothing. ”

When discussing the suffering of mankind and God, Professor JBSHaldane wrote: - "Suffering is essential to the perfection of human nature, or God is not Almighty. Some people suffer less but have a very good heart, thanks to their blessings and are born into a family of teachers. This fact rejects the first theory. As for the second point being overthrown, if we look at the whole universe, we will see that there are a few deficiencies that need to be complemented by divine decisions. And the creator can create everything at will. ”

Lord Russell expressed: "It is said that the world is created by God, the perfect and almighty. He created the world He foresaw in which is full of suffering and afflictions. So, He is responsible for all that. It is useless to justify that suffering in the world is sinful. If God knows in advance the crimes people will violate, he must be responsible for all the results of those sins, when He decides to create people. ”

In the ancient poem entitled "Despair" by poet Lord Tennyson, he bravely attacked God, the said character, and recorded in Isaiah (XIV, 7): "I created peace." and sin ”.

"How! Should I call that infinite love that has served us so well?

Or rather, endless barbarism has created eternal hell,

Created us, knew us, judged us, and did everything according to our own will.

Moreover, the cruel, sad mother never heard our lament. ”

Certainly "the theory of advocacy that all mankind's sins and transgressions of sin are a challenge to justice, charity, love and universal righteousness."

Ancient writers insisted that God created man according to his image. Some modern thoughts, on the contrary, say that it is man who created God according to his image. With the development of civilization, the concept of God is also improved.

Anyway, we can't conceive of a character like that existing either in or out of space.

Is this difference due to traditions and closeness? We must admit that physiological phenomena developed by scientists have partly explained the problem, but these physicochemical phenomena cannot fundamentally answer the subtle differences and vast disagreements between those personal. Why are two twins having the same body, often each other's nature, their intelligence and resiliency are very different?

Traditional theory alone cannot explain these profound differences. In fact, it answers more similarities than proves dissent.The microchemical physiological particles are about 1/30 million inches of inheritance from the parents, explaining only the basic physical part of people. For more spiritual, intellectual and moral differences, more complex and delicate, we need many other explanations. Traditional theory cannot fully explain why a cruel child is born into an honest family; and a saint or a virtuous person who grows in an ugly family, as well as the case of prodigies, geniuses, and patriarchs.

According to Buddhism, this discrepancy is not only due to tradition, close relations, "nature and education", but also due to our karma, in other words, as a result of actions. we cause past and present. We ourselves are responsible for our actions, our happiness and our suffering. I created hell for myself. We build heaven for ourselves. We are architects of our network.In short, we create our karma.

One day, a young man named Subha approached Buddha, and asked why and what causes high and low situations in the world.

Subbha said, "Why do you see a humble humanity, a long life, a healthy person and a sick person, a beautiful person and an ugly person; powerful people and people without authority; there are poor people, rich people; Someone is born in a lowly family, and there are those in the upper class; There are ignorant people, and there are smart people. ”

The Buddha answered briefly: "All sentient beings carry their own karma (Kamma), as a legacy, a cause like a close person, like a refuge. It is the karma that divides the high and low status of all beings. "

Then the Buddha explained the cause of those differences according to the law of cause and effect.

Thus, from the Buddhist point of view, our disparities in mind, wisdom, morality and innocence are largely due to our movement and tendencies, in the past and present.

Literature is literally action; but, according to its implications, is intention, good and unwholesome. Karma includes two types of good and bad. Good is good. Bad brings bad. Something similar attracts each other. That is the Law of Karma.

As Westerners call "Karma" as "the influence of action."

We reap what we have sown. We have sown the humanity we must harvest fruits, now, this place; or another time. In a way, we must now take the results of the actions we have done in the past; in the future we will suffer the result of the actions we create in the present. In another sense, our present is not entirely our result in the past; and in our future, not absolutely our results in the present. For example, a criminal today can become a saint tomorrow.

Buddhism advocates all the differences (in life) depending on the place of karma (Kamma), but Buddhism does not claim that all are due to karma.

If everything is due to karma, then one person will always be bad because their karma is bad. And the patient doesn't need to go to the doctor to cure them, because if their karma has been, they will be healed.

According to Buddhism, there are five laws or processes (Niyamas) that govern the physical and spiritual world: -

1. Kamma Niyama, the law of cause and effect such as good or bad deeds will lead to good or evil results.

2. Utu Niyama, the law of physics (not organic) as a phenomenon of rainy weather.

3. Bija Niyama, the law of pregnancy or seed (organic law) like rice due to grain; sweetness caused by sugar cane or honey, etc. Science theory of cell, innate genes and physical similarity of two twins are governed by this law.

4. Citta Niyama, the law of consciousness or psychology, such as the progress of the mind, the power of the mind, etc.

5. Dhamma Niyama, the law of all things, such as the natural phenomena that took place at the birth of a Bodhisattva in the last life, the law of gravitation, etc.

These five laws or processes are by themselves the laws by which all mental (physical) and physical (physical) phenomena can be explained.

Therefore, Karma is only one of the five laws that govern the whole universe. It is a law by itself, and it is not created by anyone. The common laws of nature, such as gravity, do not need to be created by anyone. It is valid in a separate field, not influenced by any independent power from the outside.

For example, no one makes hot fire burn. No water level must be equal. Nor do any scientists decide whether the country is composed of two Whistles with a Xy or making the water freezing. These are due to their natural characteristics. Karma is not a fate, nor is it destined to control us due to a mysterious strange power, forcing us to obediently obey. It is our actions that have resulted in us; and therefore, people have the ability to change their karma somewhat. To what extent, it depends on us.

We also cannot use words such as reward and punishment to explain the problem of karma, because Buddhism does not recognize an Almighty who has the power to control people and to bless or deprive them. Buddhists, on the other hand, believe that the suffering or happiness that people suffer is the natural consequence of the actions of good and evil caused by themselves. Thought should know that karma includes both principles of continuity and response.

Natural karma can produce karmic retribution. Human borne. Fruit explanation multiplier. The seeds that make up the left and the left of our eyes know what the seeds look like, because both (seeds and fruits) have a correlation. As well as the connection between karma and retribution; "In the nucleus there is already the seed of the fruit".

Buddhists are fully aware of the doctrine of Karma, not asking others to be saved, but believing in ourselves can help us to be liberated, because the Karma newspaper clearly teaches each responsible person (on his movement).

The theory of Karma has brought people comfort, hope, self-confidence and courageous morality. Faith in Karma is "increasing the value of diligence, and stimulating enthusiasm", making people always have kindness, tolerance and help (others). Also due to the belief in Karma, it reminds people to avoid evil, to do good to meet good results; without fear, will be punished or tempted by any reward.

Theory of Karma can explain the problem of suffering, the mystery of what is called the fate or predestination of religions;and above all, explain the disagreement in humanity.

Karma and samsara are seen as the law of course. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONSATERY=AUSTRALIA,SYDNEY.13/2/2019.