NIRVANA 10.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.

The process of birth and death will continue until this cycle of reincarnation means to reach the realm of Nirvana, the ultimate goal of Buddhists.

Pali noun "Nibbàna" consists of two parts "Ni" and "Vàna". Ni is a negative form: no and Vana means desire or craving."Calling Nirvana because Nirvana is the cessation, leaving the craving for love." According to the original language, Nirvana is no longer immersed.

Nirvana can also be defined as the cessation of greed, anger and ignorance. The Buddha taught: "The whole world lies in the house of fire. What fire created those flames? It is because of the greed, anger and ignorance; fire is born, old, death, suffering, pain, lamentation, affliction, sadness and disappointment have pinned up those fires ”.

We should not understand that Nirvana is a state of failure or destruction that leads to the fact that we cannot recognize Nirvana with our worldly knowledge. One cannot say that there is no light because he does not see it. As in the story we all know about fish arguing with turtles, (and fish) the conclusion is that there is no land.

Nirvana of Buddhists is not nothingness, nor does it mean the state of destruction, but something that no word can ever explain. Nirvana is the Dhamma, "no birth, no beginning, no structure and no form."

Therefore, Nirvana is eternal, worthy of desire and happiness.

In Nirvana nothing is called suffering, nothing is permanent or destroyed.

According to the explanatory scriptures, Nirvana has both the meaning of "Surrender Nirvana" (Sopàdisena) and "Infinite Nirvana" (Anupàdisena). Indeed this shows that there are no two types of Nirvana but only one Nirvana but in a different form depending on how the person attained Nirvana before or after death.

Nirvana is not anywhere, nor is it a heavenly realm in which a transcendent individual is residing. Nirvana is a state depending on this body. It is a Dharma (Dhamma), the attainment that all beings can accomplish. Nirvana is a supreme state that humans can reach right in this life. Buddhism does not teach that that ultimate goal can only be achieved in the next life. This is the fundamental difference between the Buddhist concept of Nirvana and the non-Buddhists of an eternal heaven that can only be achieved after the end; or harmony with the God or God in the next life. When the Nirvana result is attained right in the present life with the body of the person who is still in it, it is called "Nirvana." At the time of an Arhat after the body of destruction no longer has material evidence to attain Nirvana, then it is called "Infinity."

As a result, Eddwin Arnold (53) describes:

“If anyone teaches that Nirvana is the end,

Tell the person to lie.

If someone teaches that Nirvana is alive,

Say that he was wrong.

From the metaphysical point of view, Nirvana is the liberation of all suffering. In terms of psychology, Nirvana is to eliminate self. In moral terms, Nirvana is the end of greed, anger and ignorance.

Does an Arhat still exist or not after death?

The Buddha replied: - "The Arhat when there is no body of the five aggregates is supreme, it cannot be measured like the vast ocean. It is not right to say that he is reborn. If you say that he is not reborn again or he is neither reborn nor appropriate ".

One cannot say that an Arhat is reborn when all the craving causes that rebirth, eradicated; nor can it be said that the Arhat dissipates (becomes nothing) because there is nothing to lose.

Robert Oppenheimer (54) a scientist writes:

“For example, if you ask if the position of the electronics stays still, we must answer 'no'; If you ask whether the electronics follow the changing time, we must answer 'no'; If you ask whether the electronics stop stopping, we must answer 'no'; If you ask if the electronics are mobile, we must answer 'no'.

"The Buddha also answered like this when someone asked the status of the human after death. But they are not familiar answers according to scientific tradition in the seventeenth and eighteenth centuries. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.13/2/2019.