How long is karma, the existence of existence is still reincarnated, because man is only a specific symbol of this invisible karma. Death is nothing more than a temporary cessation of that temporary phenomenon, not the complete destruction of that person. Organic life ends, but the Power exists completely undisturbed by the disintegration of the most temporal body: the end of the current (last) thought of the dead person determines a new consciousness in after life
It is because of karma, originating from ignorance and lust, that facilitates rebirth. The past karma facilitates us to reincarnate in the present life, and the current karma with the past kamma, facilitates our reincarnation in the future.Currently the offspring of the past and become parents of the future.
If we decide that there is a past, present and future life, then of course we have to face a mysterious problem - "What is the last source of life?". Or there must be a beginning, or no beginning of life.
A doctrine, to try to solve the problem, advocates the first cause (of life) as God (God), which is seen as a power or an Almighty.
Another school denies that there is a first cause, because according to the common experience, the result of being human and the result becomes humanity. In such a long and fruitful chain, one cannot conceive of a beginning. In the first trend, life has a beginning; and the second theory has no starting point.
From a scientific point of view, we are the direct product of sperm and cerebellum of parents born. So before life (our) must have a life (our parents). But about the first protoplasm of life, scientists cannot explain it.
According to Buddhism, we are born from the action fetus (Kammayamoni). Parents only allocate a very small part. Thus, before a being (in the present life) there must be a being (in the past). During conception, the Government of the past facilitates the first consciousness as a source of life for the fetus. Righteous Power The invisible force that arises from past lives has created the mental phenomenon and phenomena of life in an existing physical phenomenon to consist of all three elements to form human beings.
Someone who is born in this place must naturally have beings who die elsewhere. The rebirth of a righteous being is the arising of the five aggregates or physical phenomena in the present life following the death of a being in the past life; as people say, when the sun rises in this place, the sun sets in another place. This mysterious expression can be more clearly understood when we imagine life as a wave and not a straight line. Birth and death are just two stages in a process. Born and died, and died to be born. The endless continuation of this chain of birth and death is associated with every life of the fish that makes up what the term calls Samsara (Samsara) - a recurring journey (circle).
What is the ultimate source of life?
The Buddha taught that: - "This reincarnation does not know when it will end. Beings at the beginning, because of ignorance and ignorance by lust, have wandered away, unaware ".
This life flow continues to flow as long as it is nourished by the muddy water of ignorance and craving. Only when man wants to kill all ignorance and craving, does the life flow then stop flowing; and samsara also ceases as the case of the Buddhas and Arhats (Arahats). The first starting point of this life stream cannot be determined, because the stage of our life stream is unrecognizable when it is filled with ignorance and craving.
Here Buddha pointed to the beginning of the living stream of each being. And let the scientists deduce about the origin and evolution of the universe. The Buddha does not try to solve all the moral and philosophical problems that distract humanity.Nor did he mention doctrines and rationales that did not lead to liberation or to improve people. The Buddha did not ask for his believers a blind faith in the First Cause (of life). He only discussed suffering and ended suffering. For the practical and clear purpose of this idea, all other uninteresting issues, the Buddha are completely not mentioned.
But how can we believe that there is a past life? The most valuable evidence that Buddhists can cite is reincarnation because of the Buddha, because he developed wisdom to the extent that he could remember the past lives and the future.
According to the Buddha's teachings, his disciples also practice this intellectual development to be able to recall more or less of their previous lives.
Even the Magi (Rishis) of India before the Buddha's time, especially have the divine powers such as celestial eye, celestial ear, forgiveness and remembrance of the previous life etc.
There are also some people, who are sympathetic by law, suddenly remember past lives or passages in their previous lives. Such cases are very rare, but through the times they have been experimented, many cases have brought a few rays to the concept of past lives. That is the result of the experiments of the psychicists and the mysterious events that we call millions of souls and intonation.
In a state of hypnosis, some people recounted their previous experiences, while others, not only saw the past lives of others, but also healed them.
Sometimes we encounter mysterious phenomena that we cannot explain, except believe in rebirth.
How many times have we met people we have never met, but naturally in our minds we remember as much as we know them? How many times have we visited places (but I haven't come yet) but when did I feel completely familiar with the scene?
The Buddha taught: "Due to the close past or present benefits, the love in the old days was taught like a lotus wing to the surface of the water".
Due to the experiments of modern psychics, sympathies with demons, mysterious souls and imported spirits, etc., clarifying the part of the reincarnation problem.
In the world there are great beings, All-enlightened beings like Buddhas. How did they evolve so suddenly? Is it possible in just one life that they have achieved such (excellent) results?
How do we explain the case of great men like Buddhaghosa (40), Panini (41), Kalidasa, Homer (42) and Plato (43);geniuses such as Shakespeare (44), and prodigies such as Pascal (45), Mozart (46), Beethoven (47), Raphael, Ramanujan (48) etc.
Traditional theory is not enough to explain those cases. "If in grandparents, parents, children and grandchildren they also have prodigies, though better than them, it can prove the traditional theory."
How can they achieve such a level of excellence if they have not lived a noble life in the previous life and have gained similar experiences? Is it because the randomness drives them to grow in favorable circumstances and (families) have those special parents?
For a period of several years or as many as 100 years that we exist in this world is certainly not enough for the preparation for an eternal life.
If we believe that there is a present and a future, we certainly believe in the past. Currently the offspring of the past, and also the parents of the future.
If we have reasons to believe that there is a past life, there is certainly no reason not to believe that we will continue to live after the present life ends. It is the past life and the future that clearly explain why "in moral life people often suffer a lot of hardships, and those who are evil encounter rich scenes."
A Western writer said: "Whether we believe in past lives or not, this belief is still the only reasonable hypothesis to create a bridge to overcome barriers in human understanding of the events in daily life. Reason helps us to know that the concept of life and Karma in the past can explain the difference between the twins, and how people like Shakespeare, with limited experiences, can describe miraculously accurately describe how many characters of different types, scenes, etc., in fact, he cannot know; it explains why the work of geniuses has surpassed the experience they could have; it explains the phenomenon of prodigy, a deep spiritual and moral difference, mind and body; about conditions,
It can be said that based on experimentation, reincarnation theory cannot prove and cannot be rejected; but should accept it as an obvious fact.
The Buddha added that the source of Karma is due to ignorance, not understanding of the Four Noble Truths. So ignorance is the cause of birth and death, and when we practice transforming ignorance into enlightenment, the birth and death (of course) will end.
The results of this analytical method are summarized in the Second Noble Truth. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.13/2/2019.
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