BUDDHISM MUST 
BE A PHILOSOPHY.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.12/2/2019.

The dharma includes a philosophy, morality and non-advocacy system that preaches preaching by the Buddha, does not force believers to follow blindly, do not proclaim a preaching tradition, discouraging worship and rituals superstition; but present a miraculous method to guide believers through clean ideas, with pure life to attain superior wisdom, and free from all evil and evil, known as Dharma, or ordinary understood as Buddhism.

The great compassion Buddha passed away, but the supreme dharma that He preached to the human race ultimately persisted in the purity of the past.

Although the Master did not leave a record of his teachings, the Buddha's excellent disciples maintained them with memory and transmitted it from generation to generation.

Immediately after The Buddha's shadow, 500 Arhat (6) mainly informed the teachings (Dhamma), and the Vinaya (Vinaya), organized a meeting to practice (recite) the Holy The religion was preached by the Buddha himself. Venerable Amanda (7), who especially listened to the sermons, chanted Sutra Sutra, and Siddhartha (8) recited the Vinaya.

The Tripitaka has been practiced and maintained in its present form by ancient Arhats.

At the time of the reign of the Sri Lankan king Vattagamani Abhaya (9) in 83 before the calendar, the Tripitaka, for the first time in Buddhist history, was recorded on the leaf in Sri Lanka.

These three sutras, including the essence of the Buddha's teachings, are estimated by eleven times the Bible. The striking difference between the Tripitaka and the Bible is that the three sutras are not gradually formed like the Bible.

According to the explanation of the etymology, the Tripitaka consists of three baskets. He is the Basket of Laws (Vinaya Pitaka), Basket with the Sutta Pitaka, and the Basket containing the Abhidhamma Pitaka.

The Vinaya is considered as a solid refuge of the oldest historical monks (10); It refers primarily to the precepts and rituals that the Buddha taught, depending on the situation, for the future law of the Congregation, monks (11) and Bhikshuni (12).It details the progress of Buddhism. A summary of the life and ministry of the Buddha is also recorded in it. Indirectly, Vinaya includes important and valuable documents on Indian history, customs, art and science, etc.

This Vinaya consists of five volumes:

1. The Dharma of Three La Di - Crime of Sin (Distinguishing Business)

2. The Three Precious Dharma - Misdemeanor (Distinguishing Business)

3. Ðại Product (The Complete Set)

4. Minority (Ministry of Grades)

5. Dependence - Summarizing law.

The Sutra consists mainly of Dharma articles spoken by the Buddha in many different cases. Some sutras preached by outstanding disciples of the Buddha, such as the Venerable Relics (13), A Nan Da, Muc Kien Lien (14), etc., are also included in the Sutra. It's like a drug book; because of the Sutras contained therein, taught by the Buddha in accordance with the different circumstances and the causes of many different people. There are teachings that seem to be contradictory, but don't be misunderstood like that; because at times, they are preached by the Buddha to adapt to every particular case: for example, although the same question, but the Buddha does it when the person who wants to know is just curious; or he taught in full detail when he realized they were disciples who really wanted to learn the truth. Most of the Dharma articles mainly bring the benefits to the Bhikkhu to mention their holy life as well as to present the teachings. There are also a number of other suttas that instruct devotees in both material and moral development.

This Sutra consists of five sets:

1. The Ministry of Business: record the long sermons.

2. Central Vietnam: record medium-length lessons.

3. The Samyutta Nikaya: record the similar methods.

4. The Most Increase of the Scriptures: recording the articles arranged in numerical order.

5. Minor Kinh: record short articles.

The Minor of the Kinh divided into fifteen volumes:

1. Minority: short suttas.

2. The Dhammapada: statements about Dharma.

3. Hypothesis: hymns.

4. Nhu Thi Ngu: the sutras that begin with the phrase "So, the Buddha said".

5. Scriptures: the collection of dharma.

6. Thien Cung Su: the story of the heavens.

7. Devil's Devil: The story of the hungry ghost realm.

8. Elder Ni Shelf: shelves talk about monks.

9. The Elder Elder: the shelf speaks of the nuns.

10. The Sanh Sutra: the precursor to the Buddha.

11. Meaning: the commentary.

12. Incredible Truth: analytical logic.

13. Experiment: Arhat's life.

14. The Buddha's Character: The history of the Buddha.

15. Hanh Hanh Department: models of virtue (of Bodhisattva).

The Abhidharma is considered as the most important and miraculous of the three Tibetans, because it contains the supreme philosophy of the Buddha, contrary to the more clear and simple teachings in the Sutra Pitaka.

The Sutra includes the universal teachings, while the Abhidharma contains the supreme Dharma.

For intellectuals, Abhidharma such as the Bible provides an essential guide; to someone who needs to be open minded, is a spiritual medicine; and with scholars studying, it is food for thought. The heart of the king is defined. Thought is analyzed and arranged to follow a moral standpoint. The states of mind are listed. The structure of each kind of mind is presented in detail, how the thought arises is meticulously described. Problems that relate to people, but do not help liberation, are put aside.

The material (material) is summarized; basic units of matter; the characteristics and origins of matter, the relationship between mind (spirit) and matter, are also explained.

Comment on Tibetan to examine the mind and matter (nama); two elements that make up the so-called people to help perceive things as they are, and a philosophy developed on those rules. Based on that doctrine, a moral system is presented to lead to the ultimate goal of Nirvana (Nibbana).

The Tibetan treatise consists of seven sets:

1. Dharma Comment: analysis of Dharma (Dhamma).

2. Discrimination: distinguish the dharma.

3. Argument: points of debate.

4. Humanity Philosophy: identify the personality.

5. World Theory: commentary on elements.

6. Parallelism: practice writing in pairs.

7. Phat Thu Luan: books discussing causality.

People found in the Three Sutra Sutra, liquid milk for children and meat for adults; because Buddha taught His teachings to all the masses and intellectuals. The supreme Dharma is enshrined in these holy scriptures, referring to truth and truths. It is not the theories and philosophies that they can be accepted as the profound truth that exists only today and will be eliminated in tomorrow. Buddha did not teach us anything new and strange; Nor did he adventurously invent any new material science. The Buddha explained things inside and outside us, related to our liberation, and ultimately instructed a unique path of liberation. At the same time, however, he went before many modern philosophers and scientists.

Schopenhauer (15), in "World as a Will and Idea" (World as Will and Idea) presents the truth of suffering and its origin in the Western way. Spinoza (16), despite accepting a permanent entity, asserts that all existence is impermanent. According to this philosopher, to end suffering must "find an object of non-temporary, non-fleeting knowledge, which must be permanent, eternal, unchanging." Berkeley (17), says that the so-called inseparable atom is a metaphysical fantasy. Home (18), after the psychic analysis (human) concluded that the mind is just the state of mind that is always changing. Bergson (19), advocates the theory of impermanence. Professor James (20), mentions mind as a stream of water.

More than 2,500 years ago the Buddha taught teachings on Impermanence, Suffering and Selflessness, while He was staying in the valley of the Ganges.

We should understand that Buddha did not teach everything he knew. One day, when the Buddha passed through the forest, he picked up a handful of leaves and said: "The monks, the things that Tathagata teaches, can be compared to the leaves in this hand; and what Tathagata knows without teaching like the total number of leaves in the forest ”.

The Buddha taught what he considered truly necessary to help people become pure, and he did not distinguish between secret or public teachings (popular). The Buddha especially remained silent for questions that had nothing to do with his divine mission.

Buddhism is clearly suited to science, but both should be viewed as ethical issues; when science refers primarily to the truth of matter, and Buddhism aims to find the truth of spirituality and morality. The theme of each theory is different.

Dharma that the Buddha taught is not only maintained in the scriptures, nor is the doctrine studied from a literary or historical perspective. On the contrary, it needs to learn and practice in people's daily lives, because without practice, we cannot realize the truth. Dharma needs to be studied and, moreover, to practice, and above all, to be enlightened; instant enlightenment is the ultimate goal. So, a raft like a raft is the only goal to get us out of the sea of ​​birth and death.

Therefore, Buddha-chi cannot be fully regarded as a philosophy, because it is not just: "craving, the impulse to seek wisdom". Buddhism may be closer to philosophy, but Buddhism is much more intimate.

Philosophy relates primarily to understanding and not focusing on the practical part; while Buddhism is particularly interested in practice and enlightenment. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES )VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.12/2/2019.