[XXVIII - DISCUSSION OF THE FOUNDATION OF THE MEMORIAL] « Saṭipaṭṭhānakathā  » 28

1. 'The monks, there are four foundations of mindfulness. Which four platforms? Here, the monks, monks who live in the same way as the body, enthusiastic, thorough understanding, have contemplation, after renouncing greed and troubles in life. He lived the shop feeling like the feeling ... He lived the mind contemplating the mind ... He lived the object of the mind as the mind object, enthusiastic, thorough understanding, consistent mindfulness, after giving up greed and troubles in life.These are the four foundations of mindfulness. (S v 73).



2. What does he live like the body like?

Here, a person who admires this earth body is impermanent, not eternal, is suffering, not happy, not self, not self; he becomes boring, no longer interested; he made the greed fade, not provoking it; he created the kill, not being run; he let go, did not hold on. When contemplating impermanence, he renounces the concept of longevity; when contemplating suffering, he gives up the concept of joy;when the shop is not a self, he renounces the concept of self; when he became bored, he gave up enjoying; when his greed fades, he gives up; when he creates the cessation, he renounces being reborn;when letting go, he no longer holds on. <Compared to Luan I d. 16>

3. He contemplates the body in seven aspects: This body is the setting, but it is not contemplation.Contemplation is both: both a setting (a foundation) and a mindfulness. Thanks to that mindfulness and thanks to that mind, he contemplates the body. So 'The Foundational Practice (Setting) of Quan Niem in the form of body contemplation is like the body' is said. <Compared to Luan III đ. 196>

4.  Practice : there are four types of practice: practicing in the sense that states are created in which they do not exceed each other, practicing in the sense of the unique (flavor) of influencing abilities, practice In the sense of proper effort effective, practice in the repetitive sense.  [1] <Argument I đ 135> 

5-7. There is a person who has body and water ...

8-10. ... fire...

11-13. ... wind...

14-16. ... hair ...

17-19. ... fur ...

20-22. ... gives...

23-25. ... gut ...

26-28. ... meat...

29-31. ... blood ...

32-34. ... close...

35-37. ... bone...

38-40. ... marrow ... [233]

... in the repetitive sense.

He lived as a body like that. <Luan I đ 5>



41. What does he taste like feeling like?

Here there is a shop owner who feels comfortable and pleasurable, but not long-term ... he gives up.

42. He contemplates feeling according to seven aspects: This feeling is a setting, but it is not contemplation. Contemplation is both: both a setting (a foundation) and a mindfulness. Thanks to that mindfulness and thanks to that mind, he contemplates feeling. So 'The Foundational Practice (Setting) of the Mindfulness in the form of a contemplation feels like a feeling' is said. <Compared to Luan III đ. 294>

43.  Practice : ... in the repeat sense.

44-46. Here, there are people who feel uncomfortable pain ...

47-49. Here, there is an innocent person who feels uneasy and uneasy without pain ...

... in the repetitive sense.

He lived like a feeling like that.



50. Does he live mindfully like mind?

Here someone who is interested in mind is impermanent, but not durable ... he renounces to hold on to.

51. The mind is mindful of seven aspects: This mind is the setting (foundation), but it is not contemplation. Contemplation is both: both a setting (a foundation) and a mindfulness. Thanks to that mindfulness and thanks to that mind, he is mindful. So 'The Foundational Practice (Setting) of the Mindfulness in the form of mindfulness is like the mind' is said. <Compared to Luan III đ. 397>

52.  Practice : ... in the sense of repeating.

53-55. Here there are people who are mindful of not taking ...

56-58. ... hatred ...

59-61. ... mind is not hate ...

62-64. ... delusion ...

65-67. ... mind is not ignorant ...

68-70. ... mind ...

71-73. ... mind scattered ...

74-76. ... noble mind ...

77-79. ... mind is not noble ...

80-82. ... mind is not supreme ...

83-85. ... supreme mind ...

86-88. ... mind ...

89-91. ... mind does not plan ...

92-94. ... the mind is liberated ...

95-97. ... the mind is not liberated ...

98-100. ... aware from the eyes ...

101-103. ... aware from the ear ...

104-106. ... aware from the nose ...

107-109. ... identify from tongue ...

110-112. ... aware from the body ...

113-115. ... aware from Italy ...

... in the repetitive sense.

He lived mindfully like mind like that.



116. Her taste is consistent with the mind object like the mind object like?

Here there is a shopkeeper, all the people who are interested, not including the body, regardless of the feeling, regardless of the mind, are impermanent, not long-term ... he gives up holding. <compared to Luan III, dd 495>

117. He contemplates the mind object according to the seven aspects: The mind object is the setting (foundation), but they are not contemplative. Contemplation is both: both a setting (a foundation) and a mindfulness. Thanks to that mindfulness and thanks to that mind, he admires these mindful objects. So 'Practicing the Foundations (Setting) of Quan Niem in the form of [235] is the object of mindfulness as the mind object' is said.

118.  Practice : ... in the repeat sense.

He lived the object of the mind as the mind object.

DISCUSSION TO KNOW ABOUT THE FOUNDATION OF THE MEMORIES.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.4/1/2019.