[XX - DISCUSSION ON DRAINING] 20

1. [177] 'Like this I heard. There was a time when the Blessed One resided in  Sāvatthi  in Jeta Garden, the park of  Anāthapiṇḍika . Then venerate  Ānanda  to the Blessed One, and after bowing to Him, the false man sits down on one side. After sitting down, the venerable asked So Ton like this: 'Dear World Religion,' 'This world is empty, this world is empty'. In what sense is this world empty? '

'Because it has no self or nothing of self, so' this world is empty 'is said,  Ānanda. And what is without self or self? The eyes have no self or no self, the tangible thing has no self or no self, self-awareness has no self or no self, touch with eyes have no self or no self; any experience arising from contact with the eyes, either pleasant or unpleasant or unpleasant is not uncomfortable, there is no self or no self.The ear has no self or no self, sound ... The nose has no self or no self, smell ... Tongue has no self or no self. , the ... Body has no self or no self, touch object ... Italy has no self or no self, self-object ... awareness from ... to touch. .. any experience arising from emotional contact, either pleasant or unpleasant or unpleasant is not uncomfortable, there is no self or no self. Because it has no self or no self, so the sentence 'this world is empty' is said '(S iv 54).

2. There is emptiness as emptiness, emptiness of the artifacts, emptiness in transformation, emptiness, emptiness, emptiness according to characteristics.

There is emptiness by suppression, emptiness by replacing the opposite, empty virtue by cutting off, emptying by settling down, empty by escaping. [178] <compared to Luan I d. 90: five types>

There is empty inside, empty outside, empty on both sides.

Having the same emptiness, there is a distinct emptiness.

There is emptiness in search, emptiness in preservation, emptiness in success, emptiness in understanding.

There is emptiness in identification, there is emptiness in difference.

There is emptiness in choice, emptiness in determination, emptiness in comprehension, and emptiness in the ultimate sense of all kinds of emptiness, the end of  the continuation of recurrence  in [the Arahant], the complete level thorough thorough understanding.

3. What  is emptiness as empty  ?

The eyes have no self or no self, there is no lasting, eternal, eternal or unalterable existence. Ear ... Nose ... Tongue ... Body ... Italy has no self or no self, there is no lasting, eternal, eternal or non-transforming thing.

This is empty as empty.

4. What is  emptiness of artifact behavior  ?

There are three types of artifactual acts: blessed acts, blessed acts, and the act of creating immobility.

The act of merit does not have the act of blessing and the act of creating silence. Blessed acts do not have merit and acts of immobilizing. The act of creating silence does not have merit and acts of blessing.

These are the three types of artifact acts.

There are three more types of artifactual acts: the body's act of creation, the artifact behavior of the words and the artifact acts of the mind.

The artifact of the body does not have the artifact behavior of the words and acts of the artifact. The artifact of the word does not have the artifact of the body and the artifact of the mind. The act of making art does not have the artifacting behavior of the words and the artifact of the body.

These are the three types of artifact acts.

There are three other types of artifactual acts: past artifactual behavior, future artifact acts and artifactual acts that are beginning.

The act of past artifact has no future artifact acts and artifact acts are beginning. Future artifact acts do not have past artifact acts and artifact acts are starting. The act of artifact is present without past artifacts and future artifacts.

These are the three types of artifact acts.

This is the emptiness of artifact behavior.

5.  What is emptiness in transformation ? The object that is born has no self nature; [1] the  object has disappeared  [2]  and is empty. The experience that is born has no self-nature, the lost experience is changed and empty. Awareness is born ... [and so with 199 of 201 ideas listed in Luan I d. 5, remove the two eyelets of Dependent Dependence, until] ... Become born without self-nature, [179] become vanished and empty.

6.   What is supreme emptiness ? This state of supremacy, this state is the most, this state is perfect, it is the calm of all acts of artifact, letting go of all underground beings, the destruction (annihilation) of desire, the greed fades, the cessation, nibbana.

This is the supreme emptiness.

7. What are  emptiness according to characteristics  ?

There are two types of characteristics: the characteristics of the fool and the character of the wise. The characteristic of the fool is that there is no characteristic of a wise person, the characteristic of a wise person is that there is no characteristic of a fool (A i 102).

There are three types of properties:  birth characteristics, killing properties   and transformationproperties  while in existence. The birth characteristic is that there is no destructive property and the transformative property when it exists. The kill characteristic is that there are no birth characteristics and transforming properties while in existence. The transformative properties in existence are without the characteristic of birth and killing properties. The birth characteristic of the object does not have the killing properties and transforming properties when it exists. The killing properties of objects do not have the birth characteristics and transforming properties when they exist. The transformative character of an object while in existence is without the characteristic of birth and killing properties.The birth characteristic of experience ... [and so on with the remaining ideas of 201 ideas listed in Luan I d. 5, until] ... the transformative properties of the old and the dead do not have the characteristic of birth and the characteristic of killing.

This is empty by character.

8. What is  emptiness by suppression  ?

The desire for sensual pleasure is suppressed and destroyed by the export of glasses. Anger is suppressed and destroyed by non-hatred ... [and so with the remaining obstacles of seven obstacles and states against those obstacles, four jhanas, the four attainments of the infinite gender identity, eighteen main realities of meditation, and four paths to come ... ..., all gonorrhea is suppressed and destroyed by the path of arahant.

This is empty by suppression. [180]

9. What is  empty by replacing the opposing virtue  ?

Thanks to the separation, the desire for sensual pleasure is destroyed by replacing the opposite nature.Thanks to non-hatred, anger is destroyed by replacing opposing virtues ... [and so on, leaving four paths to come] ... Thanks to the turn, the misinterpretation because bondage is destroyed by replacing the opposite nature.

This is empty by replacing the opposite nature

10. What is  empty by cutting off  ?

Thanks to the separation, the desire for pleasure has been cut off and destroyed. Thanks not to anger ... [and so on] ... Thanks to the path of arahant, all gonorrhea has been severed and destroyed.

This is empty by cutting off.

11. What is  emptiness by making calm  ?

Thanks to the separation, the desire for sensual pleasure has just been calmed and destroyed. Thanks to not being angry ... [and so on] ... Thanks to the path of arahant, all gonorrhea has been calmed and destroyed.

This is empty by settling down.

12. What is  empty by escaping  ?

Thanks to the separation, the desire for sensual pleasure has just been drained and destroyed. Thanks to not being angry ... [and so on] ... Thanks to the path of arahant, all gonorrhea has just been drained and destroyed.

This is empty by escaping.

13.   What is empty inside ?

On the inside, the eyes have no self or no self, not something that lasts, forever exists, eternal or not subject to change. On the inside, ears ... On the inside, the nose ... On the inside, the tongue ... On the inside, the body ... On the inside, the mind has no self or no self, no is something that is permanent, forever exists, eternal or not subject to change.

This is empty inside.

14.   What is empty outside ?

On the outside, tangible objects have no self or no self, not something that is permanent, forever exists, eternal or not subject to change. On the outside, the sound ... On the outside, the smell ... On the outside, the ... On the outside, the touching object ... On the outside, the object of interest doesn't have a fall or no what belongs to the self, is not something that lasts, forever exists, eternal or not subject to change.

This is empty outside.

15. What are empty sides on both sides?

Inside the eye and outside the tangible object both have no self or no self, not something that lasts, forever exists, eternal or unalterable. Inside the ear and outside the sound ... Inside the nose and outside the odor ... Inside the tongue and outside the taste ... Inside the body and outside the touching object. .. Inside the mind and outside the mind object both have no self or no self, not something that is permanent, forever exists, eternal or not subject to change.

This is empty on both sides.

16.   What is the same emptiness ?

The six inner senses are both similar and empty. The six external platforms are both similar and empty.The six groups that recognize the senses are both similar and empty. The six contact groups are both similar and empty. The six experience groups are both similar and empty. The six cognitive groups are both similar and empty. The six intentional groups are both similar and empty.

This is the same empty.

17. What is a distinct emptiness?

The six inner senses are both distinct from and without six external platforms. The six external foundations are both distinct from and there are no six groups from the senses. The six groups that are aware of the senses are both distinct from and without six contact groups. Six [182] the contact group were both different from and there were no six experience groups. The six groups of experience are both different from and without six cognitive groups. The six cognitive groups are both distinct and unintentional.

This is a distinct emptiness.

18. What is  empty in search   ?

Seeking separation is no desire for sensory pleasure. Looking for the opposite state, the four jhanas, the four attainments of the infinite realm, the eighteen main realities of meditation, and the four paths that come to it ... ... Finding the path of arahant is not all gonorrhea

This is empty in search.

19.   What is emptiness in preservation ?

Keeping the cup is no desire for sensual pleasure. Keeping the anger ... [and so on] ... Keeping the path of arahant is not all gonorrhea.

This is empty in preservation.

20. What is emptiness in success?

The achievement of separation is that there is no desire for sensory pleasure. Success is not angry ... [and so on] ... Achieving the path of arahant is not all gonorrhea.

This is empty in success.

21.   What is emptiness in understanding ?

Understanding the export is not a desire for sensual pleasure. Understand not anger ... [and so] ... Understand the path of arahant is not all gonorrhea.

This is empty in understanding. [183]

22. What is  emptiness in identity and emptiness in difference  ?

The desire to enjoy the senses is wrong and the cup is identical; there is no sense of pleasure in the person who is determined to be united with the cup. Anger is a difference ... [and so] ... All gonorrhea is false and the path of the arahant is identical; there is no sense of pleasure in the person who is determined to be united with the path of arahant.

This is empty in homogeneity and emptiness in difference.

23.   What is empty in choice ?

Choosing to go away is no desire for sensual pleasure. Choose not to be angry ... [and so] ... Select the path of arahant without all gonorrhea.

This is empty in the selection.

24. What is emptiness in determination?

Decisively, there is no desire for sensory pleasure. Resolute not to anger ... [and so] ... Resolutely in the path of arahant is not all gonorrhea.

This is empty in determination.

25.   What is emptiness in understanding ?

Deeply aware, there is no desire for sensual pleasure. Understand not anger ... [and so] ... Understanding the path of arahant is not all gonorrhea.

This is empty in understanding.

26.  Empty the ultimate meaning of all kinds of empty, is to terminate continue recur [arahant], who are fully understood intimately  what is?

Here [in what remains of this life] through the separation, the person who fully understands thoroughly finishes the recurrence of the sensual desire; by renunciation, he ended the recurrence of anger; by thinking of light ... [and so on] ... thanks to the director of arahant, he ended all gonorrhea.

Or, thanks to the element nibbana does not have [the result of] the remaining [past] clinging, the person fully understands the thoroughness that this recurring continuation of the eyes has ended and the recurrence This eye's eyes no longer arise; this recurrence of the nose  [3] ... of the tongue ... of the body ... this recurring continuation of the mind has ceased and this recurring continuation of the mind no longer arises.

This is emptiness in the ultimate sense of all kinds of emptiness, which is the end of the state of continuing recurrence  in [the Arahant], fully understood thoroughly. [4]

DISCUSSION ABOUT DRAINING THAT

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TERMINATION OF THE SECOND PART OF DOUBLE WAVE.

This is the table of contents for this Second Part: 
Double waves, noble truths, elements that make up enlightenment, 
Heart words and all desires are Thursday, 
The unscrupulous solutions, The Dharma Wheel, The 
Super force and emptiness. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.4/1/2019.