[XV - DISCUSSION ON ALL HAM WANT] « Virāgakathā »

1. [140] Out of desire is the path of liberation, the knife is the result of the path.

2. Out of desire is how the path of liberation is like?

At the moment the path of the path joins the line:

Right understanding, in the clear sense, the minus * misconceptions; it causes a gradual eradication * gonorrhea and boredom * collections that are the result of gonorrhea, and boring * all signs of external manifestations.

Desire * has faded ** as an object for it, there is a clumsy ** made field for it, built on giving up, ** standing on boring **, set on boredom. * *

*  words with an asterisk *  translated from  virajjati , words with a ** sign from  virāga . Read Naamamoli  and Bhikkhu Bodhi,  The Middle Length Discourses of the Buddha , pages 1384-5.Read  Nāṇamoli ,  The Guide , PTS [Oxford, 1979], paragraph 43, 87, 167, 173, 218, 236, 298, 377, 379, 426, 480, 757, 806, 836, 938f. to see the meaning of this change. Read more FW Woodward,  Gradual Sayings ii , page 56.

Out of desire : there are two types of desires: (1) all desires are nibbana; and (2) all desires are expressed like this: 'All states of birth that have nibbana as objects are all kinds of desires.'

Seven branches of righteousness exist at the same time [with right view] leading to the end of desire, so, all desire is the path. Thanks to that path, the Buddhas and their disciples went in the direction of never going [before], that is nibbana, so the path is eight branches. With all the paths present in the beliefs of many other masters and brahmans, the holiness of the eight branches is the highest, the most beautiful, the main, the leading, the most valuable, so the eight branches are good. most of the paths.

Right thinking in the sense of mindfulness gradually eradicates false thinking ... [replaces it accordingly and completes as above] ... ...

Right Speech ...

Chief executive ...

Chief Justice ...

Right Effort ...

Mindfulness...

Right concentration in the sense of non-distraction ... [141] ... so holy in the eight branches is first in the path.

3. At the moment the path returns once:

Right view in a clear sense, ...

Right concentration in the sense of non-distraction in the gradual elimination of the crude gonorrhea of ​​craving and resistance, the gradual eradication of smuggling and sleeping the remnants of craving and resistance, the gradual elimination of gonorrhea and boredom capital assemblies are the result of such gonorrhea, and boring all signs of external manifestations.

All desires to have an embryo as an object for it, ...

Out of desire : there are two types of desires ...

Seven branches of the righteous branch ... so holy the eight branches are first in the path.

4. At the moment the path doesn't return:

Right view, in the clear sense, ...

...

Right concentration in the sense of non-distraction in the gradual elimination of the remnant of the craving of desire and of opposition, the gonorrhea of ​​the sleeping remnants of craving desire and of resistance, the gradual elimination of gonorrhea and capital aggregates as a result of such gonorrhea, and boring all signs of external manifestations.

All desires to have an embryo as an object for it ... ...

Out of desire : there are two types of desires ...

Seven branches of the righteous branch ... so holy the eight branches are first in the path.

5. At the moment the path of arahant:

Right view, in the clear sense, ...

Right concentration in the sense of non-distraction that gradually destroys the desire to become [the living being] of the realm of gender, aspires to become [the living being] of the infinite realm, the gradual elimination of the conceit (pride), the cessation of the gradual wavering. , the gradual elimination of ignorance, the gradual elimination of the tendency to fall asleep (proudly) to sleep underground, the passage gradually destroys the existence and ignorance, the gradual elimination of gonorrhea and the clam of the capital aggregates are the result of the infections That piracy, and boring all signs of external manifestation.

All desires to have an embryo as an object for it, ...

Out of desire : there are two types of desires ...

Seven branches of the righteous branch ... so holy the eight branches are first in the path.

6. Out of desire to tell as clearly as it is right view. All desire to tell is like directing the mind is the right mind. A desire to speak as if to preserve it is right speech. The desire to tell as to keep it clean is righteous. All desire to tell is that effort is diligent. All desire to tell as that setting is mindfulness.Desire to tell as if it is not distracting is right concentration.

Desire to tell as set is the element that makes enlightenment of mindfulness. Desire to tell as to learn is the factor that makes enlightenment of seeking truth. All desire to speak as an effort is the element of enlightenment of effort. Desire to tell as to be saturated is the element that makes up the enlightenment of the rapture. All desires to tell as peace are factors that constitute enlightenment of silence. The desire to tell as if it is not distracting is the element of enlightenment. Desire to speak as thinking is the factor that makes enlightenment of calm. [143]

Desire to tell as unshakable because of distrust is credit. Desire to speak as unshakable because laziness is tons of force. Desire to speak as unshakable because distraction is mindfulness. Desire to tell as unshakable because oscillation is force. Desire to tell is as unshakable because ignorance is wisdom.

Desire to tell as the whole decision is the ability to influence the credit. Desire to speak as an effort is the capacity to influence the effort. Desire to say as setting is the capacity to influence the concept.Desire to say as not distracted is the capacity to influence one's concentration. All desire to tell as clearly is the capacity to influence wisdom.

The ability to influence is out of desire in the sense of victory. The forces are all desires in an unshakable sense. The elements that make up enlightenment are all desires in the sense of escape. Path is all desire in the sense of cause. The foundations of contemplation are the end of desire in the established sense. The chief effort is all about desire in the sense of effort. The foundations of divine powers (path to divine power) are all desires in the sense of accomplishment. The truths are out of desire in the same sense as (as is).

Silence is the end of desire in the sense of non-distraction. Quan realities are all desires in the visual sense. Silence and contemplation are all desires in the sense of being unique. Double waves are out of desire in the sense of not exceeding.

Purification of gender is the end of desire in the end. Purification of mind is the end of desire in the sense of non-distraction. Purifying the point of view is out of desire in the clear sense. Liberation is all desire in the sense of being free. Wisdom is the end of desire in the sense of understanding. Felling is the end of desire in the end. The mind of extinction is the end of desire in the sense of cutting.

In the sense of origin, effort is out of desire. In the sense that the source arises, consideration is the end of desire. In the sense of combining, emotions are all desires. In the sense of meeting place, feeling is the end of desire. According to first-class sense, concentration is out of desire. In the sense of victory, mindfulness is the end of desire. In the highest sense, wisdom is the end of desire. In the core sense (flavor), liberation is the end of desire. In the end sense, nibbana which unites with immortality is out of desire.

It is like all desire is a path to liberation.



7. How is liberation a result of it?

At the moment of the entry result:

Right understanding, in the clear sense, is freed from the wrong view, and it is liberated from gonorrhea and liberated from the aggregates that are the result of those gonorrhea, and is freed from all. external signs.

The knife target has a knife target for it, with a knife target for its area, built on knife targets, standing on knife targets, set on knife targets.

Criteria:  there are two types of knife targets: (1) knife targets such as nibbana; and (2) the knife of the narrative is described as this: 'All states of birth have nibbana as an object to be liberated.

The Chief Justice thinks in a mindful way ... [replaces it accordingly and completes as above] ... [144]

Right Speech ...

Chief executive ...

Chief Justice ...

Right Effort ...

Mindfulness...

Right concentration in the sense of non-distraction ... 'All states of birth have nibbana as an object to be liberated.'

8. At the moment the fruit comes back once:

Right view in a clear sense, ...

Right concentration in the sense of non-distraction is freed from the raw gonorrhea of ​​the craving desire and of opposition, liberated from gonorrhea sleeping underground of the craving of desire and of opposition, and is freed from Gonorrhea and being freed from the capital aggregates are the result of gonorrhea, and are freed from all signs of external manifestations.

Target knife has a target for it, ...

Target knife:  there are two types of knife targets: ... 'All states of birth have nibbana as an object to be liberated.'

9. At the moment the fruit does not return:

Right view, in the clear sense, ...

...

Right concentration in the sense of non-distraction is freed from the contraband of the craving of craving and of opposition, liberated from gonorrhea sleeping underground of the craving for desire and of opposition, and is freed Gonorrhea and being freed from the capital aggregates are the result of gonorrhea, and are freed from all signs of external manifestations. [145]

Target knife has a target for it, ...

Target knife:  there are two types of knife targets: ... 'All states of birth have nibbana as an object to be liberated.'

10. At the moment the fruit of arahant:

Right view, in the clear sense, ...

Right concentration in the sense of distraction is freed from the desire to become [the living being] the realm of the world, from the desire to become [the living being] of the infinite realm, from the conceit (pride), from wavering, from ignorance, from the tendency to fall asleep (proud) to sleep underground, from the desire to exist and ignorance to sleep, to be freed from gonorrhea and to be freed from the aggregates that are the result of those gonorrhea, and be freed from all signs of external manifestation.

Target knife has a target for it, ...

Target knife:  there are two types of knife targets: ... 'All states of birth have nibbana as an object to be liberated.'

11. Target knives as if they clearly see that is right view. Spend the knife as if the mind is the mind of thinking .... It is as if the mind is not distracted.

Spending as a setting is a factor that makes enlightenment of mindfulness. Spending the knife as it is to learn is the factor that makes enlightenment of seeking truth ... Dedication as thinking is the element that makes enlightenment of calm.

Spend the knife as if it is unshakable because there is no faith ... Dedication is as if it is unshakable because ignorance is wisdom.

Target knives as both decisions are the capacity to influence the credit ... Target knives as clear as the capacity to influence the wisdom.

The capacity to influence is the knife in the sense of victory. The forces are liberation in the unshakable sense ... The truths are the knife in the same sense as (as is).

Quietness is a knife target in the sense of non-distraction ... [146] Double waves are knives in the sense of not exceeding.

Purification of precepts is the criterion of ending ... Liberation is the objective of freedom in the sense of freedom. Wisdom is a knife in the sense of understanding. The knife target is a knife deflection. The position of not being kicked is a knife in the sense of calm. [first]

In the sense of origin, diligence is the goal. According to the source of origin arises, consideration is the knife ... In the end sense, nibbana inherently merged with immortality is the knife.

The knife is the result of it.

All desire is the path of liberation, the knife is its result.

DISCUSSION ABOUT HAPPY HAM. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.3/1/2019.