[XII LEGAL DISCUSSION] .12. « Saccakathā  »

1. 'The monks, these four things are so (real), not not so (not real), no different. Four things? The monks, 'This is suffering' is such a capital, not not so, no different. 'This is the source of suffering' is such a capital, not not so, no different. 'This is the cessation of suffering' is such a capital, not not so, no different. 'This is the path to the cessation of suffering', which is the capital, not not so, not different. (S v 430)

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2. What is the suffering of truth in the sense of the true sense (reality)? Suffering has four meanings of capital misery, not so, no different: Suffering means the sense of urgency, the meaning of being formed, the burning meaning (suffering), the meaning of change. Suffering has these four meanings of capital misery, not like that, no different. Suffering is truth in the true sense as it is.

3. What is the origin of truth in the true sense? The origin has four meanings of such capital origin, not not so, no different: Origin has a cumulative meaning, root cause, binding meaning, obstacle meaning.The origin has these four meanings of capital origin, not not so, no different. The origin is truth in the true sense as it is.

4. What is the cessation of truth in the sense of the feet? The cessation has four meanings of the cessation of capital so it is not that it is not different: [105] The cessation of meaning means escape, the meaning of isolation, meaning is not formed, meaning is no longer dead. The cessation of these four meanings of the cessation of capital is not so, it is not different. Extermination is the truth in the sense of the feet as it is.

5. What is the path of truth in the true sense? The path has four meanings of capital cessation, not not so, no different: the path has the meaning of escape, the cause of meaning, the meaning, the meaning of victory. The road has these four meanings of the path of capital, so it is not that it is not different.The path is truth in the true sense as it is.

6. These four truths have a unique understanding of how many aspects? These four truths have a unique understanding in four aspects: in the sense of the feet as (reality), in the sense of not being self, in the sense of truth, in the sense of understanding. The four truths according to these four aspects are included into one. What is included into one, that is unity. Unity is comprehended by a single mind.Thus, these four truths have unique understanding.

7. What is the only understanding of these four truths in the true sense (reality)? These four truths have a unique understanding in the sense of truth through four aspects: suffering means suffering in its true meaning, the origin means the origin in its true meaning, the cessation has the meaning of killing. In its true sense, the path means the path in its true sense. The four truths according to these four aspects are included into one. What is included into one, that is unity. Unity is comprehended by a single mind.Thus, these four truths have unique understanding.

8. What is the only understanding of these four truths in the sense of not being self? These four truths have a unique understanding in the sense that it is not falling through four aspects: suffering means suffering in the sense that it is not its self, the origin means origin in the sense that it is not its self, the the cessation means ending in the sense that it is not its ego, the path means the path in the sense that it is not its self. The four truths according to these four aspects are included into one. What is included into one, ... has a unique understanding.

9. What is the only understanding of these four truths in the real sense? These four truths have a unique understanding in the sense of truth through four aspects: suffering means suffering in its true sense, ... the path means path in its true sense. The four truths according to these four aspects are included into one. What is included into one, ... has a unique understanding. [106]

10. What is the only understanding of these four truths in the sense of understanding? These four truths have a unique understanding in the sense of understanding through four aspects: suffering means suffering in its comprehending sense, ... the path means the path of understanding. The four truths according to these four aspects are included into one. What is included into one, ... has a unique understanding.

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11. What is the only understanding of these four truths? What is impermanent, that is suffering; what is impermanent and suffering, that is not a self; what is impermanent, miserable and not a self, that is so (real); what is impermanent, miserable, not a self, is so (true), that is the truth; what is impermanent, miserable, not a self, is so (true), a truth, that is included into one. What is included into one, that is unity. Unity is comprehended by a single mind. Thus, these four truths have unique understanding.

12. Is there a unique understanding of the four truths through many aspects? There is a unique understanding of the four truths through nine aspects: in the sense of the feet as (reality), in the sense that it is not self, in the sense of truth, in the sense of understanding, in the intuitive sense, in the sense of understanding. know fully, in the sense of renunciation, in the sense of practice, in the real sense.The four truths through these nine aspects are included into one. What is included into one, that is unity. Unity is comprehended by a single mind. Thus, these four truths have unique understanding.

13. What is the only understanding of the four truths in the true sense like (reality)? There is a unique understanding of the four truths in the true sense through nine aspects: suffering means suffering in its true sense, the origin means the origin in its true meaning, the cessation means the cessation of Its true meaning, the path means the path of truth in its own sense, the orthodox mind has the intuitive meaning in its true meaning, the full understanding means the full understanding in its true meaning. , renunciation means renouncing in its true sense, practicing means to practice in its true sense, realizing the real meaning in its true meaning. Four truths in nine aspects are included into one. What is included into one, that is unity. Unity is comprehended by a single mind. So, These four truths have unique understanding. [107]

14. What is the only understanding of the four truths in the sense that it is not self? Yes ... [as in e. 13].

15. What is the only understanding of the four truths in the real sense? Yes ...

16. What is the only understanding of the four truths in a clear sense? Yes ...

17. Is there a unique understanding of the four truths through many aspects? There is a unique understanding of the four truths through twelve aspects: in the sense of truth, in the sense that it is not self, in the sense of truth, in the sense of understanding, in the sense of direct evidence, in the sense of full understanding. , in the sense of basic conditions, in the fundamental sense,  [1]  in the sense of being known, in the positional sense, in the sense of the sense, in the sense of enlightenment at the same time. Four truths according to twelve aspects are included into one. What is included into one, that is unity. Unity is comprehended by a single mind. Thus, these four truths have unique understanding.

18. What is the only understanding of the four truths in the true sense? There is the only understanding of the four truths in the true sense as in the sixteen aspects: Suffering means the sense of urgency, the meaning of being created, the meaning of suffering (the agony), the meaning transforming in the sense of its own meaning; the origin has a cumulative meaning, the root meaning, implications, obstacle meaning in its true meaning; the extermination means escapism, quarantine meaning, meaning is not formed, meaning no longer dies in its true sense; the path has the meaning of escape, the cause of meaning, the sense of meaning, the sense of victory according to its true meaning. These four truths through sixteen aspects are included into one. What is included into one, that is unity. Unity is comprehended by a single mind. Thus, these four truths have unique understanding. [108]

19. What is the only understanding of the four truths in the sense that it is not self? Yes ...

20. ... in the real sense  ...

21. ... in the sense  of understanding ...

22. ... in the sense of  direct evidence ...

23. ... in the sense of  full understanding ...

24. ... in  terms of basic conditions ...

25. ... in a fundamental sense  ...

26. ... in the sense of  what is known ...

27. ... in a real sense  ...

28. ... in  experimental terms ...

29. ... in the sense  of enlightenment at the same time ...

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30. How many characteristics do truths have? Truths have two characteristics: the characteristic is created and the characteristic is not created. Truths have these two characteristics.

31. How many characteristics do truths have? The truths have six characteristics: For truths that constitute their arising, the destruction of them is known, the transformation while their being is known; For truths, it is not made known to its non-arising, its non-destructive known, unaltered while its being known. Truths have these six characteristics.

32. How many characteristics do truths have? The truths have twelve characteristics: with the truth of suffering, its arising is known, its destruction is known, transformation while its being is known; with the truth about the origin of its arising, its destruction is known, its transformation while its existence is known; with the truth about the removal of its arising arising, its destruction is known, the transformation while its being is known; with the truth about the path of its arising, its destruction is known, its transformation while its existence is known. The truths have these twelve characteristics.

33. Of the four truths, how many good things, how many bad things, how many uncertainties? The truth about origin is unwholesome, the truth about the way out of suffering [109] is good, the truth of cessation is uncertainty, the truth of suffering can be good or unwholesome or uncertain.

34.  Probably: How  could it be? Because the truth of suffering is akusala and the truth about origin is unwholesome, thus in the unwholesome sense, these two truths are composed of one truth and one truth consists of two truths. Because the truth of suffering is good and the truth about the way out of suffering is good, so in a good sense, these two truths are composed by a truth and a truth that is composed of two truths. Because the truth of suffering is uncertain and the truth of the cessation is uncertain, thus in the uncertain sense, these two truths are encompassed by a truth and a truth consisting of two truths. Thus, these three truths can be composed by one truth and one truth can be composed of three truths, corresponding to the example [mentioned].

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35. The monks, before enlightenment, were still not enlightened as Bodhisatta (Bodhisattva), I think 'In the object, what is sweet, what is dangerous, what is escaping ? In the experience, what is sweet, what is dangerous, what is escapism? In awareness, what is sweet, what is dangerous, what is escape? In creating mood, what is sweet, what is dangerous, what is escape? In consciousness, what is sweet, what is dangerous, what is escape?

I think that 'In objects, pleasure and joy arise depending on the object being sweet; impermanence, suffering and suffering in the object are dangerous; remove desires and greed, renounce desire and greed as escape. In the experience, ... In awareness, ... In creating the mood, ... In consciousness, pleasure and joy arise ... to remove desire and desire, to give up desire and desire escape.

With five gatherings [as an object] for this attachment, once we do not directly know the true taste of sweetness is sweet, danger is dangerous, escape is escape, then [110] Ta not claiming to have found supreme supreme enlightenment in this world has the gods,  Māras  and Phạm Thiên, in this generation with its monk and brahmin, prince and masses. But with five aggregates [as an object] for this attachment, once we directly know that it is true that the sweet taste is sweet, the danger is dangerous, escaping is escape, then we declare that it is finding the ultimate enlightenment enlightenment in this world has the gods,  Māras and Pham Thien, in this generation with its monk and brahmin, prince and masses. And this insight arises in Me: 'The liberation of My mind is immovable, this is the last life, there will be no more birth and death'. (S iii 26)

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36. Understand by giving up like this: 'In objects, pleasure and joy arise depending on the object as the sweetness' which is the truth of the origin. Understand this whole understanding: 'In the object, impermanence, suffering and suffering in the object is dangerous' is the [mind of knowing] the truth about suffering. Understand by giving up like this: 'In the object, the removal of desire and desire, renouncing the desire and the greed is ridiculous' is [the knowing mind] the truth about the cessation of suffering. Understand by practicing in the form of judgment, thinking, speaking, behavior, living, effort, contemplation and concentration in three cases [origin, suffering, annihilation] is [mind] reason about the way out of suffering.

Understand this by giving up like this: 'In experience ...

... 'In awareness ...

... 'In creating mood ...

... 'In consciousness ...

37.  Truth : how many truths are there? truth through three aspects: [111] in the sense of understanding, in the sense of non-translation, *  in the sense of understanding ...

* Immovable :  pariggaha , nđ preserve

38. What is truth in the sense of understanding? [et cetera...]

'Old and death take what is the source, what is the source, from where is born, by what created?': This is the truth in the sense of understanding. 'Old age and death take birth as the source, taking birth as a source, being born from birth, due to birth': this is the truth in the sense of non-translation. He understands the old and the dead and their source and their cessation and the path to their cessation: this is the truth in the sense of understanding.

'What does birth come from as a source, ..., because of what is created?': This is the truth in the sense of understanding. 'Being born becomes a source, ..., because of becoming': this is the truth in the non-movable meaning. He understands its birth and origin and its cessation and the path to its cessation: this is the truth in the sense of understanding.

'To become what is to be the source, ..., by what creates?': This is the truth in the sense of understanding. 'Becoming clinging to being the source, ..., by clinging to create': this is the truth in the sense of non-translation. He understands its birth and origin and its cessation and the path to its cessation: this is the truth in the sense of understanding.

'Clinging to what is the source, ..., by what created?': This is the truth in the sense of understanding.'Clinging to desire for origin, ..., by desire to create': this is the truth in the sense of non-movement. He understands its birth and origin and its cessation and the path to its cessation: this is the truth in the sense of understanding.

'Desire for what is the source, ..., by what creates?': This is the truth in the sense of understanding. 'The desire to take experience as the source, ..., is created by experience': this is the truth in the sense of non-movement. He understands its birth and origin and its cessation and the path to its cessation: this is the truth in the sense of understanding. [112]

'What does the experience make as a source, ..., by what creates?': This is the truth in the sense of understanding. 'Touching experience is the source, ..., created by touch': this is the truth in the sense of non-movement. He understands its birth and origin and its cessation and the path to its cessation: this is the truth in the sense of understanding.

'What does touch make as a source, ..., by what creates?': This is the truth in the sense of understanding. 'Touching touches the six senses as the source, ..., created by the six senses': this is the truth in the sense of non-translation. He understands its birth and origin and its cessation and the path to its cessation: this is the truth in the sense of understanding.

'What does the six senses do as the source, ..., because of what makes it?': This is the truth in the sense of understanding. 'The six senses take the mind-body as the source, ..., created by the mind-body': this is the truth in the non-movable meaning. He understands its birth and origin and its cessation and the path to its cessation: this is the truth in the sense of understanding.

'What does the mind-object take as its source, ..., because of what makes it?': This is the truth in the sense of understanding. 'Consciousness - objects take consciousness as the source, ..., created by consciousness': this is the truth in the sense of non-translation. He understands its birth and origin and its cessation and the path to its cessation: this is the truth in the sense of understanding.

'What does it take as a source, ..., because of what makes it?': This is the truth in the sense of understanding. 'Consciousness takes the act of creating fruit as the source, ..., due to the act of creating fruit': this is the truth in the sense of non-translation. He understands its birth and origin and its cessation and the path to its cessation: this is the truth in the sense of understanding. [113]

'What is the act of creating fruit as a source, ..., by what creates?': This is the truth in the sense of understanding. 'The act of creating the result of ignorance serves as the source, ..., created by ignorance': this is the truth in the sense of non-translation. He understands its birth and origin and its cessation and the path to its cessation: this is the truth in the sense of understanding.

39. Old death is the truth of suffering, birth is the truth of the origin of suffering, the separation from both is the truth of the cessation of suffering, the act of understanding the cessation of that end is the truth of the way of suffering.

Birth is the truth of suffering, becoming the truth of origin, escaping from both truths of cessation, the act of understanding that cessation is the truth of the way of suffering.

Becoming is the truth of suffering, clinging to the truth of origin, escaping from both ...

Clinging is the truth of suffering, yearning for truth about origin, ...

Desire is the truth of suffering, experience is the truth about the origin of suffering, ...

Experience is the truth of suffering, touch is the truth about origin, ...

Touch is the truth of suffering, the six senses are truths of origin, ...

The six senses are the truth of suffering, the mind-body is the truth about the origin, ...

Mind-object is the truth of suffering, consciousness is the truth about origin, ...

Consciousness is the truth of suffering, the act of creating result is the truth about the origin, ...

The act of creating result is the truth of suffering, ignorance is the truth about the origin, the separation from both is the truth of the cessation, the act of understanding that cessation is the truth of the way of suffering.

40. Old death is the truth of suffering, birth can be the truth of suffering or may be the truth of origin, escaping from both truths of cessation, the act of understanding that cessation is the foot reason about the way out of suffering.

Being the truth of suffering, [114] becoming possible is the truth of suffering or of the truth of the origin of suffering, the separation of both is the truth of the cessation, the behavior of understanding the cessation that is the truth about the way out of suffering.

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The act of creating result is the truth of suffering, ignorance can be the truth of suffering or may be the truth of the origin of suffering, the separation from both is the truth of the cessation, the act of understanding the cessation that is the truth about the way out of suffering.

DISCUSSION ABOUT LEGAL.

TACTION. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.3/1/2019.