Who is Amitabha Buddha through the lens of science.
In the daily life of folk, we are very familiar with the phrase "Namo Amitabha Buddha" So what does that group of words mean? To fully understand the meaning of the group from there, we must have a fairly high level of science.
Male tissue originated from Namah (Sanskrit) or Namo (Pali) meaning refuge, prostrate, submit, bring me back. Male model Amitabha Buddha (南 無 阿 彌 陀 佛), noting that the word 無 must be read as tissue and not invisible) is Han translated from Sanskrit Namah Amitabhàya buddhàya means refuge in Amitabha Buddha.
Amitabha (zh. 阿 彌陀) is a phonetic noun derived from two words in Sanskrit: amitābhavà amitāyus. Amitābha translates to "infinite light" - "immeasurable light"; amitāyus means "immeasurable life" - "immeasurable fate".
Amitabha is symbolized by the world into the Buddha of the ecstatic Western world, where there is only happiness and no suffering.

Amitabha is symbolized by the world into the Buddha of the ecstatic Western world, where there is only happiness and no suffering
Optical immeasurable expression of endless space meaning, all over space. Life immeasurable expression of infinite time, unlimited time. These meanings are meant to display the non-dualistic spirituality of Buddhism. Non-dual is also not one, but no quantity. Along the whole space, all over time and without quantity, that is the true meaning of the name Amitabha ie immeasurable, immeasurable. Along the space, the same time, without quantity also means that there is no space, no time, no quantity, that is because the mind is like nothingness without possession or non-duality, transforming, immortal immortality, also means Nirvana (Nirvana).
Buddha (Buddhaya) is not a divine being, but just an enlightened person, who personally demonstrates the non-duality that is the essence of the universe. The Buddhist scriptures say that when Shakyamuni Buddha enlightened under the Bodhi tree, the supernatural powers, which are inherent properties of the enlightened mind, appear fully, so: In terms of space he sees throughout the whole of the three heavenly celestial worlds, also known as the Three Realms ie the Three Realms of the World, including the sex world [欲 界 sa. (sanskrit) kāmaloka, the world in which we live]; Sacworld [色 界, sa. rūpaloka the heavenly world where sentient beings have a longer life span than the worldly realms] and the infinite world [無色界, sa. arūpaloka, the world where sentient beings no longer have physical bodies but only spirit and consciousness].
In terms of time, he sees throughout the past the future has no beginning, no end. In terms of quantity, he sees countless boundless worlds, objects, beings, irrespective of large and small, from the vast universe to the microscopic world of extremely small objects that in the past did not have nouns described, so temporarily called micro-ceiling (small dust particles). In fact, he sees both the Sub Atomic world that sees objects like quarks, electrons, and neutrinos. That seeing is extremely transcendental, he recognizes both extremely short moments of time called moments of death smaller than a second. That is called righteousness, knowing all the time space. Why is the knowledge so absolute? Because Sakyamuni is a non-dual mind, it is the Three Realms. The Ministry of the Sutra of Consciousness (成 唯識 論) of Mr. Xuanzang translated, summed up: "The three worlds of idealism,
That enlightened spirituality, all sentient beings are available, and not inferior to Sakyamuni Buddha, because they share a non-dual mind, but because of the confusion of running a small, ordinary material world they are not "enlightened", and because they are not enlightened, they drift through the cycle of samsara and suffering. The Buddha understood the emptiness of material atoms, one thing that was not until the end of the 20th century, that is, 25 centuries after Buddha, the leading scientists of humanity understood, when they discovered quarks with strange properties.
A single quark does not exist, it must be three quarks to form a proton or neutron particle, these are the two components of the atomic nucleus. Then electrons revolve around the nucleus to form matter atoms, then atoms of the four types of elements C, H, O, and N form organic molecules, thereby forming organisms and children people. But quarks and electrons as well as all other elementary particles (subatomic particles) are just virtual particles.
So the universe formed from virtual particles is only in the mind and not the truth outside. Precisely because Buddha understood the empty nature of atoms, he introduced the theory of emptiness philosophy Śūnyatā (Emptiness) of all things (The condensed presentation in the Prajna Sutra is only 260 words). Why doesn't the world come from the world, the universe, everything? This is due to interstitial coincidence, conditional association where the first nucleus cannot be confirmed, for example a quark does not exist, but the three quarks combine to form protons or neutrons, then from there to form atoms and things.
The Buddha temporarily gave the theory of "duality and grace" to explain the formation of matter and creatures including humans. Today with the invention of computers, people have clearly demonstrated that virtual phenomena on computer screens such as images, colors, sounds, scripts, etc., are just coincidence. electron initiation refers to two states of electric current, through current (number 1), without electric current flowing through (zero), from which digital formation follows a binary system, and develop into information technology with countless applications today.
Going back to the real world, the Buddha found that all the geographies, the houses of castles, all things, human beings were just conditions (the conditional combination) of nothing (empty is not nothing, nothingness is not possessed (not absolute truth). Only the non-dualistic, unchanging, immortal mind, non-self (irrespective of us and person), immeasurable (no there are numbers), absolute (non-discriminatory, no contradictory category pairs) to truly be me, all sentient beings have the same mind So he said: all sentient beings are Buddha has become (and not will be) because that mind has already been available (before the universe was founded), just let go of the small mind, the confusion, the attachment (not the world). ah my true) to integrate into the mind of immeasurable, immeasurable life (ie Amitabha), that is also called Nirvana 涅槃, sa.

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