[VIEW DISCUSSION ABOUT REVENUE] 5.

« Gatikathā  »

 1. [72] (i) In the case of being born into the fortunate realm, [in the next moment of rebirth], in how many conditions, its conditional rebirth  [1]  is connected with mind?

(ii) In the case of   wealthy khattiyas * , the brahmans are rich, wealthy lay people, the celestial realms of gender, [in the next moment of rebirth], in many conditions, its conditional rebirth links with mind?

* All kings, tribal chiefs were khattiyas, the people of the highest class of India at that time.Reading Nature,  Analysis , footnote 68, chapter 17, page 531. 

(iii) In the case of celestial realms, [in the next moment of rebirth], in how many conditions, its conditional rebirth is linked to mind?

(iv) In the case of the celestial realms of formlessness, [in the next moment of rebirth], in how many conditions, its conditional rebirth is linked to mind?

(i) In the case of being born into the fortunate realm, [in the moment of the next rebirth], its conditional rebirth in eight causes is linked to mind.

(ii) In the case of   wealthy khattiyas, the rich brahmans, wealthy lay people, the celestial realms of gender education, [in the moment of rebirth], its conditional rebirth in the eight karmas associated with mind.

(iii) In the case of celestial realms, [in the next moment of rebirth], its conditional rebirth in eight causes is linked to mind.

(iv) In the case of the celestial realms of the formless world, [in the moment of the rebirth of the rebirth], its conditional rebirth in the eight nuclei is linked to mind.

2. In the case of being born into a fortunate realm, [in the next moment of rebirth], which of the eight conditioned conditions of its rebirth is linked to mind?

At the moment of impulse *  [2]  of good deeds [of a previous life], the three goodnesses are conditions that exist together to intentionally be created at that moment; so the sentence 'with good people makes conditions so that fruit-making behavior' is said. [3]  At the moment of attachment [right before death],  [4]  two causes [that are greed and ignorance] are unwholesome conditions, which are co-existent to be intentionally created at that moment; so the sentence 'with the unwholesome causes conditions to create fruit' is said. At the moment of consciousness-making [in new lifetimes] three non-qualifying human beings  [5] are the conditions that exist together to be intentionally created at that moment; so the sentence 'with the mind-object makes the condition so awake and because there is consciousness which makes the condition, there is the mind-object' spoken. 2*

* promote ( javana ): nđ 'speed'. As a function of the mind, it is appropriate for the period of the following cognitive process to immediately determine the stage   [that is in the five-sense process. In the process of the subject, stage followed javana mind towards the goal] and consists of a series of (usually 7 center of the same type) happen quickly   « Express »  on the object to learn it. Ethically, the period of javana is important because at this stage, the kusala cittas or akusala cittas arise in those who are not Arahant (with Arahant, this javana period is uncertain).Like CAF Rhys Davids, Bhikkhu Bodhi offered to leave the javana text  untranslated  . Read Bhikkhu Bodhi, A Comprehensive Manual of Abhidhamma , BPS, [Kandy 1993] paragraph (12) page 124, footnote 8, 9 pages 372, page 389. The word 'process' ( ie : 'route') is translated according to Bhikkhu Bodhi, ibid, e. 4 page 151.

2 * tena vuccati - nāmarūpapaccayā pi viññāṇaṁññāṇapaccaya pi nāmarūpaṁ.  Read note 6 in the upcoming paragraph 17.

3. At the next rebirth, five sets are the same coexistence conditions, [73] reciprocal conditions, conditions dependent and conditions that are not coherent. At the next moment of rebirth, four main factors are the same conditions of existence, mutual conditions, conditions of dependence and conditions of non-union. At the moment of the next rebirth, the three life-creating factors [a lifetime, heat, consciousness  ^5a ] are the same conditions of existence, mutual conditions, conditions of dependency and non-coherent conditions. At the moment of reincarnation, consciousness and objects are conditions of coexistence, mutual conditions, conditions of dependence and conditions of non-union. 

At the moment of reincarnation, these fourteen conditions *  are the same conditions of existence, mutual conditions, conditions of dependency and non-  coherent conditions  . 2*

* Fourteen conditions ( cuddasa dhammā ) are: 5 sets + 4 main elements + 3 life-generating factors + (1) consciousness + (1) object = 14. 

2 * conditions do not combine ( vippayuttapaccayā )

4. At the moment of the next rebirth, the four mind sets are the same conditions of existence, mutual conditions, conditions of dependence and conditions of association. At the moment of the next rebirth, five influencing capacities [of credit, tons ...] are the same conditions of existence, mutual conditions, conditions of dependence and conditions of association. At the moment of reincarnation, the three kernels are the same conditions of existence, mutual conditions, conditions of dependence and conditions of incorporation. At the next moment of rebirth, mind *  and consciousness are the same conditions of existence, mutual conditions, conditions of dependence and conditions of association.

* mind [ nāma ]: translated according to Nyanatiloka Thera,  Buddhist Dictionary , page 103. 

At the moment of reincarnation, these fourteen conditions *  are the same conditions of existence, mutual conditions, conditions of dependence and conditions of incorporation. 2*

* Fourteen conditions ( cuddasa dhammā ) are: 4 mind sets + 5 capacity to influence + 3 kernels + (1) consciousness + (1) objects = 14. 

2 * combined conditions ( sampayuttapaccayā )

5. At the moment of the next rebirth, these twenty-eight conditions *  are the same conditions of existence, mutual conditions, conditions of dependency and non-  coherent conditions  . 2*

* 14 conditions in e. 3 + 14 conditions 4 = 28. 

2 * When adding into 28 conditions ( aṭṭhavīsati dhammā ), 14 conditions combined (sampayuttapaccayā ) said in dd. 4 + 14 conditions  do not  combine ( vippayuttapaccayā ) in đ.3 = 28 conditions  not  combined. 

6. In the case of being born into the fortunate realm, [in the moment of the next rebirth], its conditional rebirth is linked to the mind of these eight causes.

7-10. (ii) In the case of   wealthy khattiyas, the rich brahmans, wealthy lay people, the celestial realms of heaven, [in the next moment of rebirth], of the eight conditioned conditions of its rebirth link with the mind ?

At the moment of motivation ... [repeating paragraphs 2-5]. [74]

11. In the case of   wealthy khattiyas, the rich brahmans, wealthy lay people, the celestial realms of heaven, [in the moment of rebirth], its conditional rebirth is linked to the mind of these eight causes.

12-15. (iii) In the case of celestial realms, [in the next moment of rebirth], of the eight causes ... [repeating chapters 2-5].

16. In the case of celestial realms, [in the next moment of rebirth], its conditional rebirth is linked to the mind of these eight causes.

17. (iv) In the case of the celestial realms of the invisible world, [in the next moment of rebirth], which of the eight conditioned conditions of its rebirth is linked to the mind? [75]

At the moment of impulse ... [repeat đ. 2 to ... ... so the verse 'with the mind is a condition that should be awake and because there is consciousness that makes the condition so there is mind' is said. [6]

18. At the moment of the next rebirth, the four mind sets ... [repeating paragraph 4 until] ... the combined condition.

19. At the next moment of rebirth, these four conditions are the same conditions of existence, mutual conditions, conditions of dependency and conditions of association. ⁶

20. In the case of the celestial realms of the formless world, [in the moment of the rebirth of the rebirth], its conditional rebirth in the eight karmas associated with the mind.

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21. (i) In the case of being born into a fortunate realm, [in the next moment of rebirth], in how many causes, its conditional rebirth is not connected with mind?

(ii) In the case of   wealthy khattiyas, the rich brahmans, rich laymen, the celestial realms of gender, [in the next moment of rebirth], in many conditions, its conditional rebirth does not link. with mind?

(i) In the case of being born into the fortunate realm, [in the moment of the next rebirth], its conditional rebirth in the six causes is not connected with the mind.

(ii) In the case of   wealthy khattiyas, the rich brahmans, wealthy lay people, the celestial realms of gender education, [in the moment of rebirth], its conditional rebirth in six causes [76] are not connected connected with mind. [7]

22. (i) In the case of being born into the fortunate realm, [in the next moment of rebirth], which of the six conditions, its conditional rebirth is not connected with mind?

At the moment of the promotion of doing good [of the previous life], two virtues are conditions that exist together to intentionally be created at that moment; so the sentence 'with good people makes conditions so that fruit-making behavior' is said. At the moment of attachment [right before death], two causes [that are greed and ignorance] are unwholesome, which are conditions that exist together to be intentionally created at that moment; therefore the verse 'with the unwholesome causes conditions to create fruit' is said. At the moment of consciousness-making [in a new life] two non-determinants are conditions that exist together for the master to be created at that moment; so the sentence 'with the mind-object makes the condition so awake and because there is consciousness which makes the condition, there is the mind-object' being said.

23. At the next moment of rebirth, the five assemblies ... [repeat again. 3]

At the next moment of rebirth, these four conditions are the same conditions of existence, reciprocal conditions, conditions of dependence and non-  coherent conditions  . [8]

24. At the moment of the next rebirth, the four assemblies  [9]  are the same conditions of existence, ... At the moment of the next rebirth, four influential powers [abandon the power of intellectual influence ] are the conditions that exist together, ... At the next moment of rebirth, two causes [that are not greed, no anger] are the conditions that exist together, ... At the next moment of rebirth, mind *  and consciousness are the same conditions of existence, mutual conditions, conditions of dependence and conditions of association.

At the next moment of rebirth, these twelve conditions are the same conditions of existence, mutual conditions, conditions of dependence and conditions of incorporation. [77]

25. At the moment of being born, twenty-six *  these conditions are the same conditions of existence, mutual conditions, conditions of dependence and conditions of non-union.

* 14 (in e. 23) + 12 (in e. 24) = 26. 

26. In the case of being born into a fortunate realm, [in the next moment of rebirth], its conditional rebirth is not connected with the mind of these six causes.

27-30. (ii) In the case of   wealthy khattiyas , the brahmans are rich, rich lay people, the celestial realms of gender, [in the moment of rebirth], of the six causes, its conditional rebirth does not link. with mind?

At the moment of impulse ... [repeating paragraphs 22-25].

31. In the case of   wealthy khattiyas, the rich brahmans, wealthy lay people, the celestial realms of gender, [in the next moment of rebirth], its conditional rebirth is not connected with the mind of these six causes. .

TERMINATION OF THE DISCUSSION OF THE DISCUSSION ON THE REVENUE.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN  TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.2/1/2019.