TRAINING MANUAL OF QUANG KHANG PROVINCE

OPENING THE ENTRY 

- Self born negativity, must open the solution yourself. Take the words of Master-Fear to apply.

- Su-Phu declared so much, now see how you maintain.

- New listeners and marketers are helpful. Those who do not know how to listen or disclose are useless.

- Listen to the discourse of discourse, do not argue that you hear more or hear less, but consider whether to listen in or not (mind).Listen to the mind, then you must apply.

- You listen to Master's instructions very well. However, whether Master is good (not good friend), still needs you to practice.

- You bowed to me as a teacher; I teach Dharma friends. When I am no longer in life, you have to follow this Dharma and cultivate then the Path is solid, the way of renunciation is complete.

- When you study the Dharma, you hear Master-initiate give a sentence to you, how to be enlightened by yourself, to receive it.Not much need. When the words are high, you will still be turned around.

- Question: After Master-sama passed away, what if we remember Master?

One teacher (Thay Truyen Van) said: "The Buddha-nature of Master-Teacher says Dharma, discovers us; rather than his fake body. Remembering to think of him, let me develop a strong mind, diligently practice! ”

- My words are directed at you. Don't think that I say your own bad or someone else's, then give birth to trouble, frustration.

If you are at fault, then acknowledge, repent, reflect, modify your character and behavior.

Often attachments are easy to cause suffering. You have afflictions, then influence, causing others to be frustrated, then the whole people are rebellious. So how can "mass management" make people harmonize? You have to correct yourself, join the family first, then after the new rule, you can repair people.

- Those who are outspoken, though the words are not smooth, are not easy to hear, but do not consider them evil. There is a good talker, good mind is not good at all. Therefore, you must pay attention, must understand throughout the psychology of humanity.

- Sometimes the mind-givers don't have any bad intentions, but the listener bends, suffers, distorts; He even thought that his thoughts were complicated!

- Don't listen to indiscriminate people. Do not listen to this side, listen to one another and don't know who is right and who is wrong. When your mind is not self-mastering, it is easy to become scattered, hope, thoughts and births.

- Listen also to know how to: listen to Buddha Dharma, don't listen to the secular story.

Listening to the Buddha Dharma is liberated, there is no longer a general, no "me". Listening to the mundane story means that there is a false affair, a fall of the general (with "me", "he"; "yes", "wrong"). It is a bad seed, difficult to eradicate later.

- The word is true, you should listen. If the word is not true to the truth that you hear, then it may cause bad effects to others and suffer from retribution on your own.

- The one who knows how to hear is only one or two words that he understands immediately; There is no need to be embarrassed.

When the old lecturers of the Kinh, they all set aside a part for the listeners to learn and understand themselves. They did not preach, nor did they tell long stories.

- Who has the essence, what do you say (Dharma) is immediately heard. Those who do not have the essence when listening to you say, he immediately chatting, babbling non-stop.

- You must be enlightened by your Self-Nomination. Listening (preaching) is only the realm of Luc tran.

- Question: Every day, he recites mantra, bowing to the Buddha, and cultivating more Dharma-Hoa Tam-Muoi, but the mind is still wandering, junk is why?

A: I am not self-control is not done. Dedicated to reciting Buddha's name, maintaining the precepts, bowing to the Buddha is enough!

The more things you have, the more things you will accept, the more insecure the mind will be. Don't be attached to the good or the good of others. Those who have the essence when looking at the evil of people, he knows how to apply (to avoid committing the same error) to cultivate more advanced. Those who are incapable of giving birth only have more afflictions.

Want to be mindful, very difficult. Therefore, there must be an immortal mind, don't look for things to kill outside. Need to find what ancient Tanh is available. Everything that you hear, see, and be outside doesn't have anything to do with you (Truth-Nature).

- The figure of the Bhikkhu-Khưu is the Buddha figure. When you see the Bhikkhu teacher come, you should immediately join your hands to greet and prostrate. No need to distinguish, judge this teacher has practice, the other teacher does not practice.

- Knowing chanting, knocking, hitting bells is very natural; No need to mind learning. When wisdom opens, you naturally do it right away.

- In Tam Giao (Confucianism, Taoism, Buddha), Confucianism teaches morality, feast, meaning, medium and hospitality. Taoism but also teaches Taoism, but does not teach Buddha-truth (truth of salvation), so it is not liberated. Finally only inductive on the Buddha-Pure Land (the Buddha-religion), vow to reborn, the new birth and death.

- Buddhism and Taoism (Taoism) are very different. Cultivating Buddhism is because of death and death. Taoism is to immortalize the school. However, although living up to a hundred thousand years still does not have to save, because there is no escape.

In Taoism, there are also many monks who are very diligent, able to witness the La-Han (like La-Dong-Tan, Han-Chung-Ly);However, their relatives La-Han did not have to save. The La-Han dignitaries in Buddhism have been able to pass two things ant-or and private-or (ants or and private or are two delusions of the look and the mind that makes us not see the Buddha-nature. Two things This delusion is very profound because it has been formed and nurtured for many lifetimes by habit and mistakenly committed germs that the truth has "me" and "all things", transcending samsara. The Dao-Dao side, many of La-Han's relatives are also not dead, sometimes they live in the mountains for hundreds of years.

- We need to cultivate to liberate samsara. Therefore, I need to release my body, do not be afraid of this extreme body. Remember, cultivating Buddhism is to cultivate three karmas (body, speech, mind, action, words, thoughts) are pure, six bases are clean, free from suffering of birth, old age, sickness, death . END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.12/1/2019.