[PART THIRD: WISDOM 21. 
XXI-LIEN ON AGAINST] « Mahāpaññākathā »

1. [185] Quan impermanence, when practicing and being rich and perfecting any kind of wisdom?<Compared to Luan I paragraph 16 onwards.>

Contemplation of the brain, when you practice and be rich and perfect what kind of wisdom?

The shop is not a self, when it is practiced and is it rich and perfect?

Quan is boring, when being trained and being rich and perfecting what kind of wisdom?

Considering the desire, when you practice and be rich and perfect what kind of wisdom?

Contemplation kills, when you practice and be rich and perfect what kind of wisdom?

Quan let go, when you practice and be rich and perfect what kind of wisdom?

Quan impermanence, when being practiced and enriched, perfected the wisdom of urging.

Quan suffering, when being practiced and enriched, perfect wisdom can enter.

The shop is not a fall, when it is practiced and is rich, perfecting great wisdom.

Quan is boring, when he practices and is rich and sharp in perfect wisdom.

Consummate desires, when you practice and be rich, perfect wisdom is abundant.

Contemplation kills, when being practiced and enriched, perfect deep insight.

Quan let go, when he was practiced and was rich, perfected in perfect wisdom.

This kind of wisdom, when practiced and enriched, improves wisdom.

These eight types of wisdom, when practiced and enriched, improve vast wisdom.

These nine types of wisdom, when practiced and enriched, improve wisdom to create a smile.

Tue creates a smile that is unscrupulous about the measure.

With the determination of the meaning of [saints], the unsolvable solution of the meaning of wisdom, attainment and experience. With the definition of ideas, no doubt about the concept of wisdom, attainment and experience. With the grammatical determination, the uncompromising solution of grammar is intellectual property, realization and experience. With the clear determination of the measure, no doubt about the measure of wisdom is achieved achievements, [186] realism and experience. He achieved, realized and experienced the four unscrupulous solutions.

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2. Quan impermanence in objects, when being practiced and rich, perfecting any kind of wisdom?

Contemplating the brain in objects, when practicing and being rich and perfecting any kind of wisdom?

...

Quan let go in objects, when practicing and being rich and perfect what kind of wisdom?

Quan impermanence in objects, when being practiced and enriched, perfect the wisdom of urging.

Contemplating the brain in objects, when being practiced and enriched, perfecting wisdom can enter.

...

Quan let go in objects, when being practiced and enriched, complete perfect wisdom.

This kind of wisdom, when practiced and enriched, improves wisdom.

...

These nine types of wisdom, when practiced and enriched, improve wisdom to create a smile.

Tue creates a smile that is unscrupulous about the measure.

With the definition of the [saint], ... he has achieved, realized and experienced the four unscrupulous solutions.

Quan impermanence in experience ... [and so on with every idea of ​​201 ideas listed in Luan I d. 5 to] ...

Quan is often in old age and death, when practicing and being rich and perfect what kind of wisdom?

Quan suffering in old age and death ... [completed as above] ... [187]

... he has achieved, realized and experienced the four unscrupulous solutions.

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3. Quan impermanence in objects, when being practiced and rich, perfecting any kind of wisdom?

Quan impermanence in objects of the past, future and present, when being practiced and enriched, perfect what kind of wisdom?

Contemplating the brain in objects ...?

Contemplating the brain in objects of past, future and present ...?

The shop is not falling in objects ...?

The shop is not falling in the past, future and present objects ...?

It's boring in objects ...?

It is boring in past, future and present objects ...?

Contemplate desires in objects ...?

Contemplate desires in past, future and present objects ...?

Contemplation in objects ...?

The kills in the past, future and present objects ...?

Quan let go in objects ...?

Quan let go in objects of the past, future and present, when being practiced and being rich and perfecting any kind of wisdom?

Quan impermanence in objects, when being practiced and enriched, perfect the wisdom of urging.

The impermanence in the past, future and present objects, when practiced and enriched, improves the impulse.

Contemplating the brain in objects ... perfecting wisdom can enter.

Contemplating the brain in objects of the past, the future and the present ... the impulse of wisdom.

The shop is not falling in objects ... great wisdom.

The shop is not falling in the past, future and present objects ... impulses.

Quan is boring in objects ... [188] ... sharp wisdom.

It is boring in the past, future and present objects ... impulses.

Contemplating desire in objects ... abundance of wisdom.

Contemplate desires in past, future and present objects ... impulses.

Contemplation kills in objects ... profound wisdom.

The kills in the past, future and present objects ... the impulse of wisdom.

Quan let go in objects ... wisdom unparalleled.

Quan let go in the past, future and present objects, when being practiced and enriched, perfecting the wisdom of urging.

Breaking this kind of wisdom ... [completed as in e. 1] ... four unscrupulous solutions.

Quan impermanence in experience, when practicing and being rich, perfect what kind of wisdom?

The impermanence in feeling of the past, future and present ... [and so with every idea of ​​201 ideas listed in Luan I d. 5 to] ...

The shop is often in old age and death ...

Impermanence in old and past, future and present ...?

...

The impermanence in the old and the past, the future and the present, perfecting the impulse of wisdom.

... four unscrupulous solutions. [189]

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4. 'These monks, these four conditions, when being practiced and enriched, lead to the realization of the fruit of the fruit. Four conditions? Communicating with people of good faith, listening to the Fa, thinking carefully, living in accordance with the Fa. These four conditions, when practiced and enriched, lead to realization of the fruit of the fruit. (S v 410)

'These bhikkhus, these four conditions, when being practiced and enriched, lead to the realization of the fruit returning once ... [repeating above]'.

'These bhikkhus, these four conditions, when being practiced and enriched, lead to the realization that the fruit does not return ...'

'These bhikkhus, these four conditions, when practiced and enriched, lead to the realization of arahant ...'

'These monks, these four conditions, when practiced and enriched, lead to the attainment of wisdom, to awaken wisdom, to the abundance of wisdom, to the state of great wisdom, to the state of great wisdom. , to the state of abundance of wisdom, to the state of profound wisdom, to the state of peerless wisdom, to the state of wisdom, to the state of wisdom, to the state of wisdom quickly, to the state of wisdom is light (gentle), to the state of wisdom creating a smile, to the state of the enlightened mind, to the state of sharp wisdom, to the state of insight. Four conditions? Communicating with people of good faith, listening to the Fa, thinking carefully, living in accordance with the Fa. These four conditions, when practiced and enriched, lead to intellectual success, ... to enter wisdom.

5.  Bringing to the achievement of wisdom:  What is wisdom? It is the achievement, success, attainment, fulfillment, experience, realization and practice of the four types of mindfulness, the four types of vipākacitta, the four kinds of mindless mindfulness, the six kinds of mind-door position, seventy three types of mind (Statement in Argument I), seventy-seven types of mind (S ii 59). They lead to the attainment of wisdom: this is wisdom. [190]

6.  Bringing up the awakening of wisdom:  What is the awakening of wisdom? In the seven levels of organic learning and in the righteous secular, intellectual growth; in the arahant, wisdom <has> grown.Growth leads to the awakening of wisdom: this is the awakening of wisdom.

7.  Giving the abundance of wisdom:  What is the abundance of wisdom? In the seven organic levels and in the righteous and secular people, wisdom comes to abundance; in the arahant, wisdom <has gone> to abundance. They lead to the abundance of wisdom: this is the abundance of wisdom.

8.  Bringing to the great state of wisdom:  What is great wisdom? It preserves the   great meaning , so it is great wisdom. It preserves  the  great idea , so it is great wisdom. It preserves   great grammar , so it is great wisdom. It preserves  the  great measure , so it is great wisdom. It preserves the Great Collective ... Great Enlightenment ... Great Wisdom Gathering ... Gathering Great Liberation ... Gathering the Great Delusion ...  things can  and  cannot great ... great retreat and great achievement ... great great truths ... great foundations of mindfulness ... great genuine efforts ... great paths greatness leads to power (the foundation of divine powers) ... great influential powers ... great forces ... elements that constitute great enlightenment ... the great Saints. .. the great Siddhartha ... the great intellects ... the ultimate ultimate meaning, [191] nibbana, so it is great wisdom. They lead to great wisdom, so it is great wisdom.

9.  Giving a state of great wisdom: What is vast wisdom? Tri knows about a wide variety of different sets of differences, so it is vast wisdom. Tri knows about a wide variety of disparate factors, so it is vast wisdom. The mind knows about a wide variety of different origins ... of many types arising due to the vastly different dependencies ... of a wide variety of states of vast isolation that cannot be understood because of emptiness ... many types of broad distinctions ... of a wide range of concepts of vast differences ... of a wide variety of grammatical differences ... of a wide variety of different measures ... of many types of episodes the union is vast ... to gather ... to gather wisdom ... to gather liberation ... to gather knowledge ... things that can be and cannot be ... settled and attain ... the noble truths ... the foundations of mindfulness ... righteous effort ... the path to power (the foundation of divine powers) ... the powers that influence ... the forces ... the elements that make enlightenment ... the paths reveal greatness ... the fruits Sati ... Tri knows about many types of mind-gazing and vastness, so it is vast wisdom. After having overcome the different states of the earthly people, the mind knows the ultimate meaning, nibbana, happens, so it is vast wisdom. They lead to a state of great wisdom, so it is vast wisdom.

10.  Given the state of abundance:  What is richness? [192] It preserves the   abundance of meaning , so it is an abundance of wisdom. It preserves  the  rich idea , so it is abundance. It preserves  abundance of grammar ... [and so on. 8 to ... ... It maintains profound direct evidence, so it is profound wisdom. It preserves the ultimate meaning, nibbana, so it is an abundance of wisdom. They lead to a state of abundance of wisdom, so it is an abundance of wisdom.

11.  Giving the state of insight:  What is deep insight? The mind knows about many kinds of deep sets, so it is profound insight. The mind knows about many kinds of profound factors, so it is profound insight. The mind knows about many kinds of profound origins ... [and so on as in paragraph 9 to] ... [193] The knowledge of many types of deep intuition occurs, so it is profound insight. Tri knows about the ultimate meaning, Nibbana, happens, so it is profound insight. They lead to a state of deep insight, so it is profound insight.

12.  Bringing the state of peerless  wisdom : What is unparalleled knowledge?

When a personal [saint] has attained, has realized and has experienced an unsolvable solution of meaning according to the nature of meaning, has achieved, realized and experienced an unscrupulous solution to the idea of ​​the nature of the mind. mindfulness, accomplishment, realization and experience of an unsolvable solution of grammar according to the nature of grammar, has been achieved, realized and has experienced an unscrupulous solution to the measure according to the nature of the measure, then no other [mundane] can reach his meaning, concept, grammar and measure, others [who are ordinary people] cannot reach him, so it is wisdom unparalleled.

Wisdom of secular people who are blessed in the distance, at a distance, at a distance far away, not close, cannot be matched with the wisdom of the eighth rank [who has the path to enter the path];Compared to the blessed secular, the eighth rank has unparalleled wisdom. Wisdom of the eighth order in the distance ... is impossible [194] with the wisdom of the Entering Path; Compared to the eighth tier, the level of Immigration is unparalleled. The Wisdom of the Entry-level class ... cannot match the wisdom of the Once-Back; Compared to the Entry Level, the rank Back Once has unparalleled wisdom. Wisdom of steps Back Once in a distance ... not possible with the wisdom of No Return;Compared to the Step Back, the Unrivaled rank has unparalleled wisdom. Wisdom of the level of No Return is far away ... not being able to match the wisdom of Arahant; compared to the level of No Return, the Arahant ranks with unparalleled wisdom. Wisdom of Arahant is far away ... not with the wisdom of Buddha Pacceka «The Buddha's Enlightenment » ; Compared to Arahant, Buddha Pacceka has unparalleled wisdom.

Compared to the Buddha Pacceka and the world with the gods, Tathagata, the Level of Appreciation and the Enlightenment, are the highest ranks of unparalleled wisdom; He is clear of all kinds of wisdom, has all kinds of minds, has witnessed the unsolvable solutions, has achieved four fearlessness, * easy to control ten forces, male bulls,  2 *  lions, ivory elephants, 3 *  people extraordinary,  [1]  who bear the burden,  [2] there is unlimited mind, unlimited light, unlimited reputation, [intellectual] richness, [mind] abundance, [mind] prosperity, leadership, trainers (set of precepts), people lead [according to the Fa-rectification path], the person who causes the arising of wisdom, makes thinking, causes concern, makes self-confidence. 'So Ton is the one who makes the Way to Start the Way, Not Rise, the Creator of the Path, Not Generated, Who declares the Path Without Declaration, who knows the Way, the Seeker of the Path, Thuan Shu on the Path, but now living in accordance with the Way of the Path, following his followers, disciples will later attain the Path. ' (M iii 8). 'So Ton knows what to know, clearly sees what needs to be seen; He is the Eye, the Tri, the Dharma, the Brahma, the 4 *  is the Xanh Ngon, the Proclaimer and the One who makes the Light of Meaning, 5 * is the Immortal Father, the Lord of the Dharma, the Tathagata. ' (M i 111). There is nothing in the past, the future and currently being born that The Sun does not know, does not see, does not receive his feet, is not real, cannot experience with wisdom. All things are in the center of The Sunship in all aspects. Is there any knowledge that can be known -  meaning  [3] of yourself or of others or both, meaning right here and now or of the next life, the obvious meaning [195] or the profound meaning, the obscure meaning or the meaning revealed, meaning by deduce or mean directly blunt, meaning no error, meaning wisdom, meaning washing or ultimate meaning - all available in the mind of Buddha. All acts from the body are available with Buddha's mind, all acts from the mouth are available with the Buddha's mind, all acts of intention are available with the Buddha's mind. The mind knows about the past of the Buddha unimpeded, the mind knows the future of the Buddha unimpeded, the mind knows of the Buddha's current being unimpeded. How much can be known, how much of the Buddha's mind, how much of the Buddha's mind, which can know so much; His mind encompasses with what is known, what can be known together with his mind; His mind does not go beyond what is known, and there is no known thing beyond His mind, these states all embrace each other. It is as if the two identical surfaces are placed close to each other, the underside does not exceed the top surface, the upper surface does not exceed the underside, both together cover each other, too, with the Buddha, the Exalted One, what can be known and his mind together. How much can be known, the mind of Buddha so much ... [as above] ... these states together. Buddha's mind reaches ten thousand times; thousands of things are available according to the attentiveness of the Buddha, the Buddha, available there according to his will, available there according to His wishes, available upon His attention, available upon the arising of His mind. Buddha's mind reaches all sentient beings; Buddha knows all the prejudices of beings, all the tendencies of underground beings, the nature of beings, the direction of sentient beings, He knows beings have little dust in their eyes, much dust in their eyes , has the ability to exert influence, has the ability to influence chaos; goodness, unwholesome character,6 *  easy to teach, difficult to teach, capable or incapable. This world, with its gods, with its  Māras  and Brahmā gods   , this generation with its monasteries and brahmans, with its princes and human beings, takes place within Buddha's mind. Like any fish, any turtle [196] including the largest sea monster is in the ocean, too, this world ... takes place in the range of Buddha's mind. Like any winged species, even  Venateyya Garuḷa  7 *  is in a part of the space, too, including those with wisdom equal to the wisdom of  Sariputta   [4]. are in a part of Buddha's mind. Buddha's mind reaches the understanding of the gods and of human beings and transcends that understanding. Even those who are knowledgeable of the Khattiya class, of Brahman, of lay people, of the monk, the wise men and know the wrong views of others such as the hairdresser [know how to shoot names], but who, everyone thinks, must embark on the analysis of the [wrong] viewpoint with the knowledge they have  [5]  - right with those people, have raised a problem, come to see and ask The Blessed One these [questions] vague and metaphorical, is Bhagavan explained, answered with arguments to clarify their problems, and they become apostates  [6]  of them to follow him, and World Sun, he is brilliantly brilliant in his wisdom. Thus, he is the highest rank with unparalleled wisdom.

* Vesarajja : fearlessly ( fearless ) for not afraid one can condemn unfounded on four things: (1) realizing completely, (2) gonorrhea was to make an end, (3) the obstacles has passed, (4) preaching the Dhamma leading to the complete cessation of suffering (M i 71-72). 

2 *  purisāsabha : male ox. Ngưu means the highest, also means the Buddha of the past. Read Ñāṇamoli , DOD II, paragraph 2002, page 142.

3* purisanāga

4 * is the Eye in the sense of being the leader of intellectual property; is Tri in the sense of declaring what needs to be known; is the Dharma because he was formed from the Dharma given by him after considering in his mind; is brahma in the highest sense. Read Ñāṇamoli  and Bhikkhu Bodhi, MLDB, footnote 231, page 1204.

5 * Translated according to Bhikkhu  Ñāṇamoli and Bhikkhu Bodhi, page 203. Translated as text: is a  Transporter, a Persist, who brings a  Purpose.

6 * Swaziland, Dual

7 * Legendary monsters have a woman's head and body, wings and nails like birds.

13.  Bring to the state of widespread wisdom:  What is wisdom? It passes ( abhibhuyyati ) greed, so it is a great wisdom ( bhūri ); it has passed, so it is widespread wisdom; it crossed the yard, ...; it passed, ... it passed si, ...; it overcame, ... it overcame anger ... [197] ... aversion ... contempt ... overbearing ... envy ... outrage ... deception ... cheating ... stubborn ... conceited ... proud (conceited) ... arrogant ... snobbish ... distracted ... all smuggled ... all both evil behavior ... all acts of creation through the body ... It goes through all the acts that lead to becoming, so it is widespread wisdom; it has passed, so it is widespread wisdom.

Greed is an enemy ( ari ); it crushes that enemy, so it is bhūri = bhū-ari . Anger is an enemy; it crushes that enemy, so it is a great wisdom. Si is the enemy ... angry ... aversion ... disdain ... overbearing ... envious ... taking over ... deceiving ... cheating ... stubborn ... presumptuous ... proud (conceited) ... arrogant ... snobbish ... distracted ... all smuggled ... all evil ... all ... acts of creating fruit ... All acts that lead to becoming enemies; it crushes that enemy, so it is a great wisdom.

This earth is wide ( bhūri ); He has immense wisdom, spread as wide as the earth, so it is vast wisdom.Moreover, these terms refer to wisdom, namely: wide ( bhūri = bhūte atthe ramati ), Man Tiep * and Only Nam  2 *  : so it is a great wisdom.

*  medhā

2 *  pariṇāyikā

They lead to a state of widespread wisdom, so it is widespread wisdom.

14.  Giving the state of prolific  wisdom : What is wisdom? Here there are people who regard wisdom as important to them, who have wisdom and wisdom (who tend to be intellectual), who insist on wisdom, their flag is wisdom, their wisdom is wisdom, wisdom prevails. winning in that person, who has many quests, who has a lot of scrutiny, who has many surveys, who have many ways of observing, [7]  their nature is observation, who only accepts data that is, his temperament is like that,  [8]  who considers serious wisdom, people with many wisdoms, who tend to be intellectual, who tend to be intellectual, who rely on wisdom, who are determined about wisdom , in that person there is victory.

As if it was important for someone who considered the class [to have a student], that person was called 'the person who cared about the class'; who consider him important, he is called 'the person who cares about him'; the person who considers the bowl is important, he is called 'the person who cares about the bowl'; a person who considers an important place of residence, who is called 'a person who cares about accommodation'; Here too, [198] there are people who regard wisdom as important to them, who have wisdom and wisdom ... [like that] in that person, there is victory. They lead to the state of wisdom, so it is wisdom.

15.  Bringing the state of wisdom quickly: What is fast wisdom? It quickly became gender-friendly, so it was a fast wisdom. It quickly improves the dominance of influential powers, so it is fast. It quickly becomes good to know the right amount when eating ... pay attention to waking up ... gathering gender ... concentration ... gathering wisdom ... liberating sets ... gather knowledge of liberation. It quickly entered what could happen and couldn't happen ... so it was a quick insight. It quickly perfected the dwellings and attainments ... It quickly entered the noble Truth ... It quickly developed the foundation of contemplation ... It quickly developed righteous thoughts .. It quickly develops the path to power (the foundation of divine powers) ... It quickly develops the ability to influence ... It quickly develops forces ... It quickly develops elements that make enlightenment ... It quickly develops the path ... It quickly realizes the bhikkhu ... It can quickly enter intuition ... It is fast quickly enter the ultimate meaning, nibbana, so it is fast wisdom. It leads to the state of wisdom quickly, so it is fast wisdom.

16.  Bring to the state of wisdom (gentle) : What is agility (gentle)? It is agile and good, so it is agile. It nimbly perfected the overpowering of influential powers ... [and so on as in paragraph 15 above] ... [199] It was agile to enter the ultimate meaning, nibbana, so it was agility. It leads to a state of agility (gentle), so it is agile (gentle).

17.  Giving the state of wisdom to create a smile: What is  wisdom to create a smile? Here people with lots of smiles, cheerfulness, contentment and joy in the whole world, so it is wisdom creating smiles.With lots of smiles, cheerfulness, satisfaction and joy, he perfected his control of the powers that influence ... [and so on. 15 to come] ... [200] With many smiles, cheerfulness, satisfaction and joy, he can enter the ultimate meaning, nibbana, so it is wisdom to create a smile. It leads to the state of wisdom creating a smile, so it is wisdom creating a smile.

18.  Bringing the state of wisdom into  urgency : What is the wisdom of impulse?

Any object, whether past, future or present, in or out, rough or fine, bad or good, far or near - it soon prompts that *  all objects are impermanent , so it is an impulse of wisdom; it soon urged to know that all objects are suffering, so it is an impulse, it soon urges to know that all objects are not self, so it is an impulse. Any experience, ... [and so with 201 ideas listed in e. 5 to ... ... Any old and dead whether the past, the future or the beginning, ... it soon urges to know that aging and death are impermanent, so it is an impulse of wisdom; it soon urged to know that old age and death are suffering, so it is an impulse of wisdom; it soon urged to know that aging and death are not self, so it is an impulse of wisdom.

*  javana : impulse to tell (impulse, alert intellection). I translate both meanings of javana here.Derived from the word ju, it means 'quick / fast' and 'go'. Compared Ingan Sadaw in Dhatvattha-sangaha: JU Jave ca ca gati . The word fast / express doesn't mean anything. What does the word 'go' mean in philosophy? In the Pāḷi language  , it usually means  knowing ,  the cognitive process ,  the mental development . In the commentary, there are sentences like ' ye gatyatthā te buddhyatthā '; " I gatya tad-attha ye pavattipapunesu pi te buddhiyam pi'So javana means' knowing', 'knowing'. First, it represents a function (kicca), then the state of functioning of the mind (kiccavanta). The function of javana exists in 7 moments, longer than the other cittas, so javana's sense of speed is no longer essential. Read SZ Aung and CAF Rhys Davids, Compendium of Philosophy , PTS [Oxford, 1995] page 245-250.

In the mind's process, at the twelfth na, the function of javana is cognitive behavior  . It is understood as 'going' (not expressing ), or  mental development . Read Rhys Davids and Stede, Pali-English Dictionary , PTS [Oxford, 1921], page 280.

After identifying, appraising, clarifying and clarifying that past, future or emerging objects are impermanent in the sense of annihilation, suffering in a terrible sense, is not a selfless meaning. At the core, it soon urged to know the cessation of objects and Nibbana, so it is an impulse of wisdom. After identifying, appraising, clarifying and clarifying that past, future or emerging objects are impermanent, they are created, arising due to dependence, subject to cessation, to be destroyed. , must be faded, subject to destruction, it soon urged to know the cessation of the object, nibbana, so it is an impulse.After identifying, appraising, clarifying and clarifying experience ... [and so on with 201 ideas listed in e. 5 to] ... After identification, appraisal, clarifying and clarifying that old age and death are impermanent in the sense of destruction ... subject to destruction, it soon urges to know the cessation of aging and death, nibbana, so it is an impulse of wisdom. They lead to the state of mental urging, so it is an impulse of wisdom.

19.  Bring to the state of sharp  wisdom : What is sharp wisdom?

It quickly cut off gonorrhea, so it was sharp wisdom. It cannot tolerate the idea of ​​desire to enjoy the senses, renounce it, drop it, eliminate it, destroy it, so it is sharp wisdom. It does not tolerate the idea of ​​anger ... the violent idea, renounce it, drop it, eliminate it, destroy it, so it is sharp wisdom. Whenever evil ideas of unwholesomeness arise, it does not tolerate those ideas, abandon them, throw them away, eliminate them, destroy them, so it is sharp wisdom. It can't stand it ... anger ... si ... anger ... aversion ... contempt ... overbearing ... envy ... taking too much ... cheating lie ... cheating ... stubborn ... presumptuous ... proud (conceit) ... arrogant ... snobbish ... distracted ... all smuggled ... all evil virtues ... all the act of creating fruit has arisen ... all the acts that lead to becoming, renounce it, drop it, eliminate it, destroy it, so it is sharp wisdom. In a meditation session, four pathways and four unsurpassed results and four unsurpassed solutions were obtained, realized, experienced by wisdom, so it is sharp wisdom. They lead to the state of sharp wisdom, so it is sharp wisdom.

20.  Bring to the state of enteric wisdom: What is the import practice? There are people who are sentimental about the urgency of all artifact acts, many fears, many dissatisfaction, a lot of boredom, many disappointments, no desire for all the artifact acts; he can enter, destroy the previous block of infatuation that has never been able to enter, never destroy it, so it is a wisdom to enter. He can enter;breaking up anger ... mass [202] ... angry blocks ... aversion ... contempt ... overbearing ... envy ... excessive ... deception ... cheating ... stubborn ... conceited ... proud (conceited) ... arrogant ... snobbish ... distracted ... all smuggled ... all both ugly happiness ... all acts create fruit ... He can enter;destroying all the acts that led to becoming before could never enter and destroy, so it is a wisdom to enter. They lead to the state of intellect, so it is a wisdom that can enter.

21. There are sixteen types of wisdom. The achievement of this sixteen kinds of wisdom has proved that the unsolvable solution.

22. There are two types of people who have witnessed the unscrupulous solution: the one who has practiced [in previous lives], and the other does not. The person who has cultivated before surpasses the other, exceeds the other, he is superior; and his mind can be divided [into two].

23. There are two types of people who have witnessed the unscrupulous solutions and have practiced since before: one person is taught well and the other is not. The person who is taught carefully transcends the other, exceeds the other, he is superior; and his mind can be divided into two.

24. There are two types of people who have witnessed the unscrupulous solutions, have practiced before and are taught well: one type of discourse is much, the other is not. The preacher is much more than the other, beyond the other, he is superior; and his mind can be divided into two.

25. There are two types of people who have witnessed the unscrupulous solutions, have practiced before, are taught well and preached much: one type relies on *  teacher of life, and the other is not.The one who relies on the teacher of life passes over the other, exceeding the other, he is superior; and his mind can be divided into two.

* garoonissita .

26. There are two types of people who have witnessed the unscrupulous solutions, have practiced before, are taught well, preached much and rely on life-long monks: a kind of habitat to live in [real wisdom and fruitfulness] , and the other is not. People who live more and more surpass the other, exceeding the other, he is superior; and his mind can be divided into two.

27. There are two types of people who have witnessed the unscrupulous solutions, have practiced before, are taught well, preached much, rely on the professors of longevity and live a lot: one kind of observation is much, and the other is not . People contemplate many pass over the other, exceeding the other, he is superior; and his mind can be divided into two.

28. There are two types of people who have witnessed the unscrupulous solutions, have practiced before, are taught well, go on many lectures, rely on life-long monks, live a lot, observe closely: a kind of fearless solution. of the person who entered the path of the path while the other type of unconscious solution of the level has finished. The unconscious witness of the level has finished learning to overcome the other, exceeding the other, he is superior Vietnamese; and his mind can be divided into two.

29. There are two types of people who have witnessed the unscrupulous solutions, have practiced before, are taught well, go on many lectures, rely on the life-long monks, live a lot, observe closely, and have the unconscious evidence of the level has finished: one person reaches the disciple's immeasurable mind, the other one does not. The person who reaches to the disciple's immeasurable mind surpasses the other, transcends the other, he is superior; and his mind can be divided into two.

30. There are two types of people who have witnessed the unscrupulous solution, have practiced before, are taught well, go on many lectures, rely on life-long monks, live a lot, contemplate many, have fearless solution of finished level: one person reaches the immeasurable mind of the disciple, the other is the Buddha Pacceka. The one who is Buddha Pacceka transcends the other, transcends the other, he is superior; and his mind can be divided into two.

Compared to a Buddha Pacceka and this world has its gods, The Blessed One, the Perfectness and Liberation, are the highest, who have witnessed the unscrupulous solutions; He is knowledgeable about all kinds of wisdom ... [and so as in paragraph 12 until] ... [204] and then Ton is brilliant in his wisdom. Thus, he is the highest rank among the people who have witnessed the unsolvable solution.

DISCUSSION ON AGAINST WAS COMPLETED.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.4/1/2019.