[IV- DISCUSSION ON CAPACITY OF INFLUENCE]

« Indriyakatha »

Origin Kinh: in  Sāvatthi

1. [Episode II] 'Like this I heard: There was a time when the Blessed One resided in  Sāvatthi  in Jeta garden, Mr. Anāthapiṇḍika 's  park . Here, he spoke to the monks as follows: 'The monks'. The monks responded: 'Dear World Religion'. World Religion says like this:

2. 'The monks, there are five capacity to influence this. In what capacity do influences? The capacity to influence the credit, the capacity to influence the attack, the capacity to influence the concept, the capacity to influence the concentration, the capacity to influence the wisdom. This is the year of this influence '. (S v 193)

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3. In this aspect, how much influence is this purification?

These five influencing powers are purified according to fifteen aspects.

When a monk avoids those who do not have faith, create a friendship, cultivate and venerate those who have faith, and revise the scriptures to encourage faith and the capacity to influence the faith that is purified in him. according to these three aspects.

When a monk avoids lazy people, creates a friendship, retreats and venerates the needy people, and revises the main effort, the capacity to influence the tons is purified in him according to these three aspects.

When monks avoid those who forget, create love, reverence and reverence for those who have contemplation, and revise the foundation of mindfulness, the capacity to influence the concept of being purified in him according to the three knots this edge.

When the monk avoids the mindless ones, creates a friendship, revolves  and respects those who are mindful, and revises the jhānas meditation realms  and liberation, the capacity to influence one's concentration is purified in him. according to these three aspects.

When monks avoid non-intellectuals, create love, revive and respect those who have wisdom, and revise the operation of the profound mind, [2] the capacity to influence one's wisdom is purified in he follows these three aspects.

Thus, when he avoids these five types of people, cultivates friendship, venerates and venerates these five types of people, and reviews these five kinds of sutras, the five types of influence that are purified in him. Fifteen aspects.

4. How many aspects of this influence has been developed? Has the development of this influence capacity according to many aspects?

Five capacity to influence this development in ten aspects. There are five developments in this capacity to influence in ten aspects.

When he gave up not believing, he developed the capacity to influence the credit; when he developed the capacity to influence the credit, he gave up not believing.

When he gave up laziness, he developed the ability to influence the attack; when he develops the ability to influence the attack, he renounces laziness.

When he abandoned distraction, he developed the ability to influence the mind; when he developed the capacity to influence the concept, he gave up distraction.

When he abandons fluctuations, he develops the capacity to influence the concentration; when he develops the capacity to influence the concentration, he gives up fluctuating.

When he abandoned ignorance, he developed the capacity to influence wisdom; when he developed the capacity to influence the wisdom, he gave up ignorance.

Five capacity to influence that development in ten aspects. There is the development of the capacity to influence that according to these ten aspects.

5. In this influence capacity has been developed, completely developed according to many aspects?

Five capacity to influence this has been developed, completely developed in ten aspects.

Because unbelief has been abandoned, completely abandoned, the capacity to influence credit has been developed, fully developed; because the capacity to influence the credit  [1]  has been developed, fully developed, unbelievable has been abandoned, completely abandoned.

Because lazy ...

Because distraction ...

Because oscillation ...

Because ignorance has been abandoned, completely abandoned, the capacity to influence wisdom has been developed, fully developed; because the power of intellectual influence has been developed, fully developed, ignorance has been abandoned, completely abandoned.

Five capacity to influence this has been developed, completely developed in ten aspects.

6. How many aspects of this influence has been developed? Five capacity to influence this has been developed, fully developed as well as calm, completely calm down to many aspects? [3]

At the moment of the right path, this influence has been developed, at the moment of succession, five influences have been developed, fully developed as well as subdued and fulfilled. All are calmed.

At the moment of directing back to once ...

At the moment the path doesn't return ...

At the moment of the year of the path of the arahant this influence was developed, at the moment the fruit of the arahant, these five influences were developed, fully developed as well as subdued, completely settled. gentle.

Thus, there are four purification processes in the paths, there are four purification processes in the fruition, there are four purification processes in the cut, there are four purification processes in calmness. These five influences are developed in these four aspects. These five influences have been developed, fully developed as well as calmed down, completely calm in these four aspects.

7. Is there the development of these influential capabilities in many types of people? How many types of influences have these influences been developed?

There is the development of influential abilities in eight types of people.

These influential powers have been developed in three types of people.

Is there any development of influential abilities in eight categories? In seven levels of study and secular people are generous. There is development of influential abilities in these eight types of people.

What kinds of influences have been developed in three types? Disciples of the Enlightenment (who listen, Thanh Van) are no longer afflicted, enlightened by learning, these influential powers have been developed in him. Tier (Single Sense Buddha) was enlightened not to declare to anyone in the sense of self-enlightenment (not taught by anyone else), these influential powers were developed in him.Tathagata, who has achieved, full enlightenment, in the sense that he is unmatched, * these influential powers have been developed in him. In these three types of people, these influential powers have been developed.

* appameyyatthena Tathagata araham sammasambuddho:  Tathagata, who accomplished (Araham :  Candidate worship ), awakening ( sammasambuddho ), in the sense that he is the one not comprehend is measured.

There is development of influential abilities in these eight types of people. Those influencing powers have been developed in these three types of people.

 Origin  Sāvatthi sutra  <end>

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8. 'Hey monks, there are five influences. In what capacity do influences? The capacity to influence the credit, the capacity to influence the attack, the capacity to influence the concept, the capacity to influence the concentration, the capacity to influence the wisdom. [4]

'The monks, if any sa subject or brahmans do not understand the source of arising, the destruction, the sweetness, the danger and the escapism of the year of this influence, the good subject. that brahmans cannot be considered to be among the subjects, cannot be considered as brahmans among the brahmans, are those virtuous beings, by self-witnessing through direct evidence right here and now, enter enter and stay in the salvation of the monk's life or save the brahmans' life. In terms of the ability to influence this, but if any sa or brahmans understand the source of arising, destruction, sweetness, danger and escapism, those saathas or brahmans can be considered is the subject of the monk, which can be considered the brahmans among the brahmans, the good ones, through self-realization through direct evidence right here and now, enter and reside in the salvation of the monk's life or save the brahmans' life. (S v 194)

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9. Is there a source of arising in the year of influence on how many aspects? Bhikkhu monks understand the origin of the year, the capacity to influence according to how many aspects? There is destruction of the year the ability to influence according to how many aspects? Monks understand the annihilation of the year the ability to influence according to how many aspects? Is the sweetness of the year the ability to influence according to many aspects? Monks understand the sweetness of the year how much capacity to influence? There are dangers of the year the ability to influence according to many aspects? Monks understand the dangers of the year the ability to influence according to how many aspects? Does the escapism of the year influence on how many aspects? Monks understand the escapism of the year the ability to influence according to how many aspects?

There are sources of arising of the year of influence according to forty aspects. The monk understands the arising source of the year the capacity to influence according to forty aspects. There is the destruction of the year the capacity to influence according to forty aspects. Monks understand the annihilation of the year of influence according to forty aspects. There is the sweetness of the year of influence according to twenty-five aspects. Monks understand the sweetness of the year the capacity to influence according to twenty-five aspects. There is the danger of influencing capacity according to twenty-five aspects. Monks understand the dangers of the year of influence according to twenty-five aspects. [5] There is the escapism of the year the capacity to influence according to eighty aspects.Monks understand the escapism of the year the capacity to influence according to eighty aspects.

10. Is there a source of arising in the year of influence according to forty aspects? Bhikkhu monks understand the arising source of the year the capacity to influence according to forty aspects?

The source of the arising of attention [of the mind] with the aim of both decisions is the arising source of the capacity to influence the credit. Source arises by effort due to the influence of both decisions is a source of energy arising influence of credit. The source of arising arises due to the influence of the whole decision is the arising source of the capacity to influence the credit. The setting of one-mindedness through the influence of the capacity to influence the credit is a source of arising of the capacity to influence that credit.

The source of arising arises attention with the aim of the effort being the source of energy arising to influence the attack. Source arises by effort due to the influence of effort is a source of energy to influence the attack. The source of arising arises with consideration of the effect of the effort being the arising source of the capacity to influence the attack. The setting of one-mindedness through the influence of the capacity to influence the attack is a source of energy arising from the influence of that attack.

The source of arising arises attention with the purpose of establishing the source of arising of the capacity to influence the mind. Sources arise of effort due to the influence of the setting is a source of energy arising to influence the concept. The source of arising attentively considers the influence of the setting as the arising source of the capacity to influence the concept. The setting of one-mindedness through the influence of the capacity to influence the concept is the source of arising of the capacity to influence the concept.

The source of arising arises with the intention of not distracting is the arising source of the capacity to influence one's concentration. The source of arising of effort due to the influence of non-distraction is the arising source of the capacity to influence the concentration. The source of arising attentively considers the influence of non-distraction as the arising source of the capacity to influence one's concentration. The setting of one-mindedness through the influence of the capacity to influence is the source of arising of the capacity to influence that.

The source of arising arises with the aim of seeing clearly as the source of arising of the capacity to influence one's wisdom. Sources arise of effort due to the influence of seeing is the source of arising of the power of intellectual influence. The source of arising of attention considering the influence of the visible is the source of arising of the capacity to influence the wisdom. The setting of one-mindedness through the influence of the capacity to influence the wisdom is the arising source of the capacity to influence that wisdom.

The source of arising of attention [of the mind] with the aim of both decisions is the source of arising energy which influences the credit. The source of arising arises attention with the aim of the effort being the source of energy arising to influence the attack. The arising of the direction of attention to the purpose of establishing [6] is the source of energy arising to influence the concept. The source of arising arises with the intention of not distracting is the source of arising the capacity to influence one's concentration. The source of arising arises with the intention to see clearly that the source of energy arises from the influence of wisdom.

Source arises by effort due to the influence of both decisions is a source of energy arising influence of credit. Source arises by effort due to the influence of effort is a source of energy to influence the attack.Sources arise of effort due to the influence of the setting is a source of energy arising to influence the concept. The source of arising of diligence due to the influence of non-disturbance is the source of arising of the capacity to influence one's concentration. Sources arise of effort due to the influence of seeing is the source of arising of the power of intellectual influence.

The source of arising arises due to the influence of the whole decision is the arising source of the capacity to influence the credit. The source of arising arises with consideration of the effect of the effort being the arising source of the capacity to influence the attack. The source of arising attentively considers the influence of the setting as the arising source of the capacity to influence the concept. The source of arising attentive consideration of the effect of non-disturbance is the source of arising of the capacity to influence the concentration. The source of arising of attention considering the influence of the visible is the source of arising of the capacity to influence the wisdom.

The setting of one-mindedness through the influence of the capacity to influence the credit is a source of arising of the capacity to influence that credit. The setting of one-mindedness through the influence of the capacity to influence the attack is a source of energy arising from the influence of that attack.The setting of one-mindedness through the influence of the capacity to influence the concept is the source of arising of the capacity to influence the concept. The setting of one-mindedness through the influence of the capacity to influence is the source of arising of the capacity to influence that. The setting of one-mindedness through the influence of the capacity to influence the wisdom is the arising source of the capacity to influence that wisdom.

There are sources of arising of the year that influence according to these forty aspects. The monk understands the arising source of the year the capacity to influence according to these forty aspects.

11. Does the destruction of the year influence the ability to influence forty aspects? Monks understand the annihilation of the year the ability to influence according to forty aspects?

The destruction of the direction of attention has the purpose of resolving the destruction of the capacity to influence the credit. The destruction of effort due to the influence of the decision is the destruction of the capacity to influence the credit. The annihilation of mindfulness due to the influence of the decision is the destruction of the capacity to influence the credit. Do not establish one-pointedness through the influence of the capacity to influence the credit is the destruction of the capacity to influence that credit.

Destruction of the attention with the aim of effort [7] is the destruction of the capacity to influence the attack. Destruction of diligence ...

The destruction of the direction of attention with the purpose of establishing is the destruction of the capacity to influence the concept. Destruction of diligence ...

The destruction of the direction of attention with the purpose of non-distraction is the destruction of the capacity to influence one's concentration. Destruction of diligence ...

The destruction of the direction of attention with the purpose of being clear is the destruction of the capacity to influence wisdom. The destruction of effort due to the apparent influence is the destruction of the capacity to influence the wisdom. The annihilation of mindfulness due to the apparent influence is the destruction of the capacity to influence the wisdom. Do not establish one-mindedness through the influence of the capacity to influence wisdom is the destruction of the capacity to influence that wisdom.

The destruction of the direction of attention with the purpose of both decisions is the destruction of the capacity to influence the credit. Destruction of attention with the purpose of effort is the destruction of the capacity to influence the attack. The destruction of the direction of attention with the purpose of establishing is the destruction of the capacity to influence the concept. The destruction of the direction of attention for the purpose of non-chaos is the destruction of the capacity to influence one's concentration. The destruction of the direction of attention with the purpose of being clear is the destruction of the capacity to influence wisdom.

The destruction of effort due to the influence of the decision is the destruction of the capacity to influence the credit. The destruction of effort through the influence of effort ...

The annihilation of mindfulness due to the influence of the decision is the destruction of the capacity to influence the credit. Destruction of mindfulness considers ... [8]

Do not establish one-pointedness through the influence of the capacity to influence the credit is the destruction of the capacity to influence that credit. Do not establish one-mindedness through the influence of the capacity to influence the attack is the destruction of the capacity to influence that attack. Not establishing one-pointedness through the influence of the capacity to influence the concept is the destruction of the capacity to influence that concept. Do not establish one-pointedness through the influence of the capacity to influence that is the destruction of the capacity to influence that concentration. Not establishing one-pointedness through the influence of the capacity to influence one's wisdom is the destruction of the capacity to influence that wisdom.

There is destruction of those five influences according to these forty aspects. Bhikkhu monks understand the destruction of the year that influence according to these forty aspects.

12. What is the sweetness of the year that influences twenty-five aspects? Monks understand the sweetness of the year according to the ability to influence twenty-five aspects?

Without the appearance of unbelief is the sweetness of the capacity to influence the credit. Without the obsession of unbelief is the sweetness of the credit's ability to influence. Completely confident in the behavior of the decision is the sweetness of the credit's ability to influence. Successful residence is the sweetness of the capacity to influence the credit. Lac and joy arise depending on the capacity of the credit to influence the sweetness of the capacity to influence the credit.

Without the appearance of laziness is the sweetness of the ability to influence the attack. There is no obsession of laziness is ... Totally confident in the behavior of the effort is ... Achieving peace is ... Lac and start up depending on the ability to influence the attack is the sweetness of the capacity to influence tons.

Without the appearance of distraction is the sweetness of the capacity to influence the concept. There is no obsession of distraction is ... Totally confident in the behavior of the establishment is ... Successful attainment is ... [9] Lost and blissful up depends on the ability to influence of mindfulness is the sweetness of the capacity to influence the concept.

Without the appearance of oscillation is the sweetness of the capacity to influence one's concentration.There is no obsession of oscillation is ... Totally confident in the behavior of non-disturbing is ... Successful residing is ... Lac and joy arises depending on the capacity of the influence. is the sweetness of the capacity to influence.

Without the appearance of ignorance is the sweetness of the capacity to influence wisdom. There is no obsession of ignorance is ... Totally confident in your behavior is clear that ... Achieving an abiding is ... Lac and bliss arises depending on the capacity of the mind to influence is the sweetness of intellectual power.

There is the sweetness of the year of influence according to these twenty-five aspects. Monks understand the sweetness of the year the ability to influence according to these twenty-five aspects.

13. There are dangers of the year to influence the twenty-five aspects? Monks understand the dangers of the year to influence according to twenty-five aspects?

The appearance of unbelief is the danger of the capacity to influence the credit. Obsession of unbelief appears to be the danger of the capacity to influence the credit. There is a danger of the capacity to influence the credit in the sense of impermanence. There is a danger of the capacity to influence the credit in the sense of suffering. There is a danger of the capacity to influence the faith in the sense that it is not self.

The appearance of laziness is the danger of the capacity to influence the attack. Lazy obsession appears to be the danger of the ability to influence the attack. There is a danger of the capacity to influence the credit in the sense of impermanence ... suffering ... is not a fall.

The appearance of distraction is the danger of the capacity to influence mindfulness. Obsession of distraction appears to be the danger of the capacity to influence one's thoughts. There is a danger of the capacity to influence the concept in the sense of impermanence ... suffering ... is not a fall.

The appearance of oscillation is the danger of the capacity to influence one's concentration. Haunting of oscillation appears to be dangerous of [10]. There is a danger of the capacity to influence one's sense of impermanence ... suffering ... not falling.

The appearance of ignorance is the danger of the capacity to influence wisdom. Obsession of ignorance appears to be the danger of the capacity to influence wisdom. There is a danger of the capacity to influence the wisdom in the sense of impermanence ... suffering ... is not falling.

There is a danger of influencing capacity according to these twenty-five aspects. Monks understand the dangers of the year of influence according to twenty-five aspects.

14. There is the escapism of the year this influence capacity according to eighty aspects? Monks understand the escapism of the year this influence capacity according to eighty aspects?

Thanks to both the determination, the capacity to influence the credit has escaped from unbelief, has escaped from the obsession of unbelief, has escaped from gonorrhea and from the collections that arise from it, and has escaped all the signs from the outside, have escaped the form of the capacity to influence the credit previously by achieving the noble form of influence of this credit.

Thanks to the effort, the ability to influence the attack has escaped laziness, ...

Thanks to the set up, the capacity to influence the concept has escaped distraction, ...

Thanks to non-scattering, the influence of the plan has escaped from the fluctuations, ...

Clearly, the power of intellectual influence has escaped from ignorance, has escaped from the form of the capacity to influence the wisdom that was previously achieved by attaining the noble form of intellectual influence this.

15. Due to preliminary meditation, five influential powers have escaped their previous state. Due to the second meditation, the year of influence has escaped the year of influence in the first meditation. Due to the third meditation, the ability to influence ... due to the fourth meditation realm ... due to the infinite realm of space ... due to the infinite realms of [11] ... due to the absence of realms What ... Because the realm of non-cognitive realm is not without awareness, five influential powers have escaped from the year of influence in the realm of nothing. Due to impermanence, the year of influence has escaped from the capacity to influence the evidence in the unconscious realm and not without awareness. Due to the miserable mind, five influential powers have escaped from the capacity to influence when consistent impermanence. Because the shop is not falling ... due to the boring restaurant ... due to the consistent desire ... because the shop broke down ... because the shop let go ... because the restaurant destroyed ... due to the custom of killing ... because the shop was changed ... because the shop didn't show signs .. .because the shop does not wish ... because of emptiness of nature, because of the true nature of the nature, the phenomena are wisdom of rising up ... because the mind knows the truth ... due to the danger of the shop ... only ... Because the shop turns away, the year of influence has exited from the capacity to influence when thinking. Due to the direction of the import path, the year of influence has escaped the year of influencing capacity while the restaurant turns away.Due to [12] the fruit importer, the influence capacity has escaped from the year the capacity to influence the path of entering the path. Because the path comes back once, the ability to influence ... Because the fruit returns once ... Because the path doesn't return ... Because the fruit does not come back ... Due to the path of arahant. .. Due to the result of the arahant,

16. The year of influence in separation has escaped the desire for sensual pleasure. Five capacity to influence in non-anger has escaped anger. Five abilities to influence the thought of light have escaped from the sleepy. Five capacities to influence in unrest have escaped from vibration. Five powers influence in understanding the phenomenon that has escaped doubt. Five capacity to influence in the mind has escaped ignorance. Five power to influence in joy has escaped the boring. Five influential powers in the first meditation have escaped obstacles. Five influential powers in the second meditation have escaped the mind and consider the object. The five influential powers in the third meditation realm have escaped from. Five influential powers in the fourth meditation have been freed from touch and suffering.*  from awareness of reactions because of sensory effects, 2 * and awareness of differences. Five capacity to influence when the boundless realm of consciousness has escaped the awareness of the boundless space. Five abilities to influence when the realm of nothing has escaped the awareness of the boundless realm. In the capacity to influence when the realm of realms has no awareness, it is not without awareness that there is nothing to escape. Five capacity to influence when impermanence has escaped the concept of longevity. Five capacity to influence when the suffering of the mind has escaped the concept of joy. Five capacity to influence when the shop is not a fall has escaped the concept of self. Five capacity to influence when boring shops have escaped pleasure. Five abilities to influence when the desire has been exhausted have escaped greed. Five capacity to influence when the shop has passed away from being run. Five capacity to influence when leaving the shop has escaped clinging. [13] Five influential powers when the destruction of the mind has escaped the concept of a common body. Five abilities to influence when you have passed away have escaped accumulation. Five capacity to influence when consistent transformation has escaped the concept of eternity. Five capacity to influence when the shop did not show signs of escaping signs. Five capacity to influence when the shop does not wish to escape the wish. Five capacity to influence when not emptiness has escaped misinterpretation. Five capacity to influence in the restaurant really shines on phenomena which are the rising wisdom has escaped misinterpretation by grasping right at the core.Five capacity to influence in the mind to see and know as true has escaped misinterpretation because vague confusion. dependent on sensual pleasure . 3 *  Five capacity to influence when thinking shop has escaped from thinking. Five capacity to influence when the shop turned away has escaped the corollary. Five capacity to influence in the path to enter the path has escaped gonorrhea along with the [wrong] viewpoint. Five capacity to influence in the path back once escaped raw smuggled infection.Five capacity to influence in the path not to return has escaped the remnants of gonorrhea remaining.

* rūpasaññāya       

2 * paṭighasaññāya : when the senses (eyes ...) meet its object (tangible object ...), it creates awareness of the reaction for stimulation, affecting the senses. Read CAF Rhys Davids, Buddhist Psychological Ethics , [Oxford, 1997], footnote 1, page 65-66. 

3 * ālaya : Bhikkhu  ṇāṇamoli  translates as reliance (as dependent, dependent) as in  The Guide, e. 297 pages 82; The Path of Purification , I 140; VIII 245; XX 90; XXII 113, 120. If translating  ālaya  is dependent, dependence alone is not clear. If translating  ālaya  is the sense of pleasure, it coincides with  kāma  and meaning may be slightly narrow. The MA commentary says that  alaya  includes the sensual pleasures of the senses  and  those desires and pleasures.So Bhikkhu Bodhi chose letters  adhesion , the attraction of sensory pleasures, to translate  alaya, contains two meanings. Read  Ñāṇamoli và Bhikkhu Bodhi, The Middle Length Discourses of the Buddha, Wisdom Publications [Boston, 1995], chú thích 306, trang 1216-7.

And in the case of all those who have afflictions have been completely annihilated, the five powers of influence in any circumstance have escaped, completely escaped, and calmed down, completely calm.

There is escapism in the case of the year of influence capacity according to eighty aspects. Monks understand the escapism in the case of the capacity to influence according to eighty aspects.

TACTION

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Origin  Sāvatthi Sutra .

17. 'Hey monks, there are five capacity to influence this. In what capacity do influences? The capacity to influence the credit, the capacity to influence the attack, the capacity to influence the concept, the capacity to influence the concentration, the capacity to influence the wisdom.

'And, how do the monks and influences of credit be found? Of the four elements that enter the stream.The capacity to influence credit will be found here. Where will the influence of the ton be found? [14] In four attempts. The capacity to influence the ton will be found here. Where will the influence of mindfulness be found? In the four foundations of mindfulness. The capacity to influence the concept will be found here. Where will the influence of samadhi be found? In the four realms of meditation (jhānas ). The influence of samadhi will be found here. Where will the influence of wisdom be found?Of the four noble truths. The power of intellectual influence will be found here. ' (S v 196).

18. In the capacity to influence will be found through the capacity of the credit impact of the four factors enter the line according to many aspects? Five capacity to influence will be found through the capacity to influence the tons of four efforts according to many aspects? Five capacity to influence will be found through the capacity to influence the concept of the four foundations of mindfulness according to many aspects? Five capacity to influence will be found through the power of the influence of the four  jhanas according to many aspects? Five capacity to influence will be found through the power of intellectual influence of the four noble truths according to many aspects?

Five capacity to influence will be found through the capacity to influence the credit of the four elements that enter the line according to the twenty aspects. Five influential powers will be found through the power of influence of tons in four twenty-aspect efforts. Five influential powers will be found through the power of mindfulness in the four foundations of mindfulness according to twenty aspects. Five powers of influence will be found through the power of influencing samadhi in the four jhanas according to twenty aspects. Five influential powers will be found through the power of intellectual influence in the four noble truths according to twenty aspects.

19. In the capacity to influence will be found through the capacity to influence the credit of the four elements to enter the line according to twenty aspects?

In the factor of entering the line in the form of engagement with the virtues: * the  capacity to influence the credit will be found in the sense of victory of the decision; and through the capacity to influence the credit, the capacity to influence the attack will be found in the sense of effort, the capacity to influence the concept will be found in the established sense, the capacity to influence the will will found in the sense of non-distraction, the capacity to influence one's mind will be found in a clear sense. In the input element in the form of listening to the True Dharma: 2 * ... In the input element in the form of careful consideration 3 * ... In the input element in the form of practicing according to the Truth Dharma Main: 4 * the ability to influence the credit will be found in the sense of superiority of the decision; and through the capacity to influence the credit, the capacity to influence the attack will be found in the sense of effort, the capacity to influence the concept will be found in the established sense, the capacity to influence the will will found in the sense of non-distraction, the capacity to influence one's mind will be found in a clear sense. (cf. XXI 4).

* gall bladder ; 

2 *  saddhamma savana ;

3 *  yoniso manasikāra

4 *  dhammānudhammapaṭipatti. These are the first four conditions for entering the stream.Read S v 348.

Five capacity to influence will be found through the capacity to influence the credit of the four elements that enter into the twenty aspects.

20. Years of influence capacity will be found through the capacity to influence the attack in four of the twenty-aspect efforts?

In the righteous endeavor not to give rise to unborn unwholesome states: the capacity to influence the tons will be found in the sense of the endeavor of effort; and through the power of the influence of the attack, the capacity to influence the concept will be found in the established sense, the capacity to influence the mind will be found in the sense of non-distraction, the capacity to influence the mind. will be found in a clear sense, the capacity to influence the credit will be found in a determined sense.In a true effort to abandon the unwholesome states of being: ... In a righteous effort to give rise to unborn good states: ... In an effort to remain true, not to disappear , strengthening, increasing, developing and perfecting good-natured states: ...

Five influential powers will be found through the power of the influence of tons in four twenty-aspect efforts.

21. Five influential powers will be found through the ability to influence the concept of the four foundations of mindfulness according to twenty aspects?

In the foundation of contemplation in the form of body contemplation as the body: the capacity to influence the concept will be found in the sense of victory of the setting; and through the capacity to influence the concept, the capacity to influence the concentration will be found in the sense of non-distraction, the capacity to influence one's mind will be found in the clear sense, the capacity to influence the credit. will be found in a determined sense, and the capacity to influence the ton will be found in the sense of effort. In the foundation of contemplation in the form of consistent feeling like feeling: ... In the foundation of contemplation in the form of mindfulness as the mind: ... In the foundation of contemplation in the form of contemplative objects of the mind as the object of the mind: ... [16]

Five influential powers will be found through the power of influence of mindfulness in the four foundations of mindfulness according to these twenty aspects.

22. In the capacity to influence will be found through the power of the influence of the four  jhanas according to twenty aspects?

In the first realm of meditation: the capacity to influence the samadhi will be found in the sense of superiority of non-distraction; and through the power of influence of concentration, the capacity to influence one's mind will be found in a clear sense, the capacity to influence the credit will be found in both the determined sense, and the capacity to influence the attack. will be found in the sense of effort, and the capacity to influence the concept will be found in the established sense. In the second Zen realm: ... In the third Zen: ... In the fourth Zen: ...

Five influential powers will be found through the power of the influence of the four  jhanas according to these twenty aspects.

23. In the capacity to influence will be found through the power of intellectual influence of the four noble truths under twenty aspects?

In the noble truth of suffering: the capacity to influence wisdom will be found in the sense of superiority; and through the power of the influence of wisdom, the capacity to influence the credit will be found in the sense of determination, the capacity to influence the attack will be found in the sense of effort, the capacity to influence the mind will be found in the established sense, the capacity to influence will be found in a non-distracting sense. In the noble truth of the origin of suffering: ... In the noble truth of the cessation of suffering: ... In the noble truth of the way to eliminate suffering: ...

Five influential powers will be found through the power of intellectual influence in the four noble truths according to these twenty aspects.

24.  [2]  Behavior of the year the influence capacity will be found through the capacity to influence the credit of the four factors that enter the line according to how many aspects? Behavior of the year influence capacity will be found through the capacity to influence the attack ... according to how many aspects? ... through the capacity to influence the concept ...? ... through the capacity to influence the ...? ... through the power of intellectual influence ² .

Behavior of the year the capacity to influence will be found through the capacity to influence the credit of the four elements that enter the line according to the twenty aspects. Behavior of the year the capacity to influence will be found through the power of influence of tons of four righteous efforts according to twenty aspects ... through the ability to influence the concept of the four [17] platforms of contemplation according to twenty aspects ... through the power of influence of samadhi in the four realms of meditation according to twenty aspects ... through the power of intellectual influence in the four noble truths according to twenty aspects .

25. Behavior of the year of influence capacity will be found through the capacity to influence the credit of the four factors that enter the line according to the twenty aspects?

In the input element in the form of engagement with the virtues: the behavior of the capacity to influence the credit will be found in the sense of superiority of the decision; and through the capacity to influence the credit, the behavior of the capacity to influence the attack will be found in the sense of effort, the behavior of the capacity to influence the concept will be found in the sense of establishing, acting of the capacity to influence the concentration will be found in the sense of non-distraction, the behavior of the capacity to influence one's mind will be found in a clear sense. In the input element in the form of listening to the True Dharma ... In the element of entering the line in the form of careful consideration ... In the element of entering the line in the form of practicing according to the True Dharma: ...

Behavior of the year  «the capacity to influence will be found through the capacity to influence the credit of the four elements that enter the stream according to these twenty aspects » *

* raw POD text has no sentence in  «»  this. I write down so your thoughts are not broken.

26. In the capacity to influence will be found through the capacity to influence the attack in four of the twenty-aspect efforts?

In the righteous effort not to give rise to unborn unwholesome states: the behavior of the power of influence will be found in the sense of the endeavor of effort; and through the power of the influence of the attack, the behavior of the capacity to influence the concept will be found in the established sense, the behavior of the power of influence will be found in the sense of non-distraction, action. The judgment of the capacity to influence one's mind will be found in the clear sense, the behavior of the capacity to influence the credit will be found in a determined sense. In a true effort to abandon the unwholesome states of being: ... In a righteous effort to give rise to unborn good states: ... In an effort to remain true, not to disappear , consolidate, increase, develop and perfect good-natured states: ... [18]

Behavior of the year  «the capacity to influence will be found through the power of the influence of the attack in these four twenty-aspect efforts » .

27. Behavior of the year the capacity to influence will be found through the capacity to influence the concept of the four foundations of mindfulness according to twenty aspects?

In the foundation of contemplation in the form of body contemplation as the body: the behavior of the capacity to influence the concept will be found in the sense of victory of the setting; and through the power of the mind's influence, the behavior of the capacity to influence will be found in the sense of non-distraction, the behavior of the capacity to influence one's mind will be found in the clear sense, the act The treatment of the capacity to influence the credit will be found in the sense of determination, and the behavior of the capacity to influence the ton will be found in the sense of effort. In the foundation of contemplation in the form of consistent feeling like feeling: ... In the foundation of contemplation in the form of mindfulness as the mind: ... In the foundation of contemplation in the form of contemplative objects of the mind as the object of the mind: ...

Behavior of the year  «the capacity to influence will be found through the capacity to influence the concept of the four foundations of mindfulness according to these twenty aspects » .

28. Behavior of five influential powers will be found through the power of the influence of the four jhanas  according to twenty aspects?

In the first realm of meditation: the behavior of the power of influence will be found in the sense of victory of non-distraction; and through the power of the influence of concentration, the behavior of the power of intellectual influence will be found in the clear sense, the behavior of the capacity to influence the credit will be found both in a determined sense, and in action. The treatment of the capacity to influence the attack will be found in the sense of effort, and the behavior of the capacity to influence the concept will be found in the established sense. In the second meditation realm: ... In the third meditation realm: ... In the fourth meditation realm: ...

Behavior of the year ...  «The ability to influence will be found through the power of the influence of the four  jhanas  according to these twenty aspects » .

29. Behavior of the year the capacity to influence will be found through the power of intellectual influence of the four noble truths under twenty aspects?

In the noble truth of suffering: the behavior of the power of intellectual influence will be found in the sense of superiority; and through the power of intellectual influence, the behavior of the capacity to influence the credit will be found in the sense of determination, the behavior of the capacity to influence the attack will be found in the sense of effort, behavior of the capacity to influence the mindfulness will be found in the established sense, the behavior of the capacity to influence will be found in the sense of non-distraction. In the noble truth of the origin of suffering: ... In the noble truth of the cessation of suffering: ... In the noble truth of the path of cessation of suffering: ... [19]

Behavior of five influential powers will be found through the power of intellectual influence in the four noble truths according to these twenty aspects.

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[ Behavior ]

30. Discovered and well-behaved behavior and residence like that of people who behave like this and live in such a way that the intellectuals who cultivate in the Life of Pham Hanh can trust such profound things as: 'Certainly, this false religious person has witnessed or will witness [superior performance].[3]

31. Behavior: there are eight types of behavior: behavior on posture, behavior in relation to the origins, behavior of contemplation, behavior of mind, behavior of the mind, the behavior of the path, treatment of success, behaving supremely.

Behavior about posture  : refers to four marvelous figures.

Conduct in relation to grounds  : refers to six bases in and out.

Behavior of mindfulness  : refers to the four foundations of mindfulness.

Behavior of samadhi  : refers to four  jhanas .

Behavior of mind  : refers to the four noble truths.

Behavior of the path  : refers to the four noble paths.

Behavior of success  : refers to the four fruits of the monastic life.

Superhuman behavior  : referring to the Buddhas, they have fully achieved and fully enlightened, referring to the Enlightenment Buddhas, and partly referring to the disciples.

Behavior about posture belongs to who knows the intention to make a posture. *

*  Iriyapathacariya panidhisampannanam cases . It means knowing the intention to move before making that move.

Behavior in relation to the bases belongs to who guard the senses.

Behavior of contemplation belongs to anyone living in need.

The behavior of samadhi belongs to whoever devotes his life to the supreme mind.

Behavior of mind belongs to who has [partly] wisdom. [4]

The behavior of the path belongs to who entered the correct path.

Behavior to the destination belongs to the person who witnessed the result of the [path].

Superhuman behavior belongs to the Buddhas, about those who have fully achieved and fully enlightened, the Buddha of Enlightenment, and some of the disciples.

Here are eight types of behavior [20].

32. Eight different types of behavior: The person who is determined, behaves with trust; people who try, behave with diligence; who establishes, behaves with contemplation; people who influence 'not distracting', behave with concentration; understanding people, behaving with wisdom; who see wisdom, behave with behavior; Such people penetrate the path of the path, the result of superiority;thus he behaves with superior behavior; in the person who penetrates the path, the good states are spread out ( aypenti ), so he behaves with the behavior of the origin ( āyatana ). [5]

Here are eight other types of behavior.

33. Eight other types of behavior: right view is the act of seeing clearly, the right mind is the act of directing the mind, the right speech is the act of preserving the speech, the righteous act is the act of creating the source of birth. initiation, righteousness is the act of making clean, righteous effort is the act of effort, mindfulness is the act of establishing, righteousness is the act of non-distraction.

Here are eight other types of behavior.

34.  Live in residence : the person who decides to stay in faith, the person who tries to stay in diligence, who establishes residence in contemplation, who influences not distracting in concentration, who understands the stay in wisdom.

35.  Discovered : the decision as the meaning of the capacity to influence the credit has been discovered, the effort as the meaning of the capacity to influence the tons has been discovered, set as the idea the meaning of the capacity to influence the concept has been discovered, not disordered as the meaning of the capacity to influence the already discovered, clearly as the meaning of the capacity to influence the wisdom has been discover.

36.  Clarification:  the decision is the meaning of the capacity to influence the credit that has been clearly understood, ... [completed as in d 35,  « replacing  discoveries  with   proper insights » ].

37.  As of the prosecutors like that:  as of a person who behaves like that with faith, as of a person who behaves like that with an effort, such as that of a person who behaves like that with contemplation, as the person who behaves like So with concentration, like that of people behaving like that with wisdom.

38.  As such people live like that:  as if people live like that with faith, ... [completed as shown in 37,  «rather  behave  in words   that are suitable for life » ]. [21]

39.  Wisdom:  wisdom, wisdom, knowledge, understanding, acquiring enlightened state.

40.  At the convent  in Life Pham Hanh:  [who practice Vinaya] together hold together, recite [Patimokkha ] together, [and have] the same injunction.

41.  Deep things:  what is called 'profound' is  jhānas , liberation, concentration, attainment, path, results, [six] direct evidence, and [four] uncompromising solutions.

42.  Can believe:  can have faith, can be assertive.

43.  Certainly:  this is a word that has a complete meaning, without any doubt, not a definitive, non-contradictory, not one-sided, indispensable, ambiguous, clear, word 'sure'. [6]

44.  This religious person:  this is an affectionate, respectful.

45.  Has witnessed:  succeeded.

46.  Or will it be:  will be successful. [7]

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Origin of Kinh stated

47. 'The monks, there are five forces to influence this. In what capacity do influences? The capacity to influence the credit, the capacity to influence the attack, the capacity to influence the concept, the capacity to influence the concentration, the capacity to influence the wisdom.

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48. In what aspect will this influence be found in many respects? These five influences will be found in six aspects.

49. In what sense will these influences be found? In the sense of victory, in the sense of purification in the first stage, in the sense of prominence, in a resolute sense, in the sense of ending, in the sense of creation.

50. How will those influences be found in the sense of having a victory?

When the Bhikkhu stilts without believing, the capacity to influence the credit will be found in him according to the prevailing meaning of the decision; and by the capacity to influence the credit, the capacity to influence the attack will be found in the sense of effort, the capacity to influence the concept will be found in the established sense, [22] the capacity to influence of samadhi will be found in the sense of non-distraction, the capacity to influence one's wisdom will be found in a clear sense.When he renounces laziness, the capacity to influence the tons will be found in the sense of victory of the effort, and through the power of the influence of the attack ... When he renounces distraction, the ability to cause the influence of mindfulness will be found in the sense of victory of the setting, and through the power of the influence of the mind ... When he renounces the oscillation,

51. When he gives up the desire for sensual pleasure by making glasses, the capacity to influence the credit will be found in the sense of victory of the decision, and through the capacity to influence the credit, the ability to create images. The effect of the attack will be found in the sense of effort, the capacity to influence the concept will be found in the established sense, the capacity to influence the concentration will be found in the sense of non-distraction, the capacity to influence of wisdom will be found in a clear sense.

When he renounces the desire for sensual pleasure by renunciation, the capacity to influence the attack will be found in the sense of the endeavor of effort, and through the power of influence of the attack ...

When he renounces the desire for sensual pleasure by renunciation, the capacity to influence the concept will be found in the sense of victory of the setting, and through the capacity to influence the mind ...

When he renounces the desire for sensual pleasure by renunciation, the capacity to influence one's concentration will be found in the sense of superiority of non-distraction, and through the power of influence of samadhi ...

When he renounces the desire for sensual pleasure by renunciation, the capacity to influence one's wisdom will be found in him in the sense of superiority, and through the power of the influence of wisdom and the ability to cause the influence of credit will be found in a determined sense, the capacity to influence the attack will be found in the sense of effort, the capacity to influence the concept will be found in the established sense, the capacity to influence of samadhi will be found in a non-distracting sense.

52. When he gave up anger because he was not angry ... [23]

53. When he gave up, he was sleepy by thinking of light ...

54. When he gave up wavering due to distraction ...

55. When he gave up his suspicion or sought to understand the phenomenon ...

56. When he gave up ignorance thanks to his mind ...

57. When he gave up the tedious thanks to joy ...

58-61. When he gave up the obstacle thanks to his meditation ... [and so on with the remaining jhanas]

62-65. ... [similar passages for each attain invisible form].

66-83. ... [similar passages for each of the Main Realities of the 18 Precepts of the True Nature].

84-86. ... [similar passages for each path of the first three paths].

87. When he abandoned all gonorrhea due to the path of arahant, the capacity to influence the credit will be found in the sense of victory of the decision, and by the capacity to influence the credit, the capacity to influence of tons will be found in the sense of effort, the capacity to influence the concept will be found in the established sense, the capacity to influence will be found in the sense of non-distraction, the capacity to influence the wisdom will be found in a clear sense.

When he gave up all gonorrhea due to the path of the arahant, the capacity to influence the attack will be found in the sense of the victory of the effort, and by the power of the influence of the attack, the capacity to influence the mind. will be found in the established sense, ... the capacity to influence the credit will be found in a determined sense.

When he gave up all gonorrhea due to the path of arahant, the capacity to influence the concept will be found in the sense of victory of the setting, and by the capacity to influence the concept, the capacity to influence the mind. will be found in the sense of distraction, the capacity to influence the ton will be found in the sense of effort.

When he gave up all gonorrhea due to the path of the arahant, the capacity to influence the concentration would be found in the sense of superiority of distraction, and due to the capacity of influencing samadhi, the capacity to influence the Wisdom will be found in the clear sense, ... the capacity to influence the concept will be found in the established sense.

When he gave up all gonorrhea due to the path of the arahant, the capacity to influence the wisdom would be found in the sense of superiority, and through the power of the influence of wisdom, the capacity to influence the credit. will be found in the sense of determination, the capacity to influence the attack will be found in the sense of effort, the capacity to influence the concept will be found in the established sense, the capacity to influence will be found in the sense of no disruption.

The ability to influence will be found in the sense of victory is like that.

88. How will influence capacity be found in the sense of first-stage purification?

The capacity to influence the credit in the sense of determination; the process of gender purification in the sense of tame unbelief is purifying the first part of the capacity to influence the credit. The capacity to influence tons in the sense of effort; The process of gender purification in the sense of lazy subjugation is the purification of the first part of the capacity to influence the attack. The ability to influence the concept in the sense of establishing; The process of gender purification in the sense of restraining distraction is to purify the first part of the capacity to influence the concept. The capacity to influence the concentration in the sense of non-distraction; The process of gender purification in the sense of tame oscillation is to purify the first part of the capacity to influence the concentration. The ability to influence the wisdom in a clear sense; The process of gender purification in the sense of tame ignorance is the purification of the first part of the capacity to influence one's wisdom.

89. In the cup, there are five influences; The process of gender purification in the sense of controlling the sense of pleasure is the purification of the first part of the year of influence. In no anger there are five influential powers; The process of gender purification in the sense of restraining anger is the purification of the beginning of the year the capacity to influence. In the thought of light ... [and so on with each of the remaining elements of the five obstacles, four jhanas, four attainments of formlessness, eighteen Tanh Quan Tanh Tanh, and four paths, until] ... In the path of arahant there are five influences; The gender purification process in the sense of overpowering all gonorrhea is the purification of the beginning of the year the capacity to influence.

The ability to influence will be found in the sense of first paragraph purification like that.

90. How will influence capacities be found in a prominent way?

With the development of the capacity to influence the credit, enthusiasm arises; with the renunciation of not believing, energetically arises; with obsessive renunciation of unbelief, ardent arises; with abandonment of gonorrhea associated with the concept of [false], ardently arises; with abandonment of crude smuggling, ardently arises; with the abandonment of remnants of gonorrhea remaining, enthusiastically arises; with abandonment of all gonorrhea, ardently arises; through enthusiasm, joy arises; then because of joy, the capacity to influence the credit stands out as faith. Through rejoicing, joy arises; then, because of the ability, the capacity to influence the outstanding credit is faith. Through bliss, calmness starts up; then because of calming, the capacity to influence the outstanding credit is faith. Through calm down, happiness is perfect; then because of perfect happiness, the capacity to influence the outstanding credit is faith. Through touch, light arises; then because of light, the capacity to influence the outstanding credit is faith. Through light, weakness of emergency arises; then because of the urgency of the emergency, the capacity to influence the outstanding credit is faith. With the essence of urgency, he is centered; then because of the intention, the capacity to influence the outstanding credit is faith. He wholeheartedly tried his mind to be like that; then because of the effort, the capacity to influence the outstanding credit is faith. He completely calmly looked at the mind of such effort; then because of calmness, the capacity to influence the outstanding credit is faith. Thanks to calmness, the mind is freed from many types of gonorrhea; then because of liberation, the capacity to influence the outstanding credit is faith. Because those states are liberated, they have a unique effect (flavor); then because of developing in the sense of unique (flavor), The capacity to influence the outstanding credit is faith. Because of the development of practice, it turns to something transcendent [that is towards nibbana]; then because of the redirection, the capacity to influence the outstanding credit is faith. Because after being diverted, he [who is now possessing the path,] thus let go of [both gonorrhea and collections]; then because of letting go, the capacity to influence the outstanding credit is faith. Because after having let go of [both gonorrhea and collections], so the annihilation [no longer rebirth starts]; then because of the cessation, the capacity to influence the outstanding credit is faith. he [it is the person who now owns the path,] thus abandons [both gonorrhea and collections]; then because of letting go, the capacity to influence the outstanding credit is faith. Because after having let go of [both gonorrhea and collections], so the annihilation [no longer rebirth starts]; then because of the cessation, the capacity to influence the outstanding credit is faith. he [it is the person who now owns the path,] thus abandons [both gonorrhea and collections]; then because of letting go, the capacity to influence the outstanding credit is faith. Because after having let go of [both gonorrhea and collections], so the annihilation [no longer rebirth starts]; then because of the cessation, the capacity to influence the outstanding credit is faith.

There are two types of letting go by the cessation: let go is to give up and let go and go and go (go in).It abolishes gonorrhea and collections, thus letting go of it; the mind enters (dives in) the cessation which is the state of nirvana, thus letting go is going in (rushing in). These are the two types of letting go by the cessation. [8]

91. With the development of the capacity to influence the attack, ardently arises, with abandonment of laziness, ardently arises, with the abandonment of obsession of laziness, ardently arises; with abandonment of gonorrhea along with the [wrong] view, ardently arises, ... [and so on. 90 to the end, rather literal  message  literal  ton ].

92. With the development of the capacity to influence the concept, ardently arises, [25] with the distraction of abandonment, ardently arises, ...

93. With the development of the capacity to influence the concentration, ardently arises, with the renunciation of oscillation, ardently arises, ...

94. With the development of the capacity to influence the wisdom, ardently arises, with the renunciation of ignorance, ardent arises, ... [26] These are the two types of letting go by the cessation.

The power of influence will be found in such a striking sense.

TERMINAL TICKET SIGNS SECOND.

95-99. How will the influence capacity be found in the sense of determination?

With the development of the capacity to influence the credit, enthusiasm arises; Since then, the capacity to influence the credit is as strong as the belief of enthusiasm. Through desire eagerly arises;Since then the capacity to influence the trust is as strong as the faith of joy ...

The power of influence will be found in such a determined sense.

100. How will influence capacities be found in terms of termination?

In a determined sense, the capacity to influence the credit ceases to believe, ending the obsession of unbelief. In the sense of effort, the capacity to influence the attack ends lazy, ending the obsession of laziness. In the established sense, the capacity to influence the mindfulness ends distractedly, ending the obsession of distraction. In a non-distracting sense, the capacity to influence one's concentration ceases to oscillate, ending the obsession of oscillation. In the sense of clarity, the capacity to influence one's wisdom ceases ignorance, ending the obsession of ignorance.

101. In the cup, five influential powers end the desire for sensory pleasure. In no anger, five influential powers terminate anger ... [and so on with the remaining obstacles of seven obstacles, ... until] ... In the path of arahant, five powers influence ends all gonorrhea.

The power to influence will be found in the sense that ends like that.

102. How will influence capacity be found in the sense of construction?

People with faith create the capacity to influence the credit on both decisions, the capacity to influence the credit in people with faith is created on both decisions. People with essentials need to build the capacity to influence the ton on the effort, the capacity to influence tons of people with sperms need to be built on the effort. The person with contemplation builds the capacity to influence the concept on the set, the capacity to influence the concept of the person with the mindfulness is created on the set.The person who intends to build the capacity to influence the above does not distract, the capacity to influence the concentration in the person whose concentration is created does not distract. Those who have knowledge of building up the capacity to influence the above wisdom clearly see that the capacity to influence the wisdom of the knowledgeable people is clearly seen.

103. The meditator builds five influential powers on separation; [27] that year of influence in meditators was created on the basis of separation. The meditator creates five influences on non-anger;the year that influence in the meditator is built on not anger ... [and so on] ... The meditator builds five powers of influence on the path of arahant; the year that influence in the meditator was created on the path of arahant.

The powers of influence will be found in such a constructive sense.

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104. When secular people practice, are they skilled at setting up according to many aspects? When organic school ...? When the negativity has been extinguished to practice, he matured in establishing according to many aspects?

When secular people practice, he matures in establishing in seven aspects. When organic students learn to practice, he matures in establishing in eight aspects. When the negativity has been extinguished to practice, he matures in establishing in ten aspects.

105. When the secular practice, he mastered in establishing in seven aspects?

Because [visualizations] have been directed: he mastered in establishing the object, he mastered in establishing the symbol of calm, he matured in establishing the symbol of effort. , he mastered in establishing the symbol of not scattered, he matured in setting up the light, he matured in establishing encouragement, he matured in establishing calm.

When secular people practice, he matures in setting up these seven aspects.

106. When organic students learn to practice, he matures in establishing in eight aspects?

Because [visualizations] have been directed to: he mastered in setting up objects, ... he mastered in establishing calm, he matured in establishing one-mindedness.

When the right class learns to practice, he matures in setting up these eight aspects.

107. When people have afflictions have been extinguished to practice, he mastered in setting up in ten aspects? [28]

Because [visualizations] have been directed to: he mastered in setting up objects, ... he mastered in establishing calm, he matured in establishing one-minded, he maturing in establishing differences, he matured in establishing liberation.

When people with defilements have been extinguished to practice, he matures in setting up these ten aspects.

108. When the secular practice of insight, he matured in establishing according to many aspects, he matured in not setting up according to how many aspects? When organic school ...? When the negativity has been extinguished insight practice, he matured in establishing according to many aspects, he mastered in not setting up according to many aspects?

When secular people practice insight, he matures in establishing in nine aspects, he matures in not setting up in nine aspects. When organic students learn insight practice, he matures in establishing in ten aspects, he matures in not setting up in ten aspects. When the negativity has been extinguished insight practice, he mastered in establishing in twelve aspects, he mastered in establishing according to twelve aspects.

109. When the secular practice of insight, he matured in establishing nine aspects? who matured in not setting up nine aspects?

He matured in establishing (the appearance) impermanence, and maturing in not establishing longevity; maturing in establishing suffering, and maturing in not establishing joy; maturing in setting up is not self, and maturing in not establishing self; maturing in establishing destruction, and maturing in not setting up solidly; maturing in setting up destruction, and maturing in not establishing accumulation; maturing in establishing transformation, and maturing in not establishing permanent;maturing in setting up no symbols, and maturing in not establishing symbols; maturing in establishing no aspirations, and maturing in not establishing wishes; maturing in establishing emptiness,

When the secular practice of insight, he mastered in setting up these nine aspects, he matured in not setting up these nine aspects.

110. When organic students learn insight practice, he matures in establishing in ten aspects [29]? who matured in not setting up in ten aspects?

He matured in establishing (the appearance) impermanence, and maturing in not establishing longevity; ... maturing in establishing emptiness, and maturing in not setting up misinterpretation;maturing in establishing position, and maturing in not setting up delusion.

When organic levels learn wisdom, he matures in setting up these ten aspects, he matures in not setting up in these ten aspects.

111. When the negativity has been extinguished insight practice, he mastered in establishing according to twelve aspects? who matured in not setting up in twelve aspects?

He matured in establishing (the appearance) impermanence, and maturing in not establishing longevity; ... maturing in establishing emptiness, and maturing in not setting up misinterpretation;maturing in establishing position, and maturing in not establishing delusion; maturing in establishing no implications, and maturing in not establishing consequences; maturing in setting up end, and maturing in not establishing fruit-making behavior.

When the negativity has been extinguished insight practice, he mastered in setting up these twelve aspects, he mastered in not setting up these twelve aspects.

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112. Because [visualizations] were directed towards:

By  maturing in establishing objects , he synthesizes the capacity to influence, understand the field and enter the meaning of the most like, he synthesizes the forces, ... he synthesizes the elements. the element that makes enlightenment ... he synthesizes the [other] states, understands the realm and enters the meaning of the most like; 'How does he sum up influential abilities', how does he sum up the influential powers? He synthesizes the capacity to influence the credit in the sense of determination, [he synthesizes the capacity to influence the attack in the sense of effort, he synthesizes the capacity to influence the concept in the established sense, he synthesizes the capacity to influence the concentration in the sense of non-distraction, he synthesizes the capacity to influence the wisdom in the clear sense;]  [9]

By  maturing in establishing the symbol of silence , [he synthesizes the power of influence,] ...

By  maturing in establishing the symbol of effort , [he] ...

Thanks to  maturing in setting the symbol of distraction ...

Thanks to  maturing in setting up light ...

Thanks to  mastery in establishing incentives ...

Thanks to  maturing in establishing calm ...

Thanks to  maturing in establishing one-mindedness ...

Thanks to  maturing in setting up differences  ...

Thanks to  maturing in establishing self ...

Thanks to  maturity in establishing impermanence ...

Thanks to  maturing in not establishing a longevity  ...

Thanks ... [and so on to the rest of the couple. 111 until] ...

Thanks to  maturing in setting up the kill ...

By  maturing in not establishing fruit-making behavior , he synthesizes influential abilities, ... [he synthesizes [other] states, understands the realm and enters the most meaning of as; [How does he sum up influential abilities', how does he sum up the influential powers? He summed up the capacity to influence the credit in the sense of determination, ... he summed up the capacity to influence the wisdom in the clear sense]. [30]  [10]

113. Wisdom as the master of three influential powers according to sixty-four aspects is the mind of destruction (exhaustion) of defilements.

114. About three abilities to influence? The ability to influence the 'I will know the unknown', the capacity to influence the mind of the ultimate understanding, the ability to influence the level of being fully realized.

115-124. How many places ... [reiterated intact Con Luan I đd 552-562] ... [31]. These defilements are destroyed here.

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125. Here, in this world, there is nothing he does not see. 
Nothing is not accepted, and nothing is not known. 
He experienced everything he could know: 
So Tathagata is called. The witness knows all.

126.  The witness knows all : In what sense does the witness know? [Repeating Argument I đ. 608].

127. The full meaning of suffering in suffering is well known, there is no meaning of suffering that is not known, so He is the One who knows all. The witness knows all is the capacity to influence wisdom. Thanks to the capacity of the influence of wisdom should have the capacity to influence the credit in the sense of both decisions, the capacity to influence the attack in the sense of effort, capacity to influence the concept in the sense of establishing, image-making capacity effect of samadhi in the sense of distraction.

The full meaning of suffering in suffering is clearly understood, accepting, realizing, [32] experience, no meaning of suffering is not known, so He is the witness who knows it all. The witness knows all is the capacity to influence wisdom. Thanks ...

The full meaning of the source of suffering in the origin of suffering ... [and so with the truths of the remaining four noble truths].

128. Full meaning of unscrupulous solutions about meaning in the unscrupulous solution of meaning ... [and so with the uneasiness of the four unsolved solutions to the remaining] ... ...

The full meaning of the uneasiness of the mind in mindlessness about the mind is well known ... there is no meaning of the unmistakable explanation of mind is not known, so He is the Witness knows all ...

The full meaning of the uneasiness of the mind in mindlessness about the mind is clear, to receive the foot ...

129. The full meaning of the mind knows about the capacity of others ...

The full meaning of mind knows well about the capacity of prejudice and the tendency to sleep underground of beings.

Full meaning of pair of Metamorphosis ...

Full meaning of the achievement of the Great Compassion ...

The full meaning of what is seen, heard, perceived by perception, understood, encountered, sought, is observed by the mind, in the world of gods,  Māras , Brahmā gods  , in this generation with the monk and brahmin, with the princes and the people, the full meaning is clearly seen, to receive the foot, to be realized, to be directly experienced by wisdom, nothing cannot be done insight knowledge, so He is the Witness knows all. The witness knows all is the capacity to influence wisdom. Thanks to the capacity of the influence of wisdom should have the capacity to influence the credit in the sense of both decisions ... and the capacity to influence the decision in the sense of no distraction.

130. Those who have faith, they strive; someone who tries, he has faith. Those who have faith, he is stable. Whoever is stable, he has faith. Those who have faith, he intended; whoever intended, he has faith. Who has faith, he understands. Someone who understands, he has faith.

He who tries, he stabilizes; who is stable, he tries. He who tries, he plans; whoever intended, he tried.He who tries, he understands; who understands, he tries. He who tries, he has faith; who has faith, he tries.

Whoever is stable, he is determined; whoever intended, he was stable.

Whoever intended, he understood; who understands, he intends ...

Those who understand, he has faith; who has faith, he understands. He who understands, he tries;someone who tries, he understands. Those who understand, he intended; whoever intended, he understood.

131. Because of faith, efforts should be made; Because of the effort, we have faith. Because of belief, should be stabilized; Because of stability, there is trust. Because of belief, should be determined;because of being determined, should have faith. Because of faith, there should be understanding;Because of understanding, there should be faith.

Because of the effort, should be stabilized; Because of being stabilized, you should get effort ... [33]

Because of stability, should be fixed; Because it is fixed, it should be stabilized ... <... fixed ... with knowledge ...>

Because understanding should have faith; Because of belief, there is understanding. Because of knowledge, effort should be made; Because of the effort, there is understanding. Because of understanding, it should be stable; because there is stability so understanding. Because understanding should be fixed; Because there should be understanding.

132-140. The eyes of the Buddha miraculously look to the Buddha. Buddha's mind is the shining eyes of Buddha. With that glorious eye, the Buddha saw sentient beings with little dust in their eyes, seeing sentient beings with lots of dust in their eyes ... [repeating Comment I 574-582 no change needed half].

141. He knows and sees and recognizes and understands these five influences in fifty aspects.

TICKET SIGNS THIRD TERM.

DISCUSSION ABOUT THE CAPACITY OF INFLUENCE. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.2/1/2019.