[DISCUSSION OF RESOLUTION]

« Vimokkhakathā  »

Made in the Kingdom made.

1. [35] 'The monks, there are three types of liberation. Three liberations? Liberation because of emptiness, liberation because  there are no conditions for birth and death , liberation because no wish.* The  monks, these are the three types of liberation. <Do not look for the origin of business; compared to Vin iii 93.   253 Peṭ where Bhikkhu  ṇāṇamoli  does not come out of origin, the translation of this monk on page 69>. (in D iii 219 there are three  samādhis  according to this type).

* Three aspects of this liberation of the path to enter the path have nibbana as an object. These three aspects are: liberation because there are no conditions for the birth and death ( animittaṁ vimokkha ), liberation because of unconsciousness ( appaṇihita vimokkha ) and liberation because of emptiness ( suññata vimokkha ). That object (nibbana) is regarded as: no condition or no fruit-making behavior ( animittaṁ ), unconsciousness ( appaṇihita ) and emptiness ( suññata). Read Nyanatiloka Thera,  The Buddha's Path to Deliverance  [BPS, 2000], e. 199, page 201.

2. Moreover, there are sixty-eight types of liberation. [Just like] Liberation because of emptiness, liberation because there is no condition for reincarnation and death, liberation because there is no wish*  [not counting - counting of these]

* Unwanted: no longer desiring, desiring ...

There is liberation which arises from within, there is liberation arising from the outside, liberation arises in both ways; [count is 3;]

Four liberations arise from within, four liberations arise from the outside, four liberations arise in both ways; [count 9 - the first liberation of these three sets of four has the above three categories;]

The four liberations are reciprocal with the arising from the inside, the four liberations are reciprocal with the arising from the outside; [count 12;]

Four liberation is an impurity comes from the inside, four freed is an impurity comes from the outside, four liberation is an impurity arises in both ways; [count 12;]

Liberation is interpreted like this: there is an object, he sees a typical example of an object; liberation is interpreted like this: not aware of the inner object (he himself), he sees a typical example of an external object; liberation is interpreted like this: the direction of that position only aims at the beautiful and high; *  freed as the witness of the boundless space realm; liberation as a proof of infinite realms;liberation as a witness of realms nothing; liberation as the realization of the unconscious realm is not unaware either; liberation as a witness to the realization of the realization of cognition and experience.[count 8;]

* subhaṁ : beautiful, talking about four immeasurable minds. Read e. 20 coming. 

Liberating in time * , liberating without time 2 * . [count 2]

* samayavimokkho ; 2 * asamayavimokkho.  Read đđ. 25 coming.  

Temporarily freed * , permanently released 2 * . [count 2]

* sāmayikovimokkho ; 2 * asāmayikovimokkho.  Read đđ. 27 coming.  

Liberation of the transition is * , unreliable release 2 * . [count 2]

* to the server ; 2 * is offline  

Liberation is secular, supreme liberation. [count 2]

Liberation is affected by gonorrhea * , liberation is not affected by gonorrhea 2 * . [count 2]

* sāsavovimokkho ; 2 * asasavovimokkho  

Liberating the world, *  liberating the world, 2 *  liberation is even more excelling than it is. 3 * [count 3]

* siamese vimokkho ,  2 * nirāsimo vimokkho ,  3 * nirāmisānirāmisataro vimokkho 

Liberation thanks to the desire, liberation by not aspiring, *  freed by the wish has been calm. [count 2- because the second type is already mentioned]

* wish:  paṇihito ; no wish:  appaṇihito 

Liberation is still binding, liberation is no longer binding. [count 2]

Liberation based on most like, liberation based on difference. [count 2] [36] liberating awareness, liberating mind, liberation is interpreted like this: [All that has been experienced here] can become cool; [count 3]

Release jhana, release the mind by not clinging. [count 2]



3.   What is liberation because emptiness ?

Here, monks, a monk went into the forest or went to the tree or went to an empty place, remarking like this: 'This has no self or no self. Since then he sought to not misinterpret, so is freed by emptiness. This is liberation because of emptiness.

4.  Freeing because no condition to even birth and death *  is what?

Here, monks, a monk went into the forest or went to the tree or went to an empty place, remarking like this: 'This has no self or no self.' From there he sought to make the absence of conditions ( formless ), so is liberated because there are no conditions for the birth and death. This is liberation because there is no condition for the birth and death.

* Read the note at Luan I d. 18. 

5. What is  liberation because there  is no wish ?

Here, monks, a monk went into the forest or went to the tree or went to an empty place, remarking like this: 'This has no self or no self.' Since then he sought to  not wish , thus liberating by not wishing. This is liberation because of non-desire.

6. What is  the release of [from gonorrhea] inside  ?

Four jhanas. This is liberation arising from within.

7. What is  the exit from the [object] outside  ?

Four attainments of identitylessness. This is liberation arising from the outside.

8. What is  liberation going in both ways  ?

Four noble paths. This is liberation that comes in both ways.

9. What are the  four liberations that arise from within  ?

A meditation comes from obstacles. The second meditation comes from the center of the object and revolves around the object. Three meditation starts from the beginning. The four meditations arise from piety and suffering. These are the four freedoms that correspond to the arising from the inside.

10. What are the  four exits from the outside  ?

The attainment of the boundless spatial realm arises from the perception of objects, from the perception of antagonism and perception of difference. The attainment of the boundless realm arises from the awareness of the boundless space. The attainment of the realm has nothing to do with the awareness of the infinite realm. The realization of the realm without awareness is neither without awareness that arises from the awareness of the realm of nothing. These are the four liberations from the outside.

11. What are the  four liberations in both ways  ?

The lineage of the path that arises from the [false] viewpoint has an ego, originating from skepticism, which arises from misinterpretation of the precepts and rituals, and also comes from the tendency to fall asleep to [misleading] and skeptical viewpoint, and it comes from gonorrhea and from the sets born of gonorrhea, and it comes from all signs [37] from the outside. The path comes back once again from the coarse bindings of the desire for sensory pleasures and the antagonism, and arises from the rough tendencies that fall asleep to the desire for sensory pleasures and for antagonism and it comes from gonorrhea and from the collective births due to gonorrhea, and it comes from all signs from the outside. The path does not come back from the remaining bindings of sensual desire and antagonism,and arises from underground sleeping tendencies to the desire for sensory pleasure and to the remaining antagonism, and it arises from gonorrhea and from collections born of gonorrhea, and it comes from all signs from outside. The path of arahant arises out of the desire to become the realm of the world, from the desire to become [the living being] of the infinite realm, from the conceit (pride), the desire to exist and ignorance, and to export. originated from gonorrhea and from the sets born of gonorrhea, and it originates from all signs from the outside. These are the four liberations that arise in both ways. The path of arahant arises out of the desire to become the realm of the world, from the desire to become [the living being] of the infinite realm, from the conceit (pride), the desire to exist and ignorance, and to export. originated from gonorrhea and from the sets born of gonorrhea, and it originates from all signs from the outside. These are the four liberations that arise in both ways. The path of arahant arises out of the desire to become the realm of the world, from the desire to become [the living being] of the infinite realm, from the conceit (pride), the desire to exist and ignorance, and to export. originated from gonorrhea and from the sets born of gonorrhea, and it originates from all signs from the outside. These are the four liberations that arise in both ways.

12. What are the  four freedoms in relation to the arising from within  ?

Concentrate on the object and revolve around the object and the mind and the unanimous purpose of attaining meditation. Concentrate on the object ... the second meditation ... the three meditations ... The mind is about the object and revolves around the object and the mind and the one-mindedness that aims to attain the four meditations These are the four freedoms that correspond to the arising from the inside.

13. What are the  four freedoms in relation to external origins  ?

Mindful of the object and revolve around the object and the mind and the mind-set aim to attain the boundless space. Focusing on the object ... the infinite realm ... the nothingness ... Focusing on the object and revolving around the object and bliss and straying the mind with the aim of attaining the unconscious realm not without awareness. These are the four freedoms that correspond to external origins.

14. What are the  four freedoms in agreement with starting in both ways  ?

The impermanence and contemplation of the mind and the mind are not the object of the purpose of attaining the path of entering the path. The impermanent shop ... the path back once ... the path of the path doesn't return ... The impermanence and the mind and the mind are not the goal of attaining the path of arahant. These are the four freedoms that correspond to starting in both ways.

15. What are the  four liberations as calm down from the origin  ?

Successful meditation or the result of that meditation. The achievement of the second meditation or the result of that meditation. The success of the three meditation or the result of that meditation.Successful meditation or the result of that meditation. This is [38] four liberation as calm down the origin from within.

16. What are the  four freedoms as calm down from the origin  ?

Successful attainment of the infinite space realm or the result of that realm. Successful attainment of infinite realms or results of that realm. Successful attainment of realms has nothing or the result of that realm. Successful attainment of realms without awareness is not without awareness or results of that meditation. These are the four liberations as calm down from the origin.

17. What are the  four freed up as calm down the departure from both sides  ?

Enter the line, the fruit of the path to save. Once back, the fruit of the path returned once. Not returning, the fruit of the path didn't return. Arahant, the fruit of the path of arahant. These are the four liberations such as calm down the departure according to both sides.

18.  Liberation is interpreted like this: there is an object, he sees what is the example of an object  ?

Here someone noticed the blue-black sign inside him <it was his hair, PsA>. He has a sense of green-black. He knows well, remember carefully, distinguish  [1] that  sign. After being well aware, carefully remembering and carefully distinguishing that sign, he paid attention to the sign of blue and black outside. He has a sense of green-black. He recognized carefully, memorized carefully, distinguished it.After being well aware, remembering, carefully distinguishing that sign, he focused on the sign of blue and black outside, he repeated, developed and enriched it. The following idea comes to him like this: 'This is an object inside, outside and both sides'. He understands such objects.

Here someone noticed the golden sign inside him ...

Here someone noticed the red sign inside him ...

Here someone noticed the white sign inside him ... The following idea came to him like this: 'This is an object inside, outside and both sides'. He understands such objects.

Liberation has been interpreted like this: there is an object, he sees the example of an object is like that.

19.  Liberation is interpreted like this: Unaware of the object inside, what does he see the example  of an external object  ?

Here someone noticed [39] to the blue-black sign inside him. He does not have the awareness of green-black. He focused on the blue-black sign outside. He has a sense of green-black. He knew well ... After he was well aware, ... it was rich. The following idea comes to him: 'There is no object inside, this is an external object'. He understands the typical example of an object.

Here people pay attention to the gold sign inside ...

Here someone noticed the red sign inside ...

Here someone noticed the white sign inside ... The following idea came to him like this: 'There is no object inside, this is an external object'. He understands the typical example of an object.

Liberation is interpreted like this: unaware of the inner object, he sees the typical example of the outer object is like that.

20.  Liberation is interpreted like this: what is the direction of that person who is only aiming for the beautiful  ?

Here the monk lives in a way with the loving kindness attached. The same goes for the second, the third, the fourth; same with the upper, lower, around; everywhere he lives in harmony with the whole world, considers himself to be like all with the heart of accompanying, prolific, noble, incorruptible, unwholesome compassion. By practicing loving-kindness, beings are not formidable ( appaūikkūla ).

Here the bhikkhu lives in a way with a compassionate mind that accompanies ... By practicing compassion, beings are not formidable.

Here the Bhikkhu stilts live in a way with the mind to have joy ... Thanks to the practice of rejoicing, beings are not formidable.

Here the Bhikkhu stilts live in a way with a mind that has calmness accompanying ... Thanks to the practice of calmness, beings are not formidable.

Liberation is interpreted like this: the direction of that direction only aims to be beautiful and high.

21. What is  liberation as an infinite realm of infinite space  ?

Here, by completely surpassing the notion of chromosomes, with the absence of antagonistic notions, no longer paying attention to discrepancies, [clearly aware] 'Space is boundless', the monk enters and stay in the boundless space. This is the liberation as the witness of the boundless space.

22. What is  the liberation as a boundless realm  ?

Here, by completely transcending the boundless space, [40] [clearly aware] 'The boundless consciousness', the monk entered and stayed in the boundless realm. This is liberation as the infinite realm of infinite realms.

23.  Liberation as evidence of realms  is nothing?

Here, by completely transcending the infinite realm, [clearly aware] 'Nothing', the monk entered and stayed in the realm of nothing. This is liberation as the realm of nothingness.

24.  Liberation as the realization of the unconscious realm is also not unaware  ?

There is nothing in here because completely, [consciously] 'Nothing', the monk who entered and stayed in the unaware realm was not unaware either. This is the liberation as the realization of the unconscious realm is not unaware.

25.   What is liberation in time * ?

The testimony attained four jhanas and the four realms were invisible. This is liberation by time.

* Samayavimutto:  want to talk about Entering, Back Once, Not returning (Pug's commentary).This level, sometimes still experimenting with eight stages of liberation, after seeing those stages with wisdom, some of his gonorrhea are completely destroyed. This is liberation by time.Read BC Law,  Human Types , PTS [Oxford, 1997], footnote 1 page 4 and e. 1 page 17. Read M i 197; 111. But Bhikkhu Bodhi translated this word as a temporary liberation, 'temporary liberation' as in paragraph 27. Read  27.āamam  & Bhikkhu Bodhi,  The Middle Length Discourses of the Buddha , Wisdom Publications [Boston, 1995], footnote 348 , page 1223. 

26.  Freed no time  *  What is?

Four noble paths, four results of sa sa and nibbana. This is liberation without time.

*  Asamayavimutto:  · want to refer to  Sukkhavipassaka-khīṇāsavas  (the custom of the physiological phenomena which constantly changes the expression through the six senses (eyes, nose, ... mind) according to the four Mindfulness of the Buddha's teaching, thus The saint 'was liberated by wisdom' ( paññāvimuttā kho mayaṁ ) but no divine powers or  jhānas  (S ii 124) Read Henepola Gunaratana,  The Path of Serenity and Insight , Motilal Banarsidass Publishers [Delhi, 1994 ] pages 147, 199, 200, 212.

·  Read Bhikkhu Bodhi,  The Connected Discourses of the Buddha  Vol I, (S ii 124) page 615;footnote 210 page 785.

· Although  not  sometimes experience freed eight stages, but after the stage was visible by wisdom, the gonorrhea he's totally destroyed. This is no (only) temporal liberation. In fact, all Ariyas are freed. Read BC Law,  Human Types , PTS [Oxford, 1997], footnote 2, page 4 and e. 2 page 17.

· Read more RC Childers,  A Dictionary of the Pali Language , Cosmo Publications [New Delhi, 1979] examining the term Samatho refers to  Sukkhavipassaka , page 429.

27.   What is temporary relief ?

Achievements of four jhanas and four realms are invisible. This is temporary release.

28. What  is permanent liberation *  ?

Four noble paths, four results of sa sa and nibbana. This is permanent liberation.

* permanently: no temporary,  pāraṅgato na pacceti tādi  : if you have crossed the river, you will not return (Sn 803). 

29.  Freed failure transfer  *  What is?

Achievements of four jhanas and four realms are invisible. This is a reversible release.

* Kuppadhammo : only for lay people, enter the line and return once have witnessed eight samāpattis  (enter samadhi ). Those who are unsure or not solidly consolidate on the path. As such, because the mental obstacles that are contrary to the state of samadhi (or samadhi) and wisdom are not completely stopped, have not been abolished, so the attainment does not exist and collapse. Read BC Law, ibid, footnote 3, page 4; paragraph 3 page 17. 

30. What is  irrevocable liberation *  ?

Four noble paths, four results of sa sa and nibbana. This is irrevocable liberation.

* Akuppadhammo:  only for steps not to return, have witnessed  samāpattis  and for  khīṇāsavas (who have eradicated all gonorrhea). Only for people who are no longer lost, sure, solidly consolidated on the path. As such, because the obstacles to the state of samadhi (or samadhi) and the insight of the three dharmas have been completely stopped, erased, the attainment no longer suffers from useless conversation and action. vi did because of distraction. (Note). Read BC Law, ibid, footnote 4, page 4. 

31.   What is secular liberation ?

The testimony attained four jhanas and the four realms were invisible. This is secular liberation.

32.   What is supramundane liberation ?

Four noble paths, four results of sa sa and nibbana. This is supramundane liberation.

33. What is  liberation  under the influence of defilements  ?

The testimony attained four jhanas and the four realms were invisible. This is liberation under the influence of defilements.

34. What is  liberation not affected by defilements  ? [41]

Four noble paths, four results of sa sa and nibbana. This is liberation without being influenced by defilements.

35. What is  the liberation of the world  ?

Liberation cannot be separated from the world. This is the liberation of the world.

36.  Freed's production  is what?

Liberation cannot be separated from origin. This is liberation.

37. What  is more exile than  exodus?

Four noble paths, four results of sa sa and nibbana. This is a liberation that is more than an exit.

38.   What is liberation through a wish ?

The testimony attained four jhanas and the four realms were invisible. This is liberation through desire.

39. What is  liberation by not wanting  ?

Four noble paths, four results of sa sa and nibbana. This is liberation by not wishing.

40. What is  liberation thanks to the desire to be calm  ?

Successful meditation or the result of that meditation ... [and so on. 15]. Successful attainment of the infinite space realm ... [and so on as in e. 16]. This is liberation through calmness of desire.

41.   What is forced release ?

The testimony attained four jhanas and the four realms were invisible.

42. What is  liberation no longer binding  ?

Four noble paths, four results of sa sa and nibbana. This is liberation is no longer binding.

43.   What is the most liberated based on ?

Four noble paths, four results of sa sa and nibbana. This is the most liberated based on like.

44. What is  liberation based on difference  ?

The testimony attained four jhanas and the four realms were invisible. This is liberation based on difference.

45.   What is liberation of awareness ?

It is possible that a sense of liberation is ten liberation of awareness and it is possible that ten freed awareness is a liberation of awareness, right under [ten types] of objects and [a] effect [its liberation] .

Maybe : what might be like?

The mind of emptiness is often liberated from the perception of longevity, [42] so there is liberation in awareness. Mindfulness of suffering is liberated from awareness of joy, so there is liberation in awareness. The mind is not about being freed from the awareness of self ... The mind about boredom is liberated from the awareness of pleasure ... The mind about all desire to be liberated from the awareness of greed. .. The place of mind about the cessation is liberated from the awareness of the source arises ... The mind about letting go is freed from the awareness of holding ... The mind about not showing signs of being freed from the awareness of signs ... The mindfulness of not wishing to be freed from the awareness of desire ... The mind of emptiness is not liberated from the perception of misinterpretation, thus liberating awareness.

It is possible that a sense of liberation is ten liberation of awareness and it is possible that ten freed awareness is a liberation of awareness, rightly according to the object and effect is like that.

The mindfulness of impermanence in an object is liberated from its perception of its existence, thus liberating awareness. Mindfulness of suffering in the object ... The mindfulness of emptiness in the object is liberated from its [awareness] as misinterpretation ... [and so with the notions of 201 ideas the rest listed in Luan I d. 5 to]. The mind of impermanence in old age and death is liberated from its longevity awareness, thus it is an awareness of liberation. The mind of emptiness in old age and death is liberated from its [awareness] as misinterpretation, thus it is an awareness of liberation.

It is possible that a sense of liberation is ten liberation of awareness and it is possible that ten freed awareness is a liberation of awareness, rightly according to the object and effect is like that.

46.   What is liberation ?

It is possible that a liberation of mind is ten liberations of mind and it is possible that the ten freedoms of mind are a liberation of mind, according to the object and effect.

Maybe : what might be like?

The mind knows the truth as a shop is often freed from the unknown as vague about eternity, thus liberating the mind. The mind knows as true as the suffering of the mind is freed from the unknown as vague about joy ... The mind knows as truth as the mind is not the liberation from the unknown as vague about self ... The mind knows as real as the boring shop is freed from the unknown as vague about the pleasure ... The mind knows as if it is full of desire [43] freed from ignorance as vague about greed ... The mind knows as the truth is that as the shop of liberation is freed from the vague ignorance of the source of arising ... The mind knows as if it is a store that let go of freedom do not know as vague about holding ...

It is possible that a liberation of mind is ten freedoms of mind and it is possible that the ten freedoms of mind are a liberation of mind, according to the object and the effect is like that.

The mind knows as true as the shop of impermanence in the object is freed from the unknown as vague about the eternal, thus having the liberation of the mind ... The mind knows as true as the mind about emptiness in the object is freed from the vague ignorance of its misinterpretation, thus having the liberation of mind ... [and so with the notions of the remaining 201 notions listed in Luan I e. 5 to come ... ... Knowing the truth as a shop of impermanence in old age and death ... The mind knows as true as the emptiness in the old and the dead is freed from the unknown as vague about acting misinterpreting it, thus liberating the mind.

It is possible that a liberation of mind is ten freed into mind and it is possible that the ten liberation of mind is a liberation of mind, according to the object and the effect is like that.

47. What  liberation is interpreted like this: [what has all been experienced here] can become cool  ?

It is possible that a liberation is interpreted like this: 'It can become cool' is the ten liberated explanations like this: 'It can become cool' and it is possible that the ten liberations are interpreted. like this 'It can become cool' is a liberated interpretation like this: 'It can become cool'.

Maybe : what might be like?

The insurmountable coolness of mind as an innocence is liberated from burning, obsession and anxiety about longevity, thus having liberation interpreted like this' It can become cool'. The insurmountable coolness of the mind as the mind-door is freed from the scorching, obsessive and anxious of joy, ... The insurmountable coolness of the mind is like the shop is not an ego that is liberated from burning, obsession and extreme anxiety about self ... the insurmountable coolness of mind as a boring shop [44] is freed from burning , obsessive and anxious about being excited ... The insurmountable coolness of the mind is like taking away the desire to be liberated from burning, obsession and extreme anxiety about greed ... The insurmountable coolness of the mind, as the cessation of liberation from burning, obsession and anxiety about source arises ... The insurmountable coolness of the mind is like The letting go is freed from the scorching, obsessive and anxious to hold on to ... The insurmountable coolness of the mind as the shop does not signify the liberation from burning, obsession and anxious about the sign ... The insurmountable coolness of the mind as a shop does not wish to be liberated from burning, obsession and anxiety about the wish ... Coolness the insurmountable of the mind as the emptiness is not liberated from the scorching, obsessive and anxious about the misinterpretation, thus having liberation interpreted like this 'It can become cool'.

Maybe .. right on the subject and the effect is like that.

The insurmountable coolness of mind as an impermanence in the liberated object from the scorching, obsessive and anxious of the longevity, thus having the liberation interpreted like this' It has can become cool '... the insurmountable coolness of the mind as the emptiness of the emptiness in the object released from the scorching, obsessive and anxious to interpret it wrongly .. . [and so with the notions of the 201 remaining ideas listed in Luan I d. 5 to] ...

The insurmountable coolness of the mind is as old and dead ... The insurmountable coolness of the mind as the emptiness in the old and the death is liberated from burning, obsession and extreme anxiety about interpreting it wrongly, thus having liberation interpreted like this 'It can become cool' ...

Maybe .. right on the subject and the effect is like that.

This is liberation interpreted like this: [all that has been experienced here] can become cool.

48. What is  liberation through meditation *  ?

Exporting glasses is lit up ( jhāyati ), so it is meditation; it burns the desire for sensory pleasure, so it is meditation; being lit up ( jhāyanto ), thus it is liberation through meditation; burning ( jhāpento ), it is liberated, so it is liberation through meditation; they [that are good states] have been lit up ( jhāyanti );they [are] afflictions burned ( jhāpenti ); he knows what is lit up ( jhāta ) and the burned ( jhāpa ), so it is liberation through meditation. [45]

* jhānavimokkha

No anger is lit, ... it burns anger ...

Awareness of the light is lit up, ... it burns in sleepy sleep ...

No distraction is lit, ... it burns ...

Find out the phenomenon is lit up, ... it burns skepticism

Tri was lit, ... it burned ignorance ...

Glad to light up, ... it burns boring ...

Sister meditation is lit up, ... it burns obstacles ...

The second meditation is lit up, ... it burns the mind towards the object and revolves around the object ...

The meditation is lit, ... it burns ...

The four meditation are lit up, ... it burns peanuts and misery ...

The achievement of boundless space realm ...

Success in the infinite realm ...

Success is nothing ...

The achievement of the unaware realm is also not without awareness ...

The path to enter the path ... [compared to Comment I d. 442]

Dao came back once ...

The path doesn't return ...

The path of arahant is lit up, so there is meditation; it burns all defilements, so there is meditation;being lit up, it is liberated, so it is liberation through meditation; burned, it is liberated, so it is liberation through meditation; they [are] good states that have been lit up; he burned them [those are afflictions]; he knows what is lit up and what is burned, thus it is liberation through meditation.

This is liberation through meditation.

49. What is  the liberation of mind by not clinging  ?

It is possible that a liberation of the mind by not clinging is the ten freedoms of the mind by not clinging and it is possible that the ten freedoms of mind by not clinging are a liberation of the mind by not clinging, according to the object. and effect.

Maybe : what might be like?

Tri said as the shop is often freed from clinging to life, such as having liberated the mind by not clinging. The position as a shop is suffering from liberation from clinging to joy ... Tri says as a shop is not a fall that is freed from clinging to a fall ... Tri is like a boring shop that is liberated from clinging to pleasure ... Tri is as consistent with the desire to be liberated from clinging to attachment ... Tri says as the shop of the cessation of liberation from clinging to the source of arising ... is the shop let go of liberation from clinging to hold ... The mind is said to be a sign that it is not sign of liberation from clinging to the sign ... The mind is said to be a contemplation [46] freed From clinging to the wish ... Tri said as the emptiness is not freed from clinging to the misinterpretation ... thus having liberation of mind by not clinging.

Maybe .. right on the subject and the effect is like that.

Tri said as an impermanent shop in the object to be freed from clinging to longevity, thus having liberated mind by not clinging. Tri said as the nature of emptiness in the object is freed from clinging as if interpreting it wrongly ... [and so on with the notions of the remaining 201 notions listed in Luan I dd. 5 to] ... The mind is as old and dead is impermanent ... Tri is said as an old shop and death is not liberated from clinging as if interpreting it wrongly, thus having a prize escape the mind by not clinging.

Maybe .. right on the subject and the effect is like that.

50. The mind is often freed from how many kinds of clinging?

The mind of suffering is freed from so many kinds of attachment?

The mind is not the ego that is liberated from all kinds of clinging?

The boring mind is freed from so many kinds of clinging?

Mindful of the desire to be freed from how many kinds of clinging?

The mind of the enlightenment is liberated from how many kinds of clinging?

Mindfulness let go of liberation from so many kinds of clinging?

Mindfulness does not show signs of liberation from so many kinds of clinging?

Mindfulness does not wish to be freed from all kinds of clinging?

The mind is not liberated from how many types of clinging?

51. Mindfulness is often freed from the three types of attachment.

The mind of suffering is freed from a kind of attachment.

Mindfulness is not a fall from three types of attachment.

The boring mind is freed from a kind of attachment.

Mindful of the desire to be liberated from a kind of attachment.

The mind-door breaks the liberation from the four types of attachment.

The mind-set let go of liberation from the four types of attachment.

Mindfulness does not show signs of being freed from the three types of attachment.

Mindfulness does not wish to be freed from a kind of attachment.

Mindfulness is not liberated from the three types of attachment.

52. How is  mindfulness often  freed from three kinds of clinging?

Get rid of clinging to misperceptions, clinging to precepts and rituals, clinging to the policy of having self. Mindfulness is often freed from these three types of attachment.

The mind of suffering  is freed from any kind of clinging? [47]

Get rid of clinging to sensory pleasures. Tri ...

The mind is not the one that  is freed from the three types of clinging?

Get rid of clinging to misperceptions, clinging to precepts and rituals, clinging to the policy of having self. Tri ...

What boring mindfulness  is freed from a kind of clinging?

Get rid of clinging to sensory pleasures. Tri ...

Mindful of desire to  be freed from any kind of clinging?

Get rid of clinging to sensory pleasures. Tri ...

Mindfulness destroys  the liberation from the four types of clinging?

Get rid of clinging to sensory pleasures, cling to false consciousness, cling to precepts and rituals, clinging to the policy of having self. Tri ...

Is mindfulness letting go of  liberation from four kinds of clinging?

Get rid of clinging to sensory pleasures, cling to false consciousness, cling to precepts and rituals, clinging to the policy of having self. Tri ...

Mindfulness does not show signs of  being freed from any kind of clinging?

Get rid of clinging to the wrong view,  [2]  cling to the precepts and rituals, clinging to the policy of having self. Tri ...

Mindfulness does not wish to  be freed from any kind of clinging?

Get rid of clinging to sensory pleasures. Tri ...

The mind is not  released from the three types of clinging?

Get rid of clinging to misperceptions, clinging to precepts and rituals, clinging to the policy of having self. The mind of emptiness is not liberated from these three types of attachment.

53. impermanence, mindfulness is not ego, mindfulness is not sign and mindfulness is emptiness, these four types of mind are liberated from the three types of clinging, that is: clinging to wrong awareness, clinging to precepts and rituals, clinging to the policy for self.

The mindfulness of the mind, the mind is boring, the mind is full of desire and the mind is not wishing, [48] these four types of mind are liberated from a kind of attachment, that is: sticking to the sensory pleasures.

The mind-door breaks down, the mind is let go, these two types of mind are freed from the four types of attachment, that is: clinging to the sensory pleasures, clinging to false awareness, clinging to the precepts and rituals, clinging to advocate for self.

This is the liberation of the mind by not clinging.

TERMINAL SESSION TAKING FIRST.

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54. Now, these three doors leading to liberation lead to the exit of the world [that is]: (i) leading to the realization that all karmic acts are limited and besieged *  and leading to the infiltration of the mind into the unconditional element 2 * , (ii) leading to the disturbance of 3 *  all acts of creating karma in the mind and leading to the infiltration of the mind into the element of non-wish, (iii) leads to the realization that all phenomena are unfamiliar 4 * and lead to the penetration of the mind into the 2 * emptiness element . These are the three doors that lead to liberation that lead to the exit of this world. 

* acts that create karma are ceased to be bound and fined , because the impermanence has limited them like this: 'The act of creating karma does not exist before it arises '; When they learn about their destiny, they are besieged as follows: 'Do not overthrow, after destroying them completely dissolve'. 

2 * Visuddhimagga (Purification Path), ch. XV dd. 22 speaking factor ( dhatu ) is a term to refer to what has no soul or self. Unconditional element (good:  undefeated )

3 *  disturbing the  mind: by creating an urgent need in the mind, because the gauge of suffering requires an urgent sense of karma.

4 *  clearly seeing the phenomena as strange : to keep them, they are not the following: 'It is not me'; 'not mine'. Vism XXI đ. 68.

55. When he attentively considers the act of creating result is impermanent, with him, how does that behavior manifest? When he attentively considers the act of creating result is suffering, with his taste, how does that behavior manifest? When he attentively considers the act of creating fruit which is not self, with that taste, how does that behavior manifest?

When he attentively considers the acts that produce results are impermanent, with him, these acts manifest the destruction. When he attentively considers the act of creating result, it is suffering, with that position, these acts manifest the terror. When he attentively considers the act of creating fruit is not falling, with him, the behavior manifests emptiness.

56. When he paid attention to impermanence, his mind is rich *  where? When he is attentive to consider suffering, where is his mind rich? When he attentively considers not the ego, his mind is rich?

* bahulaṁ : rich

When he attentively considered impermanence, his mind [49] had many decisions. When he attentively considers suffering, his mind has many tranquility. When he attentively considers the acts of creating fruit which are not self, his mind has vast wisdom.

57. When many people decide to focus on impermanence, what influence does that person achieve?When a person has a lot of peace of mind to consider suffering, what influence does he achieve? When a person with a great intellectual mind is not a self, what influence does he achieve?

When many people decide to focus on impermanence, he or she attains the capacity to influence the credit. When people have a lot of peace of mind and mind, they attain the capacity to influence. When a person with a great mind pays attention is not a self, he attains the capacity to influence wisdom.

58. (1) When many people decide to focus on impermanence, which influence has the power to prevail in him? (2) In the development, how many capacity to influence the capacity to influence this victory are the conditions of coexistence, reciprocity, dependence, cohesion,  [3]  to work (flavor) unique? (3) In what sense? (4) Who advanced?

(5) When a person has a lot of peace of mind to consider the suffering, which influence has the power to prevail in him? (6) In the development, how much influence capacity to influence this power of influence has the same conditions of coexistence, reciprocity, dependency, cohesion, effect (flavor ) only? (7) In what sense? (8) Who advanced?

(9) When a person with a great mind pays attention to not being a self-defeating person, what is the power of influence? (10) In the development, how many capacity to influence the capacity to influence this victory are the conditions of coexistence, reciprocity, dependence, cohesion, effect (flavor ) only?(11) In what sense? (12) Who advanced?

(1) When many people decide to pay attention to impermanence, the influence of influential credit in that person. (2) In development, the four influential powers that continue to influence this power of influence, are the conditions of coexistence, reciprocity, dependence, cohesion, effect (flavor ) only. (3) Develop in the sense of being effective (flavor) only. (4) Who pursues the right way to cultivate: there is no progress for the influential powers in the pursuer in the wrong way.

(5) When a person has a lot of peace of mind, consider the suffering, the capacity to influence the concentration of the prevailing person. (6) In the development, the other four influential powers continue this power of influencing influence of samadhi, which are the conditions of coexistence, reciprocity, dependence, cohesion, effect (incense taste) only. (7) Develop in the sense of being effective (flavor) only. (8) Whoever pursues the right person to cultivate: there is no progress for the influencing powers in the pursuer in the wrong way.

(9) When a person with a great mind pays attention not to be a self, the power of the influence of wisdom has the advantage in him. (10) In the development, the other four influential powers continue to exert this power of influence over wisdom, which are conditions of coexistence, reciprocity, dependence, cohesion, effect (incense taste) only. (11) Develop in the sense of having a unique (flavor) effect. (12) Whoever pursues the right person to cultivate: there is no progress for the influencing powers in the pursuer in the wrong way.

59. (1) When many people decide to focus on impermanence, which influence has the power to prevail in him? (2) In the development, how many capacity to influence the power of influence has this advantage are the conditions of coexistence, reciprocity, dependence, combination, effect (flavor ) only? (3) At the time of understanding, which influence has the power to prevail in him? In understanding, how much capacity to influence the power of this influential influence is the same coexistence, mutuality, dependency, combination, effect (flavor). ? (5) In what sense? (6) In what sense?

(7) When a person has a lot of peace of mind to consider suffering, which influence has the power to prevail in him? (8) In development ... (12) In what sense?

(13) When a person with a great mind pays attention to not being a self-defeating person, what is the power of influence? (14) In development ... (15) In what sense? [51]

(1) When many people decide to pay attention to impermanence, the influence of influential credit in that person. (2) In the development, the other four influential powers that continue to influence this power of influence are the conditions of coexistence, reciprocity, dependence, cohesion, effect (incense taste) only. (3) At the time of comprehension, the capacity to influence the wisdom has the advantage in him. In understanding, there are four forces of influence that continue to influence this power of influence, which are conditions of coexistence, reciprocity, dependence, cohesion, effect (flavor) only. Best. (5) Develop in a meaningful sense (flavor). (6) Understand in a clear sense: so anyone who understands, he is advanced, and whoever is advanced, he understands.

(7) When a person has a lot of peace of mind, consider the suffering, the capacity to influence the concentration of the prevailing person. (8) In the development ... the effect (flavor) is unique. (9) At the time of understanding, the capacity to influence the wisdom has the advantage in him. (10) In the understanding ... (12) Understand in a clear sense: so anyone who understands, he progresses, and whoever is advanced, he understands.

(13) When a person with a great mind pays attention not to be a self, the power of influence of wisdom has a victory in him. (14) In the development ... the effect (flavor) is unique. (15) At the time of understanding, the capacity to influence the wisdom has the advantage in him. (16) In understanding ... (18) Understand in a clear sense: so whoever understands, he advances, and whoever is advanced, he understands.

60. (1) When people pay attention to impermanence, what influence is there to stand out in that person? With the ability to influence prominently, is that person who is a Liberated Tier by Credits?

(2) When a person who is attentive to consider suffering, what influence does that person stand out in?With what capacity to exert influence, is that person of the Body?

(3) When a person who is attentive is not a self, what is the ability to influence prominently in that person? With any capacity to influence prominently, he is a Level of Wisdom Knowledge? [52]

(1) When people pay attention to impermanence, the capacity to influence the credit is outstanding in that person. With the ability to exert influence of credit, he is a Level of Liberation by Credit. *

* Saddhāvimutta . Puggalapaññatti  considered this taste like  diṭṭhipatta  but added that he did not take the wisdom to review and evaluate the Buddha's teachings on a large scale as diṭṭhipatta  did. Read BC Law, ibid, page 105. Read 479.  Ñāṇamoli  and Bhikkhu Bodhi,  The Middle Length Discourses of the Buddha , footnote 706, page 1272. Read Nyanatiloka,  The Buddha's Path to Deliverance , [BPS, 2000], e . 200, page 202. Read notes about  di vềhipatta below.

(2) When the attentive person considers suffering, the capacity to influence one's concentration stands out in him. With the power to exert influence of samadhi, he is the Divine Body. *

* the level of the Witness [ Kāyasakkhin ]: the first level of contact with the meditation realm (formless); and then realized  Nibbāṇa . He  stressed that in order to be recognized as Kāasasakkhin , he needs to have one of the attainments of the infinite realm, including therealization of the  realization of consciousness  and  experience  ( sañāvedayitanirodha ). Read Ñāṇamoli  and Bhikkhu Bodhi, ibid , footnote 704, page 1272. And  Puggalapaññatti  says he can experience eight freedoms , then the ultimate purpose ( summum bonum ) is  Nibbāṇa . Read BC Law, ibid, footnote 3, page 6.

(3) When the attentive person is not the self, the capacity of the influence of wisdom stands out in him.With the ability to influence prominently of wisdom, the person is a Level of Wisdom. *

* ranks reached Wisdom Knowledge [ diṭṭhipatta ]: Annotation of  Puggalapaññatti  said that this position thoroughly understands the four Truths . Thanks to the complete understanding of wisdom and by practicing the teachings of the Buddha and after seeing the phenomena of wisdom, one part of gonorrhea is destroyed. Read BC Law, ibid, (footnote 1, page 7; dd. 33 page 22; e. 2 pages 101, page 105). Although not yet formless identity, this has taken wisdom to review and assess the teachings of the Buddha. Read  Ñāṇamoli  and Bhikkhu Bodhi, ibid , footnote 705, page 1272. Compared to A iv 451; M i 478.  

61. [On the observation of the first result of the first path] he was liberated thanks to the faith (saddhahanto vimutto ), so, he is the Order of Liberation by Credits ( Saddhāvimutta ); he has realized [4] [nibbana] by touching (contact), thus, he is the level of the Body; he proved [nibbana] by comments, so, he is the level of Wisdom.

[On the verbal moment of the fruit of the remaining three paths] he was liberated by faith (saddhahanto vimuccatti ), so he is the Liberation Level with Credits; he touches the first time (contact) the realm of jhana and then realizes the cessation, nibbana, thus the position of the Body; for knowing, seeing, receiving, realizing, and experiencing (experience) with insight that the act of creating result is suffering and the cessation is lost, so, he is the level of Wisdom.

62. There is a position of Liberation by Credit, is the level of the Body and is the level of Wisdom. It is possible that according to the object and according to the function, these three are the level of Liberation by the Faith, the Body and the Wisdom.

Maybe: what  might be like?

(1) When a person pays attention to impermanence, the capacity to influence the credit is outstanding in him; with the ability to influence prominently of the credit, he is the one who is Liberated by Faith.When the attentive person considers suffering, the capacity to influence the faith [still] stands out in him; with the ability to influence prominently of the credit, he is the one who is Liberated by Faith.When the attentive person is not the self, the power of the credit [still] stands out in him; with the ability to influence prominently of the credit, he is the one who is Liberated by Faith. These are the three types of people who are Liberated by Credits through the effect of the capacity to influence the credit is like that.

(2) When the attentive person considers suffering, the capacity to influence one's concentration stands out in him; with the power to exert influence of samadhi, he is the Divine Body. When a mindful observer is not a self, the power of influence of concentration remains in him; with the power to exert influence of samadhi, he is the Divine Body. When people pay attention to impermanence, the capacity to influence the faith [still] stands out in him; with the power to exert influence of credit, he is the level of the Body. These are the three types of Bodhisattva through the effect of the capacity to influence that is like that.

(3) When the attentive person is not the self, the power of the influence of wisdom stands out in him;with the ability to influence prominently of wisdom, he is the level reaching Wisdom. [53] When the attentive mind is impermanent, the power of intellectual influence [still] stands out in him; with the ability to influence prominently of wisdom, he is the level reaching Wisdom. When the attentive person considers suffering, the capacity of the influence of wisdom [remains] stands out in him; with the ability to influence prominently of wisdom, he is the level reaching Wisdom. These are the three types of Knowledge Knowledge through the effect of the ability to influence wisdom is like that.

The position is liberated by credit, is the level of the Body and is the level of Wisdom. It is possible that according to the object and according to the function, these three are the level of liberation by the Faith, the Body and the Wisdom.

The position is liberated by the credit, is the level of the body and is the position of Knowledge Wisdom. can be by object and by function, in these three positions, the Liberation by Credit is one, the Witness is another person and the Wisdom is another.

Maybe: what  might be like?

(1) When a person pays attention to impermanence, the capacity to influence the credit is outstanding in him; with the ability to influence prominently of the credit, he is the one who is Liberated by Faith.(2) When the attentive person considers suffering, the capacity to influence one's concentration stands out in him; with the power to exert influence of samadhi, he is the Divine Body. (3) When the attentive person is not the self, the power of the influence of wisdom stands out in him; with the ability to influence prominently of wisdom, he is the level of Wisdom.

There is a position that is liberated by Faith, which is the level of Witnesses and is the level of Wisdom. It is possible that according to the object and the function, in these three ranks, liberation by Faith is one, the Witness is another person and the Wisdom is another.

63. (1) When a person pays attention to impermanence, the capacity to influence the credit is outstanding in him; with the ability to influence that outstanding credit, he witnessed the path to enter the path; so he is called the follower of faith. The other four influential powers that continue this power of influential influence are the conditions of coexistence, reciprocity, dependence, cohesion. Under the influence of the capacity to influence the credit, there is the development of the four influential powers [that]. All those who have witnessed the path of entering the path under the influence of the capacity to influence the credit, are those who follow the Faith.

When a person pays attention to impermanence, the capacity to influence the credit is outstanding in him; with that outstanding ability to influence that of a believer, he witnesses the fruit of the flow; so he is called the Delivered by Belief. The other four influential powers that continue this power of influential influence are the conditions of coexistence, reciprocity, dependence, cohesion. Under the influence of the power of credit, four influential powers [were] developed, [54] very developed. All those who have witnessed the fruitfulness of the lineage under the influence of the credit's influence, are those who are Liberated by Faith.

When a person pays attention to impermanence, the capacity to influence the credit is outstanding in him; with the ability to influence that prominence of credit, he witnessed the path to return once ...

... the fruit comes back once once attained ...

... he proved that the path of the path didn't return ...

... the fruit does not come back to be attained ...

... witnessing the path of arahant ... are those who follow the Faith.

When a person pays attention to impermanence, the capacity to influence the credit is outstanding in him; with that outstanding ability to influence the credit, he attained the result of the arahant; So he is called the Liberated by Belief ... All those who have witnessed the result of the arahant under the influence of the power of the credit are all liberators by faith.

(2) When the attentive person considers suffering, the capacity to influence one's concentration stands out in him; with the ability to influence that prominence of concentration, the path of enlightenment is attained; so he is called the Witness. The other four influential powers continue ... Under the influence of the power of influence, there is the development of the four influential powers. All those who have witnessed the path of the lineage under the influence of the striking influence of samadhi are the Witnesses.

When a mindful person considers suffering, the capacity to influence one's concentration stands out in him; with that outstanding power of influence, samadhi is attained; so he is called the Witness. The other four influential powers continue ... Under the influence of the influence of samadhi, the four influential powers [are] developed and developed. All those who have witnessed the path of the lineage under the influence of the predominant influence of samadhi are all Witnesses.

... he witnessed the path back once ...

... the fruit comes back once once attained ...

... he proved that the path of the path didn't return ...

... the fruit does not come back to be attained ...

... he witnesses the path of arahant ... as the witnesses.

When a mindful person considers suffering, the capacity to influence one's concentration stands out in him; with that outstanding power of influence, samadhi arahant is realized; so he is called the Divine Body ... All who have witnessed the arahant under the influence of the power of influence, are the Witnesses.

(3) When the attentive person is not the self, the power of the influence of wisdom stands out in him;with that outstanding ability to influence that of wisdom, he attests to the path of the path; so he is called the Executive according to Dhamma. The other four influential powers continue ... Under the influence of the power of intellectual influence, there are developments in the four influencing powers.[55] All those who have witnessed the path of entering the stream under the effect of the capacity to influence the wisdom are all steps of Dhamma.

When a mindful person considers not the self, the power of the influence of wisdom stands out in him;with that outstanding power of influence, samadhi is attained; so he is called Wisdom. The other four influential powers continue ... Under the influence of intellectual influence, the four influential powers are developed and developed. All those who have witnessed the path of entering the stream under the effect of the ability to exert influence of wisdom, are those of Wisdom.

... he witnessed the path back once ...

... the fruit comes back once once attained ...

... he proved that the path of the path didn't return ...

... the fruit does not come back to be attained ...

... he witnessed the path of arahant ... are the followers of Dhamma.

When a mindful person considers not the self, the power of the influence of wisdom stands out in him;with that outstanding power of influence of wisdom, the arahant is attained; so he is called Wisdom.The other four influential powers continue ... Under the influence of intellectual influence, the four influential powers are developed and developed. All who have witnessed the result of the arahant under the influence of intellectual power, are the Wisdom.

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64. All those who have practiced, are practicing, will practice, have achieved, are accomplishing, will attain, have witnessed, are witnessing, will attest, have attained, attain, will attain, understand, understand, understand, realize, realize, will realize, have experienced, experienced, will experience, [5]  mastered, is mastering , will be mastered, attentive, fully attentive, will be fully confident, fully confident, fully confident, will be completely confident,  extracting , being liberated by credit under the effect of the capacity to influence the credit, is the steps of the Witness under the influence of the capacity to influence, is the level of Wisdom under the influence of the capacity to influence the wisdom.

All who ... are  not angry ... [and so on with each element against the remaining obstacles of seven obstacles] ...

All those ...  the first realms of meditation ... [and so on with each of the remaining meditation realms of the four meditation realms and the four realms of ultimate enlightenment] ... [56]

All those ...  shop impermanence ... [and so on with the remaining wisdom of the eighteen Precepts of the True Nature] ...

All who ...  the path of the path ... [and so on with the remaining paths of the four paths] ...

Everyone ... the  four foundations of mindfulness ...

All those ...  four main diligence ...

Everyone who ... the  four foundations of divine powers ...

Everyone who ...  years of capacity to influence [of credit, tons ... ]  ...

Everyone who ...  five forces ...

All those ...  seven elements that lead to enlightenment ...

Everyone who ...  eight saints ...

All those who have practiced, are practicing, will practice, have achieved, are accomplishing, will attain, have witnessed, are witnessing, will attest, have attained, attain, will attest. to achieve, to understand, to understand, to understand, to realize, to be realizing, to realize, to experience, to experience, to experience, to have mastered, to be a master, to master, fully attentive, fully attentive, will fulfill, have full confidence, are completely confident, will be completely confident, eightfreedoms  , are the levels liberated by credit under the effect of image-making capacity enjoy the credit, is the steps of the Witness under the influence of the capacity to influence, is the Wisdom steps under the influence of the capacity to influence the wisdom.

All those who have witnessed, are witnessing ... will be completely confident ...  four unscrupulous solutions , are the Liberated ranks ...

All those who have understood, understood, will understand ... will be completely confident ... all three , are the Liberated ranks ...

All those who have cultivated, cultivated, cultivated, experienced, experienced, will experience, have mastered, mastered, will master, perfected, fulfilled, will be all, have full confidence, are completely confident, will be completely confident,  three  exercises , are the Liberated ranks ...

All those who fully understand the suffering, who abandon the origin of suffering, who have practically exterminated, who practice the path, are [57] those who are liberated by faith through the effects of causing power the influence of credit, is the level of Body Certificate through the effect of the capacity to influence, is the level of Wisdom through the effect of the capacity to influence the wisdom.

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65. Is there a sense of understanding? Does he understand the Four Noble Truths according to many aspects?

There is an understanding of the Four Noble Truths in four aspects. He understood the Four Noble Truths in four respects.

He understands the truth of suffering by understanding the  perfect knowledge , he understands the source of suffering by understanding  abandon , he understands the cessation of suffering by understanding  the evidence , he understands clearly the path to eliminate suffering by understanding cultivation . There is an understanding of the four Truths in these four aspects.

People who understand the Four Noble Truths according to these four aspects are Liberated by Credits under the influence of the capacity of the credit, the Body Certificate through the effect of the capacity to influence the level of Wisdom through the effects of energy. the force of intellectual influence.

66. Is there an understanding of the Four Noble Truths according to many aspects? Does he understand the Four Noble Truths according to many aspects?

There is an understanding of the Four Noble Truths in nine aspects. He understood the Four Noble Truths in nine aspects.

He understands the truth of suffering by understanding the  perfect knowledge , he understands the source of suffering by understanding  abandon , he understands the cessation of suffering by understanding  the evidence , he understands clearly the path to eliminate suffering by understanding cultivation . Having an understanding of all phenomena by  direct evidence , having an understanding of all the acts that produce results by the understanding of  full understanding , understanding all the unwholesome states by  renouncing , there is an understanding of the four paths by  practice , there is an understanding of the cessation of  realization .

People who understand the Four Noble Truths according to these nine aspects are steps of Liberation by Credits under the effect of the capacity of the credit, is the level of the Body of Test through the effect of the capacity to influence the mind, is the level of Wisdom through effect of capacity to influence wisdom.

TERMINAL SESSION TAKING SECOND  [58]

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67. When people who are attentive to consider the act of creating result are impermanent, how does that behavior appear? When the attentive person considers the act of creating result is suffering, how does that behavior appear? When the attentive person considers the act of creating fruit, it is not self, how does that behavior appear? [6]

When the attentive person considers the act of creating fruit, it is impermanent, for him the acts appear to be destroyed. When the attentive person considers acts, it is suffering, and he acts like a terror.When the attentive person considers the act of creating fruit, it is not self, with such acts appearing as emptiness.

68. When he paid attention to impermanence, where is his mind rich? When he is attentive to consider suffering, where is his mind rich? When he attentively considers not the ego, his mind is rich?

When he attentively considered impermanence, his mind had many decisions. When he attentively considers suffering, his mind has many tranquility. When he attentively considers not the ego, his mind has many wisdoms.

69. When many people decide to focus on impermanence, what liberation does he or she achieve?When a person has a lot of peace of mind to consider suffering, what kind of liberation does he achieve? When a person with many attentive minds is not a self, what liberation does he achieve?

When a person with a lot of determination decides to consider impermanence, he attains liberation without signs . When people are more calm attentive consideration anguish, he attained liberation countless wishes . When a person with a great deal of mindfulness is not a self, he attains  emptiness .

70. (1) When many people decide to focus on impermanence, which liberation has an advantage in him? (2) In the development, how many liberations *  following this liberal liberation are the conditions of coexistence, reciprocity, dependence, cohesion, effect (flavor) only? (3) In what sense?(4) Who develops?

* Here POD write is  faculties  is wrong. Version B ^e  reads:  bhavanaya kati  vimokkha tadanvaya honti ... not bhaveti?  So I corrected and translated it as  a release  not only to be true to  Pā bảni,  but also to the answer at point (2) below.

(5) When people have a lot of peace of mind to consider suffering, which liberation has superiority in him? (6) In development, how much liberation *  continues ... (7) In what sense? (8) Who develops?

* POD written here is  faculties  are wrong ... I've revised and translated as  liberation  not only to be true to the  Pali  but also to answer in points (6) below.

(9) When people with a lot of wisdom pay attention  not to be self , which liberation has an advantage in him? (10) In how much development [59] freed after that liberation has such advantage ... (11) In what sense is development? (12) Who develops?

(1) When a person with a lot of determination decides to consider impermanence, liberation  does not have a sign of  superiority in him. (2) In development, there are two freedoms *  following this liberation with supremacy are the conditions of coexistence, reciprocity, dependence, cohesion, effect (flavor) only. (3) Develop in the sense of being effective (flavor) only. (4) Whoever pursues the right way to cultivate: there is no progress for liberation in the pursuer in the wrong way.

* The B ^e  reads:  bhavanaya dve  vimokkha  tadanvaya honti ...

(5) When a person has a lot of peace of mind to consider suffering, liberation  does not wish to  have an advantage in him. (6) In the development, there are two freedoms *  following this liberal liberation are the conditions of coexistence, reciprocity, dependence, cohesion, effect (flavor) only. (7) Develop in the sense of being effective (flavor) only. (8) Whoever pursues the right way to cultivate: there is no progress for liberation in the pursuer in the wrong way.

* The B ^e  reads:  bhavanaya kati  vimokkha  tadanvaya honti, ...

(9) When a person with a lot of wisdom pays attention to  not being self , liberating  emptiness  has noadvantage in him. (10) In the development, there are two freedoms followed by liberation with this advantage are the conditions of coexistence, reciprocity, dependence, coherence, effect (flavor) only.(11) Develop in the sense of having a unique (flavor) effect. (12) Whoever pursues the right way to cultivate: there is no progress for liberation in the pursuer in the wrong way.

71. (1) When many people decide to pay attention to impermanence, which liberation has an advantage in him? (2) In the development, how many freedoms are followed by this supreme liberation are the conditions of coexistence, reciprocity, dependence, cohesion, effect (flavor) only? (3) At the moment of understanding, which liberation has superiority in him? (4) In understanding, how many freedoms are followed by liberation with this advantage are the conditions of coexistence, reciprocity, dependence, cohesion, effect (flavor) unique? (5) In what sense? (6) In what sense?

(7) When a person has a lot of peace of mind to consider suffering, which liberation has an advantage in him? (8) In development, ... (12) In what sense? [60]

(13) When a person with a great deal of mindfulness  is not a self , which liberation has an advantage in him? (14) In development, ... (18) In what sense?

(1) When a person with a lot of determination decides to consider impermanence, liberation  does not have a sign of  superiority in him. (2) In the development, there are two freedoms followed by liberation with this advantage are the conditions of coexistence, reciprocity, dependence, cohesion, effect (flavor) only. (3) At the moment of understanding, liberation has  no sign of  superiority in him.(4) In understanding, there are two freedoms followed by this supremacy, which are conditions of coexistence, reciprocity, dependence, cohesion, effect (flavor) only. (5) Develop in a meaningful sense (flavor). (6) Understand clearly in terms of meaning: so one who understands the person who is advanced, who cultivates the person understands well.

(7) When a person has a lot of peace of mind to consider suffering, liberation  does not wish to  have an advantage in him. (8) In development, ... (9) At the moment of understanding, liberation has  no sign of  superiority in him. (10) In understanding ... (12) Understand clearly in the sense: so anyone who understands him progressively, who cultivates him understands well.

(13) When a person with a lot of wisdom pays attention to  not being self , liberating  emptiness  has noadvantage in him. (14) In development, ... (18) Understand clearly in the sense: so anyone who understands him progressively, who cultivates him understands well.

72. (1) When he focused on judging  impermanence , which liberation stood out in him? With any outstanding liberation, he is the Liberation Level with Credits? [sixty one]

(2) When he is attentive to consider  suffering , which liberation stands out in him? With any outstanding emancipation, is he the Body of Faith?

(3) When he attentively considers  not being self , what liberation does stand out in him? With any outstanding liberation, is he the Knowledge of Wisdom?

(1) When he focused consider very  often , freed  no signs  emerged of him. With liberation without signs of  prominence, he is the Liberation Level with Credits.

(2) When he attentively considers  suffering , liberation  does not wish to   stand out in him. With liberation  does not aspire  to prominence, he is the Divine Body.

(3) When he attentively considers  not being self , liberating  emptiness does not  stand out in him.With  emptiness emptiness  highlights, he is the Wisdom of Knowledge.

73  * . [On the moment of the first result of the first path] he has been liberated by having faith (saddhahanto vimutto ), thus, he is the one who is freed by Faith ( Saddhā -vimutto ); he has realized [nibbana] by touch (contact), thus, he is the level of the Body; he has proved [nibbana] with Wisdom, so, he is the level of Wisdom. [7]

[At the moment when the fruit of the remaining three pathways] he was liberated by faith (saddhahanto vimuccatti ), so he is the Liberation level by means of Faith; he touches the first time (contact) the realm of jhana and then realizes the cessation, nibbana, thus the position of the Body; for knowing, seeing, receiving, realizing, and touching (experience) with insight that the act of creating result is suffering and the cessation is lost, so, he is the level of Wisdom.

* This section, instead of taking the 73 number, POD recorded 74. I checked with Pāḷi version  and knew that POD did not give up paragraph 73. Just write the wrong number, I corrected it to d. 73. Because of the effect of the pass until the end of this Dissertation, the next paragraphs were also changed to 74-102 VND instead of VND 75-103 as stated in the POD.

74. All who have practiced, are practicing, will practice, ... [and so on. 64] ... will be totally confident, renunciation , whom he Deliverance by Trustee under the effect of liberating  not sign , is the Career Certification Body under the effect of liberating  not desire , is the Career Knowledge Wisdom under the effect of  emptiness emptiness . [8]

All who ... are  not angry ...

... [and so on. 64 until] ...

All those who fully understand suffering, who abandon the origin of suffering, who truly destroy, who practice the path, are those who are liberated by faith through the action of liberation  without signs , are the Witnesses under the effect of liberation  do not wish , is the Wisdom steps under the effect of emptiness emptiness .

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75. Do you understand the Four Noble Truths according to many aspects? Does he understand the Four Noble Truths according to many aspects? [9]

There is an understanding of the Four Noble Truths in four aspects. He understood the Four Noble Truths in four respects.

He understands the truth about suffering ... [and so on. 65 until] [62] ... There is an understanding of the four Truths in these four aspects.

People who understand the Four Noble Truths according to these four aspects are liberated by credit under the effect of liberation  without signs , being the Witnesses under the action of liberation  without aspiration , being the Wisdom under the effect of the prize. escape  emptiness .

76. Is there any understanding of the Four Noble Truths according to many aspects? Does he understand the Four Noble Truths according to many aspects?

There is an understanding of the Four Noble Truths in nine aspects. He understood the Four Noble Truths in nine aspects.

He understands the truth about suffering ... [and so on as in the 66th to come] ... understands the four paths by practicing, there is an understanding of realization.

People who understand the Four Noble Truths according to these nine aspects are liberated by Credit under the action of liberation  without signs , being the Witnesses under the effect of liberation  without aspiration , being the Wisdom under the influence of the prize. escape  emptiness .

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77. When paying attention to  impermanence , does he know and see what is true? How does it feel right? Because of the inference from there, how are all the karma acts that are clearly impermanent?Suspected to be abandoned where?

When attentive to consider  suffering , he knows and sees exactly what is true? How does it feel right?Because of inference from there, how are all acts of creating karma clearly like suffering? Suspected to be abandoned where?

When attentive considerations are  not ego , he knows and sees exactly what is true? How does it feel right? By inference from that, all the phenomena  [10]  is clearly seen as not falling like? Suspected to be abandoned where?

When paying attention to  impermanence , he knows and sees exactly as  the conditions for birth and death . *  So say 'right' .  Thus, from that reason, all acts of creation are clearly impermanent. Doubt to be abandoned here.

* Read the comment of the translator at Luan I d. 18. Here the reader understands why Mr. Nyāṇatiloka  proposed translating the word nimitta (nđ: a sign of karma-making) as  a condition for the birth and death . 

When paying attention to the  suffering of the brain , he knows and sees exactly as he  continues to recur . So say 'right' .  Thus, from there [63] deduced, all acts of creating karma are clearly suffering.Doubt to be abandoned here.

When attentive consideration is  not a self , he knows and sees exactly as  the condition exists, and  thebirth and death   continue to exist . So say 'right' .  Thus, from that inference, all phenomena ¹⁰ is clearly not a fall. Doubt to be abandoned here.

78. Knowing True And True, Seeing True and Passing the Comfort Or - these three notions differ in meaning and in names or all three synonyms, differ only in names?

Tri Knows True True, Seees True and Passes the Comfort Or - these three ideas are synonymous, just different in names.

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79. When paying attention to  impermanence , what horrors appear before him? When attentive to consider  suffering , what horrors appear before him? When attentive considerations are  not self , what horrors appear before him?

When paying attention to  impermanence ,  conditions for birth and death  are something horrifying to appear before him. When paying attention to the  suffering of the brain ,  the ongoing recurrence  is what is terrifying to appear before him. When attentive considerations are  not ego ,  conditions for the existence of samsara   and  the continued recurrence of existence  is what is terrifying to appear before him.

80. Wisdom knows about the appearance of Hân Hùng, Trí on Danger, and Boring - these ideas differ in meaning and in names or all three synonyms, differing only in names?

Wisdom knows about the appearance of Hung Hung, Tri about Dangerous, and Chum - these ideas are synonymous, just different in name.

81. Quan is  not falling  and Contemplating  Emptiness  - these ideas are different in meaning and in names or both synonymous, only different in names?

Quan is  not falling  and Contemplating  Emptiness  - these ideas are synonymous, just different in name.

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82. When mindful of  impermanence , after thinking about what is there a position that arises in him?When paying attention to contemplation of  suffering , after thinking about what is there a position arises in him? When attentive consideration is  not self , after thinking about what is there to arise in him?

When paying attention to  impermanence , after thinking about  conditions for birth and death  , there is a position that arises in him. When paying attention to [64]  suffering , after thinking about  the ongoing recurrence  , there is a mind that arises in him. When attentive consideration is  not a fall , after thinking about  the condition for the existence of birth and death and  the continuing recurrence of existence  , there is a mind that arises   in him.

83. The Desire To Be Freed, The Mind Of Mind And The Nature Of The Fruit-Making Behavior - are these ideas different in meaning and in the name or both synonymous, only different in names?

The Desire To Be Liberated, The Mind Of Thought And The Nature Of The Fruit-Making Behavior - these ideas are synonymous, just different in the name.

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84. When paying attention to  impermanence , does your mind rise from what? Where does his mind penetrate?

When paying close attention to  suffering , what does his mind rise from? Where does his mind penetrate?

When attentive thinking  is not self , his mind arises from what? Where does his mind penetrate?

When paying attention to  impermanence , his mind rises from  the condition of birth and death.  His mind penetrates into a state of  no  conditions for birth and death.

When paying close attention to  suffering , his mind arises from  the ongoing recurrence . His mind penetrates into  not continuing to exist.

When attentive consideration is  not the ego , his mind arises from  the condition of the existence of birth and death   and  the continuous recurrence exists.  His mind penetrates into  no conditions for the birth and death , into the  non-recurring existence , into nibbana in the form of cessation.

85. Wisdom Begins and Turns Away from the Outside, Wisdom - these ideas are different in meaning and in the name or both synonymous, only different in names?

Wisdom Begins and Turns Away from the Outside, Transcendental Position - these ideas are synonymous, just different in the name.

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86. When paying attention to impermanence, is he released by liberation? When paying attention to the suffering of the brain, which position is liberated by liberation? When attentive consideration is not self, is he liberated by liberation?

When paying attention to impermanence, he is liberated by liberation  without conditions for birth and death. When attentive to consider suffering, he is liberated by liberation  without aspiration . When attentive consideration is not self, he is liberated by vacuum liberation  .

87. Tue Export and Quay Di from Both, Tri Dao Lo - these ideas are different in meaning and in the name or both synonymous, only different in names?

Tue Xuat Khoi and Quay Di from Ca Hai, Tri Dao Lo - these ideas are synonymous, just different in names.

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88. How many aspects of these three freedoms in different moments? Three freed in a moment according to many aspects?

These three freedoms in different moments follow four aspects. The three freed in a moment following seven aspects.

89. Which three freedoms in different moments do?

In the sense of superiority, in the sense of holding, in the sense of guidance, in the sense of escape.

How are the three freed in different ways in the sense of superiority?

When he focuses on contemplating impermanence, liberation  has no condition for the existence of birth and death  ; when he is attentive to consider suffering, liberation  does not wish to  be dominant;when he attentively considers  not the self , vacuum liberation   has the advantage. These three freed into different moments in the sense that there is such advantage.

How are the three freedoms in different moments in the sense of maintaining?

When paying attention to impermanence, he holds his mind under the influence of liberation  without conditions for birth and death . When paying attention to the suffering of the brain, he sustains the mind under the influence of liberation  without aspiration  . When attentive consideration is  not self , he holds his mind under the influence of vacuum liberation  . These three freedoms are different in the same sense of stability.

What are the three freedoms in different moments in the guiding sense?

When paying attention to impermanence, he instructs the mind under the influence of liberation without conditions for birth and death . When paying close attention to suffering, he guides the mind under the influence of liberation  without aspiration . When the focus judgment is not falling, he guides the mind under the influence of liberation foot  no . These three freedoms are different in the sense of instruction.

What are the three freedoms in different ways in the sense of escape?

When attentive to impermanence, [66] he is brought to the cessation, Nibbana, under the influence of liberation,  there is no condition for the birth and death . When attentive to consider suffering, he is brought to the cessation, Nibbana, under the influence of liberation  does not wish . When attentive consideration is not self, he is brought to the cessation, nibbana, under the influence of vacuumliberation  . These three freedoms in different moments mean that there is a way out.

These three freedoms in different moments follow these four aspects.

90. Which three freedoms in one moment of the seven aspects?

In the general sense, in the sense of attainment, in the sense of attainment, in the sense of understanding, in the sense of realization, in the sense of the sense, in the sense of enlightenment at the same time.

These freedoms are in a naive sense in the aggregate sense, ... in the sense of what is simultaneous enlightenment?

When attentive to consider impermanence, he is freed from  the condition to be born and death , so there is no liberation  to be born . He no longer dreamed about the word he was liberated. So there isno desire to escape  . He does not have a taste that he does not dream of, so there is no  vacuum . He has no sign of that taste that he does not have, so there is no liberation  for the condition of birth and death  .

These three freedoms are in a naive sense in the aggregate sense, ... in the sense that enlightenment is at the same time.

When paying attention to the suffering of the brain, he is liberated from the  wish , so there is no desireto escape  . He does not have a taste that he does not dream of, so there is no  vacuum . He has no sign of that taste that he does not have, so there is no liberation  for the condition of birth and death . He no longer  wished for a sign of that taste without any sign, so there was no desire to escape  .

These three freedoms are in a naive sense in the aggregate sense, ... in the sense that enlightenment is at the same time. [sixty seven]

When attentive consideration is not self, he is freed from misinterpretation, so there is vacuumliberation  . He has no sign of that taste that he does not have, so there is no liberation  for the condition of birth and death  . He no longer  wished for a sign of the taste he did not have, so there wasno desire to escape  . He does not have a taste that he has no dream, so there is no  vacuum .

These three freedoms are in a naive sense in the aggregate sense, ... in the sense that enlightenment is at the same time.

These three freed in a moment of seven aspects.

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91. There is liberation, there is a way to liberation, there is a way to liberate, there is a correlation with liberation, there is a turning away to be liberated, there is a liberation practice, there is peace of liberation.

92.   What is liberation ? Liberation  vacuum , liberation  without signs , liberation does not wish.

93.  What is vacuum clearance  ?

Hotel bar was freed impermanence  vacuum  because it escaped misinterpreted *  are permanent. A clever  anguish  is liberated  vacuum  because it escaped misinterpreted *  is happy. Hotel bar  is not self liberation  vacuum  because it escaped misinterpreted *  is down. A clever  boring  liberation vacuum  because it escaped misinterpreted *  amused. Mindful of  all desires  is vacuum liberation  because it escapes misinterpretation as desire. Mindfulness is exterminated and liberated vacuum because it escapes misinterpretation is a source of arising.

* In Vism. XXI 73, Ñāṇamoli  has added [fruit-making acts] after misinterpretation: The impermanent mind is vacuum liberation  because it escapes misinterpretation [acts of fruit-making] as longevity .. .  

The mind of letting go is vacuum liberation   because it escapes misinterpretation as holding.Mindfulness does not signify that vacuum liberation   because it escapes misinterpretation is a sign.Mindfulness does not wish that vacuum liberation   because it escapes misinterpretation is a wish.Hotel bar was freed emptiness  vacuum  because it escaped all the misinterpreted.

Mindfulness of impermanence in chromosomes is vacuum liberation   because it escapes misinterpretation as longevity ... [and so with ten visualizations of every concept of 201 ideas listed in Luan I d. 5 until] ... The mind is emptiness in old age and death is vacuum liberation   because it escapes all misinterpretations.

This is vacuum release  .

94. What is no  sign of liberation   ?

Mindfulness is often liberated  without signs  because it escapes the symbol *  as longevity. [and so on.93 instead  of misinterpretation  by  signs  for coming ... ... Mindfulness does not signify that liberation  does not sign  because it escapes all signs. Mindfulness does not wish to be liberated without  signs  because it escapes the sign as a wish. Tri Quan is not liberated  without  signs  because it escapes  signs  that misinterpret.

The mindfulness of  impermanence  in the chromosome is liberation  without  signs  because it escapes misinterpretation as longevity ... [and so with ten visualizations of each of the 201 ideas listed in Luan I d. 5 to] ... Mindfulness of emptiness in old age and death is liberation  without  signs  because it escapes all misinterpretations.

This is liberation  without signs .

95.  What is liberation  without  wish ?

The mind of impermanence is liberation  without the wish  because it escapes the  wish  * that  is eternal. [and so on. 93 instead  of misinterpreting  by  desire  for coming] ... [69] The mindfulness does not signify that liberation  does not  wish  because it escapes the  wish  [11]  is the symbol Mindfulness does not wish to be liberated  without a  wish  because it escapes all wishes. Hotel bar was freed emptiness  does not  wish  for it escape  desire  was misinterpreted.

The mindfulness of impermanence in the body is liberation  without the  wish  because it escapes the desire to  be eternal ... [and so with ten visualizations of every concept of 201 ideas listed in Luan I d.5 to] ... Mindfulness of emptiness in old age and death is liberation  without  aspiration  because it escapes the  wish  to misinterpret.

This is liberation  without desire . [twelfth]

This is liberation.

96.   What is the path to ?

The states of good, without error contribute to enlightenment and are born there - this is the way to.

97.   What is the path to liberation ?

What the above states take as objects, that is the cessation, nibbana - this is the way to liberation.

98.  What is the opposite of liberation  ?

The three unwholesome origins oppose liberation, the three ugly types of virtue opposed to liberation, all unwholesome states oppose liberation. This is the opposite of liberation. [70]

99.  What is the relationship with liberation  ?

Three good origins are compatible with liberation, three types of virtues are compatible with liberation, all states of goodness correspond to liberation. This is what corresponds to liberation.

100.  What is the turning away of liberation  ?

Turn away from awareness, turn away from the mind, turn away from the mind, turn away from the mind, turn away as liberation, turn away in facts.

Those who recognize him turn away, ... [and so on, repeat Argument I e. 522 until the end].

This is turning away is liberation.

101. Cultivate, practice and enrich meditation. Cultivate, practice and enrich the second meditation ... tam meditation ... the four meditations ... attain boundless space realm ... attain infinite realms ... attain realms of nothing. .. not realizing the unconscious realm is not without awareness ... the path to enter the path ... the path back once ... the path does not return. Cultivate, practice and enrich the path of arahant. [71] This is liberation practice.

102.  What is calmness like liberation  ?

Success or result of meditation. The success or the result of the second meditation ... the third meditation ... the fourth meditation ... attaining the boundless space of realms ... the attainment of the infinite realm ... the attainment of the realm of nothing ... proof Reaching the realm without awareness is not without awareness. Berries enter the line of the path to enter the path. The fruit returned once once the path returned once. The fruit does not return the path does not return. Arahant fruit of the path of arahant.

This is calm as liberation.

TERMINAL TERMINAL SIGNS THIRD.

TERMINATING THE DISCUSSION OF DISCUSSION.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.2/1/2019.