Advice on  the practice  Pure Land 

Epilogue :  Currently  there is a large number of people  practicing  under the Buddha has relentlessly blasphemed Pure Land-level legal-not-legal chief Buddha which is due to ship cage on it to  manipulation .....

I also just people  practicing  Buddha dharma inferior, but also  try to  speak up feeling gross  about how to learn and practice the teachings  of this hope more teachers are only ...

This is what I  thought  when according to  the practice  of this form of self-examination.

H.  teachings  Pure-mean?

A. The  Pure Land Method is one of the 84  thousand things  that  the Buddha  Thich-Ca "means" to present only to  the beings  of the world, this is the realm of this ta-grandmother who  practices  to  liberate  "samsara-samsara" when not and the Buddha in the world . But  the  disciplines  other people  practice  there  be reached  direct (evidence  from the process ) when  Buddha  Sakyamuni was  in the world . We  should remember that it is possible to achieve  virtue, not to be  a Buddha . Not yet the Buddha is not a  response  is  purpose  manifested  by  the Buddha Sakyamuni.

Q.  So is the  Pure Land Method higher than other  disciplines  ?

A. Not higher when  Buddha  Sakyamuni was  in the world . However  the practice  of this in the  period  realms ta-she fell into the  degenerate time  is  Buddha  advised prompt the  practice of  religious "Buddha dharma" should  expectancy territorial enforcement  to achieve direct "willow escape life and death," which  continues  the religious  to  become a Buddha .

Q. Why do  practice  this is only  practice  after  the Buddha  Great-PARINIRVANA?

A. Because when  Buddha  was  in the world  , living close to  the Buddha  was no different than other  Buddha's  . However,  we  must remember that living close to one's own is within  the  divine power  of Buddha's aura . When the Prince-  Buddha became a Buddha,  this is not the realm of this being, it  became  pure land . To  be  moreprecise , there is only   this method which is effective to attain virtue when there is no Buddha  in the world .

H.  Method of  practice  of  the disciplines  What is this?

A. Methods of  practice  of  the disciplines  this is the six literal concept  roses list  as "Nam-Mo-amitābha-Buddha". This is called HANH or Hanh but there must be more NGUYEN and TIN  or believe . Having these three things is only necessary but not enough.

H. Why?

A. That  sufficient condition is to have the mind of "Vo-Thuong-Bo-De". Superior-upper-bodhi is a higher sense of nothing higher. But only the throne of the Buddha is called Vo-Thuong-Bo-De. The one who  cultivates  the Pure Land without the mind is wrong with the Buddha 's  teaching . Three products  reborn  in Business-Infinite-Life-  Buddha Buddha  has made clear. If there is  no mind for Supreme Bodhisattva, it is different from other religions to follow the words of the Master to indicate that they are enlightened, not as the Church. The Buddha  did not want to let those who follow  the Buddha's teaching come  to The-Sun but want to  become  like  Buddha. Because  the Buddha  who teaches  sentient beings  is Buddha will become. We  should remember that the mind of Supreme Supreme Bodhisattva is here for  us to be  determined to become the  Supreme Bodhi Buddha , but  not to be afraid of  how to follow (y) like Buddha. If we really  follow the  Buddha while  cultivating,  then we call it a  practice. We always remember that we are  reborn  to enough good conditions  monasticism became Buddha  , not  rebirth  is the result final  of the  religious . Buddha  did not want that. Also  this is the point to let  us  diligently  lifetime when  deciding  choose their own path of  religious  practice  net-degrees.

H. How is it called TIN?

A. I would like to record the "Three-La- Venerable Buddha Recitation " given by  the Buddha  translated by Bhikkhu-Bhikkhu-Zen-Tam as follows:

   1)  Tin mind  means that  belief  true  in reasonable  causal  way to make deep, permanent  and not just now being an  idea or an  act  contrary to reasonable  cause and effect .

    2) Believe that life  world  is a wealth-often, lives briefly as  breathing  out on, all conditioned things  are  illusory , no  sovereignty ,  reciting mantras  and falling constantly, every  moment  turn No  rest, all  lead to suffering ,  ignorance  and bondage .

   3) Believe that the six realms of  samsara  is dangerous  obstacles victims .

   4) Believing that the  Buddha Dharma  is  the path of liberation of  happiness, the direction of  wisdom , of compassion, the  cessation of suffering , the salvation of sentient beings does  not leave any class of species, the religion of Buddha-Tri-Knowledge.

   5) Believe that all dharmas are created by your mind.

   6) Believing that every  sentient being  has the  capacity to  receive the  teachings  of Nhu-Lai.

   7) Believe that  the vow  of  Amitabha Buddha  is  true ,  ultimate , and  dark .

   8) Believing that the  Buddhist concept of rebirth  is the only discipline   for  all people , because of leaving this practice,  everyone of all species cannot escape, if they  leave this practice, the Buddhas cannot use a dharma. any other way to  sacrifice all love as the vow . (out of excerpt)

Also  we  believe it is true:

Currently  in  the legal world  immense  way realms ta-she 10 like memory  buddhaland the western realms  of ecstasy  being  Buddha  amitābha  catechized  like realms us-she, out for nearly 3000 years  Buddha  Sakyamuni  catechized  so. When  ourhumanity  is  not  civilized  , in addition to the villages  we  live in, there are also other villages that are in the same  presence  that  we  do not know. Civilization is  more advanced  , outside the  country I am also living there are other countries  living, are present . With  Buddha eyes  , there is nothing not see the unknown in  the legal world this at all .. Currently a small objects like cigarette packs could not  escape  detection by satellite platforms reconnaissance defense-  sophisticated . The pack of drugs seen by the satellite system, in contrast to  the  reflective rules  , is also covered by satellite.Buddha saw  beings  but  beings  do not see the Buddha  , too  alone.

Two wars over  the world  humanity  has suffered many tragic  suffering  that today the UN is a structure still  works  to help the destitute. Without  the help of the world through the UN Refugee College, the Vietnamese people will suffer to size after 1975. With Buddha-eye  ,  Buddha  Amitabha sees  sentient beings in 10  methods.  Gender from the time of the monk-Kheo Dharma-Tibet emanated 48  great aspirations  and  became Buddha  10 years ago  , not unlike mourning like the Vietnamese people after 75 should be saved. So   picture  timeto become  a globe with  a time of forming the United Nations,  for example,  immeasurable  and  now the  UN is still  active . Considering  the time  formed  the legal world  with the  time  of the Buddha  of  Buddha  amitābha  too and of course  the Buddha  amitābha still being  catechized  not so different at all.

Q. How is NGUYEN?

A. In all good and bad conditions,  humiliation , promotion, promotion, rich and poor, wisdom  opened .... also not to forget the original wish  to  be  reborn  in  the world of Pole-bliss A-Di-Da to  continue  religious  until  at  evangelism . What good is called the realm that is just reward for those who have specialized in maintenance  diligently concept  roses list . as the  space exploration programs   of  progressive nations  have produced many  conveniences  in life  That's the society  now. Forgot  purpose  vows at  first  when  religious  practice Buddhist concept  is also just the finger pointing  the moon  is  the moon  so ..... a farmer he casts  miserable  just wish to have a liverelatively  relaxed  happy  more. One day, on the way back, I met again my old acquaintance from the successful city ​​and  now  returned to  visit the old village and the old village. Looking at the old acquaintance-like is like me-but now it looks different and he  wishes to  be ...

Understanding this mood, the  other successful friend  advised: "You just need  to  workhard ,  save  a little money, then when I come back, I will bring to the city to do business for a  while  just like me".

This farmer who listened to you and after a  while  also  saving  is little money. Over time  the  savings are  even more. And at  this time,  his hometown was  in contact  with the  comforts  of life. The farmer brings the money he  has saved for  a long time to buy things like his friends ... and no longer  wishes  to go to town.

Through  the story  of this, the  practitioners  subjects  Buddhist concept  in Prayer should not be so.

Q. What if there are only TINs that lack HAPPY or PRAY or have two that lack one?

A. If only TIN is lacking in HAPPY, NGUYEN is no different than counting cows for the owner. Poor poor finish,  reincarnation  completed three worlds . If there is a PRISON that lacks HAPPY-TIN, then this  realm of realms  is ruled by Maou easily for  rebirth . If there is HAPPY, there is a lack of RAW-TIN, it is easy to enter the  magic . There is also TIN-HANH, without lack of PRAY, will not be led by Amitabha Buddha  . The extreme-lost realm is only for all the  beings of the  cross who  want to be born only. As for TIN-NGUYEN without HAPPY, sung will not fall to wait .. But there is HANH-NGUYEN without TIN then back to the border,  birth .

Q. Those  practitioners  subjects  Buddhist concept  usually  say and often lectures to "the most negative mental disorders " to be reborn , things like?

A. This is what can be said to make those who want to  cultivate  according to the dharma practice recite Buddha's name  without daring to commit. We  only give these comments  :

1)  We all  hear that we live in the  time of the Dharma . We  also have confirmed that France will never degenerate that just because  we  obstacles thick,  heavy industry  no life over  compliance , in no small part by the preacher as well as  reasons  that repeated  wrong word  Buddhist doctrine . Billion as  the Buddha, "  All things compared,  idealistic  existing facilities", but we  often hear abbreviated as "things idealistic  create"

Everything  we  see, touch, hear, remember ... is because of the department. Where is the reason why, but because of the slight vibration of the mind (ignorance), it is the facility. The mind vibrates slightly, but there is a Bodhisattva precept, depending on the level of vibration, it has become the  dharmas . The mind is  also temporarily  shaped,  it is  the Buddha's body . False mind  and temporary  form  that is 9  legal world  the rest of the 10  legal world .

According to the sutras, the  mind does not  create, is not long, short, does not add, reduce .... all  things  : the vi  -vi or the infinite-mindedness is all due to the mind- turned-  office. This department also covers all  things in  comparison with volume, also by volume of mind. For  example,  if we go to the cinema before turning off all the lights to show the film, the white canvas can be  compared to the  (volume) of the mind. To movie showtimes, lights turned off and we see her also on scatterings frame  out everything there is animation and significance of the film .. Only when all the lights are scattered as we again see the frame at  the original white is the meaning of the mind.When it is a facility or a mind, it is just because the light is off or on. The light goes out and ignores ignorance and the light turns  on. So can not say "  things  idealistic creation" is. Just like my mother was born, but I can't say that she was born.

2) The  name  " Namo Amitabha-Phon " was non-private, anyone who recited must also be led by the  Buddha   to  reborn ... it was an uncondition but there were conditions  . no more thought.

3) The  Buddhist concept  is mainly to measure the thick, blessed and fertile karma of people at the present time of  Dharma-ending  . The time when  people  do not waste a bit  of time  to   pledge material  for so much to satisfy the five sensual pleasures ... the time is called "the mind of the code" means the mind (the mind) it does not cover hours subject to stay that jump  whirring  like apes. and the mind is as strong as the horse about how to make so much profit for yourself without mentioning the harm to the other.

4) As far as  the impulse is  concerned,  there is no   thought of a thought outside of the idea of  thinking of  the name of Amitabha Buddha. Let's listen to most of the Pure Land in Japan, saying as follows: "As far  as conscience is concerned , I can't do it like this."Let's listen to the monk-Zen monk said, "If you say that  reciting Buddha's name  is unanimous, then  the name of  Nam-A-Di-Da-Buddha is not there." Next I heard monks Satori-Communication (e-filing of monks Pure-No [North-ottoman is the star of disciplines  pure  now] say, "  Recitation  was unanimous unity  , there is no one at present, but  reciting Buddha's name  into a crown is present. However,  achieving  the level of  this at least  elaborate  Buddhist concept  is not less than 30 years. "A  problem seen here as" someone  answered  her live much longer affordable "? One after understanding  the practice To recite Buddha's name  and understand  the aspirations of  Amitabha Buddha  (article 18) that is stuck with one sentence, how can they not doubt  it, but doubt how to  reborn .

5) In my opinion, the following teaching is contradictory. "When we  recite Buddha's name  , do not allow any junk to come  in . When we do junk, how can we try to have Buddha's mind  interjected ? Try to think when We are driving to work or to a place where while  moving  we keep thinking  of the  Buddha title in the  best  , it will be satisfied in  safety  not only for us but also for moving vehicles   other.

When  reciting Buddha's name  there is mindfulness (mindfulness is a concept that is not a concept of Buddha in it) by definition is not  one-pointedly . When there is a concept of mindfulness, there must be a  recitation of the Buddha  in it, nor is it unanimous  as a definition.

In my opinion, the  unanimous unanimity is  as follows:

After  understanding  the  practice of  their choice for  religious life , then do not for any reason  in life success  or failure,  to or vile , rich or poor,  wisdom  can unfold little bit In order to see that I should go to the life market to live ... then I no longer  practice according to  what I have  vowed  at the beginning "that is not  one-sided .

If we say  one-mindedly  , then can we have the following example? And if it is true, who can  apply it  in this Dharma- era   ? But if it is difficult for people to  apply  , how can the photographer have three bases?

"After  waking up  we  only recite  the only  six letters  pink list  of all  activities  walking, standing, lying, sitting,  eating , sleeping. (Implies  most negative mental disorder ) If this is true for both The three upper, middle and lower ones, we should  follow  the Buddha's teaching  in the Infinite-Life-Life Sutra to  see how  it will  be .

CS refugees like  us  before coming to the country  freely  promised and promised on paper that they would not  return  home when they were still CS. Once  returned,  but CS was not  the  same.

Or  when you have to choose a  method  to  religious  and when you have read or participate at  the  practice of  other people have always shown that  participate at  this reinforces  the belief  fully as part  practice  their  religious  also called  single-minded .

All these people have even  left home  , it is not outside  the will  how  to practice  the Buddha's teachings  to escape the  dominant  life and death  in  the third world . The Buddha  did not teach the  four  disciples  of The-Ton  to think  about the big pagoda and the big statue to have the means to  practice the religion , as well as those who had the  heart  of renunciation  , did not have  to pray to  build a pagoda, to  cast statues . If you don't  keep what you have  vowed  at  the beginning Now there is no evidence, it is not  unanimous .

In order  to conclude  this section,  we  only  follow the Sutra-  Buddha  - Sutra. BuddhaA-Di-Da talks about the three  rebirths that  are all "at the moment of death" only .... that means now whether Someone who has the  unanimous unity  does not grasp the rebirth .

Buddha  has made clear whether  the most attention any disorder  in one day, because habits  from  beginningless  can not clip out negativity .

Add a great master that is typical of the Enlightenment Master -Dat  meditation teacher during 10 years  of  strict spiritual  practice,  but also because one of the  incense-incense tools   donated by the King to come to bear  results ....

This may also be an  appearance  of a Bodhisattva to teach  beings  not to rely on the supreme virtue but to forget what   was  originally offered .

Or suppose  for  beings to  know that  one-pointedness is  not easy to hold  on forever.... it is not something that has not come to me. In life, there is no shortage of ordinarypeople   without being  passionate about the  five sensual  senses

If we  recite Buddha's name  and wish to be able to do it  unanimously  , then it is also possible to lead us into the  magic path,  because Ma-king will  rely on  it to disrupt it.

I have read a Patriarch as follows: "  reciting Buddha's name  is my duty, and  rebirth  is Buddha's great responsibility. 

So you and I  recite Buddha's name  like that.

To understand the part of the mind that we often use  or say  and understand, I would like to quote below the sutras in Thu-Lang-Nghiem and Dai-Bat-Nirvana as follows:

Kinh Thu-Lăng-Nghiêm: Bạch Thế-Tôn! Using the mind and eyes of children see Minister  wins  of As-Lai, being pleased  keen  to  play center , communal prayers give birth and death .

Buddha said  : As you have said, the  desire comes  from the  mind and the eyes. If the mind and the eye does not know where they could not  subdue  the ceiling  ; For example,  the country has an enemy. The king sent the soldiers to eradicate, the soldiers must know the lair of the enemy. Causing you to turn around  in it is the  mind and the eye. I ask you: Where are your minds and eyes now?

Through 7 for nearly asked to find that his mind was thinking A-Nan ( representative ) for  us  , the  Buddha  are  rejected  it is not the mind

Kinh Dai-Bat-Nirvana:

Call center is  impermanent  because nature it  phan coast  distinction . Nature of the label form  another ring to the nature of  consciousness  is different, so is  impermanent.

So does the word mind say in the "one-mindedly disturbing" sentence of the devotees that is the word of mind in the two  texts  above?

If so,  the Buddha  said it was not right and  impermanent  . The reason is that we have no way to keep it forever.

If this word of mind is about  thoughts that  come and go, then we cannot master it. It means that  we can  not dream but want to dream or want to have a dream or do not want to dream in our sleep, or we want to have a dream like this or that ....

Stopped  thinking  , the  beings of  the Dharma  do not  achieve .

Q. What do people who want to do now hope to have results right away, so is  the practice  of  reciting Buddha's  name?

A. Having this, as in the sutras, it is said that  reciting Buddha's name is  a sentence that eliminates  eighty thousand crimes in  the past

Q.   Does the practice of reciting Buddha go to the Buddha 's  teachings  ?  Does theBuddha advocate the reform  of  our society  to become  pure  ?

A. First we must know the most important teachings of  the Buddha  with  being  cross is what? One can say that important teaching is that "sentient beings must follow thepractice of  spiritual practice  to get rid of the  three realms of reincarnation  soon  . This is the  most practical purpose  of the  Buddha  's  manifestation .  How  can we be" enlightened?  Sign Buddhist  knowledge "be reasonable? This is something that can be difficult  if not  to say impossible. why? Because what  the Buddha is  only the Buddha to Buddha knew only. Bodhisattva  a play also can not know the action of the Bodhisattva and the two places can not know the three places ... this is the scriptures recorded. So  we  never had  the idea  will  gain  enlightenment enter the  Buddha-Tri-Ants

Buddha  did not advocate social-Assembly weaning  humans  become  pure land  as we  often heard "pure heart is the pure land." Crown-Prince since  the Buddha  , the realm is still  five degenerations  evil world .... At the time  in the world  of  Buddha upright in the congregation  of the  Lord Buddha  also happened countless stories negativity  today. ..noi  summary  Buddha that  this territory  is still completely  evil that five degenerations  situation is now far and how long ..... Buddha Buddha not advocatereligious  so  mundane world  into a  pure land  , but only want to back  beings according to  the religious  order to  escape from  the three worlds . While  spiritual practice  escapes the three  worlds  ,  society  itself is  good . This is the healing product of that  cultivation  . The Buddha  also did not advocate and said in  this world she  has a place where  happiness and happiness are  often in  this impermanent realm  . Every human being  has each  Different conceptions of joy and suffering. There is   no fixedstandard to  indicate  suffering. The person who is enjoying the  five senses  will be happy . However,  this so-called happiness is   not always permanent, it is lost and lost, and it is also one of many things that makes  Prince Siddhartha  think and  go to find a path ... If there are  five senses that are  lost for feeling, then they will give it (without the  five senses ) as suffering.

Both  the third world  is just a furnace it is impossible to have a peaceful place  of happiness  , whether we knew how  to live  so  peacefully  liberated  , that's not the purpose  of life. The purpose  of life can not be lived so  peacefully  happy  in  a life  this is true for making  the human body is difficult  for a long series  without beginning  of life  human .

H. According to the  Pure Land  Method does it mean  that human life   is  infinite  ?

A. With  practice  the pure  , the life  of human  performance  without beginning  but is not very common. Since  the practice  was cures to life  people  who share it. It means "death and death".

H.Khi a fine fellow with the  diligent ,  diligent . But when close to  death  to have the state  go against the  rebirth , then we should not panic?

A. I should not take that fellow's pride to panic about my  rebirth  . Because really cultivator  pure  in  out lives  without  attaining  spiritual powers  at all so that the practitioner may know  the status quo  is so ... say for now because of where it is actually not clear advantage wall except  Germany Buddha . That is why  we should not ever be panic  oscillation  we keep on  trust  in the  next to lead  the  Buddha amitābha,  practice  until  when  death, vow to be born in the world of extreme-bliss ... and other things already have  the vow  of  Buddha  Amitabha

Q. Why are there people who are  dying  like in a commentary that still calls  rebirth  ?

A. This is a  problem  in many of the  problems that  make  dharma  and make people not believe in  the  pure-minded discipline .

Q.   What is a lost Buddha ? and what is  the purpose  of  Buddha's loss  ?

A. This Buddha word is not used to refer to  the Buddha  but to  recite Buddha's name .and the word here refers to the place to  practice  the Buddha's concept ... but if the determination is  great, then this word is about seven days.

Due to this, the  Buddha losses  mean that the  religious  themselves  vows  herself in quiet place to exclude the coast leads to  negativity  that the  religious  are  difficulties in  living  every day and when  the vows  as  such then during  the time  that only Buddhist concept  and strive to eliminate the concept is not a  Buddhist concept .

Purpose  only that and if the  religious  when  the vows  which have a seeking mind is one mind any confusion  , I  think vulnerable to the uncertainties involved in that in  Kinh Thu Lang Nghiem  has  warned .

From such  ideas  ,  however,  I also  attended a  few times the  Buddha's loss  was guided by Bhikkhu-Thong-Thong, to  benefit  as other  fellow practitioners  . But ....

I would  boundless  admiration for those who  attend the  Buddha losses  that reap the moments  of consciousness  without external  infringement .

Q. In the  classics  of  disciplines  pure  talked about  Buddha ventricular  not?

A. In the  classics  of  disciplines  pure  no talk about  Buddha losses , but perhaps due to  the core  of  the economic  Di-Da has comes from one day to seven days even  the most negative mental disorder .... but  in my opinion Through  awareness  with such a large number of people, it is even more  difficult  for one- mindedness to  be uneasy ...

Career  rooftop apartment  is surely not hard for  the purpose  of this

Thai-mail Q. Why do not  religious  according to  the practice  of this that must meditate and  evangelism  ?

A. According to the  history  of  Buddhist formation , the Thai Prince was born at a  time when  there was no   true Dharma to  liberate  himself and for the ... Thai-Prince hadwasted  his deviant acts for six years and when he was still dead  , used the  experience as a child in samadhi  to  sequentially  observe  12  predestined  according to the two-dimensional  reversible  from penetrating it clearly outstanding quad-soles and  beingsof  the three worlds  with a Buddha  wonderful . And it is also when  Testifying Vo-Thuong Chanh-Dang Chanh-Giac, the  dharma world  is clearly seen as the am-la fruit in the hand. And it is because of that  Buddha-eye  that  the Buddha  taught this   pure-minded dharma to allow  us to  rely on it to escape  the three worlds  when there is no Buddha  in the world .

Q. Is it because  based on the  49-day  religious  meditation  of  the Buddha  that there are some people that just with that much  time  as possible  witness  reasonable?

A. Wukong and Witnesses are different and have no ambiguity. Indeed, the number of religious retreats  not more than 49 days is not wrong with these people. But someone they will  become  goose bumps for a  summary reason   as follows: Do they match  the life  of  Buddha  from birth? If the match is equal,  the time  is 49 days

Conclusion

Crude  confided imprints forward to you the same  disciplines  and occasionally or do you  blame  persons, wrong  ask  alms measures  to jointly  carry convent  almost wish rid  Say  Critics  sometimes your wrong.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.4/1/2019.