- Volume VIII.1
Story of the Buddha (V)
Chapter XIII, The Thirteen Verses
474. Mango Story (Formerly Amba) Formerly, when I told the boy .., this story the Master told while staying in Ky Vien about Devadatta . Grandmother -to-multi does not acknowledge his Master and said: - It is we will be level chief sense and Satama Gotama is not my teacher. So, when he came out, he caused divisions in the Sangha. Then gradually d à Xa-guard approached him, outside Jetavana Vihara, then the earth opened his mouth, he fell v noisy hell Av ICI (A-Pi or Infernal Hell).At that time, all the Sangha talked to him at the Chief Dhamma: - This gentleman, Grandmother -of-the-great has left the Master and is devastated, that was born into another life in deep Abyss. The Master came in and asked, " What are they talking to?" The assembly said to him. He said - not just now, but the day then and now, Thread-three- achieve multi e ã away from their masters and terrible destruction. That said, he told a story of the past.
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One time, when Brahmadatta reigned in Balaam complaints, both in e ình during the reign of priests of destroying malaria. Only one son can break the wall and escape away.He went to Takkasil and studied all the skill arts with a famous professor all over the world . Then he passed away, and went away, with the intention of traveling throughout the region; On the way to Wanderer, he came to a village on the border . Nearby l à a despicable class village Chien- e à-la (Candala). At that time , the Bodhisattva lived in this place, and he was a wise man. He knows a spell that causes the fruit to grow in the off-season. One morning, he brought e Workers are still burden away from l ang forever until spring tree Ai grow in the forest, when stand include seven steps, ng Ai recite v à sprinkle a handful of countries in the tree there.In the blink of an eye, the leaves are dried out, the young leaves are sprouting, the flowers are blossoming, the flowers are falling, the mangos are sprouting. But only for a moment we e ã ripe sweet fragrant, large mango fruits as fast as it fell into the magic land! Career University selected Dr. feeding t Lt love, and nature filled two baskets tr Israel e Workers are still burden, bring left to sell v à earn money to support his wife and children. At that time, the Brahmin saw the Dai Sale of mango fruit unripe. He thought, "must have been thanks to the n antenna of a mantra n loud that springshe was new . Person n he can teach us a mantra priceless. "He spy watch carefully how long silver doctoral chemistry allows the secondary mango his, and found it correctly. After that ch ang go nh à When he did not return from the forest, then as if he did not know anything, he asked his wife: - Where is the professor ? She replied: - It was in the forest. He waited until he came home, to the outside, to take the load and to take the bag from his shoulder , to take all his belongings and put them there. The great man looked at the man and told his wife, "Bridegroom, this guy came here to teach the spell; But there is no mantra with him for a long time because he is not good . The boy thought to himself, "I will learn the mantra by being a servant to my master." Since then, he has done all the household chores such as burning wood, rice, cooking, bringing all the necessary essentials to wash his feet. One day the Captain said to him: - Baby, give me a stool to get my foot. He did not do anything else, immediately to the legs of Career University doctoral up e ui himself all equiet. In the following season, his wife gave birth to a son, he did all sorts of servile work during his time of reproduction. One day, his wife told officers mistreated: - This husband, the boy either in the nobility, to humble ourselves to do everything I e òi, service to my house just to have the mantra. Well, ladies, teach the spell to him , if the spell is with him. He agreed to that. He immediately taught the mantra to the boy and said: - Boy, this is a priceless mantra, I would like it. be richly endowed with glory. But as many as n rushing king's courtiers ng or anyone have to ask who is the teacher of children, the children do not sign t unto me;because if you ashamed about who taught the mantra there is a lower class v à son sure that teachers teach is a Brahmin ruling elite, then you will never get the results g ì by god I bring you all. - Why do you have to hide the teacher's name? Whenever I was asked by someone, I would say my own teacher . After that, he devoted the ceremony and left the village of the lower village , he just left thinking about the mantra, in time to Ba-la-complaint. There they sell mangoes and earn a lot of money. One day, the gardener gave him a mango that he bought from him. After eating the mango, the king asked where he found out how sweet juicy fruit. He answered: - God, there is a mango boy next season to sell. Elementary god e ã buy from ch ang him. King said: - Tell him from now on bring mango here for me. He did the thoughtful notes, from which ch ang bring spring Ai to the king. King invited ch antenna to serve ng AI, from which ch ang become a servant serve thee, shall enjoy great wealth, gradually ch ang king very reliable. One day the king asked him: - Miss born, looking for the mango fruit this season where it is so sweet, fragrant and so beautiful color ?Was a King Long, Kim attending or gods n loud that reward secretary, or here l à magical ch antenna? - Great King, no one for the baby - the guy replied - but he has an invaluable spell and here is his power. - Well, do not you want to show me your strength someday ? - Rooftop storage vessels, sub applicants willing to perform it almost God rooftop - ch ang replied. The next day, the king accompanied him to the garden and he told him to play the mantra. The boy obeyed and approached the mango , standing about seven steps reading the mantra and sprinkling water into the tree. Moment mango trees bear fruit as how e ã described on this: a bunch of spring Ai rushing fall as storms; The audience was delighted to waving to the cheering . King also used the mango, then reward him handsomely, and said - Hey cadet, who e ã Secretary teach this marvelous mantra? Then he thought to himself: "If I say to a man Chien- e à-la lowering class eã teaches us, then we will be humiliated, ridiculed the congregation will disdain us, now we e ã recite this mantra, we never can take it. Okay, I'll say that's a profoundly professing professor. So, he lied and said: - Elementary god e ã school is in Takkasil game from a list illustrious Professor galaxy. When he said the teacher's disclaimer, he immediately disappeared. The king was very happy, he returned to the city. One day, the king wanted to eat spring AI, immediately go v nightgown sitting on the bench flexible stones, which often d Brøndby teammates on the occasion of national holiday, he ordered the boys to bring springOffer him. The boy obeyed to go to the mango tree , standing seven steps away, began to read the spell, but the mantra is not effective. Meanwhile ch ang know e ã loss mantra, should stand still shameful. C on will think: "Before this guy dd Asia is mango rushing like thunderstorms in the middle of a crowd of people, this ch ang stand as sun grown, v ì reasonlessly here?". So he recited the rhyme : Big and small, he brought all kinds of pineapple, Now the tree does not appear, Although he still read the other uncle . Combine the planet between highlands, Meet the right time, the moment comes, will offer the mango is really rich! He immediately sat down to investigate the matter : Or the season to meet the stars, Mango fragrant, delicious taste, beautiful colors , how much you donate! 4. At the other, he seemed fruit, thanks mantra, real assets instead, now do not do it, d ù he read, stations wanted to ask him the meaning here. Teach proper guardian, Bao: Ask the name of the teacher, race, Do not hide, lest you fly! 6. Shen was asked by the Great King, Whatever god e ã know eagle, still eager fool, god false claims: "The mantra originated from religion's". Lying spirit, this e eyes uncle, tree, heart regret the crazy delusion. Any kind of tree, Where there is honeycomb, The tree is good . 8. Whether hermit, Khat-ti-ya, Ve-amnesty, Chien- e à-la, a trial- e -ah, Puk-ku-sa, one study, see are paramount for life do. 9. OAT Punish me this badly, or bug it kill away, Treasure e ã how hard work, again throwing for conceit, full! "Go back to your teacher and ask him to forgive you, and if you learn the mantra again, come back here; cWorkers are still otherwise never h Mr. eyeing Origin n anymore. With that said, they chased ch ang go. The boy is completely deserted. He thought to himself, "There is no place for me to take refuge except for my master, and I will return to my master, forgive him, and learn the spell again." So he mourned and walked towards the village. The Great Master see him coming, immediately show ng wife whom and told her: - This bride, the other bastard look back, that mantra e ã disappeared. He approached the great man, glorified him and sat down. "Why have you come here?" He asked . He replied: - Master, the e ã lying, denial of his teacher, so now I completely dissipated career. Then he recounted his mistake in a verse and asked the mantra again: stretched out under his heels, fell into a pond, lake, abyss, stumbled into the roots, long. 11. Things like strings, trampled on, turned out snakes, black color ; He fell into the fire, for blind eyes could not see. 12. I am guilty, I should lose my mind, But the teacher, the sage, Please forgive me again, See the teacher, enjoy the privilege! - Why, what do you say? Just sign for the blind, it avoids all the ponds; Now I 've taught mantras to you once, what do you want again ? Then he recited the following verses: attach the other, you learn right from time, I e à preach enough quintessential part, Thou well done or, uncle not to leave. 14. Who is full of toil, O foolish people, literacy god hardships, difficulties and eat, For the man on the earth, then to fool e ã do eat, eventually it Throwing out, also because the mouth lie down 15. With a fool who wants to lie, he does not make a fool of himself, he does not give a damn, go away , do not ask me again, I will not give him a ghost!
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After the end of this Dharma, the Master said, "Not only do monks, daughters, and daughters renew their teacher , . He finished speaking and identification Forerunner: - Time, Devadatta (Thread-three- achieve radar) l à traitors other means, Ananda (Ananda) is the king, and I was the one who Candala (Chien- e à-la) lower Dan g.
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475. It rose Poinciana tree (Formerly Phandana) who stood holding r IU in the hands .. This story the Master told the river Rohini, on an argument in the dispute in e ình. This situation is fully described in 546. Kun its predecessor. On this occasion, the teacher taught the family,Ngai said:
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At one time King Brahmadatta reigned in Balaclava, besides the city was a carpenter village. In the village there is a Balaclava who makes a living by bringing wood from the forest to turn the car.At that time there was a great pink phoenix in Tuyet Son. A black lion often come under that tree hunt .. One ng ày wind another strongly typed tree makes a c Transformation into a dry tree fell, hit the shoulder Lion, spike pounded v loud makes it painful v Brøndby teammates up running away from fear, then turn back and forth on the road just past, when not seen there ; he thought, "There is no lion, tiger, leopard or any other chase here, so I'm sure the goddess will not allow me to lie there. Thinking it was angry, it was ridiculous, just hit the tree screaming: - I did not eating a leaf of leaves on his tree, nor break any branches, so how do you bear the other animals here, you do not tolerate me? What I do wrong , wait for days, I will destroy the roots of his leaves, I will make him shred pieces! The lion curses the goddess, then goes to search for a person. Meanwhile, carpenter Brahmin aforementioned three others along with two e ã truck used to v Brøndby teammates for his neighbor to earn a closed timber away. G ã to the car somewhere, then hammer r IU in hand go t ser tree, he suddenly approached Poinciana trees. The lion saw it , immediately went to stand under the tree and he thought to himself, "Today I must get rid of my enemy ." The man saw it and hurried out of the woods . The lion thought, "I have to talk to him before he runs away." Then he recited the rhyme: Go back, go to this forest , Mau up, tell us clearly, What do you want to plant here? lord, You go around the mountains, Tell the truth, I want to ask, What good tree to wheel? It immediately soaked the third verse: No good tree wood dust more, Trees that, like red phoenix beckons carts best wood earth. tree looks, how, please tell me the truth, I ask, To know where the tree is ? Bend down, but not broken before, Tree Poinciana this pink that you, Root tree often stood by nh à me. 6. To make rims or frames, Cakes, or any part, Tree like this is useful, For people when the wheelchair. - Hey man, you for being tree n ày beautiful too! What do you intend to cut it ? - Make wheels. - Why are you telling me that the tree makes good wheels? - Yes, a Lion Black. - Very good, Black Lion said very well. But this I say he is stripped been neck Lions m Au black and then covered l Israel around the outer ring of the wheel as a shield made of iron, just a piece width of four fingers alone wheels firmly done, he will benefit greatly from that. - But how can I get lion skin now? - Why are you stupid? This tree stands in the forest, where it runs. Just go t ser other lions e ã telling you this tree and asked it to closely watch any part of the tree, and then bring it back here. After that, it is no doubtand only here and there, waiting for it to jar out, take the sharpest ax beating it while it is speaking, kill it toremove the skin, eat the best meat, then cut the tree as you like. Thus, the gods of the rage. To explain this problem , the Master recited the following verses: wish also wished to be expressed b ày: "I also have this n wants to say Hey BHA-rad O, listen here! 8. From shoulder lord of the forest, English Please cut out four broad distribution, Covering leather belt around his wood, then the car will be stronger than a couple of times. 9. Plants floating momentarily dragged other e ình, pour down lions e ã born, both with species not appeared again, Causing the slaughter to make the soul. - Oh today is a lucky day for me. Then he went to kill the lion, cut the tree and go back. the forest god fighting with the gods, each side dispute each other, Bring back the other died. 11. So between, where there is hatred hostility, Or are quarreling floating h antenna up, Like a wild beasts and trees, they jump like yeast species Public dance. 12. This I tell you this, the thing l England, is at the situation he Assent, Keep concentric, do not c whom and, as trees and interesting e ã executed. 13. Should practice peace with everyone, This position is praised, Who expects peace and righteousness, Peace will finally reach. After the end of this dialogue, the Master identified the Forerunner:
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- At the time, I was living in the woods the other gods and e ã witnessed this whole story.
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476. The Swan Story (Javana-Hamsa) The Swan came to this place . This was told by the Master of the Jhana of the Dalhadhamma Suttanta or the Sutra of the Atheists. The Buddha said: - Monks, suppose that four marks are standing at four points on a circle, four skillful athlete, skilled, skilled bow, shot four arrows from four points, grab four nose t Tase Israel has been firing before they touch the ground; Do you agree that the man is a very agile man and the embodiment of great speed! Yet, these bhikkhus, no matter how fast the speed of the other , dFor miracles like the speed of the moon, the sun, or another faster. The monks, the speed of the other person's miracle , however, many celestial flying faster than the moon, the sun, still have other faster than the gods. O bhikkhus, the speed of the other is so miraculous (as above). But even faster than the gods flying is the transformation of the Four GreatCompanions of life. Therefore, the monks, and he must learn what n ày, ardent. Indeed, he must learn Tabao the thing n ày! ". Two days after this teaching, T antenna them b alk comment about that in the Dharma path: - Hey beings, monks, masters in the supreme position of a Career Chief Enlightenment, e ã demonstrate the essence of what the right to life, showing real life l à fake temporary and weak The fragile chili made T and the outsiders extremely anxious. Oh! Magical power of the Buddha! Masters walked in, asked T antenna we're b alk conclusion that g ì. They said to him and he said: - Monks, now I reach Wisdom, but with the advice to warn the Sangha they see the real Four is not real magic is temporary what Even when I turned from a swan, I will prove how fake temporary Four college life v à by my teachings, e ã traumatizing the whole dynasty e ình a king with nine the king in Balaclava. After saying this, he told a story of the past.
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At a time when Brahmadatta was crowned Balar, he was born a swan goddess, living on Mount Cittakùta, leading a ninety thousand swans. One day, after the whole measure alk go eat rice grows wild in the lake in v Brøndby teammates plain Origin Di smooth-Phu threads (India Pure), he flew through space (as if a golden carpet coverings long from its head to the other end of the trading th Anh Ba-la-complaint) and glide slowly as e rushed toward the mountain Cittakuta play. At that moment King Balar saw him, then told the courtiers: - The bird over there must be the bird as it is here. King lord love birds born, should e ã bring v bee flowers, aromatherapy and perfume go t ser mistreatment and security officers performing a variety of music for ng heard. When the monk saw the king glorify him so, he asked the Swan: "When a king wants to glorify me like that, what does he want ? - God, he wants to make friends with God. - Okay, then I'm going to vote for him! He told her and he became friends with the king, and then flew back to his hometown. One day, after making friends, the king on the royal park and go to the lake Anotatta, Princess bird flies to the king with a field full of water bearing v à other wing carries wood pulp Chien- e eat, sprinkle water on his bird king and sprinkle wood pulp Chien- e fed to kings, while the congregation is nh print-on, he left with e subduction Cittakuta fly. From then onwards, the king kept looking forward to the great monk; he often lingered wait wait just nh Print the street level University Master to v à thought: "Today my friends will come." At that time two young swans in e alk mistreatment of monks, decided to emulate the sun, v ì so they mistreated officers permission to try flying through the sun. He said: - Uncle, the speed of the sun is very magic, you can never compete with the sun. You will die in the contest. Do not go. Second time please, then the third time. The Bodhisattva objected to their third request. However , they still do not hold the intention, not self-sufficient , then resolutely fly with the sun not to report to the bird god. Therefore, before dawn east, we e ã beans tr Israel peaks Yugandhara (one of the seven major mountain ranges around Mount Meru: Tu-di). The monk saw them away, asking them where to go. When they heard what was going on, he thought, "They will never be able to fly with the sun, and they will be destroyed in that battle . V ì so he flew to the summit Yugandhara v à beans b Israel next to them. When the sun appears on the horizon, two minor raptors up, rushed to the front under the sun, the Masters also fly with them. The smallest bird flying before noon is faint. Inside the joints of the wings it feels like it is being burned. Then he signaled to the Majesty: - Sir Parents, minor children can not continue. The Great Master said: - Do not be afraid, we will save uncle. Then bring it on wings outstretched m ình, he comforted it, put it on the mountain Cittak UTA put it down between e alk swan, after which ng Who would fly away catch the sun, to b Daniel edge birds other . The bird was flying race with the sun until midday th approximate ì swooning and felt as if the fire is executing êu combustion joints in its wings. She just smiled at the Master, cried out: - Dear Parents, minor can not continue. He comforted it as well, then carried it on his wide wings , and he brought it to Cittak Êta. At that time the sun is in tr Daniel crown. Career University doctoral thinking: "Today I will try to see the power of the sun the stars". So just launch off a round, he e ã beans tr Daniel peak Yugandhara. Then he flipped over to catch up with the sun, he flew away, moving forward, with his back, thinking to himself, "For me, flying with the sun is so good . Useless, just by foolishness, what does it mean? for me? I want to fly to Balaam complaints, telling friends of us l à King was an advice, teachings on justice and righteousness. " Then come back before the sun slowly went down the middle of space, ng who flies over the whole of the world from beginning to end is done, ng Ai descending at full speed, flying from the top of the other to the other end to the sentence of Hell-Phu threads, late c Brøndby teammates to th Anh Ba-la-complaints. Both the city with The twelve-mile perimeter, as if under the shadow of a bird, was not exposed , and then its speed diminished, holes and crevices appeared in the sky. Slowly landed from the air, landed in front of the door. - My friends are coming ! Then he put the scepter in the bird's seat , and the king said, - Please come here, stay here . And he recited the rhyme : earnest soul to meet him, choose what you see , Now he is the lord here. - Dear fellow, he came here a little , so where did he come from ? God tells all things. After which the king told ng WHO: - are present, ask him again expressed his full speed in comparison with the other sun. - Sir, that speed can not be displayed . - So please do the same thing. - Yes, sir, I will perform the same thing. Please summon the gunners as fast as lightning . The king immediately ordered them to be summoned. The monk chose the four men and went with them from the palace to the courtyard. There, a stone pillar was preserved , and a small bell was attached to his neck. After that, ng Ai beans tr Daniel peak pillar, put four shooters turn away from the pillar facing the four directions, said: - Sir, order four gunners to shoot at the same time four arrows in four directions and we will take four arrows before they hit the ground and put down the gunners. The great king will know when I pick up the nose with the sound of the bell, but the Great King can not see me. Then , with the gunners firing at the four guns , he caught them and placed them under the gunner, andeveryone saw him parked on the rock. - O Lord, he e ã see our full speed ch antenna? Then he continued: - O Lord, full speed was not full speed most of us where, nor l à speed was secondary, but speed was the worst in the speed was low: so it e It proved to the Dai Vuong that I am agile to the degree . Then the king asked , "What kind of man is that faster than your speed ? - Dear friends, yes. Faster than our own speed to a hundred times, no, a thousand times, is the transformation of the Four Elements in the life of the soul : They disintegrate so , they are so eradicated . In this way he e ã clarify how the visible world how septic death, how destroyed every minute. When he heard that, he was afraid of dying, unable to keep his composure , fainting . The whole congregation , draining the water in the king's face, made him regain consciousness. Then the great man said to the king , "Fear not, but remember death. Go up in the righteous way, give alms and do good things, be diligent. At that time, the king replied, - known unto God rooftop, without a Teacher's shown him, stations can not live being, so please ng Ai do not return peaks Cittak UTA anymore, but let's stay here, teaching stations, please h does Teacher to teach me. Then the king asked the king two rhyme: the love that is nourished , the remembrance of the person who is no longer fading away, for hearing, seeing, making the attachment, please give us the privilege of seeing . 3. Your voice is really close to me, Your presence is far more distant, Because I like to be your friend , Swan, stay with me, please ! In that glorious scene is given, But the day, the strong men, God can command: "Bring the bird to the grill!" The king pledged promises that n was too rhyme shelves follows: If you love me better than you! I do not taste any oil or sips, How long do you stay here ? is also very easy to be sympathetic, Voices of the life, but r in the world, Extremely obscure, O king! 7. People often think, "You are my friend, I 'm here, my friend !" But friendships are often lost, C Hán, th plaintive buzzing again arise. 8. Who is your brother, my lord, Near you, even in the heavens, Song who lives close to him , His heart is distant, far away. 9. Who in his house, affectionate, Still considerate, despite the positive, His house in the heart, hostility, Far way to be positive, still resentful! 10. The enemies, the Lord! Although close together, still good. But King-reigning national- level, the sage combination of the nostalgic! 11. Anyone who lives too long will find that the moment of the lamb, before losing the friend, I farewell, step foot. he did not give up to the ears, not to speak for his friend Tha desire to help . I thirst for special gifts: Come back to visit me tomorrow. So try you, me, oh Lord rooftop! Alive, O The-nuoi- great-we, I fly back to the place of here, then we still relatively fresh occasion is, During the day e quiet lazy drift.
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When the Master ended these talks, he said: - Therefore, brethren, the old days, even though I was born v noisy cattle, and I e ã prove how fragility of Sichuan University in life and claim the Dharma. To say that, he identified the forerunner: - At that time, Ananda was the king, Moggallàna (Section-inter-association) is the youngest bird, Sariputta (Sreavutta) is the second bird, the congregation of The Buddha is all Swan, and I am the Swan God speed.
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477. Story Elementary Magi N Arada (Formerly Culla-Narada)There is no firewood , This is what the Master said while staying at Ky Vien about the sexiness of a vulgar girl. At that time, I knew that there was a girl of about sixteen, a son of a Siddhartha who was a girl who could bring luck to him, but no man chose her. So her mother thought: "Girls do e ã reaches the age of thUK. But no one chose it. I want to use it as bait for fishing, making a monk ordained in their line preferences- You have to finish it and live on it. " At the time, a good son in Xa-in protection, e ã determined to practice and joined T antenna them. But since ch ang eWhen he finished the world, he lost his desire to practice and live on the mistletoe itself . The woman lay it often prepared rice porridge in the house and plenty of eat hard, soft, and stood at the door while Sangha passing street v à deliberately see who can be pleased crave food of delicious and attractive.K IA droves on the road l à crowd h son tri Tipitaka, Law, thesis, but she did not find anyone could get vnoisy both her prey. Between those who carried the bowl of medicine , the masters of preaching with sweet voice as honey, moved like clouds floating in the wind, no one saw.At last she saw a man approaching, rubbing his eyes with aromatic oil, his hair unbuttoned, carrying his robes in silky silk, the robes were washed clean, the bowl was as beautiful colors . Bao Chau, a lovely dash, a man who let go of his favorite food, has a very shiny bronze color . "This is the one we can catch!" She thought, and pay homage to the other position, b à to take b ình bowl and invited him into the house. She prepared the seat for him, giving rice porridge and other recipes. Then after the meal , he asked her to visit her home as a retreat in the future. Thus, he often visited th mande nhà then, gradually with time becomes n Daniel intimate. One day, the layman said to him: - In this house, we are very happy, only one thing is that we have no son or son to preserve the property. He heard it, wondered why g ì she said that, soon seemed to which e ã pierced deep v rushing his heart. She said to her daughter: - You go to this guy , try to control the girl as you. So after that, the girl full of m adorn ình variety of jewelry v à allure another position, use enough cunning tricks of female workers. (We must understand that "a vulgar girl" does not mean body fat, but despite being fat or skinny, she is also called "vulgar" because of her sexual prowess . ta). Then , the other male cYoung lovers are sexually dominant, so thinking mind: "Now we can not cultivate the Buddha 's teachings anymore." When he went to the Dormitory, he said to his teachers : - My heart is rotten. Then the monks led him to the teacher and said: - Lord , this bastard is rotten. He asked: - Bhikkhus, they say that his mind is rotten. Really? - Well, that's true. - What makes you so? - The Blessed One, a vulgar girl. He said: - Hey brethren, the old days, long ago, when he was in the woods, the girl e ã hinder life purified his v à e ã hurt him so much, then why did he rotten fruit loss because she again? Then, according to their request , Ngoc told a story of the past.
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One other time, when Brahmadatta reigned Balaam complaints, the Bodhisattva was born v rushing one in e ình Brahmin very wealthy. After successful completion of education, the subject matter of the whole property. Next , his wife gave birth to a son and died. Ng one thinks: "Just as my beloved wife, the death will not leave me anywhere, so in e ình mean anything to me anymore? I want to export from." Thus, he renounced all lusts, accompanied his son to the region of Snow Mountain, where he lived as a hermit, practiced meditation and spiritual practice , lived in the forest, lived with fruit and Forest tubers. At that time, people in marginal sites looted the country, after attacking a town v à captured prisoners, substance them with booty, returned bi Israel address. In the crowd, there is a beautiful girl, but full of trickery.She thought to herself, "These men, when they take us away , will turn us into slaves, trying to escape." So, she said: - Sir, I want to rest, so let's take a rest for a moment. She deceived the robbers like that, then fled. At that time, Bodhisattva e ã go v rushing find forest fruits, to stay pm leaves son. While ng Ai away, girls are wandering in the woods, walked am n ày early, seductive guy with sex, destroyed the virtues of ch ang and conquer his discretion. She said to him: - Why are you in the forest, this couple about a village that makes our own home. In which the two of us easily d Ang enjoy all the pleasures of love. He agreed and said: - Now my father is in the forest to find fruit, when they meet with my father, they will go away together . Meanwhile, the girl thought, "boy mugging this do not know anything, but also his father must have e ã export from the old age. When he was home, he would know that I do in here v à beat me and pulled my neck stretched out, threw me v noisy jungle. So I want to go right before he was about. " Then sign indicating the road is complete, n antenna immediately go right. After she was out of the ball, the boy became sad, did not do the routine as usual, but went from head to toe lying in the leaves, sad sorrow. When the Master brought the fruit back , he observed the footprint of the girl: "This is the footprint of a woman," he thought quietly: "No , my son's merit has been lost." Then I stepped on the set of fruit and fell to pick up the rhyme first asked the son : and not pull free water ponds, Nor is there any fire the group, due to lead five stars like guys crazy? Life in the jungle is hard kh eat, I decided that n ày, Ca-lettuce O! I look forward to returning to human life. 3. Dear Teacher, Teach me, when you leave, go on the road, How customs in the whole country must know the wall. - Hey you, get well, we will teach you all the customs of the country. And he recited : the forest fruits with cassava chips, Regarding urban life, listening teaching How styles according lives. 5. Avoid where wall stones, place chasm, Drugs poison, leave, although n loud, Step careful in where snakes, mud dirty, wait fall into. In relation to Noble's go, mud, drug toxicity c Brøndby teammates for snakes? Please say it n it with elementary children. which we call wine, child friendly, sweet, sweet as honey, Cheap, tasty soothe d Ang, Cai He, Na-ra-da, Wise Protection is poisonous sage. 8. And four woman in the physical plane, Making fools mind must go unto crazy, we dragged the kids who preterm labor, as hurricane under way began cottonseed, I tell the abyss is aquí Lying in front of the sage. 9. The gift of great glory, grace, lot, good reputation, Hey , Nah, defiled mud There is a chance to dirty the sage. 10. to square with the crowd courtiers were sleeping place in the world's supply, Hey there, Na-ra are important functions, each king is a heroic princess. 11. First leg kings, the king, I remember do not n Israel choose step road Since then, Na-ra l à solid at all, that one e ã say, I love. 12. My house comes to eat, when everyone rests in front of the table. If it is good in that place, then the child will eat and drink . 13. When the other children invited to serve meals, Make it n yea drink eat: Do not take too long, eat excessively, away from the source of sexual pleasure. 14. Tea, Gossip, Friends, Goldsmiths' Wholesale Stores, Stay away from those who are on the road without security. - Dear father, I e ã Block mode mortal realm. The father then teaches him to cultivate his heart and other good deeds. The child listened to his father's teaching, which soon began to meditate in his mind . And both father and son never interrupt passage meditation, n Israel was reborn v rushing Brahma World.
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When masters e ã termination Dharma talk, he identified Precursor: - At the time, girls vulgar are girls there, monks degenerate son of the hermit, and I was the father .
-ooOoo-
478. The Messenger Story (Precursor Bezta) Meditated on the Ganges River Basin .. This story was told by Master during his stay in Kyiv , praising his wisdom. In the Chief of the way, the Sangha they are discussing: - Be gentle bhikkhus, the intellect of the deer is rich in skillful means! His e ã only for Prince Nanda (His brother) found the whole herd goddesses that finish he attained Sainthood; Ng Who gave his robe to his profile and visibility for his teaching attained Sainthood four Zen stock. He only gave the lotus flower to the craftsman who made him attain holy fruit. Really Ng Ai are sentient beings with different means of transportation. The Master came in and asked them what they were discussing; predicates to Him, He said: - This is not the time nipple Israel Tathagata has enough skillful means v à intellect to know r õ what will bring satisfactory results where m à yore As Lai also e ã full t Ai position. That said, he told a story of the past.
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At one time, when King Brahmadatta reigned in Balaclava, the whole country had no money because the king oppressed the people and took all the gold. At that time, the Bodhisattva was born into a home eình Brahmin in a village in Kasiraja the other. When he reached the age of growing up, ng Ai to Takkasil game and said: - I will make money to pay school fees for my master after, by means of begging for alms in an unobtrusive way. He went to the life teachings v à when e ã completed the study, he said: - Master, I will use all n antenna force essential need of the hospitality on offer master amount worthy of the teacher training security. So let's say goodbye teacher, he went all the places to pray for the gift. After he e ã for being v someone kneeling under the right way right feet v à upright, he left the teacher handed m ình, then on the way e ã boats crossed the Ganges. When the boat floats on the water, the gold falls. He thought: "This country is hard to find gold, if we go again to make money to pay teachers, it will be too late, so if we sit on a hunger strike on the banks of the Ganges? king knew that we sit here, v à king would send a few courtiers to, but I will not say g ì with them. After that, the king will come v à thanks That will pay for my tuition fees. So he covered his upper body, put the rope out and sat on the banks of the Ganges like a golden statue on the silver sand. Moans east passing by saw ng one is sitting there not eating anything g ì both, asked why he sat so. But he did not say anything to the people. The next day, the villagers next to him or believe him sitting there, also to ask, but the people also do not say anything; The people saw him as exhausted as he had left and had mercy on him . Tuesday, pulling people from the capital to, ng ày ranks fourth is the ruling elite in the capital, the nth day mande l à group of courtiers around King, ngSixth, the king sent messengers , but he did not tell anyone anything . On the seventh day, the king was anxious to meet the man and asked him to explain in the firstsyllable : and why he did not say n antenna, To answer we asked a private communication, Or he marks about suffering pain reasonable? - Lord, the sorrow of god is only revealed to the person who can throw it away, not to anyone else. Then he recited seven verses: If you try to find sorrow, Sorrow does not show to others, If this person is not useful. 3. But if anyone shares a part of Sorrow, thanks to the power of power , then he is melancholy Speaking clearly the other wishes. 4. Language of the crane, birds are also very easy to understand, Voice of the people , though so difficult to understand, O soldiers! 5. People often think: "You yourself, Shenzhen of people, you press the" Song love itself often disappears, hatred, c Hán, to produce! 6. People do not Asked many times, say not right time suffering, Sure to disturb the heart of friends, Want to be safe, to lament. 7. Search for the chance to speak, Knowing the sage to co l ong, A friend expressed displeasure with you, meaning behind the gentle voice. 8. However, if workers see clear mind, not what solutions are hardships, What brought tell people know, nor reach th him through desire, wise alone e Transformation into silence, Shy patience to afterwards . many countries, capital cities, each monarch, town, village, bridge alms Because tuition, decide on hotel. 10. By the eve of one, every homeowner, North gods, Taoist or merchant, Pray a little yellow, god is about an ounce or two was that, Lord rooftop, this yellow number e ã lost Should sadly true god profound. 11. The messengers do not force anything Doing so sorrowful spirit escape, Spirit e à nostalgic for technical considerations, Lord rooftop! God does not explain. 12. But you, powerful enough, England! Freeing the god of suffering. Considering his devotion to him , the Spirit made him very clear. "Brahmin, do not worry anymore. V ì station will give him the school fees bring teacher pay. Then the king returned twice the old one. To clarify this issue , the Master recited the last verse: Refund man some gold, complete with the most confidence, before he e ã there, folded a couple of times.
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When masters e ã terminate these talks, he said: - Therefore, brethren, are not only new Tathagata now full of skillful means, formerly Tathagata also remain so. Then He identified the Forerunner: - At that time Ananda (Ananda) is king, Sariputta (Sareeroputta) is the teacher, and I am the young man.
-ooOoo-
479. It linden Recommended v à Holy Empire Kalinga (Formerly Kalinga-Bodhi)Kha-linh, Noble Truths, This is how the Master said while staying at Ky Vien about the worship of the god Ñnanda worshiping the Bodhi tree . While Tathagata trip h him because items landing admitted the sufficient only Israel to life teachers, people thmapped-guard carried to the United Vi Israel, holding full v bee flowers fragrant, found no place Another to express devotion to the devotees, immediately put flowers on the door of the Buddha 's Room and then leave. The n ày e ã cause is great joy. An anathapindika (Anathapindika) heard this; When the Tathagata returned, the chief went to visit the monk Ānanda and said to him: - Sir, this monastery offered as the Tathagata travel, and there is no place for people to offer flowers fragrant to worship. Xin said to the venerable compassionate Tathagata issue n ày to Ng Ai noted that viewers can find where n rushing used to position the destination n ày ch antenna? The Buddha is willing to follow, immediately Buddha: - Lord, how many kinds of tower? - Ānanda, there are three types. - Well, that is what kind? - Stupa worship the body, the stupa worshiping objects commonly used or carried on people and the stupas worship souvenirs (images). - While the Exalted, can a stupa be built ? - No , Ānanda, can not build a tower stupa, it was built only when a Buddha's death (Nirvana ). A memorial stupa is also not true and the relationship only depends on the mind. Great Beef plant also started e ã Buddhas used, n Israel very good l am told to worship, whether Buddha was alive or kill degrees. - During the Blessed Exalted, the throne of Jian Yin has no helpless, and the people have no place to show their respect. Can the Buddha allow me to plant a seed from the Great Bodhi tree (in Bodhidharma ) right in front of this Dome? "Of course I should do this, Ānanda, and it will be a place to stay for me as before. This vassal tells this story to the chief magician, Visakkha and Pasenadi. After that, at the gate Vihara States Vi Israel, venerable e rushing a hole to plant Bodhi v à told Dai elders Mahamoggallana (Section-devout-linked): - Primary filed'd planted a Bodhi ago Jubilee Monastery , please parents to get a baby Bodhi is a reasonable? Elder other very willing to agree, flew through space until v Brøndby teammates land Bodhi tree was. Hetook a Bodhi tree falling from the tree but fell not to the ground, and brought it to the monk of Ānanda. The Venerable Master informed the king of Kosala that he was about to plant the Bodhi Tree . V ì that afternoon King to c Brøndby teammates for a crowd t Commissioner spare majority, then he Level She read and she Visakka also to c Brøndby teammates for a crowd of devotees again. Where the Bodhi tree was about to be planted, Phra Ananda placed a golden bouquet on the bottom of the hole, filled with fragrant earthy soil. Venerable Master said: - O Lord, please planting seeds Beef threads n ày. And he gave it to the king. But he thought that the kingdom is not in his hands forever be, n Israel to let him supply She read in, instant delivery for the bourgeois seeds of great wealth there. Then he Level She Ðộc hoeing soil aromatic l Israel and drop seeds into. As soon as the seed fell out of his hand, in front of everyone, it sprouted on a baby-sized tree, about the size of the tip of his tongue , about fifty cubits high (1cubit = 45cm) on each side. The big one is 50cubit, like that tree. The tree stands like a fruit is a forest lord, a miracle miracle. The king irrigated the trunks of gold, silver, all eight hundred bubbles filled with water scented fragrant, beautiful with countless blue lotus flowers. As always, the king ordered all of a long bowl filled with food and a sieve made of seven treasures, with gold sprinkles, and built a wall around it, A gatehouse made of seven treasures. The king expressed such special devotion to the Bodhi tree. Elder Ananda approached the Tathagata and said to him: - Lord Buddha, and the benefit of sentient beings, the Blessed One shows up right under the tree Bodhi tree I just planted this Supreme Enlightenment m à Bhagavan e ã achievements under the tree Beef problem before. "Ananda, what are you saying?" No where else can bear sustain my strength if I sit there in order to attained the status m à Ta e ã evidence obtained in an area with Bodhi tree where previously both. Venerable Ananda said: - Buddha, please Bhagavan for the benefit of sentient beings Beef plant uses all n does where import of concentration, and how long the ground place n ày enough endurance strength of Bhagavan . The teacher immediately used the new planting of the Bodhi tree to enter the city for a while . Phra Ananda immediately informed the king and everyone else, and called it "Bodhi Tree ". V à tree planted by the Venerable Ananda should be set t Israel's Beef trees subject of Ananda. At that time, they started talking about going to the dharma : - are present, even when the Tathagata c noise at that, Venerable Ananda e ã please plant a tree Beef threads v à celebration ceremonial offerings to the tree. The power of the Supreme is really high! Masters go v rushing asked T antenna we're b alk conclusion that g ì. The're told Him, He said: - brethren, this is not l à times nipple Israel Ananda guide congregation of men across four continents world with the crowd t Commissioner spare crowded brings countless v and the opening of the Bodhi Festival in the world around the Bodhi tree where. After saying this, he told a story of the past.
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In the Kalinga kingdom of Dantapura, there was a ruler named Kalinga who ruled. The king has two sons, Mahà-Kalinga and Culla-Kaling. The time of the Prophet e ã guess that the crown prince would rule after his father h ice well, there you King followers will become th Photo ascetic, living life mendicant; however, your son after n would make a god cakkavatti (R AJA Cakkavatti: King reigns globally by Dharma). Time passed and the father b antenna h à Prince to the throne, King also filed l àm viceroy. The king thought that son mThis will be a dharma transfer, should be born arrogant about that. The king was unable to deal with this, and ordered an envoy to arrest Kalinga. Another messenger came to say: - Great King, Great King wanted to send him, so he saved his life. He gave the emissary the responsibility to see the ring with his own signature, a beautiful carpet and a sword: There were three treasures. Then the king said: - Khanh must recognize our children thanks to these beliefs and priviledge on the throne. With these instructions, the king rushed into the forest. There , you set up a funeral home in a beautiful, pleasant and like living ascetic on a river. At that time, in the Madda kingdom of Sgala, King Madda had given birth to a princess. As for this princess, like the other prince, the fairies would assume that she would have to be an ascetic, but her son would become a karmic transformation. The king in Yin-su- imperial (India ) heard the rumor, immediately to the siege of the economy . The king thought to himself, "Now I have given my daughter to a king, so the kings will be angry." Then I must try to save my daughter. So the king, the queen and the disguised princess hid in the woods, and after setting up a small boat off the banks of the river, above the amputation of Kalinga, they lived there as the ascetic, eaten The fruit trees picking up. The two parents want her daughter to be secure, n Israel to n Ang stayed in the am, then go out picking forest fruit. While they were away, they collected all sorts of flowers and flowers. Then, on the banks of the Ganges there was a beautiful mango tree , creating a natural ladder. She climbed up , played and tried to drop the wreath into the water. One day Kalinga, who had just stepped out of the water after a bath, wraps up his hair. He looked at the flowers and said: - A woman does e ã to this flower, but it was not l à an eAn adult woman but a young girl. We have to find her . So he stumbled into silence, walking up the Ganges, until she heard her singing in a sweet voice while sitting on a mango tree. He approached the tree, saw her immediately said: - Hey lad, what kind of woman? "I am a mortal, I am a human being," she answered. "Then let's go down," he said. - Duke, not , and from the line - kill - insignificant . "My wife, too, please let her down." - No, I do not, do not fall down. Words do not become a kill -to-ly; If you are truly an assassin , tell the secret to that traditional ritual. Then they talked to each other about the secrets of their lives. Then the princess stepped down and the two sides joined together. When her parents returned, she told them the story of King Kalinga's son, why he entered the forest with all the details. Two in a row to give him a tie. During the live bird color harmony, princess and after ten months pregnant, gave birth to a son full good general appearance l England, blessed Lord v à set t Israel is Kalinga. The boy grew up, learning all kinds of artistic t Ai n antenna from father v à his fathers. Later, his father looked at the combination of stars and know be king parent e a b antenna h à. So he called his son and said: - Hey you, you should not waste the life in the forest gi à tedious, because royal families do, the Great King of Kalinga was e ã through life. So you have to go to Dantapura and succeed our kings. Then , the father gave the children to carry with them : the signal ring, the rug and the sword and said: - Child, in the Dantapura City on the other side there is a great god who is my face father's trust. Come tohim, go straight to his room, show him three thingsAnd tell him you are my son. He will take the throne. Boys retire from parents and grandparents, and by the force of the virtues of ch ang, he flew through space, down to your home e ại itself, go straight v rushing own room he. - Who is the Diadem? The inquirer. He replied: - I am the son of the emperor Kalinga Then he pulled out three of them. The mandarins informed the royal court, the courtiers decorated the royal palace and raised the royal crown on his head . Then the dharma teacher named Kàlinga - Bhàvadvàja taught him the Ten Dhamma which a Dhamma monk had to accomplish and he learned all that duty. Then on a full moon day, the day of the Path, from Cakkadaha appeared to the King of Treasure Charm, from the family Uposatha appear precious elephant, from Valàha aristocratic noble appearances, from Veppulla appear. Bao Chau, successor to the Queen of the throne and the throne of women and the Crown Prince gradually appeared. Then the king dominated the realm globe. One day, he was accompanied by escorts for thirty-six miles , standing on top of Kel- sasa. In magnificent splendor, he returned to his old trunk. But when you want to pass v Brøndby teammates soil around tree Bodhi, security is the glory of the Buddha, where e ã become the center of the universe, th I with treasures can not pass are: King kept up with m But Elephant still can not overcome. To explain this, the Master recited the rhyme : rightly, he ruled mundane, A childhood to college life Bodhi, On his treasures Elephant University compassionate. At that time, Legend that in approximately one square mile was never a blade of grass grows, though only by a small hairs, the soil as fine sand, four surface l à herbs, sand behind v à college life The other side of the forest is as lively as the threshold, the head turned toward the direction Bodhi. When the B à-la-Te monk observed here, to think: "This is where the Buddhas e ã make an end to all the lust of earthly n Israel no one could pass by, d buzzing for which l à Sakka (Sakka) Thien all away ". And towards the king, the Master told the characteristics of the area around the Bodhi Tree, asking the Emperor to come down to the Elephant. To explain this problem , the Master recited the following verses: As a gentle ascetic mother, When he transferred the money away, the ceremony was completed, guide the way: 3. "Praise the praises, please come down. , solo Hung Vuong, place here Buddhas - e à supreme Enlightenment to radiate the splendor member. 4. Legend has it that in place of the mortal, this is the spiritual place holy, herbs, sand behind, c Brøndby teammates college life Stand around in the worship of religion . 5. Down here, please bowing peacefully, Because far to the sea , On The earth is a world of animals, This is a holy land . 6. Great elephants full of all kinds of problems with good parents , Raising the price here, Elephants still want, but can not move near the place. 7. Bao Ngu on their race pure object, St. reviews yet comfortable, just finished with, But no way Elephants step further, Sees here, standing right Elephant y Israel alone. " 8 The king heard the words the prophet, Medium negotiations Bao object passed to go, Just stick deep into the cytoplasm end: "If so, we will see immediately when". 9. Being close, screaming entitled Elephant trumpet, as the whistle shrill, reverberating cranes, Shivering , falling for strength. Overweight, unable to stand . - O Prince St. Upper, United statue e ã dead, welcome to St. Shangyu through other elephants. The master took the tenth verse to explain this: died, the excitement said: "Please find another elephant, King, his statue is dead now." The monk recited the verse to explain this: Dwell on other elephants, suddenly immediately, corpse Bao other objects tumbled down, the Word truly the prophet e ã revealing. the Great Emperor-spiritual Kha said, "Actually t ình Things Secretary knowledgeable insight, Hien Khanh all interdependent". The master took a moment to explain the problem: And such vessels with the Holy King: "God only knows bode v a corresponding million, Also fully enlightened Buddhas. 14. Phat e à knowledge gain to feed, Ðiềm million , they do not care, the All Buddhas by wisdom, God is not learned scholarship. The guru recited the verse to explain this: With so many beautiful music, Wreaths are beautifully perfumed , He built around a wall. 16. And St. to sleep out on, Bring to flower than six thousand vehicles, do pujas, great empire Kha-parts Sacred place Bodhi.
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After the end of the Dharma talk, the Master said,
"Brothers, this is not the first time that Ānanda has made offerings to the Bodhi Tree , so was the old days.
Then he identified the forerunner:
At that time Ānanda was Kalinga, and I was Kalinga - Bhāradvāja. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.19/12/2018.  |
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