- Volume IX
Story of the Buddha Buddha (VI)
Chapter XIX The Sixth Verse
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529. Sake Sonaka (Sonaka predecessor) A thousand coins I give to the person ...,This story is told by the Master while he was in the Park, about his Great Consummation. On this occasion, the Chief of the Sanhedrin sitting in the Chief of the way between the monks during the Sangha are praising the great accomplishment of His exaltation, He said: - Monks, not only now but also the old days anymore, Tathagata e ã really ethereal and ambassador's Export. He told the story of the past.
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Ancient Magadha king (cf. kiet- e à) ruled in a Rajagaha (Rajgir). Bodhisattva birth as the son of the late, on the day of the royal family, called him Prince Arindama. On the day of his birth, another boy was born in a country teacher named Sonaka by his parents . The boys grow up when they grow up are incredibly beautiful, the shape is difficult to distinguish; them together to Takkasil game, after training is complete enough for academics, they go with the intention of learning the craft pragmatic v à see mores local, gradually traveling h publication only until Balaam complaints. There they dwell in the edifice and the next day they go to the city; On that day, some people planned to offer food to the Brahmins, brought porridge and set up their chairs, when they saw the two sons approaching, invited them v rushing home to sit on the chair e ã compiled. In the white bodhisattva seat, the seat for Sonaka was covered with a red carpet . At that point, Sonaka understood that Arindama, his friend, would rise to the throne in Bala-kun and give him the title of General. After they finished eating, the two returned to the royal palace. Then e ã to ng ày Saturday after King Balaam complaints b antenna h à, no royal heir. So the royal advisor and wash after the first m ình finished, gathered together and said: - The people who go to nh à people value appearance l Israel throne. They started to beat the car. When leaving the city, the car went to the palace and stopped at the royal gate, ready to wait for a man to walk . Bodhisattva rests with dainty y Ai embankment around the head, pp Israel slab stone d image to fit while sitting next Sonaka son. When you hear the instrument, Sonaka thought: 'This is the car of flowers to welcome Arindama, today ng Who will be crowned King and style we function generals. But actually we do not want to treat people; when ng Ai gone, we will leave the secular v à do ascetic hermit. he then stood hidden m ình aside. the international lawyers go v nightgown University Park Si grade is found that, immediately ordered the blowing klight up The wanderer wakes up for a moment and then settles on the rock. Meanwhile international lawyers you out imploring hands ng WHO: - O King, country level n ày under him. - Why, there is no heir to the throne? - Indeed, the Great King. - Then . Ng Who told. And they do drink offering initiation (p Asperges Israel head) for ng Ireland throne at that. Then they puton the carriage, they took him into the city with a bunch of cars. After the solemn procession around the city, he went to the palace, in the great capitolFor that, he forgot young Sonaka. But when the king was gone, Sonaka returned to sit on the stone slab , and it was a leaf of shrimps leavingthe shrub in front of him, making him see, immediately exclaimed: - Our body is also ruined. like this leaf! And when the stock reached Win Place by Ng who has ever seen the impermanence of the law, he attained the status unicorn Buddha and right then the characteristics of human secular in ng Ai gone away, và signs of a step practitioner clearly, he said: - I no longer reborn in the next life. While expressing this wish, he departed for Nandamùla. Dai Si gambler, after forty n mande passed, remembered Sonaka v à say - this Sonaka in where tr Israel lifetime n ày? Gradually, when he remembered his body, he saw no one telling him, "I have seen him, I have heard him say ." As he sat on the throne on the throne set with the musicians and the dancers surrounding him, enjoying the throne, the king said: " Anyone who hears someone say Sonaka is Here and there, I promise to give you one dollar; c Workers are still anyone see him firsthand and let stations, pledged a thousand coins. Then in order to make this sentiment more agitated into a song, he dipped his head: Thousands of donations to the body, you play, Give a hundred dollars to others Know that little Sasha slightly. At that time a dancer began to be tune from the king's mouth, instant sing l Joel song was then gradually another, then another sung for until around the harem for that l à rhyme is king Popularity Popular, n Joel sang l Israel. Gradually throughout the urban population to rural qu ê sang b gates in no time and the king also often sing it. After fifty years, the king gave birth to many princes and princesses, the prince named Dighàvu. At that moment, the Buddha himself thought: "Arindama is very hot to see me again, so I want to explain to the reader the suffering of greed and suffering . virtue of being ordained, I will show ng who still path hTransformation into a hermit. " Then, by the force, he went there immediately v à seated in the royal garden. At the time a baby lIsrael seven hair in ch sick, his mother sent here just picking dry wood sing to sing the b gates in no time. He Sonaka called him back and asked: - Hey baby, how did you keep singing forever all that that did not sing any other child Do you know any other songs? " " Sir, I know many other songs, but this song the king loves so much, so always sing. "" So who's singing the chorus of this? " Dear Voodoo, no. - So I want to teach you a chorus and I go to sing to the king. - Yes sir. So he taught the boy chorus "One ng alk copper" v à entire paragraph later, when he sang very fluent, NgAi to him about v à sure: - Hey you, you just go on singing the chorus n ày before the king, ng Who will give me a lot of power.What do you need to collect dry wood? Come on, hurry up. - That's good. The boy replied after he had mastered the song, from Sonoma Sonoma: - Sir, please sit here until I invite the king. Finished, he hurriedly rushed to meet her mother and said: - Wash your mother and dress up beautiful, today we will leave the scene of the poor. After he e ã showered, dressed elegantly finished, he said to door offering: "Hey old man, watch the gate, please go to the Great Hall." There was a little boy here, standing at the door, preparing a prayer for the Supreme. The gate keeper hurried to the king. King million boy in audience and said - Hey existence wanted to sing for c Brøndby teammates ch station antenna? - Great King, that's right. - Then sing . - Great King, I do not want to sing here, I want to ask for the drum beat around the city to signal people gathered here, I want to sing in front of the people. The king ordered to do so, and is under a security midst house e ình gorgeous and reserved a seat value worth for boy, ng Who said: - Now sing away. The boy replied: - O Lord, please Great King will sing first and then I would like to sing the chorus of b Ai there. The king immediately sang this rhyme: 1. Thousands of coins I give to see the body, you play, Give a hundred dollars to others Know that little Sasha slightly.
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At that time, the Master wanted to clarify that the boy had left his hair this year with the chorus of his initiation; And with the Divine Wisdom he recited two verses:2. Then the boy suddenly said: - On the first c Workers are still hair in ch Slim - "Thousand dong please donate to the show, V à e ã listen please donate a tr Year, I'll give him a private venerable Friends the former of the Ming .
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The following verses , are understood in terms of the evolution of the story:The King: 3. Urban, rural and national level g ì but also pear forever footsteps go, see where that exists So-na, I h he said station please listen? Elementary children: 4. In the national level n ày, the royal garden, Multiple Sa shouting grows racing chen Green fresh c he leaves, tall body, scenery beautiful star nh immediate printing. 5. Branches of leaves intersect, very thick, Reaching the sky like the clouds, So-na under the root, meditation , Divorce, mind, pure net . Master: 6 - 7. King immediately began decide to e Ang Turn path forward right, make haste to Choose So-na-ka shelter, wrapped around the royal gardens, immense, Body by, he saw e à sexual ly, Sacred happy equanimity wedding overflowing. The king does not pay homage ng AI, but just sat down one side, and because himself king e ã wrecked m ình into evil sex, so thought you tried this friendship is one afflicted in poverty too, immediately soak shelf security you: 8. bald head, took both mother c Brøndby teammates father, brooch see other people wearing leather jacket, Ke difficult practice is samadhi, Spending m ình here under the S -la. 9. Hearing this, Seneca said, "It is not miserable, the Great King, who knows in action. Always on the right, the foot." 10. Woe h En guys give it legs, V à inhuman thing to practice, with the other villains, he must know, Suffering passes is to d he countered. His e ã bodhisattva reprimanded thus also pretend not to know his king reprimanded, do seem friendly chat with him, stating the name, the clan through rhyming verse: 11. King Ka-si the other It is me, I am called A-rin-da, From the moment I came here, Holy, There is something worth botheringyes? The Buddha alone answered: - Do not dwell only when place here, m à any where else, I do not see that g ì fuss at all. Then he began to delve into the blessings of the monk: 12. A monk was not paid money, blessed, said first , in a jar or not, except, want only admit, live unconditionally. 13-14. The next blessing , worthy of approval: The real life is not wrong, Third, everyday happiness is happy, not happy . 15-16. Fourth, the place to go, Thong do not know what, save nIf you try to burn it, he will not lose anything. 17. Friday is a happy thing, the tufts to the west: if the country is gone , he is not fatal. 18. Saturday is the happiest thing there: V ì impoverished nothing distillation, though seven robbers blocked the road fin h AM, Sheep enemy d ù how those dangers, bowls, medicine superb, the virtues of Peace still step foot . 19. C Workers are still here l à ultimate happiness: He wandered all over the country, No door is not home, and miserable, Up the road no regrets fret. How to read Giac Buddhist Sonaka e ã raised eight blessed touch of a monk, and moreover, he can even tr mande both ng alk immeasurable blessings and bliss, but kings are craving sensual n Daniel rush interrupted his words, said: - I do not care the blessings of the other life . And to clarify his passion for sensual pleasures, the king dipped: 20-21. Blessed his optimistic lyrics, films such stations, stations earthly pleasures screening staff, disaster communications, stations are y êu like Dat both immediately, please just e Ang. The Buddha alone answered the Buddha : 22. Who greedy aspirants want to enjoy the spill Knowledge of worldly delusions, Create evil in life, After the birth of suffering sad. 23. Ignore the other passions behind, Throughout life transcendent progress , Meditation reaches pure mind Not reincarnation of suffering . 24. I say this great king, Adorin, listen to this: The wise of the word, the high meaning will understand immediately. 25. On Ganges tidal wave Here he found the book ph stupid crows antenna A determined character g ì to strange, Self told myself when it floats near: 26. "other materials look to be great instead, Oh really l à food warehouse full to enjoy the many delight Here I will be transparent e quiet day." 27. So elephant meat, crows to eat, Drink cool water on the Ganges River while floating, never see the Forest of the moment glimpse of the golden dream 28. So let go of the drift dragon Immersed on the dead body , Ganges Roll employees pay head straight V noisy place of danger at sea. 29. Song waking eat e Argentine go, Oh, the poor bird trying to fly, East West, South, North does what direction, No land, sea surface! 30. far between p -positive, e ã exhausted, Before uncle crows to b en suite, mid untold dangers at sea, Falling down, flying more time. 31. Place the other birds miserable fall, both e ingrained, monster was swimming all around, hurry to v à torn, Tan determination of crow bait trembling. 32. Likewise, the Great King with the Greedy find other pleasures forever, Thought I had position as ravens, Up until l ia give up his life. 33. For example, we show the truth, great care, Fame has been or bad name, T captain in the Royal Army behavior.
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So thanks to the other examples, he e ã extension Catholic king and let the king remember m brand names with things n all he soaked shelves: 34. For from the heart to say twice, Reminder few words to households themselves, live for prompt Repeat , the sergeant before his master! 35. With the infinite mind, mistreated workers, So-na enlightened monarch military training Just now, he straight e ANG flying variable In large space thick nets. This is the rhyme of the Four Noble Truths of the Buddha.
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Bodhisattva stood Ng who flies through space while also seeing the silhouette him, but when he e ã sight, Bodhisattva deeply moving thought: "The B à-la-discipline of race low-level, but after brushing the dust on the feet to my head, a man from a noble was succeeded from generation n ày through generations, e ã disappeared in the sky, so today I must retire quarterfinals world and ascetic people right ". In the desire to be a hermit, and to leave the country , the two men in turn drowned: 36. The commanders are ordered to find Where is the provost? I do not want to sit on the throne again, I am from the gold earring. 37. I die tomorrow, who have or I hope to receive the world today, Fear that as crows are foolish, EDUCATION swept away, wretched . Listen king wants to abdicate so, the international lawyers said before: 38. Royal Prince with Auntie-ghà United element beautiful fresh l really well, shop initiation of worship l Israel sure is I'll be doing the Great soles of my reign. Next , starting with the verse of the king, the following sentences are sequentially understood as the story progresses: 39. Aunt Mau million-ghà-vu here, ho ang fresh rather good this child, ordained shop empowerment l Israel kingship, , It is the king of the country of n ày. 40. When the goddess leads Digha, the future Lord of the water , the fatherland tells the Prince, the only one who loves her . The King: 41. Thon ancient village that six thousand hundred e ã said: "It's me," Take them away, n ày Prince, From now goodbye hundred mountains and rivers. 42. Tomorrow we die, is there anyone? I want to receive today, For fear of foolishness like a raven . 43. Behold! United statue sixty thousand Sticky point protection groups brightly r Ang With enough weight belts v Ang dazzling decorated treasures glorious morning. 44. Management sit up on each child, Handle spears with rounded hook, Get away, Prince, father gave the son, the new king of water. 45. Tomorrow we die, is there anyone? I want to today's precepts immediately, Because afraid of ignorance as crows . 46. Behold, the emperor is sixty thousand! Car point y Israel diamond clarity, Tuan Sindh codes are dHe is like you, infantry troops and powerful both measured eat. 47. They all carry the monument was full of hands in the sword with the sword, the Prince took away, he donated to the children, the reign of the people. 48. Tomorrow we die, is there anyone? I want to today's precepts Because I'm afraid of foolishness like a raven . 49. United away six thousand full y Joel Diamond, Flags flying flooded the four Caucasian tiger, leopard skin covering, Behold truly glorious views! 50. Management of control , armor , hand delivery , armed arms, Crown Prince go father gave both V ì son, who reigns Jiang san. 51. I die tomorrow, who does? Thin clients themselves ordained today, Lest foolish as the other crows, evil sexual wrecked m ê, brooch fall e ày. 52. Six thousand sharp bull red, C Brøndby teammates e eat butter male in b Daniel back, Get away, Prince, father bestowed V ì thyself national rule. 53. Tomorrow I die, is there anyone? I want to today's precepts immediately, Because afraid of ignorance as crows . 54. Six thousand concubines beautiful n On nà Standing other true Siamese lavish coat, Hand-knotted jewels, spot earrings , Father's gifts, national rulers. 55. We die tomorrow, who does? Thin clients themselves ordained today, Lest foolish as the other crows, evil sexual wrecked m ê, brooch fall e ày. Prince: 56. They told me: "United samples gone" pitiful one itself! Alas! How do you live without royal side, I e ã beyond birth and fun in life. 57. As at the back, close to the father, Elephant baby elephant design gi often see well, Trans e èo, trans-mountain or jungle, Flat, rugged, and overcome. 58. The bowl in your hand, the step you follow, Follow your father wherever you go, you do not bear heavy burden , or have to raise children difficult . Sultan: 59. As a trader, the owner of the ship, Benefit for any price, Often swept away in the whirlpool, The boat, the sailor, consume. 60. Lest we meet arduous step, Children cause vexations makes e Ang Make sure ordination monarch in power, Let me enjoy earthly pleasures. 61. The herd the women caressing ch ang sit hands with pearls v Ang As Sakka siblings ladies From here ch ang will be jubilant. 62. They procession Di-gh -ah, this Prince On the supply of electricity, the place full of optimism Festival, Just nh Print Prince, measured eat into female gracefulness, began to say to send the presentation: 63 - "He who? Musician , Angel, Or praise the famous, gift of money throughout the town, please let the naming cone? 64. "I am not musicians, not Angels, There's illustrious reputation Sakka, king of the Ka-si, one successor, Di-ghà Prince, that name, Love weights and peace, I color Faye every n Ang! 65. Then with Di-ghà, the Princess, The beloved woman again she said: "Shanghai Emperor find any place to dwell, and from now on will be hidden?". Prince: 66 . - "The King e ã avoid mud place, he e ã peace in dry soil, Exit dense forest of thorns, late chis Brøndby teammates e ã see the road to. 67. C my grace you store up the road leads to the place full of sad suffering, too bold thorny, dense forests PhD l Israel find terrifying fate. " Delivery Cost: Section 68:" Supply of St. rooftop welcome to cough ANG supply, like they look at the dynamic cave, St. upstream from here l Israel reigns, Chief leg inherited throne. "
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After saying all measured eat with the same women rated instrument resound v à performed a variety of songs and dances, the scene commander glory ho ang marvelous to the Prince drunk m ê forget everything about his father. But then he ruled the correct Dharma, and followed his career . Bodhisattva meditation practice meditation is to start the mind and when the network, he was born in the Brahma.
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France terminate the Master phone and said - Hey monks, not only now, but even the old days anymore, Tathagata also e ã ambassador's Export. Then He identified the Forerunner: At that time, the Noble Truth of the Buddha attained Nirvana , Prince Rahula and King Arindama were Me.
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The Sage Samkicca (Samkicca Precursor) Having seen Brahma, the King ..., this story is told by the Master during the mango orchard of Jivaka, about the murder of King Ajatasattu -they). According to the incitement of Devadatta , he had been killed by this monk. But when the illness spread among the separatist groups following the split in the Sangha, the great -great-great -great -grandmother came out and begged for mercy on the way to Sāvatthi (Sávatthi) On a stretcher, it was swallowed in the ground at Kyiv port . When news tr Israel, King Ajatashatru thinking: "Because Thread three- achieve multi thbuzzing against Buddha n Israel must lose determination to please soil v à rotten v noisy hell Av ICI (A-Pi). Since her age, which I e ã guilty of killing his father holy, king of justice, surely I will be swallowed into the heart of the earth ". So King horror that no c Workers are still excited to enjoy the scene regal in the tide e ình and while the idea that just lie down and rest for a moment, King e ã sleep gradually, then finds herself plunged into a realm All the iron was nine miles thick, pierced with sharp iron piles and torn dogs, and they screamed and threatened him, shouting and waking. So on day festival full moon tr antenna tr Workers are still October, when the crowd courtiers around him, he thought of the scene's glory m ình, saw scenes of glory of his father was beyond myself, but For Grandma , you killed such a true king, while thinking To this, a fever rises all over the body, sweat pouring out like a shower. Then he considered who can dispel this fear from his heart, he concluded that except hex (the title of the Buddha), not c Workers are still one else, he thought: "I e ã guilty Great to the Tathagata, so who can bring us to hear the Buddha? And no one except Jìvaka, he tried to invite him to go to see the Buddha. King uttered a cry of joy: - now Secretary, e quieter now tr antenna bright too - king sure - today I want to take offerings to pay homage to a monk or B à-la-yet, there so what ? Upon hearing the merits of Pur ana and taste Guru other disciples they praised the king indifferent m à only asked Jivaka, and when listening to this position including the virtues of the Tathagata c Brøndby teammates cried : - Ask the Holy rooftop, please go prostrate Exalted Beings. The king ordered the distant statues to go to the vineyard of Jìvaka. When approached the Tathagata, the king bowed v à by Buddha cordially reciprocate, the king asked the Buddha about the results of the convent h pictures in life n it, and after hearing be b Ai preached mellow about problem recommended n ày from Tathagata, late c Moderately irritating please make disciples of the Buddha, v à leave after e ã is h -boo with the Buddha. From then on , the King was close to the Tathagata, listening to the mysterious Dharma, and the knowledge of his good friend, his fear of diminishing, and his sense of horror. disappeared, he e ã relieve back v à jubilant legal practice Photography Quartet. One day, they started discussing in Dhamma , saying: - Hey Sage, after the murder of his father, King Ajatashatru too horrified no longer want to enjoy the regal scene again, just always feel suffering pain in every h Transformation into action. Then king tser to the Tathagata, v à-friendly thanks rank close to the property, King e ã forget all worries and to enjoy glory happiness of life regal. Career Guru went to v à asked: - Hey, monks, and he is b alk discourse threads g ì? And he said when he heard the problems started there, Ng Who said: - Not only now, but also the old days anymore, who after killing his father, e ã by me that restored peace mind. Then he told the story of the past.
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In Brahmadatta, Brahmadatta was born a son, Brahmadatta. At that time the Bodhisattva was born in the home of the teacher. On the day of his birth, they named him Samkicca. Two children grew up in the king's palace should become a couple of friends. When the two men to grow old, v à after e has completed all subjects at Takkasila, went back home, the king conferred the viceroyalty and Bodhisattva still living with you. One day, when the king was traveling in the lagoon, the viceroy saw the glorious spectacle of hisbeloved, dreaming and thinking: "Sister is stronger than a king, if we wait for the king dead thwe are old when the throne. At that time we were Jiangshan th ì What are the advantages? I want to kill my father and be king right now. " He told the Bodhisatta about what he planned to do, the Bodhisattva objected to that plan, and said: " Friend, killing father is a mortal sin. sex will take the road to hell, please ng Ai do not l àm things, please do not kill the king. The vice king repeated his reminder, and was friends with the opposition for the third time. The next king was next to them, they agreed, and attempted to kill his father. But Bodhisattva heard this, thought silently: "I do not want to be close with people like that." Then he did not have time to farewell, he escaped by the back door, and live in the hidden landscape in the Snow Mountain. In which ng who follow life ascetic v à stock acquisition of Win comes from meditation position, only support themselves by these forest fruits. And the king, when you left , tried to kill the king and enjoy the glory. When Samkicca learned that he was a monk, many of his sons had left the secular world and sought ordination with him to live ascetically . People live there with a large crowd of ascetics, and all of them attain the Zen. Part king after killing his father and lived pleasures of life kingly a short time, to see fear v à insecurity as an e ã clearly see his punishment in hell. At that moment he remembered to Bodhisattvas, immediately think: "You're e ã try ng food kept me, sure patricide l à one of horror, but e ã not convinced by me, n Israel e ã give away to from entangled implications; if formerly you're here, must have e ã not to our committed parricide v à e ã save one are horrors ho ang this. do not know now you're in where? If we know by ch ang in where we will invite ch ang about. Who can tell me where the guy in ch antenna? ". Quartet which in the harem as well as dainty Ai tide e ình king often praised Bodhisattva. A long time later , when he lived in Tuyet Son for fifty years, the Bodhisatta thought to himself, "The King is remembering me, and I must go to meet you and preach the Fa to keep you from fear." So as the five hundred asceticism, the helicopter flew through space and descended Dapapassa, and he sat on the stone, with the sages surrounded. The gardener saw him, and asked , "What is the Supreme Personality of this sage?" When it was known that the sage Samkicca, and he also recognized him, said, - Sir, please stay here until I go to the upper room . The ladies are hot to see him. The ceremony was finished, he rushed to the room to return to his return. The king visited the palace, and after the reverence prostrate in accordance with the assignment was completed, immediately brought up the question asked .
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The Master clarified this: 1. Having seen the Brahmins , the High King, the High Prisoner, took care of him. He said: "The Lord, the body is the same God is always good. 2. the venerable Sam-ca e ã here, Between sage, famous on his shoulder Dai Vuong, please hurry l Daniel road early, Do not slow t ser th mande saint n ày. 3. King ascended far haste rating , ready by order of the king, courtiers friends around enough, T Searching for a saint, straight e Ang. 4. Both nsymbol of royal mande Sale For Ka-si Princess rush for money, feathers, fan tail buffalo, m ão anniversary, Double h ai, also awarded for past security. 5. Then the king descended from the far side, exposing his cell to shine, and went to Da-ya-pa . 6. And the king hastened to close, pay homage to the page Comfort quieter, ask th mande Recalling h district police old story Jointly awarded convert e ã many times. 7. Beside you, the king is sitting on one side, When good times begin , Ask the question of how evil, the king rushed with his gentle friend: 8. "Sam Luke, ranks foremost sage, University personnel, this safety valve stations Province is D à-ya-pa royal park Covered things equal station to ask yourself. 9. Out of the wicked at the death star ceilings, Landscape n gender loud 're not feeling yourself ~ hundred e ã astray path, thin client solution of sage. Career Guru says th quiet to l àm clarify this: 10. So Sam Luke said Dai Vuong Tri Nations Ka-si of Jiangshan, in Da-ya royal garden, sitting, " Great, listen to clear wall ". 11.Try trying to give directions to the stray people step by step, the other in accordance with the words , not met thorns in the footsteps. If the other one is lost , If you lead the right way, The other will follow the word , It will escape the scene of suffering.
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His e ã such extension Catholic king, and moreover he had taught the Protestant king of France: 13-14. Other road n vestments Secretarial feet, And shortcut paths t only game time, Chief legs gave way l unto heaven, evil leads people to hell by. 15. Those who commit transgression, O king, And live unrighteous life, fate waiting in Hell General destiny , hearing will know: 16. Sañ-ji-va, Kashara -ta, Ro-ru-va elementary and college, San-gh à-ta, Dai A-for-ci, Ta-pa-na, Pa-Ta-pa-na, 17. Eight hell the other known illustrious Makes unemployed people make economic or farming, escape from it all in vain, The Hell U s-sa (l) is told that figure increased more than sixteen anymore, Equal l à prison small partial. 18. Fire fire, the execution of the sins of the Whale all create negative karma, soul, panic, full of pain, Suffering nourishment, fear of the four. 19. Four sides are four-storeyed, divided by the distance of the balance, the roof of the iron over the cover, the iron wall also covered the body. 20. This iron foundation builds firmly because no burning fire burns , Despite the distance miles around it, I saw the dreadlocks soaring high. 21. Who hurt the sage, or offended what good feet, Falling right in the hell right? No chance to reach the body. 22. tattered body, scene h Dai Hung Like a fish grill, fire is warm, also v ì n karma how old records A. ày down to grill the other hell itself. 23. Incinerate the burning fire, Scarecrow panic, Pretending to liberate out of prison, Also find no way out. 24. Run to run the path, East, West, South, North do not expectì, Because the gods which prevents the line and they tried t ser road beneficial chi. 25. Thousands of years of fate, they live in the hell field, With the arm of the king forever grumble over the suffering of soul. 26. Like poisonous snakes kill prey. Rage angry if offended , must avoid damage to the saint, the ascetic in life. 27. Chief Ke-ka (2) Aj-ju-na, Tan for the loss of Go-Tam, despite thousands of hands, athletic stalwart staggered a long time ago. 28. Dan-da-ki defames Ki-sa (3), He is not sinful, not evil, As cut coconut palm from the root, Absolutely destroy the other. 29. Mej-jha because of the position of Tan-ga (4) Must fall from the telescope , the country becomes deserted , my Lord must turn out ghost. 30. The people of Vishn-nouse attacked Di- pā-ya (5) That black sage An-dha clan (6) find hell, kill each other juggle the hero. 31. Suffering the curse of the human mind, Cec-old singer stepped in midair, Legend has been nuối into the heart land Disappeared v rushing day e ã the part. 32. A fool such stubborn when Get approval from higher wise, But the main improvement that's full of Trouble l He spoke a lie yet. 33. He that is available to expectation Catch sage with personnel, Will caught ch ser into hell, V ì stratagem toxic to repent. 34. He who betrayed cruel hearts Steam to e he needed the old saint, I'll be like dying coconut tree withered, Not the inheritance, to fading. 35. Who dares to kill the great sage, Or the righteous living righteous, will die K -la-sut hell extremeI have to bear a lot of time. 36. If Ma-ga, an evil king Want to go to Israel islands of Jiangshan, Network General, Ta-pa into prison he must suffer misery school period. 37. ng Hundred alk n mande live rotten e ày themselves as gods calculated monthly by n mande, Wear l warm with fire tree Red Amidst all hell painful part. 3 8. Fire sparks in place, Tummy from body, Trunk, hair and beard . 39. While other relatives fire quickly Suffering pain h UK plummeted to the instant tBritain, as with whipped with sharp sticks, Ke bastard roared its best. 40. There is a greedy man who kills his father, the lowly, the great man , bear many sorrows in the fire pit . 41. In a pan of iron boiling to skin, stabbed to iron to eat bread, eating feces, killers to the father, salt water to relieve the body, the old sins. 42. Devil placed in the mouth guys n ày - Since e it right jaw clamped - A baked hot iron ball to red, or a tongue c ày with rope, then forced to grab his mouth tightly, Drop in mud puddles muddy 43. The vulture, the kite, the black, the brown, the iron bird is full of gravity, its tongue slice to pieces, Run shakes, blood flowing. 44. Fly away, fly daemons about beating the other guys full of misery, V bra burning, limbs snapped, We practice people, cruel drunk m ê. 45. The herd devil truly joyful, Song suffering pain again flooded tr alk Those who fall e ày in his prison, Because life murder Comfort smooth road. 46. If anyone kills the body of the dharma right at the dungeon, to punish criminals.Imprisonment, Receive that karmic retribution. 47-48. Devil who killed his mother holding Using wide-board plow iron against his back, forming deep furrows, Blood leaned copper melt d tube from the wound, and they take quench thirst burns prisoners. 49-50. Ho blood red the other it flooded m ình, Inhalation smell fishy corpses or mud, following presentation terrible mouth using iron Throughout human skin under torture, torn flesh devoured other, smoker even blood red delicious l England. 51-52. Tr depths bleak, flooded ch ser body, Tr bleak around here scavenger concentration, because the mfoul odor Poor, despite the bright eyes, also fade. 53. Pass-out-zone prison DHA (7), Prison dungeon t mande, difficult to pass, they that abortion, so escape D he lived terrible Ve-ta-out (8). 54. Plant thorny iron fabric really long, long few feet, mouth existence Legend tr Israel the two banks was hovering dark bed ng else. 55. All fire wrapped in pink block Rising Sun horns grow leaning Flame brilliant as tower Sublime mile line between c Oh no 56-57. On fire burned fire, prisoners appeared: Gian phu, prostitutes , Rolling chaos runs away, Taz left four, crushed, They lie down waiting for the past. 58-59. Daybreak, in boilers Iron hidden To as mountains, submerged brimstone, foolish as he wrapped surrounded, Enemies other's net brightness, Because karma from a previous life cause, Nay Temple old debt value balance part. 60. The wife is bought with silver v Ang Bring l he considered cheap husbands, Or nh Print contemptuous of kin, Tongue was hook out, suffering spill. 61. Saw blade c antenna beetle full of deep cloud, K êu coal can not be where n loud, To silently bear the burden of punishment In the prison of Ta-pa suffering . 62-63. Killer swine sheep, we hunters, Ch loving speech, theft, flood deviant people, See good deeds is lowly, Being hit by d ui iron, swords, Knead down, the whole herd of people bloodthirsty Being arrows, spears Chase, go to the line. 64. Blacksmith hurt all day e quieter Use the iron rod to train r EN, only lives by food dirty Release by those e ê coward. 65. Crows, vultures, dogs with jaws All irons are ready to be Already in the bastard who is rolling, Swallow vtoo hasty to eat! 66. Who d cancer data deer kill, or kill birds by the bait, Sin full body ch ser fall origin, Repentance ng ày months of suffering pain d Ai. Note: (1) Ussada; (2) Kekakà; (3) Kisavaccha; (4) Manga; (5) Dipskiana; (6) Andhaka; (7) Khuradhàra; (8) Vetarani So he e ã describe the hell tr Israel and now has opened a spot on the ground, ng who just found paradise just king, has told: 67. Thanks to an area faith tr Israel worldly realms from ancient people of good will to implement Israel e Ang The gods, Pham they, the God, the results of nine . 68. I tell him Secretarial foot rule Throughout the country level, O Emperor, Achieve th Anh Phuoc faith through public works, regret later not carry. After hearing the sermon of the Master, the king calm down, and the Bodhisattva after a while there, immediately returned to his residence.
*
At this point, the guru ends the Dharma and says:
- Not only now, but also the old days anymore, he may e ã are we l àm for peace of mind.
And He Identifies the Forerunner:
At that time King Ajatasattu was the king, the disciples of the Buddha were the congregation of ascetics, and I was the Samkicca Sage. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.20/12/2018.  |
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