Wednesday, December 19, 2018

 - Volume IX
Story of the Buddha Buddha (VI)

 Chapter XX The Seven Seals
-ooOoo-
531.- Story  Great  Kusa (Formerly Kusa)
This country is  full of joy. . .,This is the story  the Master told during his stay in Jetavana (United States ) about a bent poet. 
It is said that he is a noble family, living in Sàvatthi (Xa-defend), because of his enthusiasm for the Dharma, he left the practice. 
One day, he went to Sàvatthi  to beg for food, and met a beautiful woman immediately attracted passion when he saw her. Caught in control, he lived in  misery, let his hair, feet and nails grow up, wearing both internal and external  dirty, and wilted  to the pale to another willow tree with the  veins floating around her body. 
Just like heaven, when a god is coming The goddess, often  revealing five familiar signs, is : his wreaths are wilted, filthy, the body becomes ugly, sweat in the armpit  poured out And he no longer see pleasure in the Heavenly Palace. 
In the case of monks in the world too; When the devotional bad faith in the Dharma, there are a few similar signs appearing: the flowers of sorrow, of bad manners dirty, of the wrong and the consequences of the bad name that their bodies They become ugly, sweat impatient to pour out of the  lagoon so that they no longer find pleasure in  life under the tree again.
That l à signs  e ã appears in this position. So they dragged him to the gong and said , "Lord
, is this  rotten?
The  teacher asked him if it was true, and when he heard that he was  right, he said: 
- Monks,  do not slave to greed. This is an evil woman, you must manage his greed  for him, rejoice in the Dharma. Because a woman's fascination, but the wise old place, although there are  enough extraordinary power, also e ã gone right n antenna v à suffered bastard  cut to failure t eat. 
After saying that, he told a story of the past.
*
In the old days  of Malla, in the Kusàvati Sutra, Okkāka ruled very well. At the top of his sixteenconcubines is the post-Silavat. Now she does not have children something to the people in the economic  capital, c Brøndby teammates courtiers gathered at the door provision, lamented that the country  of n would perish. 
King opened the window Feedback: 
- During the reign  radio stations, no one l àm  thing g ì injustice left  direction. Why do you blame me?
They  respond:
- The  Great King, indeed, no one does anything  moral, but the King did not have the boys  to connect ; a foreigner will take over the kingdom and destroy  this country . Please ask  the King himself  to have the service of water  lawfully.
- When I want to bridge myself, what should I do? 
- First, let  Dai Vuong h ay transmission  give the road a bunch of girls to dance pariah during a week, see it as a sacrifice to the gods, and then if there is an n Ang yet born  are boys th ì good well If not, please  bring a bunch of middle-class musicians and finally  the best female musicians. Certainly in the midst of such a crowd would have a good fortune  to give birth to a son.
The king immediately followed their advice, and on  every Saturday of the week, he asked the crowd to return, after having enjoyed the pleasure, whether she had conceived yet. And when they all said  ,
- Your Majesty, no one. 
Then the king disappointed exclaimed: 
- I do not have  to be ho ang baby at all. 
The people in the city again blamed the king as before. King said: 
- Why did you re-charge station, according to thy petition, many  cloud woman e ã  given tr ình held outside the  line, but not n Ang any conception at all. What do I do now? 
They  respond:
- ships Majesty, surely  crowd woman n ày  are very happy v à lack of  faith at all. They do not have enough merit to give birth to a son. But since they have not conceived yet, the emperor should  not be discouraged , the post-Silavatī is a virtuous woman  ; Please put the prime minister  on the road, the command will be the male lead. 
The king willingly accepted, commanding the  drumming announced that on the seventh day from that day, the people would gather and the king would  take the post of Silavat to  the sacrifice. Then on the seventh day, the King commanded the  beautiful posthumous makeup and took her from the palace street performances.
Due to the  merit of Sakka, the palace of Sakka, the master grew hotter. Master Sakka considers what this means, and realizes that the Grand Master  is thirsty for a male student , thinking: 
- I must give the master a son. 
Then, while finding out if any of the heavenly beings deserved to  be her children, the goddess suddenly saw the Bodhisattva. 
Stories that, at that time, after  e ã network of a life in heaven Thirty three, he (bodhisattva) wished to be reborn in a higher realm. Sakka,  the god of the  temple near the gate , asked him: 
- Sage, he will have  to gohuman life, and the birth of the Prince of Okkaka. 
Then God all invited  to be a test of Israel another element  to v à sure: 
- Sage will make the post of the Chief male heir. 
And wishing that no male  was  allowed to harm  the virtue of the Chief, Sa Sakka disguised as a Brahmin,  went to the  door.
The people, after bathing their makeup  , each person  whispered in his mind  that he would  be in charge ofgathering in the royal court, but when seeing Sakka the Master laughed loudly, asked him at why come here Exam Israel all said: 
- Why blame the old? The older man was still alive  , but he did not fall down, so he  came here with the hope of bringing back to him, assuming he had been taken  . 
Along with these words, God used his powers all move forward both  crowd him, v à because of the virtue of ng Ai radiates, no one can  stand before ng Ai  is, vAs soon as the new chief step out of the palace,  was extremely magnificent makeup majesty, people immediately grabbed her hand and  took away.
Then  the huddle out there standing inert slandering  him, said: 
- It is a disgrace, an old Brahmin  e ã variables  go  take the same absolute queen's color space. He did not know what was in store for him. 
"The old man  is  taking me  away," he said. " You're angry too, and you feel disgusted. 
King still  standing at the window expanded, nh printed out to see who will rob  been ho ang rear bearing away, v à suddenly found  that l à Who then, is he extremely indignant. 
When Sakka and her mother escaped out of the gates, he used the force of emotion to reveal a house near that door was open with a bunch of dry wood. She asked: 
- Where's the old man  ?
- She had to, before he was  here  alone, now there are both  us. He would  go around here and earn a little bit of rice  while asking for her to lie down on  the woods . 
Say finished, he patted her body, leaving her shaken  up v ì contact with God all, and then he  put b à lie down  there, ng who just  touched v noisy grandmother is her business card  away. Then, using the supernatural force to  bring heavenly Thirty Three and  set down to heaven in a  magnificent palace.
On the seventh day, as soon as she wakes up, she watches this magnificent scene and understands that  this is not  a brahmana, but it must be Sakka. At this moment, Sakka, who  was sitting  on the coral under the coral tree,  was measured by the dancing lady Tian. 
She immediately walked out of heaven ready,  approaching initiation  ceremony Thien owners and respectfully  stood a b Israel. After  that  God owner said: 
- I give her a  treaty; Please choose  .
- So the Goddess granted a royal son. 
"Queen, not just one  .  I will give her two sons. An intellectual who is intelligent but ugly, the other looks beautiful but stupid, want to have  a baby before? 
- Please  be smart children first. B à  replied.
-  Okay. Ng Who told. 
Then  give b à an Kusa grass (Cat wall), a natural medicine with wood chien- e An, a  flower contestIsrael and tree flowers Coral  e alk Kokanada color  red lotus petals.
Finished he  put b à back new royal  set b à lie down on the kingdom prepared for the king and with his finger he  touched v noisy people of her right then Bodhisattva import samples pregnant while The Master immediately returned to his realm. Queen gentle  Lord knows that b à  e ã conceived. 
King awoke moments later saw her, asked who  e ã  bring b à  go.
- Holy Supreme Master Sakka. 
- Kia eye to see an old Brahmin brought khanh  gone, why do not you want to fool? 
- O Prince St. Upper, please believe god cards, the God Sakka all  e ã  put postcards l Daniel paradise. 
- I do not believe you  .
At that time she  gave the king see Kusa grass m à Thien all  e ã gave her and said: 
- Now please believe god postcards St. rooftop. 
The king thought to himself, "The grass  is everywhere,"  he still could not believe her. She  gave the king a view  of her grandmother. Seeing that he believed her and said 
- Hey loving queen, if God owners  brought th secretary go ì secretary  e ã pregnant yet? 
- O Prince St. Upper, god postcards  e ã pregnant. 
The king was very happy and gave birth to a pregnant woman. 
Ten months later, she gave birth to a son, tidal  e ình not  put tWhat other than the blade of grass Kusa. At the time of Prince Kusa said running alone, she got pregnant a second element God, they  set named Jayampati. The king  was raised in the way of high to high. 
Bodhisattva was extremely intelligent, do not need to learn with him at all, but self ability n antenna ng Ai  e ã talented all academic proficiency. 
So when he  was sixteen years old, the king was anxious  to hand over the country  to the people . He said: 
- Ladies and gentlemen, when we give the royal family, we will celebrate solemnly, we want to see. the child  is trTo the throne when we are alive. If the princess in the land in the realm of Hell-Phuthreads m à loving Miss cherish, when her procession of  here,  I will style her as chief royal consort of children. So let th mande d ò see King children have loved the princess of any ch antenna?
She consented immediately and for the women  filed tr ình trouble  started l Daniel Prince  for reviews ngelse. She came  to see Prince Siddhartha things. 
Heard that, the  Master thought: "I'm not good general, as a princess parade even though it  was brought here my new bride, when I see my face will also say:" I will have to do with a husband ugly like this "; then she was hiding  away v à we just added to bring humiliation. So we also need what life  e ình secular anymore? I want to take care of his parents when he was live and when the child died, I decided to go home as a recluse. So he  replied:
- We need what country  the throne v ang or festive banquet  where? When we die, we decide to practice. 
She returned and told the story he had just said. 
The king was very upset; After a few days, he sent another, but the Prince refused to listen. After three times rejected the  king's proposal; The fourth time thinking: "Faithfully opposed  to his father's mother is  not reasonable, so I want to present a piece of something  ."
Then he heads goldsmith million  measured ingested,  give g ã some gold and told him to do a female statue. When he left, he  took more gold and made his own hand to mold a female. 
Indeed, the  purpose of the Buddhas is always realized. The beautiful statue  goes beyond all the human words that describe it. After  that, the Master handed the statue to the statue and  placed it in the palace.
When you see the statue by the chief goldsmith  measure alk  bring v loud, disparaging him, and said: 
- Thou shalt  go t ser see the statue  placed in ho ang supply. 
The worker came in, saw the statue thinking: "  This must be a goddess  to enjoy the princess withpleasure ." 
He left  the room without daring to  extend his hand toward the statue, then said: 
- In the  palace, there is a noble goddess of the gods, I do not dare  to approach.
He said: 
- Friendly,  go take the statue back  here.
Being told the second time, he just  went to bring the statue.
The prince ordered  that the statue be cast by the lacquered  worker in a gold furnace; And the statue that he  had made was  beautifully decorated in a car, and he  took his
mother and said: - When you find  a woman like this, I take her as wife. . 
Master of the national religion in the security: 
- Be gentle, the Prince is  full of merits provided by Sakka Thi , he must find  a princess worthy of her . So let's  take this statue and put it in a crowded  place ,  go around cOi Yan-Phu all, everyone saw the princess of king n loud like statues, the talk was subject to the king and said: "King Okkaka will make marriage with the princess of  the Great King". Then arrange a day to return home. 
- It is good. 
They  finished taking the statue to go to a large  measure of entourage  . In an hour he played it, though  in doing th photos at dusk,  measured alk he also gathered and after decorating her clothes, wreaths, jewelry to sculpture, they  placed objects l Israel a loan away  offering bathing station, c Workers are still they went back,  standing b Israel defense The road to hear passersby has a clatter .
They saw the golden statue, saying to each other: 
- This statue is only a very beautiful woman, is not like a female goddess. Why did you  come here,where did you come from  ? In this experience of mine, there is no one like her  .
After praising the  beauty of the statue , they  went their way.
The international lawyers said: 
- If you have a girl like that in  here, people will say: "The statue n ày like princess and that, or the other lady"; surely in  this there is no girls n loud like that. 
They  took the statue to go to another business; On an indefinite step  , they went to the Sàgala Sutra in Madda Land.
At that time King Madda had seven beautiful princesses as celestial herders  . The biggest princess named Pabhàvatì (Quang Huy), her body radiates rays like sunrise. After dark, in her room wide spreading about four cubits (1 cubit = 45 cm) without light  e EN, both c eat ph He also lit up. 
At the time, she was a lady nurse humpback, after  e ã Lowland rice up almost Pabhavati, want to wash  the first to n antenna at the sky grew dark, she to  go get water c with eight handmaid, per person Carrying a jar  of water to the wharf, suddenly saw the statue, thought  that Pabhàvatì exclaimed:
- The girl was bad too, pretend want shampoo  top v à told me  to go get water, to sneak ahead of us, stood dainty Ai  other way k ia.
Angry, exclaimed: 
- Too bad, she humiliated the room, she stood out  , before us again. If the king knows, we will die.
With that, she  hit the cheeks of the statue, making a large gap with the palm of her hand cracked.When you see  that l à a golden statue, she laughed  to tell handmaid:
Come  and see what I have done. I think  it's my daughter, so I  hit it, is the statue really worth it if  compared to my daughter? I just l àm  hurt my hand m oh well. 
So the king's messengers ran to her and said, 
"  This is what you tell me, is your daughter  more beautiful than this?" 
- I want to say  to Pabh avati, princess of king Madda, the value of this object is not equal to one sixteenth of her. 
They rejoiced in the way, seeking the entrance of the palace thanks to the king that the messenger of King Okkàka was standing in the archery  .
The king  stood up from the office, ordered them to attend. Upon entering, they  bowed to the king and said:
- Sir,  the king wishes to send the question of whether the jade is safe?
They  were warmly welcomed and when  asked why they came here, they said:
- Our royal deity has a royal son, Prince Kusa very brave,  the king wanted to give the country for thechildren sent us gods  to ask the Grand Duke of Princess Pabhàvatì for him and receive this golden statue wedding presents. 
When they finished, they offered the golden statue. The king was very  happy , thinking that being connected with such a noble king is such a blessing. The messenger to the ship: 
- ships  Dai Vuong, we gods dare not delay in Linger here, are we to the tr ình  king l à them gods  e ã  go suitors princess okay, ng Who will  come to pick strawberries after.
Royal Assent, to  e whomever they are very warm, after  which set them on. They returned everything to  the king and queen. The king and  his followers  began their journey from Kusàvati gradually over time  to the Sagragala. 
Madda king personally  welcome ng anyone into the next  e AI solemnly. Empress Sìlavati was a wise woman, thinking, "What is the cause of this?" 
After a day or two, she said to the king, 
"We  are looking forward to seeing the bride.
King approved to send the million princess. Pabhàvati  was dressed up in splendor and  the ladies followed in the footsteps of the future.
As soon as she saw her, she immediately thought: "This princess is  beautiful, my daughter is ugly, if she saw her son, she will not stay even one day, and will escape  immediately. You can do  it. "
She said to King Madda: 
- Tan referees are  beautiful with our children. However, the royal family has a traditional custom, if she obeys the law  , we will be returning to the royal royal. 
-  A ó what is customary? 
- In the family, the wife is not  allowed to  see her husband during the day  until she conceived. If she did  , we would welcome her . 
He asked the princess, 
"My dear children, can I do that  ?
- Dependent King,  okay. N Ang  replied.
After  that, King OKK AKA  offers many wedding presents gifts king Madda v à her procession along the away, king Madda princess farewell on nh à husband with a  measuring alk true escort  crowded. When King Okkàka arrived at Kusàvati, he ordered the magnificent ornament, all the prisoners  were released, and after the  empowerment of the new emperor, Pabhavati Afterwards, he passed  on the drum announcing the birth of King Kusa.
All the kings of the whole realm of Hell-Phu threads princess were sent to the tributary king or prince Kusa thì sent  to l àm courtiers  to expect elected you with ng else. 
Bodhisattva has both  measured alk female musicians  crowded v à true population value majesty.However, he was not  allowed nh Print Pabhavati day, she did not  get nh print him, only original  esmooth new he  was free to go back to the n antenna. 
At that time, Pabhàvatì's body shone brightly, but the Bodhisattva had to leave the harem when it was dark. A few days later, he told her that he wanted to see Pabhàvatì in the daytime. She refused, telling him:
- I should not wish for  it, ever have to wait n Ang pregnant  e ã. 
His mother begged several times, so she said: 
- Well  being, the h ay  to elephant stables stood author l AM mahout. I will  bring it back  again, I will spoil you, but be careful  not to let her know. 
He agreed to  go to elephant cages, models post elephant festival and told Pabhàvatì: 
- Hey baby, let's  go to see the herd of the husband and wife.
When  brought back  , show her the name of the elephant, elephant; As Pabhàvatì walked behind her back, the king threw her a piece  of elephant dung. She said with anger: 
- I will tell  the king to cut off your head.
After saying this, she grumbled with her mother to comfort her by rubbing her back. 
On the second, the King wishes to see the queen, and disguises himself as a steward in the stables, as he did before, throwing his horse at her, and when she was angry, her mother had seduced her. 
One day Pabhàvatì told her that she wanted to see Master Beaver  refuse her request and said: 
-  Do not wish to do so again.
She insisted on her forever, she finally said: 
- Well  , tomorrow baby will make  the procession throughout the business . You keep looking at the window. 
Finished the next day, she ordered the ornate gown, and passed on to Prince Jayampati wearing a royal elephant, celebrating elephants celebrating the solemnity of the city. 
She  stood at the window with Pabhàvatì, telling her: 
- Look at the magnificence of your  husband.
She said: 
- The  e ã  is a real military value pair are embroiled move with children.
Her heart was very happy. But also the day  that the Great Officers posing as l AM mahout, behind Prince Jayampati, seeing Pabhavati for satisfying desires, he enjoys  hands l àm the  tune tr êu teasing her. 
When elephants  pass through, form the post asked n antenna can see  the king affordable, n Ang said: 
- ships form the post, you see, but behind  the king l à mahout very rude  e ã hands making  gestures trêu children; Why do they leave such  a ugly person, having such bad luck behind the king?
"Son, they want the king to have the bodyguard behind  ."
She thought: "This magister is so big, do not pay respect to  the king , or  it is Kusa king? Certainly because of  the ugly king they do not want to show us his face. "So 
she whispered to her hunchback model: 
" Behold,  the nurse went out to see if the king sat before or after.
- How do we know  that?
- If you are  the king, he will step down to the first elephant, the sample will know  by this sign . 
The nurse  went out to see him  step down to the elephant first, and  then as Prince Jayampati. Career Pathways Si nh print around, all this side  to the other, pale saw b à old hunchbacked, knew why she  e ã to, instant million b à me back and sternly told her not  to disclose the secret of the people , then let her back. 
Nanny on and told the queen: 
- The front seat  e ã down elephants first. 
And Pabhávatas believes her right away.
Again, the king wanted to see her face and begged the poster to  set it. B à could not refuse him and said: 
- Well,  okay, I h it into royal garden. 
He  hid in a lotus pond  to the neck, standing  under the water to cover the lotus  head and lotus face mask. Weather patterns and  bring Pabh avati to dwell nightfall member told her: 
- Hey You look at this tree, the other birds, deer that ... 
So her example she  went m Who gave  until n antenna near the lakeside terrace. 
When she saw the lake covered  with five kinds of  lotus, she wanted to bathe, and walked down the water with the women. In the fun When she saw the lotus flower, she  reached for her hand. At that time, he turned the lotus leaf and took  her hand and said, 
"I am King Kusa. 
As he saw her face, she shouted: 
- Behold the demon  is catching me.
Then she fainted  , so the king released her hand. 
When awake, she thought: "We told the king Kusa  e ã grabbed my hand, he is an  e ã thrown at me a lump of elephant dung in the cage the elephant, then a lump of horse manure in the barn, is also the Sit back and elephant and tease me What else do I do with such a bad husband? If we live we have to get married again. 
So she summoned the  high priests who paid her a  visit, and told them: 
- Prepare to loan. Today we have  e noisy pipes. 
They talked to  the king. He thought to himself, "If you do not hide are, l ong she would  suffer broken;only to n ang  go, with t Ai n antenna of the m ình, then  here we will take n antenna back. " 
Then he allowed her to  go, n ang instant the right of the father to her. Then rank  The Master walks from the governor to the city and steps on  the magnificent palaces of the people . 
In fact, it is the result of a curse from her in a  previous life that she did not consent to the Bodhisattva and also for a cause. his past, which he suffered ugly like that. 
It is said that the old days in the suburbs of Balaam complaints, in city streets below, a part  eình lived two sons and a home  e ình the other a daughter. Bodhisattva is the brother in the other two, then the girl is married with his brother. And you have no family, so live with him. 
One day, this house baked fine bread, while the Bodhisatta was still in the forest, so they  left for him one, then divided the bread to  eat out. At that time a Buddhist monk came to the alms there. The Bodhisatta's sister thought that she would bake another cake for her brother, so she  brought the cake tohim  for giving to the Buddha alone.
Just then he came back from the forest, she said: 
- Hey uncle,  do not be mad at me e ã  put part of what you pay for and then Pratyeka Buddha.
The boy  replied:
- She  e ã  eaten part m ình then  give part I go, c Workers are still sure to make another cake for us there!
He furiously stepped back to retrieve the cake from the beggar's bowl. 
She rushed back to her mother's house and took a freshly melted butter, colored like a Champac flower  filled with vases, which immediately gave off a light of light. Seeing that she prays: 
- Oh Holy authors, wished when the regeneration, the human body will emit a beam of light, you will be beautiful v à never in the home with those  e ê this medium anymore. 
As a result of this ancient curse, she did not want to see him again. And Bodhisattva when dropping back into the bowl cake,  e ã profession: 
- Oh Holy fake, though she stay away from tr bleak, also give me enough power began n antenna on his wife. 
Because he  eHe was so angry that he took the cake, so the result of that past karma was that he was born very ugly. 
Part king Kusa extremely  distressed when Pabh avati abandoned him to  go, to the other concubines, dbuzzing  e ã serve him  every way, ng everyone is no longer the heart to even look at  them; to eat with electricity ng anyone does not take Pabhavati looked extremely lonely. After  that ng one thinks to himself, "Now make her  e ã on  to th Transformation into Savala"; and immediately the next morning he looked  to his mother, v à sir: 
- ships form the post, you will  go t ser Pabhavati about  here. Please take forms vquốc quốc  thay
And he recited the rhyme  :
1.  Country n ày joy filled 
Ngoc gold jewels, ornament, 
Change the samples post-up rule, 
I will  go to make n  antenna . 
When he heard this, post-guard said: 
- Child, you must be very awake, female is a pure mind. 
Then  , the food was  filled with sorghum and the yellow bowl and said: 
- Children  to eat food  on the road.
Then she left him. Take bowl formula  feeding was done, ng Ai  bowed very reverently Weather patterns and said aloud:
- If you are alive, you will see me one day. 
And he returned to his palace. 
He fitted n mande weapon for m ình,  put a ng alk  coin v noisy finished bag holding bowl informal  dining, the e alk Kokanada and leave the city. He was a burly, up  to noon ng Ai  e ã  go fifty miles. After eating, cWorkers are still half a day he  went th quieter n underhand mile again, v ì world in just one day he  e ã traveled hundreds of miles.
In the evening he bathed and entered the city of Sgala. When he  came to the place due to the  virtue of virtue , Pabhavati could not lie still on the bed but had to step down on the floor. Bodhisattva then  e ã exhausted because of the journey, when he  was wandering tr Daniel  road ng anyone encountered a  eAn Ba invited to go home and rest. After washing her feet, she invited him  to bed.
While he  was sleeping, b à rice served was worried for him, and he ended up  eating rice, ng Ai extremely  pleasing n Israel  e ã for she always thousand  coins v à gold bowl. Leave all five weapons, theguard said: 
- We need to  go to the room again. 
When wielding  e eat up, he  went to the elephant stables v à called the mahout: 
- Let us in  here v à're going to play music  to you listen.
They  agreed. Ng Ai Lien  went out ngo AI, and lay down. When  e ã tiredness, he  got up to open e eating out, sing and think: "The people in the city will hear  e hide". 
Pabhavati while lying on the floor, she heard the song and thought, "English  e this project can not be none other than the king of that" she knew the king Kusa  e ã  come here only v ì her. Madda king also heard  e eat, immediately thought: "He played another  e retreat melodious. Tomorrow I will call him in to do the music." The Bodhisatta thought: "I can not see Pabhàvatì if I am  here, nwas not for me. " 
The next morning, he was up early,  eat breakfast in nh à Accommodation finished, he quit  e eat, and go to the potter's king please l àm apprentice. One day, after  pouring clay v noisy  than nh game, he asked the other person can see him doing some average  land is affordable, potter replied:
-  Okay.
He  set the lump on the wheel spinning. When  e ã turned  right, rapidly rotating wheel until noon.
After doing  all kinds of b ình  large land small, ng whoever  started l àm a  special Pabh avati have many pictures on  it. Indeed, the purpose of the Buddhas always comes true . He decided  that only one Pabhàvatì would  see these drawings. When he dried and calved the pots, the house was  full of pottery.
Potter that  brought many samples h ang  to the king. The potter asked the person who made them. 
- The  Great King, the gods.
- I can not do  it, so who do? 
-  Great Emperor, the apprentice of the gods.
- Can not be your  teacher, your teacher is right. You learn the craft with him. Let  him then make pots for my princesses. 
The king gave him a thousand  coins and said: 
- Give this money to him, and  bring the ladies  to the princess.
He took the little pots  to the princesses, and said, 
"These things are made  for the princesses to play.
The princesses  are present to receive gifts. 
Then  , the potter gave Pabh the vase that the  Master had made for her. When she picked up, she recognized her drawings and her humpback designs, and knew  that it was the hand of none other than Kusa, who was angry and said, 
"I do not need this,  give it to anyone. take it.
The princess saw her angrily  smiled:
-  It was the work of King Kusa, the potter did it, not the king  , not get  it.
She did not tell them that the king was  e ã  here v à make  pottery.
Potters also given thousands of  co v Ang was the Bodhisattva, and said: 
- My son,  the king very h Ai of her son. From now on I must make  pottery for the princess, I will  bring them to donate to you . 
He thought: "Although I am  here, I can not see Pabh avvath  ." Ng Ai Lien refund potter and  go nh à person  making baskets for the king.
After becoming apprentice with this man, he made a fan leaf palm for Pabhavati, in  which ng person for a whites (symbol of sovereignty), and take  all t n the room  banquet there Many of them, he painted Pabhàvatì  standing in the middle.
Workmen  baskets bring things manually by King Kusa l àm  to the palace. And the king saw them, and asked one of them before, and gave him a thousand pieces of gold, and said to them, 
"Give these  knit to the princesses. 
He gave the special fan  to Pabhàvatì. This time, too, no one recognized the drawings; but Pabhavati, seeing them, immediately understood the work of King Kusa, and said: 
- Let's  put nth ày anyone liked it, then take  away.
Then she furiously threw herself to the  ground.
The other princesses laughed at her. The  basketman gave the money to the Bodhisattva. People thought that this place was not the place for him to live  , so he paid the money back to  the weaver and went to the king's custodian and became an apprentice. 
While making  all kinds of flowers, he made a special round  for Pabhavati, which featured many different shapes. The gardener  brought to the palace.
When the king saw it, he asked who made these kinds of wreaths. 
- The  Great King, the gods.
- I'm sure you can not do  it, so who?
- I want to talk, the apprentice of the ministry. 
- This person can not be your worker but you must be his teacher. Study with this man, from this he has to make flowers for the princess and give him thousands  of vines. 
When he gave the money to the worker, he said 
, "  Bring the flowers  to my princesses. 
People keep gardens to rise Pabhavati wreath that Bodhisattva  e ã make her own gift. Here  again,between the different images, including the image of her and the king, she realized that  it was Kusa's fine art work, so she furiously thrown to the  ground.
The princesses also laughed at her as before. Gardener  offers ng alk  coins on handed Bodhisattva v à tells everything the  e ã happen. He thought: "This place is not mine". He returned the money to the gardener and  went to work as an apprentice with the king's fire  .
One day, the  cook brought all kinds of fine dishes to the king, and gave the Bodhisatta a piece of meat to cook for the rest of the meal  . He cooked the meat so well,  so fragrant flies throughout the city. The king smiles, ask if the  chef cooks what meat in the kitchen .
- Your Majesty  , no. I have given the apprentice a piece of bone meat to cook, sure is the smell of meat that the King had just smelled.
King  bring his meat to v à  put a piece l Daniel  tongue, immediately it l warm belly up and shake  up all seven ng alk Taste! King passionate pleasures  is enjoying high salaries n Israel give the  chef a ng alk  coin v à spoken: 
- From now on you shall  bring dwell heaven l Daniel hundred and princesses by divers academy you cook You have  brought my portion to offer, and your apprentice, you shall  offer the portion of the princesses.
The worker recounts everything; heard what he thought: "Now my desire  e ã achievements. We will have  to be Pabh avati then". Hearts  full of joy, ng anyone gives thousands of  coins to cook v à following day he cook  food to give the king, c Workers are still himself  go l Daniel internal supply, where Pabhavati  residence, carrying a load of food for the princess.
Pabhávatì saw him  go with such burdens thinking: "He  is doing the work of the servant sergeant is not  worth the money, but if I  let you, he will think of me  . reviews so, then refused to go somewhere else, just stay here m à look at me slowly. I must immediately slander defamation him and  chased ng Ai  go, not for the meat one stays  here min n loud again! " . 
So she opened the door to open,  to a tr hand unto the door, the other hand  e è hasp and soak up the second shelf rhyme: 
2. Ku-sa, he must bear the date  e Smoothly
Bring this burden carried forbear, 
Country Ku-sa, hurry back, 
Di h ình, we did little good-looking! He thought to himself: "I  e ã hear  the words Pabh avati say it."Welcome, he rushed through three rhymes: 
3. Pab-hà, passionate  by his face, our 
country is not worth watching , 
USA  , pleasure, the 
throne, we live to drowning her 

4. Quang Huy female, eyes dreaming, 
Star occupied our hearts  to wild? 
Understanding the mountain is  the motherland, 
Traveling around ten canoe travel! 

5. I put on the shiny skin, 
the back belts wrapped in fresh light , 
love her, beloved women, I thirst, 
I do not care the throne in  life!
When he  e ã said so done, she thought: "I defame him just to make him resentment in my heart; but he tries to use the words of detente with me. Suppose he says: <I am the king Kusa > and catch me, who can stop you  ? "Then he heard the story between me and you said  ".
So she  closed the door and installed it carefully. He also took  e Workers are still load up and  bring food to the other princesses. Pabh àvatì protect the female knuckle back to  bring the dishes  cooked by King Kusa. B à breast  bring v à sure: 
- Princess  eat n loud. "I do not want to  eat the food that he cooks,"
said Pabhàvatì . B à go  eat and then went to get food b à cooked for us and  brought here. But do not tell anyone that Kusa has  arrived.

Humpback nanny from  which eat the food brought by Princess, v à  gave n Ang servings of  food b à me.From  then on, King Kusa could not see her  again: "I do not know if Pabh is loving me at all , I want to try itout." 
So after  putting food to offer the princess the other, ng Who would burden informal  eating l Daniel shoulder, stepped  pedal down s dining door closet of Pabhavati, making the plate of  food collided k êu thinner Then he screamed and fell to the  ground unconscious among the  pile of furniture.
When you hear him shout, she opened the door to look, saw him collapse under the weight of burden map ng Ai  was taken away, n Ang thought: " Here l A since  the Great King reigns to alk realms Yan-line -topic, so m game for us, he  e ã bear how miserable day  e smoothly; by before he  coddled pampered thoroughly n Israel now  e ã tumbling due to the burden of informal  eating m à he  was brought here. Come to see ng us who are still alive. '' 
Then out of the room, she was hard of neck up into his mouth exhalation see why. He enlarged the saliva  filled mouth l àm vl antenna both Israel who she was. She quickly retreated to the room, and defame him, as she  stood b unto the door ajar, she soaked shelves follows: 
6. Unfortunately department who always seek 
Seeing denied any desire, 
As  the Great King, according to e òi dearly 
situation such other  meeting where n is loud! But because he  is si t ình her  to the point away Israel crazy, so even though he was her libel, plated glass  nowhere be, ng Ai Van not expressed resentment that just soaking shelves: 
7. Who occupied  by people who attachment injuries, 
D ringing in the  response or unilaterally, 
only th British did admire,
Failure is a tragic  scene!
While he spoke this way, she did not  move , but  responded with a determined voice as if to dispel thedisciple  with the following rhyme:
8. According to  chase women such children upon l Mr. 
Unlike any  e rushing  boulders tr Daniel  copper, 
Tongue c ày wooden brittle fracture quickly, 
Or  breezes by the grid k hips! So, the king soaked in three more rhyme: 
9. As  inert stone, dense nell, 
The gentle exaltation of the world! 
No word th mande d ask buzzing us  to 
Pursue t ình someone thousands of miles  e Ang! 

10 She kept frowning at my watch, 
Sa Sam is  rhythm, Princess ki êu far, 
And I, just a name  chef in places offering  eMendelian . 

11. Ho Ang fees, for testing the merciful, 
the House tried to ban us a smile, 
I do not even  cook anymore: 
Ku-sa tr lord defense of Israel  lives!
Heard him say so, she thought: "He kept saying this king really persistent  to c boots. We must seek counsel lied  to pursue ng Ai  go elsewhere". So I dip this shelf: 
12. If the general says no wrong, 
then the prophet is  exactly like this: 
"She was cut into seven pieces, 
when she took Cat Tuong  .
Hearing that King talked back immediately: 
- Hey loving queen, also  e ã asked the augur in the land which I and they first  guess nobody can l àm husband loving Miss except lords public voice as a lion, is  the Great Kusa, v à intellectually our knowledge, we also see  that tr Israel so. 
He recited another verse: 
13. If other generals with me 
Say true words, indeed: 
She does not pretend to be 
her lord , except  the Great Ku-sa!
When he said this, she said to herself, 'I can not humiliate you  ! So d ù he take leave  to go or can notinertia means nothing  to me. "N ANG immediately  shut the door to keep from peeked out again. Ng Ai e he shouldered  fixtures l Israel to  go.
On that day, he no longer saw her and he became very discouraged with his kitchen work. When breakfast is finished, people have to split wood, wash dishes, carry water and rest on  the paddy.  He got up very early to cook porridge, and  brought food to serve, and he  endured all this bodily harm because of the love of her Pabhàvatì. 
One day, he saw her hunchback  through the kitchen door, and then she said . For fear of Pabhàvatì, her breasts do not dare  to come close , only to appear to be  in a hurry . So he ran up  to me, saying: 
- Old woman hunchback?
The nurse turned to her and asked, 
"Who is  that?" Gi à these dared not hear what he said  where!
He immediately said: 
- Both your master is too stubborn! Although we have been  around for a long time, we have not heard anything about her jade. 
Hunchback  :
- What gift do you have for this old man ?
He answered quickly  :
- Assuming I give you a gift, how do you strive for Pabhàvat and let me meet her face ?
Hearing the mother's consent, he said: 
- If you do  that, I will heal your back straight up, and give you a golden ring to  wear.
Then,  to lure her breasts, he sat back and sighed:
14. Golden Chain I will donate old, 
when  the Ku-sa, nh country well, 
for trying Pa-BHA loved  dance 
Invite l Mr. condescended  ruling nh Print It! 

My golden chain will be given to my old one, 
When I  come to Ku-sa, I will deal with you , 
For Pa-bha, woman, 
Let me talk to you! 

16. The chain of gold I will give to my old age. 
When I  come to Ku-sa, I will deal with you . 
For Pa-bhà, a woman, 
Let me laugh with you. 

17. The golden chain I will give to my old man, 
When I  come to Ku-sa, my country , 
For Pa-bha, my best friend, 
Will smile with me!

18. The golden chain I will give to my old man, 
When I  come to Ku-sa, my land , 
For example , Pa-bha woman, 
Give me a loving hand . Listen to his words, nanny said: 
- Well, please  Dai Vuong go for it, just in v Ai days to go, this aging will  put n antenna  set v sleeves Great King! The king will see how this  powerful force.
Said this is done, the old lady decided  to h Transformation into  action immediately; As soon as he went to meet Pabh Avvati, she cleaned her room very cleanly, with no residue left, and took off  her doubles , sweeping her room. 
After  that, b Price  put a high chair for b à at  even bothered door ( to keep carefully the ngo AI), and mattress on a low chair for her, she said: 
- Hey princess dear,  to gi à lice on the  head n Ang nhé! 
She  put n Ang sat  there, k ê  beginning v loud her lap, rubbing her for a moment and said: 
- Oh yeah, we arrested are so many lice?
Old woman arrested  was v one has lice on  top b -ah,  put l Israel  first princess, and then talk about the Great Master with medical words êu injured, praising him through this shelf rhyme: 
19. This Princess did not see heart funny 
Looking Ku-sa little princess anymore, 
Despite no shortage, he serviceman 
Make money like cooking I  e òi. Pabhàvatì immediately angry with the crook immediately. Then holding her old nanny  pushing v noisy room, but she  stood dainty Ai  closed the door and stood watching vnoisy door pull rope. Pabhàvatì can not get close to her mammogram  , must stand against the door andrub her breast through other rhymes:
20. Old Slave back hunchback 
Why dare to say strange! 
Deserve  to be cut through the tongue 
By the sweetest sword in this life ! The old man  stood so close to the rope let go down and said: 
- Hey, she is just useless,  treated so bad, but her  beauty is useful to anyone ??
Saying so, the old woman raised his voice clearly stating all the  virtues of the Bodhisattva, screaming loud voice kh contingency plans of a humpback through shelf after thirteen rhyme: 
21. Pab-breathed, do not you love the 
bitterness superficial, good general only. 
Try to make him  look good, 
Glory to the great  great! 

22. Pab-h'i , do not love people 
Because of appearance, good general. 
Try to make him  pleasing, 
North ng Ai most flourishing in  life. 

23. Pab-haha , do not love people 
Because of appearance, good general. 
Try to make him  pleasing, 
authority ng anybody because  modern tr Israel life. 

24. Pab-h'i , do not love people 
Because of appearance, good general. 
Try to make him  pleasing, 
Right ng Who governs the broad everywhere. 

25. Pab-hài, do not love people 
Because of appearance, good general. 
Try to make him  pleasing, 
Ng Who was the  Great h Brøndby teammates dread. 

26. Pab-hài, waiting for you love 
Because of appearance, good general. 
Your voice is like a lion, 
Please do  good to him. 

27. Pab-hài, waiting for you love 
Because of appearance, good general. 
Try to make him  look good, 
JoeThe longest in vain. 

28. Pab-hài, do not love people 
Because of appearance, good general. 
Try to make him  look good,
Whisper quiet voice who please! 

29. Pab-hài, do not love people 
Because of appearance, good general. 
Try to make him  pleasing 
voice ng Ai mellow too, her oh! 

30. Pab-hài, do not love people 
Because of appearance, good general. 
Try to make him  pleasing 
voice ng one like honey poured into the ear! 

31. Pab-hài, do not love people 
Because of appearance, good general. 
Try to please him, 
for he has a whole new year .

32. Pab-hài, do not love people 
Because of appearance, good general. 
Be contented to make him 
his king iron- soles-seat he t ai! 

33. Pab-hài, do not love people 
Because of appearance, good general. 
Try to make him  look good, 
Ku-sa Great, it's you! Listen to her breast said, Pabhàvatì  threatening:
- The old hunchback, why is she shouting? If we catch her  then we will let her know my hand is offline.
The breast  replied:
- For years old because the feature should  e ã mandarins and not his father about the king Kusa arrived. Okay, today gi à will  go tr ình  king father.
She raised her voice  to threaten him . Lest someone hear it fall, so she  e Visualization ease with her hunchbacked old woman. 
So Bodhisattva no way to see her  anymore; After seven months , he was  fed up with the rough bed,thinking, "What do I need?" After seven months  , we have no way of  facing her, she really so cruel cruelty, let me  go to visit my dear twin . 
At that time Sakka Thien owners consider  threads n ày and found the king Kusa  e ã discontent  to the nSo he thought: "After seven months Kusa no longer know how to meet Pabhàvatì, we try to find ways to help people see  her ." 
After  that, Sakka Thi Israel all wrong angels  going up is seven kings else l àm as though from the economic  capital of the king of Madda to v à Wudi: 
- She Pabhavati  e ã leave King Kusa and returned home his father she So please  Dai Vuong h ay suitor nAng fold. 
For every king, the  god sends a  message like that.
Every other kings  are going to experience th at one  measuring alk entourage  crowded, v à  are not aware of the reason to come here other king. They asked each other:
- Why did  the Sultan come here?
And when they discovered  how things were going, they were angry and said, 
"Does this king intend to marry a princess for all seven of us?" Let's see how he  treats me badly . They ridiculed us when they said, "Take her for a queen." Then he must give Pabhàvatì to all seven of us or fight us, and 
they send a  message to King Madda. About this and surrounding the city. 
When listening to the  message, King Madda anxious and consulted the police : 
- What should I do  ?
God  answered:
"Lord, these seven kings  come here to find the princess Pabhàvatì. If God refuses to marry her, they will break into the  capital, and after they have finished we will take over the kingdom of God. So, while the city is not broken, let us give the princess Pabhàvatì. 
Then the trousers are immersed in this: 
34. Like the battle of the elephants glorious 
warriors Standing horns, armor carrying, 
Before they stomped the ramparts, 
Please hurry to send her tribute! Then the king said to him, 
"If I give Pabhàvat to any king, then these  kings will fight with me. So it is impossible for her to marry anyone. After abandoning the supreme lord of the entire realm of match-She had to get her reward because of her return home. I will kill her and make seven pieces  to give to these seven kings . 
Then finished the king dipping another: 
35. Chopping Pa-brap seven pieces for weight, 
It is the curse I gave to 
seven other kings, one piece, 
who  came to kill the sub-king ! This speech of the king  was spread throughout the palace. Pabh's maidens came and said , 
"It is  rumored that God will send the seven daughters to the princess and send them to the seven kings."
She was strangled,  standing up from the seat, then  the girls escorted her maternity dress.
*
The  gurus subdued to explain the matter:
36. Diem rate, though tinged skin color  black, 
B à royal take-foot flashed up 
before  measured judgments, the women follow servant 
I'm wearing silk, cry roared.
*
She entered the Miss sample audience,  bowed b à done immediately take lament: 
37. The powder  makeup, n ày bright mirror 
Smart framed ivory, charming, now  here 
Sacks white strokes in expressing innocence 
Coming the king was tossed in the forest. 

38. L alk hair  dark tr roll Workers are still charming 
It soothe soft, sweet asphyxiation radiate chien- e eat, 
vultures looking for, though veiled wild 
Using claws torn, tossing in the wind. 

39.  hands, fingers painted m Au  copper, 
Breaded frankincense tingle smooth arc downy, 
Felling wild throw by Princess ki êu c antenna, 
LoThe wolf catches the secret. 

40.  The nipple tr gentle scrub is nineteen, 
interrupt  e enjoyed people  cut in K à-si, 
Son Crane  approached, he will be pulled away, 
as children hugged gh ì elected breastmilk. 

41. The  buttocks are full, the body is stretched , healthy, The 
rounded  belt is glowing net, 
Torn the jungle by the goddess, 
The wolf takes the place to hide. 

42. Animals are predatory: they are corals, and 
crustaceans , when they  eat meat Pa-bh , 
can not die old. 

43. If the martial artists  come from remote countries,
Cut off her mother's body, 
Please take her bones,  burn with fire, 
In a place where far away from the dust. 

44. Then she set up a flower garden near  it, 
Mother pineapple plantation Ka-ni-k à-out small, 
when  winter t eat, trees would  bloom, 
V à Mom, when she remembered the poem, 
Mother point to flowers that narrative: 
"Ai Pa-BHA old woman is so ..." so, she was too terrified lest death should just felt young mourn with her mother. But King Madda ordered the  executioner to bring along the rosette and the board. The execution was about to be heard around the palace, the model heard back to the old news  , instant vrose up from her chair, and  went to see the king, heart filled with  grief.
*
The  Master clarified the  matter:
45. When looking at the ceiling sword cutting boards with 
A ã  put in v him from sinners, 
Form Almost Angels  stood up 
to Aunt t im having  Beings royal troops.
*
Then the post-dipping form shelving follows: 
46. With this sword, lord Mach- multi 
'll kill n Ang buxom princess, 
then sent her body, each piece 
Each king sheep  enemy to l moist through. The king tried to reassure her and said: 
- What are you saying? Weather loving princess of  e ã abandon  the Great of to alk realm of Hell-Phuthreads only v ì pretext king was ugly, and orange sections should die quickly return home before her footprints  were obliterated tr Israel the  way n ang  e ã  passing. So th ì she now must reap the consequences of envy by the sharp  beauty of n antenna cause that's it
After listening to the king saying, sample logistics  to meet the daughter v à lament thus: 
47. I do not listen to the words of 
A. ã department advised the  beautiful single Israel preferred, 
Nay beings have colored royal blood, 
I will sink into the realm of magic. 

48. The fate we have to bear 
Or share the same tragedy, 
For ignoring the good advice, 
Leave your words r eat . 

49. For the test today abreast 
Along his account brave prince, 
the Great King makeup to alk golden, 
growth Ku Asa his country, 
then he did not escort friend 
I  e color image walking down the pure  e Ai.

50. As the drum  beat, scream echoes King statue, in providing  e ình, between earthly place, 
where else we find 
happiness higher  Asked n antenna? 

51. When the horses neighing, individuals 
whining  tone with Princess sad, 
Pleasure like this in power protection 
C Workers are still something  where to par with? 

52. As English h lark burst into public voice 
she cried, cranes crane called illustrious wines, 
Thus have bliss I find  to be 
Somewhere else or not, she asked n antenna? After talking to her like this through the verses, the postmodern mother thought: "Now there is King Kusa  here, he will chasing seven king who run away v à freed after my daughter suffer from, will  bring n ang  go home. "Then b à soaking shelves: 
53. Now in  where people trample melt 
water th buzzing And win the lamb? 
Ku-sa noble  wise 
Will save me from  the school!
Meanwhile Pabhavati thinking: "Sample Weather not  enough words to eulogize King Kusa. I'll let my mother know ng Ai  are here l àm all the work of one man  chef", v à she soaked shelves: 
54 Tier defeats enemies, 
Behold! His  e ã  now! 
Ku-sa noble wise 
will kill the lambs!
Weather pattern immediately think: "Maybe I was too horrified because fearful babble  here '', and b à soaking shelves: 
55. Must ch antenna the e ã turned  away Israel crazy, 
as crazy talk idly beholder ? 
For trying Ku-sa  e à back, 
Then why have you not tell me? I heard this word, Pabhavati thinking: "I do not believe my words. She did not know that he  e ã returned and  are living here for seven months. I'd shown her work n it. "So she just took her hand opened the window, pointed at his arms and soaked shelves: 
56. She looks! He who cooks  Yonder 
Belt lumbar wrap so neatly , 
Is about to wash pot ni,,, bowls forks, 
where the princesses dwell. It is said that at that time the king Kusa himself: "Today the wish of going achievements. Indeed Pabhavati  are trading ho ang fear of death, so will the news we  're  in here. Then I have to wash dishes v à  remove all. Then ng Ai  collect water v à arrested  early dishwasher. At that time her mother scolded her through the rhyme: 57. Convicted lineage ? The road is a princess Lower beloved slaves love slaughtered bone marrow to bone marrow! 




Pabhavati also thinking: "Maybe my mother did not know that just because we, which he  e ã life seemed so long." And she drenched again: 
58. Down, you  are not the same ! 
I promise not  whore humiliated ho ang cardboard, 
Fortunately, he is not a slave, 
his successor Ok Osaka  Dai Vuong.
Then she continued  to cherish the prestige of the people : 
59. Two thousand Sa-subjects still offering, 
is the Crown Prince Ok-kà, 
I swear you are not a slave, 
Mother found  standing under the wall. 

60. The winner weighs  two thousand elephants, 
I swear, not a man 
who is arrogant , he is the Prince Ok-kà  em, 
The mother found standing there! 

Ng 61. Who won the race as two thousand horse, 
I swear, he was not I  e Oh, 
Ok-kà prince is he  there, 
the mother saw standing between heaven! 

62. He still has two thousand tenors, 
He is not a slave,  I swear,
Ng who is Prince Ok Osaka  Great, 
the mother seen standing down there. 

63. Ho Ang ox two thousand, still reins, 
he did not slaves, untouchables, 
Which the OK-ka-ka Prince, 
is the mother saw  vertical b unto  the road. 

64. For the fresh milk of ten thousand, 
I swear, you are not an ex-sergeant, 
That is Prince Ok okama  , 
The mother found standing below . Such is the glorious scene Career  Pathways Si e ã  is n Ang rhyme extolling six shelves. Weather patterns that moment thinking, "I said firmly  confident. Certainly l à  yes" nShe believed her words and  told the king to hear the head of the story. King rushed v ã  came Pabh avati and asked: 
- Is it true that king Kusa  e ã  come here as they gossip about reasonable?
- King, the fruit is  true. For seven months now he has firearms  for the princesses.
Father did not believe her, she immediately questioned the old humpback and hear her tell everything in this story, the king rebuked daughter through this shelf rhyme: 
65. Like the other elephants author bullfrog, 
Come Prince era h Brøndby teammates for strength, 
I mistake too and zany 
Mark story, but the body does not visibly. King  e ã such rebuke Princess finished, hurried  away t ser king Kusa and after the usual greeting ritual between the two, the king acknowledged his offense and soak this shelf: 
66. Because the station does not look shows  immediately 
Great regal form as this, 
to hide the shelf stations make mistakes trot, 
e he countered this error please forgive! Listen to this, step "If I say badly to the king, my heart will crumble, and I will comfort you." then just  stood among piles of dishes, ng who just soaked shelves: 
67. Fire  Troops, wants to close the tr Workers are still shoulder, 
I own  e ã work left wrong, 
But if this body, he does not know, 
worry, that such errors by you! After his father  heard these words so considerate, providing instant return Pabh million avati  to, told n ang  go ask pardon king Kusa, v à he soaked shelves: 
68. Hurry, she too muzzy 
Bridge The  Great King of Sins, 
Wisheswhom rage, 
Please save network  e rushing silk! Hearing his father's teaching, she was immediately  counted by the princess and the escort  to meet him . Just as ng Ai  standing in clothes enslavement, see n antenna toward her, he thought to himself: "Today we decided  routed l Mr. arrogance of Pabhavati and caused her to lie dented my feet in the  crowd b jam ". Then he  poured out all th ground waterlogged, which he e ã  brought there, walked l Israel a wide range by the floor  threshing, l sound a  crowd bpounding She had just stepped down at his feet, to lie down in the  crowd asking him to sin.
*
Career  guru shelves soaked l àm enlightening  threads n ày: 
69. Pa-BHA in modern  dance Thi Dan god 
Well the other commandments of his father, 
head down, hands clutching the 
legs of lord h Brøndby teammates strength.
*
Then she soaked the shelves following rhyme: 
70. The days  e quieter living away from his business card, 
Majesty, now  here e ã over, 
On God postcards upper leg bent kiss, 
Please  do not rage anymore, ng Ai Oh! 

71. I now promise to you, 
If you hold on  to your ears, 
never again Why 
do not you dare to do wrong  ? 

72. But if the request is rejected, 
the vicious killing of children, 
Send each piece of the body to dissolve 
all the enemies to give you money ! When he heard this, he thought to himself, "If I told her, she must take care of herself  ."must be broken. Well, I just want to say your comforting words. "And he took the rhyme to  answer:
73. I obey your command, 
Take all my heart to save her , 
I do not feel angry, 
Quang Huy ngoc female, do not scare! 

74. Listen to me, my princess, 
I also give my best promise: 
I will not do anything offensive 
. 

75. I have to suffer so much trouble 
Because I love you too, my dear! 
Curse to kill all the kings, 
With her, I'm beautiful again  ! The king of Kusa was filled  with the self-reliance of a  ruler as he saw her as a servant of the Sakka Goddess  , who thought, "While I was alive, Here is the one who dared  to rob our new age. "And he immediately stood up in the middle of the palace, saying: 
" All the people of this city listen to the command to signal us  to come here.
Then he danced, shouted, and clapped his hands. 
"Now I want to take them alive, and send them to the  horses to win my chariots." 
Then he recited the following rhyme: 
76.  Going quickly, winning the purest purity 
On the car at the smart  point, 
Then look at me brave forward 
Beat the scattering of lambs.
Then he left Pabhàvatì and said: 
- The  crime of her country is my responsibility. Also go  to bed, wash your face, then your bow to rest. 
King Madda sent the counselors  to the honor guard. 
The guards set their way around the kitchen and  brought the barbers to take care of them . Engineering whiskers of hair he  e ã  adorned, v à shampooing  head over, ng Ai  was dressed complete all the magnificence c with  cloud t Commissioner spare surrounded, he said: 
- I want to step up to supply  electricity .
Just look around quartet methods, he clapped, whenever he looked to where is the  land where he rocked, v à him shout: 
- this we see the power of the great  age seems to know n loud!
*
Career  Guru shelves soaked l àm enlightening  threads n ày: 
77. Princess internal  power-da Mad Princess, 
Chi soft threshold he  stood far 
no different m ANH leaned  stood, 
hands between immense punch.
*
After  that king Madda gives ng n the elephant  e ã  forged maturity can hold b ình calm when attacked, and elephants that  are ho ang brilliantly. King Kusa dwell on the backs of elephants with white feather mask  head ng AI, and ordered  to bring Pabh avati  there, put n antenna to sit behind him finished, he left the glass formed by  Eastern disciplines, are both measured alk  full four directors and, as soon as he saw the forces of the enemy, he cried out: 
"I am Kusa, who is keen to live  ?
Then he roared three times the lion's bell and completely  defeated the enemy.
*
Career  Guru shelves soaked explain the problem n ày: 
78. his royal elephants, seated behind her royal princess, 
King Ku-sa battle, voice echoing, 

79. Species heard roaring lion roar, 
the enemy king all b lovely, scattered. 

80. Bodyguards, infantry, artillery, rockets, statues, statues. 
Listen to Ku-sa, horrific traumas, 
they are tired and run  away . 

81.  Enjoying the battlefield, the joy of 
giving the  emperor Ku-sa pearl jewel 
Ve-ro-can is the brand of protection. 

82. Winning, the king took the gods, 
Sneaky elephant ride, the town 
of Chine , the king of life

83. Being a shackle shackles, before returning to his father: 
- "Lord of h ay sheep's see 
now is  that t majesty born police authorities, 

84. They defeated  filled with bitter sour, 
contains the t Have 
fun , Or drop out again enjoy grace.
*
The king  replied:
85. These  kingdoms belong to the emperor, which is our 
right; depending on his behavior, 
only he is Lord of subjects, 
Please kill  off or drop them escape
When they heard that, Career  Pathways Si thought: "I c Workers are still doing  with folks n ày once they are all dead? Do not  let them bother to come here m à such  results g ì. Pabhavati longer Seven daughters are Madda's princesses, and I want them to be married to the seven princes. " Then he drenched: 
86. Seven princesses revered The beautiful
world  beautiful eyes, 
Give the kingdom to the seven kingdoms 
To the royal code. The king  replied:
87. The supreme throne, before the people, The 
decision of  the present must be complete, 
To marry in accordance with the will, 
He is the Lord of the servants. Then the king ordered the princess to dress  up beautifully and to celebrate the feast of each one she  was married to a king.
*
The master of  the five rhymes to clarify the  matter:
88. Ku-sa lion roars Barren 
Zebra-princess kills 
seven all seven, she 
heroic match with the sailor girl. 

89.  Welcome to the dream 
From the hands of the Lord Ku-sa, 
Seven Sons of the State of return 
to the king of each country. 

90. Take the jewel shines flashes, 
spurious Ku-laid back bow 
Procession of female pearl Pa-BHA was, 
Yellow  Emperor Ku-sa, higher h boots. 

91. Along sure to come into a remote, 
Matching  pair of regal return nh Well, 
Nobody bright than others, 
As both  co m beautiful game! 

92. Mother gentle welcome to  welcome coughAng children, 
from  which th loving monarch with ê 
happiness  double c Brøndby teammates enjoy, 
Country House flourishing, overflowing optimism.
*
When Career  Guru termination French Phone n all he preached the Holy  Empire v à identifier Precursor: - At the end of the Holy  Empire, the monks degenerate e ã They are too afraid Provision Note: 
- It was an era Now the queen and queen are twin brothers in the royal family today, the queen is  Ananda, the female hermit is Khujjutarà, Pabhàvatì is the mother of Rahula, and  the great Kusa is Ta.
-ooOoo-
532. The story of two sona Sona - Nanda (Sona - Nanda precursor) Music god, Heaven, must he chang ? ...,
This was told by  the Master while he was in Australia , about a monk who was taking care of his mother. 
The situation that  led to this is similar to that in the Sàma-born (No. 540, volume VII). But on this occasion,  the Master said,
- Monks, do not offend this rate-pretentious. The ancient wisdom  , dùù  was requested to dominate therealms (Yan-line- subject), has also refused to do that and take care of the body. 
That said, he told a story of the past.
*
One day, Ba-la-la  was called Brahmavadhana. At that time, Manoja reigned  there, and a Brahmin was powerful and wealthy, with assets up  to eight hundred million, but no inheritance. His wife Ba-la-subjects obey her husband  to pray.
At that time, the Bodhisattva from Brahma precepts and entered the maternal form; On the day of his birth, he  was called son of Sona. At nursery  e ã know running alone, the other a goodbye Pham Thien heaven and entered her pregnant form. At  birth, he was called Nanda son. 
As soon as the two men to death  e ã  is full of scriptures on D game and fluent in all academic disciplines, the Brahmin saw his son two  fully equipped Minister how, immediately told his wife:
"Lady, we need to arrange  marriage for Sona son.
His wife approves and informs her son. He  replied:
- I live  in this family is just  enough. As long as my parents live, I want to take care of my parents; Until my parents died, I wanted to retreat to Snow Mountain and become ascetic. 
The mother told this story to the Brahmin and when they repeated  many times but failed to convince the child, he told Nanda:
- dear, stay quiet house. 
He  replied:
- I do not want to collect things that he son  e ã discarded like a lump of  phlegm. I also wish that the parents died, my brother joined the ascetic society. 
The parents think: "If you do, even in my youth,  e ã renounced all bodily pleasures, we even have to live  a life of poverty." And the two said: 
- Dear dear, how to speak as a ascetic after the parents  died? All of us  want to volunteer to go home. 
When they talk about their  goals , they decide  to distribute all assets in a generous manner, liberate slaves and  donateThe property deserves to  be suitable for the relatives, and then all four beginners from Brahmavadhana  come to am in the Snow Forest in a peaceful forest  , next to a lake covered with five kinds of lotus , the ascetic life.
Two brothers take  care of their parents. Early in the morning, two toothpick and mouthwash for parents.The two again sweeping the hermitage,  bringing drinking water, woodland strawberry sweet ng rushing  to parents eat, hot water, cold water for bathing, the hair parent th he once tufts, rubbing ointment on the leg and serve everything the same, similar. 
As time went on, Nanda thought, "I will give  all the fruits of  food to my parents." So any fruit picked  up at that place the day before and the day before  that he brought his parents early the next morning. Two bowls of fruit finished gargling and kept the fast  .
Sona sage  goes far to pick sweet fruit to offer to parents. They said:
- Hey, baby, we  e ã  eat from morning things my brother brought back v à now we  're ki Eng  eat n Israel does not need this any more fruit. 
So your fruits are not  used and wasted. The next day and  so on.
And so by the evidence  favorable position five months, ng Ai  e ã traveled far  to bring about fruit, but the parents refused to share it. Then the Great Master thought, "Our parents are now very weak, and Nanda  brings back the unripe fruit or the ripe fruit for the parents to  eat. If this is the case, parents will not live long. I decided to stop eating him because of this. " So he told her 
, "Nanda, from now on, when you  bring the fruit, you have to wait until we return, and we  both want to offer our parents the same food . 
Although  e ã  be sure that, Nanda still want l àm of  virtue riHe does not care about his words. Career Pathways Si thinking: "Nanda h publication only  does not work properly when disobey me. I want to chase it away."
Then he'd think himself ch mande parental care, ng Who said: 
- Hey Nanda, I  e ã ignore r eat teach v à no attention  to the words of the wise. I am the leader. Parents are our responsibility. I want only myself to feed my parents. I can not stay here anymore. H ay  go elsewhere.
Then he snapped his fingers in his face. After being  fired, Nanda could not stay in front of him anymore,  coming from her parents and saying everything. 
After  it retreated to an interior ri Eng, focused meditation  on v à immediately that day, he arises Naudible v location à Meditation Eight witnesses. He thought: "I can go to  find the precious sand from the foot of Mount Sineru (Tu-di) spread all over his mouth and beg him forgive, and if he has not recovered, I will  go. ser Anottata lake about please forgive him; and if he is not a recollection in this way, assuming as gods, he does not forgive me, and I will  bring the corpsePrince Sakka and his petition begged him to apologize; And if he had not yet returned, I would have brought  Manoja's greatemerald-edged sword , along with other kings, begging him for forgiveness. In doing so, his reputation for  virtue will resonate throughout Di -suits , and will shine everywhere like the  two suns. "
At that moment, he flew down Brahmavaddhana  to the bow of the king and offered to the king: 
"There is an ascetic who desires to see  the king.
" 
What do you want me to do?" The king said . Surely he  comes to alms.
The king told  him to give him rice, but he did not use it at all. Then he said to the rice, and the garments, and the potatoes, and the subject, but he desired nothing. Finally the king sent a messenger  to ask why he came, he replied messengers:
I  came to minister to the king.
When he heard this, the king sent the message back: 
- I lack whatsoever, so that he serves as an ascetic hermit. 
Hearing this, he said: 
- Thanks to their own power, I  will be entitled to dominate the realms of Yan-edutainment , and all the offerings to your  king .
King heard this, he thought: "Verily the ascetic're very wise. Surely he knows  is v Those who were god". 
After  which King million he v noisy audience, invited him to sit up sure is bowed and asked: 
- Dear Cross, we told the station that he would  be entitled to dominate alk realm of Hell-Phu threads v à wants ban How do I get it ?
-  Great King, indeed.
- How did he  get there?
- Sir  , there is no need to pour a drop of blood from anyone, even if a drop is  enough for the little fly to catch, nor need to pay for the treasure of  the King, just by the force of the sword. I  will take control of the dominion and give up  the king. Immediately without delay,  the king had to start today. 
He believed that word and departed immediately with an  army of escorts. If the troops meet the hot weather, Nanda sage labor force to create shade trees make the sky cool. If it rains, he will not  let the rain fall on the army. He prevented the flow of the wind. He demolished the thorny tr Daniel  path cFor other dangers. He makes the  road as smooth as the circle used in the Kasina meditation practice, then spreads a leather, he sits in the air and continues to advance in front  of the army.
In this way, first he joined  the army tr Israel  to Kosala, encamped of th UK, sent away the king of Kosala or protect combatants or  head h ang before his power. King furious  e ình, shouted: 
- So not the monarch station or what? I will conquer you .
The king leads  the four armies and the two fighters. Sage Nanda experienced deer pelts sat between the two  armies, d Brøndby teammates pelt catch every arrow as two factions battle  game Shoot Out, nIsrael no one in the army  team n rushing injured because winning name at all. T until all of Israel they are d Brøndby teammates all, the two  armies stood in amazement not c grace to lean on  anymore.
Then the sage Nanda  visited the king of Kosala v à reassure the king: 
- ships  Dai Vuong, please do desperate anxiety, no risk n rushing  threat Dai Vuong all. The kingdom still belongs to the king. Only the King of King Manoja.
He believes the sage speaks and agrees  . Then led him to see king Manoja, sage Nanda said:
- Supreme  King, King of Kosala King to submit to the king. H ay  to y Israel national  level was the same.
King Manoja is willing to accept and accept this submission. The king and the two  armies reached the Anga and captured Anga,  then took over Magadha in that highland , and by these means, the king became the heir of all the monarchs , Then the vassalage escorts directly to the Brahmavaddhana. 
Then the king took  all the kingdoms from these kings for seven years, seven months, seven days. From each city, the king  brought enough hard, soft food and invited one king to raise a cup of wine to celebrate theseven days  of the festival.
Sage Nanda thought, "I do not want to appear before the king for  until ng Ai  e ã enjoy all the pleasures of royal rule in seven days." 
Then, when  begging in North Kuru, Sage stayed seven days in Tuyet Son, at the entrance to Kim  Dong.
The  Emperor Manoja, on the seventh day, after admiring the  great glory of his power , thought himself: "This magnificent scene is not given by our parents or other people. It comes from the hermit Nanda and clear  e ã seven days have passed since I saw him. Did not know you exist now  e ã original splendor do this scene  where tr Israel  lifetime n ày? ". And he remembered  Nanda.
And Sage Nanda, when he knew the king  was missing , appeared before the king in the air. King thought: "I do not know where this austerity was human or divine. If the flesh, I will offer him dominion over the realm of Hell-Phu threads. C fine if he is divine, we will present Honored to be worthy  of the people . 
And  to try him, the king recited rhyme:
1. Musical spirit, God and death, should he ch antenna, 
Or accidental pediatric Israel we met Jade Emperor, 
or an unseen  modern, 
Dwell how th tri true glory. 
We wish you to know the 
nature of the name clearly. Listen to the king, Sage Nanda dabbling second verse to indicate his body:
2. I am neither a God nor a God, 
nor a God or king. 
I am the  divine power, the 
truth  has shown me . 
King heard this, thought to himself: "He said he was a man; so he  e ã do a lot of  merit for from me. I will show b ày supreme homage to him  to ng Ai  pleasing". V à King  replied:
3.  virtue ng Who you announced we 
How exaggerate  be n Israel said, 
the mid-line flush floods massively, 
There on  top of a drop fall. 

4. Cool shade makes us fly
When the wind  blows through; 
L from an antenna evil, he covered 
Among the many sheep  league. 

5. Lots Nations Security tr optimism alk 
He told us honor  the Great King, 
More than a hundred l British lord 
Become obedience commands I have given. 

6. What he choose between treasure 
happy we gave concessions available: 
Car wins  e eaten with or stallion,
Shirt Siamese supply frequency  nice page or ANG, 
Basilica fine any rate he likes 
will become th Image of  University staff. 

7. If you want to come to Ma-out-place , 
Or the nationality  of Galatian Island, I am willing to cede, 
Or  come to rule Ascarians. 

8. Even if you want a half of the paint, 
I concur with the blissful mind, 
Only say a  wish, 
Immediate object of the gentle. Listen to it, Sage Nanda rhymes rhyme explaining their wishes: 
9. Our Kingdom does not wish, 
Capital cities, aspirations are not expected, 
nor seek many properties 
From the hands Great.
He continued: 
- But if  the king has favor, please follow my request on this one: 
10-11. Under him, his parents live old 
Huong am painting scenes in the jungle, 
I will not  be l àm what blessed  virtue 
With his parents he l ão sage. 
If he speaks  what I want, 
sage Soana nausea.
12. The happy king 
, I will be complete Your 
command, Brahmin, but 
who is the one to choose 
to go to command immediately  Nhon?
Sage Nanda  replied:
13. Over tr Sheol protection, B à-la-keeper, 
Martial mighty generals, fame wines, 
Great Ma-no-ja, a sufficient number 
L àm wish we agreed completely. The king said: 
14. Immediately the statue, the code into the distant, 
From the cylinder, the car, waving the flag 
Under the wind, we  go hide hiding 
place, Ko-si-ya.
*
15. Unit price almost four  armies, 
Dai Vuong forward to sign tr ình 
Go t ser place fresh huts  beautiful 
Hermit l stay safe with almond image. These verses are derived from the Wisdom of Wisdom.
*
Then on that day, the king  came v Brøndby teammates huts, Sage Sona thinking: "Now  e ã than seven n mande, seven months, seven ng ày since elementary  disciples we go from nh game. Now you're  where are you?"
Then use the third eye, he saw me, immediately self: "You're  coming here with a hundred and one king và a  measure alk escort of twenty four  armies to ask me pardon. The king n ày the same  measure alk entourage  e ã witnessed many supernormal because you're evolving, and so ignorant of the force of me, so they said: "the hermit fake too arrogant about his powers and his self their match with our lord. "Because the word arrogance, they will  fall v noisy  hell. So they're going to see a typical h ình about my magic." 
Then  set ddHe did not touch his shoulders in about four centimeters, so he traveled in the midst of the vastness, flying over the king,  to get water from Lake Anotatta.
But when Sage Nanda saw him coming, he  did not have the courage to reveal himself, he immediately disappeared where he  was sitting, and escaped  to hide in the Snow Mountain area. However, when King Manoja see Sage Sona  approached the majestic posture of rank from H man and soak this shelf questions: 
16. Who  goes t ser water between space, 
with other very rhythmic footsteps, 
A. Workers are still Do 
not  touch the golden triangle? 

When I heard that, the  Master answered two rhymes: 
17. So-na Taoist never to 
go out of the law to hide 
,
Day  e quieter tirelessly concerns. 

18. Tapioca, strawberry, that  food 
In the forest we seek to bring, 
Everlasting remember the two 
ancients have given us the blessing. Listen to this, the king wants to elect friends with him, immediately pick up another rhyme:
19. I wish  to take place am painting 
Taoist Ko-si-ya hidden m ình, 
Sage So-na please only way 
Take me to the police net loss l  publication only . 
Meanwhile Career  Pathways Si d of coal resources outlined a  road m Workers are still  taken to the huts và shelves soak this rhyme: 
20.  This way h Dai Vuong had remembered distinctly: 
Far pineapple leaves. The green 
ebony in the middle of the ebb like small forest, 
where the draft will appear.
*
21. Thus location wise  college h boots, 
Just  the way for the military to your kingdom, 
Done ng Ai rushed hermitages, 
Again travels between realms not. 

22. Next  it scanned a place huts, 
Go t ser serious hermitage  road, 
Ng who just wake up the old sage, 
soon gave rise father a shine. 

23. He said: "Saints go  to the right, 
I ask dad located where n ày, 
The noble king illustrious list 
Coming through the middle price seated this way. 

24. So when the senior star 
Listen to the  e òi out begging, 
hastily stepping foot from the 
An apartment is located next door.These verses are derived from the Blessed Wisdom.
*
Sage Nanda  went to see the king as soon as Bodhisattvas arrived at the palace, as well as bringing water from Lake Anotatta, then Sage Nanda camped not far away.
Then the  king bathed and dressed extremely magnificent,  was a hundred hundred one mastermind escort, the great monk Nanda Sage enters the lavender in the solemn scene and prays Bodhisattva for the sage of the people . 
At that time the father of the Bodhisattva saw the  monarch approaching, then asked Bodhisattva and he explained the  problem with his father.
*
Career  Guru shelves soaked l àm clarify this: 
25. Seeing the king  stood higher glory 
Escorted around by emirs, 
Tier l ão instant sages spoke 
Q th mande children story tr Israel  street: 

26. " who came here in the busy hour r Ang 
Jail and, large and small drums illustrious wines, 
Sounds make the king happy, 
who  came here triumph cough eat? 

27. who  here is to really promote ho ang, 
Kh eat high head wrap textile fibers v Ang 
As lightning shining, the money supply  enough, 
He h Brøndby teammates truth Corolla young? 

28. Who Here is the true glory, 
face playful shines v Ang 
As  flames t eat, spike Poinciana 
Shining  burning in l in the kidney? 

29. Who  came here c Brøndby teammates for the high canopy 
Lifted l Israel very smart how, 
parasols with rib rimmed bowl  spot 
Xua scorching sun glare v loud? 

30. Who blows the fan  to the body, 
Fan tail



feather  buffalo forest god, Like a sage humor Humorous elephant back majesty? 31. Who is arriving brightly, thecolonel, the 
tall white flanges full integrity, 
Tuan code armor tribe
Surrounding the left verbally? 

32. Who is the other  is to take place here, 
Was all over hundred l Britain this Princess 
Escort a  measure eating nobility, 
Behind and in front of something like this? 

33. The chariot with an  e hidden with the 
crowd infantry c with  horses n òi, 
Who  to combat posture, 
Four measuring Dining and other disposition? 

34. Who  to c provided all  the army 
followed the price households m wide funnel butt 
Not cockroaches  period, d Ai endless, 
as the waves  of the ocean pat ch convolution Responding? 

35. "Ma-no Great, with Nan-da, 
Rents to visit here, father, As if In-dian gods 
Come here to hide me. 

36. Escort ng Ai  are both measured alk 
Willing to obey, so mighty, 
not even indirectly  paragraph, d Ai endless, 
As waves rolling between the  ocean ".
Guru to soak: 37. Supreme Silk into, jacket cell marble, 
oil incense smell  adorned v noisy, 
The king  approached the two 
crosses, reverently invoke shape.
Then  King Manoja respectfully finished, sat down on a plate , exchanged  the words to inquire kindly, just soaked  double rhyme:
38. I still believe that the Saints 
live a  prosperous and prosperous life, 
earn a lot of fruits and vegetables along the way 
. 

39. They must not have been scourged, 
Long reptiles are disturbed, 
They avoid  being disturbed 
by predators in this place?
The rhyme shelves after  here by the two b Israel  to meet each other:
Hermit: 
40. Thank you, O  Great King, 
we always prosperity, security Jiang, 
Earn cereal c Vegetables & Fruit 
Enriched place throughout cooking. 

41. Ban  religion nor was chafer, 
Lo who has left a long police harassment, 
we avoid  how depressing 
Because predators to place here. 

42. The tall trees are still full. The 
hermit lives on like this. 
Nor is it a disease that is hurting. 
It is happening in this place . 

43.  Please direct welcome to the  Great King, 
Opportunity to show how to  lead the road, 
Look forward to the great, glory,
What mission, show clear? 

44. Private-dook, pi-yal, the leaves, 
the Ka-su-ma ripe and sweet 
as  sugar, glass ng offering one slept 
Thursday superb home is available  here. 

45. V à this cool water in  dynamic deep 
Gender m ình in a flame of  a high hill, 
the Great King, kindly offered b ình country 
he comes to put longing heart. Royal: 46 stations  here c provided all kings 
Please accept gifts he gave us, 
But please listen about to speak 
of existence, worth Nan-da. 

47. We all follow the 
Sage Nan-da  to invoke 
NgI try to listen to the miserable 
Van request to grieve  deep thanks.
Hearing this, the sage Nanda  stood up from his seat, just the holidays parents v à prefects, just soak shelf e àm  directed to measuring alk his entourage:
48. Please whole people, and one tr mande, 
Who fame B à-la-goal, 
Kgs Sat-ly noble line 
Incandescent with illustrious names, 
together with Ma-no-ja  Great, 
see Both recognize the favor. 
49. The gods in this seminar, 
You  are gathering here, 
L ão, the painter, the land  , 
Listen to me talk like this. 

50. Primary Children homage please his parents, 
Next please sir saint, 
Title l à em  here erstwhile 
Ng who views lean limbs present. 

51. How to care for the elderly, but you yourself 
pray for  privilege,
Please do not obstruct 
me . 

52. An should take care of both his parents 
before  e ã  is l AM by Saints, 
The Tianjin  copper which is good, 
Sao non Daniel Elementary  filed not give part? 
Do so many merit, 
Dao paradise is ready. 

53. Many other people know that the  Way of the Way is here
, 
It is the  way of the world, the 
Sage is aware of this. 

54. Song saint  e ã makes ng eat 
I l natural sound of this ch?? 
When I want to use the virtue of giving 
back all the time  . 
When  Nanda said this, the Great Master said:
- The position  e ã Nanda words to say; hours  ago hour he heard me. 
And he soaked the shelves following rhyme: 
55. You follow almost sub  practitioners we 
H did hear that we turn now: 
He who  treats filled with contempt 
Expendable maternal ancestors father, 
Pham crime c response to the elders, 
Rebirth  hell burnt down . 

56. But the wise man  , the 
Son of truth, knows the truth, 
Keeps the rule of law and justice, 
Decision will not be sad scene. 

57. Brother and the same father, 
All due to the string to join, 
Mission throughout Life always placed heavy 
Tr Israel's chief sage parent role. 

58. As head of parent, heavy weight star 
joy we take  on the head 
As the captain of the boat, 
we do not mind the Truth. Upon hearing this, all the kings  were so c Brøndby teammates happy and said:
- Today we  have learned that to hide cards in  e ình responsibility  placed l Israel who prefects. 
Then the sage Nanda're leaving and just focus towards the Career  Pathways Si, just soak two shelves rhyme extolling ng WHO:
59. Tri flashes of fire is found entitled 
Shining shining between  e quieter scene,
Just as the saint of the Immaculate Conception 
reveals to me the true reason. 

60. As the sun shines 
brightly shine across the sea of ​​enormous 
manifestations of the form of living organisms, 
whether they are evil or good, 
So Ko-si-ya Saint 
manifestation of truth with the king. So although long kings  e ã trust the sage Nanda as witness the feat supernormal they, nevertheless ranks  Dai Si by powerful knowledge e ã destroy their confidence, making They must accept his words and therefore all  become servants who obey him most in  life.
Meanwhile sage Nanda thinking: " Great parents do l à a wise mastery knowledgeable of  dictionaries. NgAi  e ã conquer the king and  put them toward ng else. Besides him out, did not have Any other refusal, I just begged him only. 
Then he recited this rhyme: 
61. Brother does not mind the urge, 
nor extended his arms  , 
I hope the slave 
to honor the commander, hurry to attend.
Of course Career  Pathways Si does not feel anger or resentment th buzzing  against Nanda, but ng Ai  e ã act as a reprimand me for decreasing l Mr. arrogance of what you did when speaking arrogant excesses such .But now, listening to his words, he was very happy and wanted to give me the gift, he said: 
- Now I forgive  his grandfather and then will allow  him to take care of his parents.
And he delved into the  virtues of the sage:
62. I informed the law, O Nan-da, 
as Saints  e ã teaches that: 
Only high precious angel, 
I do  it please put l him. 

63. Mother father value  worthy of worship, 
I h did hear  what we say: 
mission part I'm worried about shouldering 
M à not feel heavy at all. 

64. She has long maintained my father 
also  to pray for happiness this, 
turn this Nan-da e ã to 
May obsequious worship  here. 

65. The second in the sage 
Despicable desire Nan-da to support his own, 
say a word, and the sub-  disciples 
must follow his precepts Israel . 
At that time his mother from the seat  stand up v à sure: 
- Sona dear, my brother  e ã long absent. Now finally it  e ã back, I do not  personally ask it v ì we  are relying v noisy kids. But if you will, let me now  embrace this holy son in his arms and kiss him on his forehead. 
Then she said: " 
So, naughty parents  , 
if you allow me to do this, I 
will embrace the heart of the 
holy mother Nan-da noble. Then  the Master told his mother:
"My dear mother, you allowed me to  go to hug Nanda, your mother and son sniffed and kissed his  head to soothe the sorrows of mother. 
So she  went to the Sage Nanda and hugged her in front of the whole congregation and smelled her hair, kissed  her head, dissolved all the suffering in her heart, and soaked up the conversation with the Master:
67. Like Beef weak tree subject 
Vibrations v ì severe surface winds, 
Likewise, our heart boisterous fun 
Seeing Nan-da  e ã  been returned. 

68. It seems that we see Nan-Da is no 
different than a dream, 
Wild rea, excited we shout: 
"Nan-da now come back to me!" 

69. But if the remnants deep sleep, 
saw his skin Nan-  e ã to  go, 
our minds will be how gi ày slanted 
Do sadness  hurts n ão masonry. 

70. Back today with my parents, 
Nan-da eventually  e ã home, 
dear mother father  peer 
It creates throne nhoh with us 

71. Although strictly  road endearing Nan-da, 
H did  to my brother at liberty, 
I serve the needs l coated, 
Nan-skin needs a full meaning to me. Career  Pathways approved Si mother v à say 
- I hope  so.
And he recommends teaching children: 
- Hey Nanda, I  e ã incumbent leader's elder brother, his mother is indeed  great benefactor of us. H emay ch cautious mande mother nom.
He recited two rhymes praise the  merit of her gentle mother:
72. A true refuge considerate, 
Mother  e ã us with dairy farming sources, 
Mom was  way l Israel heavenly, 
mother injured sage  First tr Daniel ceiling. 

73. Mother  e ã ch mande maintenance worries me, 
Mom out many favors rash, 
Mother l à  path l unto heaven, 
And I love Sage  Junior nh  game . 
Such Career  Pathways Si e ã highlighted the  virtues of the past two rhyme mother racking, v à when his mother  e ã seat again, he said: 
- Hey Nanda, I have a mother  e ã bear It is difficult to overcome many difficulties. Both of us have  been maternally raised by the mother. N ày Kids beware ch mande mother squirrel v à not  taken things for mother sour strawberry eat.
And in  order to clarify to the congregation the very arduous work  given to the fate of the mother, he recited: 
74. Praying for a  child, I 
kneel before every one, 
Four m rush instead  change often observed, 
examined by Israel v eating take wall. 

75. Followed by time, I 
saw the  expectation of a tender , 
Slowly unconscious baby 
Begin  to know a body by. 

76. During a one-year gestation, 
Mother carefully carries out a treasure , 
Then after the birth of her beloved, 
That day the mother's voice.

77. With baby milk, mother lullaby baby, 
soothe babies cry baby, 
Warm bubbles in the warm arms, 
The  pain of children are dispelled. 

78. Look for poor children innocent, 
Fear of wind sun damage children  , 
Called breed, it is ok, 
Baby nurturing like this. 

79. What do parents have  here, 
Mom for children  to later , 
she reflected: "Some days, my grandma came
out  to hand." 

80. " Do this, baby love, 
" Mother anxiety calls forever, 
When the child is a strong man, she 
also cry, breathing long coal. 
It's daring Going to meet his 
neighbor neighbors at night. 
An angry mother scolded snorting: 
"Why not come back in the morning?" 

81. If you  are full of hardships raising this, 
M à who neglect this good mother, 
Play cheating, then we ask, 
And  wait g ì outside prison  rotten e ày? 

82. If you  are full of hardships raising this, 
M à father who neglected this 
Play the cheating, then we ask, 
And  wait g ì outside prison  rotten e ày? 

83. Those who are too wealthy, 
Property lost  also have , 
But the indifference to the mother, 
Repulsion from harm bitter. 

84. Ke n rushing too addicted assets, 
assets took  away also ng ày, 
And guys it indifferent father, 
Regretting disastrous  bitter. 

85. Happily nh dining, with a laugh  e rushing, 
Entertainment, home is the property 
of those ch mande fully dedicated lo 
form when age itself gi à old. 

86. Happily leisurely, with a laugh  e rushing, 
Entertainment, home is the property 
of those ch mande fully dedicated lo 
's father at age gi à old. 

87. Gift with cute words, Love 
to serve along the  road, 
Heat the mind is always calm class 
B ày proved  right time, right place, too. 

88. These virtues n ày  the world's people, 
like winding shaft wheel, 
Without them, th ì mother's name 
will have to pray with you. 

89. From strictly sub-sample as well as we 
must  all be respectful worship, 
sage praised the people n loud with 
The  virtues n ày revealed out. 

90. But such a body is  worthy , 
Keeping  the noble noble, 
Called "Pham Thi " by ancient  virtue, 
the two great names immeasurable. 

91. But gentle people must be honored
Deserves from your children , 
He nourishes his mother in virtue 
. 

92.  Bring food with drinks offered 
S antenna coordinates and clothing value share, 
Must bathing his parents macerated oil, 
wash to clean both  legs. 

93. Grace praises the work , 
Do children serve the mother gentle, 
joyful overflowing worldly, 
Virtuous, enjoy the heavenly realms. Thus, the  Master terminates the other Dharma words, causing the Sineru (Tu-di) to shake. Heard him say, all the monarchs same  measure alk entourage  to become thpublication only those graves  religion. V ì so after They intercede with the Five Precepts and advised them to give alms and  similar virtues, asking them to leave. 
After ruling the nation in  the right way, at the end of their  lives they all went to live together with the gods. 
Sona and Nanda seniors throughout  life to serve the parents and later to  be born in the world.
*
At this point the Guru ends the Dharma, proclaims the Noble  Truths, and identifies the Precursor.
At the end of the Noble  Truths, the bhikkhu to take care of his mother was residing in the preliminary results:
- At that time, the parents are sub-samples in the royal sage Nanda, Ananda, King Manoja is Sariputta, a tr mande retail king l à eighty  University Head l Austria and some others, twenty four  armies l à  disciple of the Buddha, c apparitions is author Ta Sona.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.20/12/2018.
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