Volume VIII
Story of the Buddha (V).
Chapter XIV (cont)
490. The story of the male half brother (precursor Pancùposatha) I'm sure now the birds are sexless ..., this story Master said while staying in the Vienna about fifty hundred laymen keep the Bodhisattva precepts. Time that people say l à the Master sat on the protection is for the Buddha in Dharma Road, between the four, nh print around the congregation with compassion, he found that today's lecture will return to the topic t Ai the male students. After that Ng one asked the assembly: - The laymen have kept the boys happy world (Bodhisattva) ch antenna? - Yes, White World. They replied. - Luckily, the practice of men's day is the custom of the ancient self-taught: I say that the ancient self- ruling has been the practice of boys to capture the desire. Then, at the request of the congregation, he told a story of the past.
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One day, there was a huge forest sharing the Magadha kingdom with its two kingdoms. Bodhisattva was born in Morocco kiet- e à part in an e ình Brahmin elegance. When he grew up, he abandoned the craving and went to the forest to set up a hide and live there. It was not far from that place where there was a femaledove in the nest, in an ancestral nest with a serpent, in a bush with a wild dog in a lair and in another bush with a bear . These four animals often visit the sage and hear him preach the Dharma. One day, the pigeon and his wife left for their food. The females fly after it, and when it does flying, a hawksuddenly grabbed it and let go. Hearing the roar of the female bird, the male turned to look and see the eagle is forgiving his wife! The hawk kills the female when she is crying and tearing it right away. Now themales are as hot as burning fire, and mourning the female must be so severed from it. Then the bird thought: "This beast is tearing our hearts in so much pain that we do not want to go on hunting until we see how painful it is." That is to say , birds to give up eating, fly to nh nhAsceticism, determined to keep the vows of covetousness and lying down on one side. The snake also think it want for food, n Daniel crawled out of the hole and for being little g ì it tr Israel cow path it goes near a l Ang in marginal locations. Just then, a b ò male of reasonable growth, an animal stunning to alk white, after grazing finished, knelt down near a nest, horns and spilled soil l Israel to erushing play. Snake horrified when he heard the sound of the nails rustling, launched to hide in an ant nest. The cow casually stepped on the Snake, making the Snake angry to bite the cow and the cow died in place. When the villagers discovered the cow e ã die, they are weeping ran, brought offerings v tube very solemn flower cow and then buried it to the grave and returned home. When people e ã gone, Serpent b ò out and think: "So angry, I e ã won the life of the animal n ày and e ã cause how distressing for many people. I do not c on you wish to go We will continue to hunt until we learn how to regain anger. " V ì how it turned away to the other officers huts, v à convince decision vows hold hatred, it is located to one side. Dog forest raven v à see an elephant e ã dead. It's too funny: - Much food here! He cried out and took a bite of elephant trunk, just like a bite on a tree. He did not like to bite into the crotch as if biting on the stone. He tried to bite his belly - as well as the baskets, so he dug into the tail of an elephant - like an iron bowl.Then he leaned l Israel ass elephant v A lo! The soft crotch like a milk cake! It was so fun to eat in. Then there is food when hungry, when the thirsty, drink blood elephant. When lying down it cover part of the intestine and chest elephant as a bed to ng ã back, he thought: "In it we e ã find food drink v à bed then, so there go l àm anymore" . So it's on that, lI am very satisfied, in the elephant's belly and never go out at all. Gradually the elephant dried up under the sun, the opening behind the elephant's back closed. The dog writhing inside the dog lost blood, yellow body, but can not find a way out . Then one day, the storm suddenly fell, the hole was so soft and wet that it started to open its mouth.When you see cracks, jackal k êu up: - For years we e ã abused too much, now , we might escape by the hole n ày. Puppies go to the hole with a head first . Now the hole was so narrow that it was too fast so the body bruised and the hairs fell to the ground. When the dainty Ai Okay, it's bare like a coconut, no more hairs! He thought, "Well, because of greed , we are subjected to this agony, and we do not want to go out and eatagain until we learn how to control it." After that, it goes to hide the other, decided to keep the habit of sex education and lying down on one side. The bear is out of the forest and greedily pushes it toward the border of Malla. - The Bear here ! All the villagers shouted out, they came out with bow, sticks, spears and more, surrounded by the bushes that the bear was lying on. He found himself surrounded by people around him running away . As soon as they were attacked by a group of people with a bow, back to the cave, it was hit with head and bleeding. He thought to himself, 'Well, it's because of greed that causes me all this calamity. I never want to go hunting until I learn how to get dressed . "So he went to talk, decided to keep his greed for greed, and lay down on the side. And this ascetic can not initiate the Meditation , but he is still full of his aristocratic lineage. A Buddha alone, he is considered dominant, however, he knows he is not ordinary people. He thought, "This man will become the Chief, and in this present life he will attain the Supreme." I want to help him to subdue himand make him gather the Zen. " So while he was sitting in the podium , the other Buddha from the Upper Tuyet Son came down and sat on astone tablet asceticism He stepped out to see the Buddha sitting on his floor is filled with love, he was not able to control himself stepping on the other finger and screaming: - The wicked basketball , cursed, lie to the head, why do you dare to sit on my bench ? The other replied: - Holy fake, why are you so arrogant? I e ã reached an intellectual Ðộc Giac Buddhist, should I say to him to know that even in this life the main current, he would be coughing safety enlightenment. His e ã sufficient only Israel become a Buddha! When he e ã achievements Cross Balaam honey almond and after a long period of time that passed, ng Who will be the chief sensory level, the title is Siddhatha. Then he introduced the name, clan, clan, disciples, and so on . - And now why are you so arrogant and so hateful? It is not worth it worth the money . That is the advice of the Buddha alone. Listen to these words, the ascetic said nothing, nor bowed to the other, did not ask where, ever, and how to become a Buddha. Then the guest said: - You learn to evaluate d he changed his and our powers through this, if done by th ì just not as we soar here. After saying this, he flew up, not tossing dust on his legs into the hair on the ash head , then back to the mountain Tuyet Son. When he was gone, the ascetic home was filled with sorrow. Ng Who said: - It is a saint, with a heavy body like that which can fly through space like a cotton seed was blown! Such a Buddhist monk, I do not kiss his feet, because I am here about my lineage, so also do not ask him to see when I will become a Buddha. What does this lineage do for us ? In this world, pure life is a powerful way of expressing our pride Take me to hell. So I will never go to the forest again, until I learn how to regain myarrogance. " After that, I went to work and decided to keep the vows to be arrogant. sitting on the cushion of straw, thearrogant aristocrat leveled up the arrogant and then initiated the meditation center , gathering the Brahmaand Zen meditation, then stepped out to sit on the stone slab of the roof Israel. At that time, pigeons and other animals standing l Israel bowed Ng Everyone is sat to one side, the Master told pigeons: - the bird the other day did not come here vThis time, birds go to hunt. So today birds hold that gender? - Venerable Master, exactly. He asked: - Why? And he recited the rhyme : Nay Pigeons do not want to find prey, Why e cinematographer is lust, Sao willingly follow him Trai O world? joking around here phoenix title loan, Ung shoot her evil, fly away, separated lives predestined e ã desolation! 3. I know the loss of the roof, violence, fierce road, I see everything, the pain; So I'm looking for a lover. By virtue, vows of love never come back to me. Bodhisattva: r antenna pointed patchouli, rapid infusion venom, snake TV star wanted to keep Trai world, Sao hungry doomed attempt t ình? Sculpting beautiful, waist g buzzing vibration every move, cows bellowed, rather than biting it, pain pain, b ò die down l ă n e Brøndby teammates! 6. All the villagers came to the streets, crying because they saw the wall, So the child by virtue, the anger of hate does not return to me. situated in that place r ã tan see, jackal, stars bear e he added thirsty, why is this virtue compliance? Baby in the belly it is always in the wind But strong winds, fierce To dry the slit of the dog! 9. Ton, fake gold, skinny, because there is no way out, must lie here, then the storm is flooding , wet, soft to the rear. 10. To escape, I do not slow Where As tr antenna claw la-most exit, should you run to the world thanks to Trai, the Son voluntarily avoid scamper center. on the ant colony, Bear grandfather, Why now lie down hungry, Why want to swear the world only? Con to Mal-la, rushed v Ang People in the village are poured to, using bows, sticks, they hit hung t eat. 13. I have blood, shattered my head, I ran to the shelter soon, so the curse of virtue, the greed does not come to the next. - Venerable Sir, the day before he to go left for forest v loud this time. Why do not you go, do you practice again? They soaked this rhyme: All that I know, was teacher, But now it is my turn , ask: Why do not you follow this vow? Moment in am e ã demonstrative All current job, reputation, brand, Gia e ình and path after n ày. 16. I will not kneel, because too arrogant c antenna In his front legs, no questions asked, so we rely on morality, To haughty c antenna does not wear close.
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After the end of this Dharma talk, the Master said: - So, lay people, keep the promise is a practice of the old days, and now you have to know the practice. Then he identified the Forerunner: - At that time, Anuruddha (Ananda) was a dove, Kassapa (Ca-lettuce) is a bear, Section-inter-dog is forest, Sariputta (Saragutta) The serpent, and I am the ascetic.
-ooOoo-
491. The Great Conqueror (Maha-Mora precursor) Capture me, you will be golden, ... This story is told by the Master during his stay in Ky Vien about a rate bastard. The Master told you this, monks: - There are exactly as I heard l à he e ã degenerate ch antenna? - Yes, White World, yes indeed. He immediately said: - Monks, not this desire for sensual pleasure does not defeat a person like you? The ravaged Sineru Mountain (Tu-di) did not flinch at a dry leaf tip . Ng ày this ancient craving e ã beat the purity level, l à even the e ã shun seven thousand n smoky every craving start l Israel in his mind. With these words, He told a story of the past.
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One day when King Brahmadatta reigned in Balaclava, the Bodhisattva was born with a belly buttoned in a border area. When the pregnancy is complete, the mother generates eggs in one place where it feeds and leaves far away. At the time, healthy peacock eggs did not have an accident unless there were dangers from snakes or similar bugs. So this green egg is like a Kanikara bud; when it e ã enough maturity th ì itself cracking, and a Public appear golden yellow, with eyes like the left Gunja, beak color coral, and three stripes of red running around the neck down to the middle of the back . When the bird is big , the body is big with the seller's cartAng looked so beautiful, n Israel both e Dining color black gathered around gourd bird Public n does bird head eeat. One day , the peacock was drinking water in the lake, thinking of his beauty thinking, "I am the most beautiful of the bunch ... If we live with them all the way, we will be in danger. Going to the Sun, there is a place in the place where you like. " How about e quiet, when both e dining retire to a separate shelter closed originality, the departure m à unknown, towards the Himalaya region, after b antenna through three mountain ranges, the vI hid in the fourth ridge. This is the jungle where the discoveries of a large natural lake covered with lotus flowers, not far from a banyan tree a hill, Princess pea tree. There is an interesting cave inthe hills , and because you want to be there, the Princess stands on a flat land just in front of the cave. At that time no one can climb to the place n ày be d buzzing from the bottom up or top down, so it avoid any fear of birds, wild cats, snakes and humans. "This is an interesting place for me!" Public thinking.That day Co. in which v à following morning walked out of the cave, the beans tr Israel hilltop facing east.When the sun is up , Cong defends himself in the coming day by reading the verse: - He e ã appears, is proving curative. Then go to get the bait. In the afternoon, the returned bean tr Israel hilltop westward., V à seeing the sun disappeared, the safeguard himself in front of e smooth going falls by reading the poem: - He e ã other divers, is proving curative. In this way, the life of the passing body ( Revise 159th volume: Mora J àtaka). But one day workmen's food in the forest suddenly see Public parked tr Israel hilltop that v à return home.When he was about to die, he told his son about it: - Son, in the fourth mountain range of the chain, in the forest there is a yellow peacock. If the king wants a peacock, then I know where to find it . One day the chief consort of King Balaam complaint named Khema, (Taihe) dreamed about daybreak, and dreams occur like this: "A Public blond is preached v à she ch mande When he finished his lecture, he immediately got up and went away, shouting: "Behold, the Lord of War is running away, and you havecaught it!" And while she uttered these words she immediately woke up. When she awakens, she knows it's just l à dream, and think: "If I was the king that l à gadfly, he would not care to, but if I say that l à the wish of a pregnant woman, he will immediately notice. "So she pretended to work as if she were pregnant aspiring something g ì that the normal way of a pregnant woman, v à lie down. The king came to see her and asked her if she was sick . She replied: - The goddess has a desire. - What is your wish for ? - Dear God, the goddess wishes to hear the teachings of a yellow bird. - But, this one, where can I find such a bird? - Thus, the goddess, the goddess will die. - Hey, do not worry about it, if there is a bird like that, it will be captured for love. The king comforted her and then went out to sit down to ask the courtiers: - Hey, khanh khanh wish to hear the lecture of a golden bird. So what kind of yellow gold ? - Lord, the Brahmins know that. The king asked the brahmins. They replied: - O Lord, according to his bookshelf rhyme omen l Pictures of them gods, then the acquatic species of fish turtles, crabs, in mammals, there are forest deer, swans, peacocks, pheasants ... the species that cBrøndby teammates for humans, are born with sharp v can ANG light. After that nh à king summoned all mechanic's food in the back country v à questions they have never seen the light yet Golden Gate. They all answered no, except the bar ni Daniel e ã father tells his story ce e ã see.He answered: - The low not seen god, but the god father down e ã sure to god knows where one can find a Public-yellow princess. The king immediately said: - My friend, this is my life and death story. So try to get him to bring here. The king gave him a lot of money and told him to go. He brought the money back to his wife and children and went to another place where he saw the Master, he set the trap to catch . Every day he told himself that he would probably catch the peacock; Although children of Israel he died go m à such catch is prepared it. Then the prime minister also died not satisfied. The king was furious e ình and he said - Ai's Weather station e ã through life v ì Public this bird. Then the king commanded to copy the story to a plate of gold to tell that in the fourth ridge of the Snow Mountain there is a bird of gold living, as anyone who can eat meat will spring immortal. The king put the blade vHe was in the treasure and then died. After that, another king ascended the throne, reading the words of the story on the golden plate, so that the spring of immortality, the hunter went to catch the bird; But he also died before satisfied like the other king. The same way, six the next king over life v à six people dead marksmanship go m à no results g ì in the Himalaya region at all. But the seventh-day servant, who was sent by the seventh king , could not catch the bird for seven years, in spite of every day he waited for it, began to wonder why. Can not catch the feet of birdstrapped So he looked at the birds, saw birds praying to be greeted every morning and evening , and he reasoned about this case as follows: "There is no other bird in the area, obviously . right l à bird Co. live life pure. the pure power of the bird life was c Brøndby teammates power of paritta e ã makes the legs of birds never sa v rushing my traps are ". When such a conclusion, then, g ã go v improvise place to catch a peahen, m à guy singing crowing practice it every time he snapped his fingers, and spread the wings of dance when he clapped. He take the female back, then set the trap before the Bodhisattva read the guard mantra, flicked her hands and made the roof of the roof. He heard the crowing peacock evil sexual immediately e ã dormant for seven thousand n mande, suddenly v Brøndby teammates up as the cobra unfurled crest up being beaten. Being evil sex l àm for confusion, birds Public impossible to read paritta again, m à hastily flying toward females, aerial bird landed placing the legs immediately v noisy trap: trap the other For seven thousand years is not powerful enough to catch birds, now clamped to the bird's feet. When workmen's food that birds are t Workers are still teng at the end of the rope, he thought to himself: "Six workmen's eat before eI can not catch this bird and for seven consecutive days I can not catch it. But today, as soon as the bird has hit the female bird, she does not read the spell, she saves the trap and gets caught, it is lying with her head upside down . Oh creature whom I e ã harm the other truth is virtue! If we give such a mascot to another person just for money, then it is not worth it: What does karma mean to us ? I want to let go of that bird . " But then he thought, "It is an extraordinary goddess , if I come near it, it will think I come to kill it, it will fear for the life of me that struggles, it can break. legs or wings, so I do not want to come near it, I just stand thereand cut off the loop with an arrow and then the bird wants to go somewhere . So he stood hiding , bowed, put an arrow in the rope and pulled back. Then the empty bird Public Think: "The barber's eat n ày e ã makes us enthralled for craving, and when we were trapped saw then no interest to me. G ã him in where kIA? "Chim Cong keep looking this direction towards the other, and see the other person standing with bow available s Ang shoot." Surely he'd kill me and then out come. "God Cong thinking v à fearful soak rhyme shelves early please forgive my life: Getting alive, please do not shoot wounded, Van you bring me to God, He will surely rich reward. To shoot the bird, Princess, here I want to cut that noose To bird as you go away. thirst, you doomed months, What you want, now we trapped, Why do you want to fly to fly? 4. Evidently everything is safe , You volunteer from here to kill, Trap our body, yet you Want to be released to fly fast! Thanks to it, fear of creatures escape, Blessed Lord n loud next life will come, this, no stripping response for m ình. when the oath is not close to the students, this life is much praised, Heavenly, the next life blessing . Bliss, this life can carry; The fruit of the present good; Since many saints e ã said Thi grace is full of stupid, because I often trappers hunt Birds and beasts, now I want to ask: Word other value worth to believe? around the optical shine sky; What is the caller on the lower world, Belong to another world or earth? around the sky, radiating splendor; They do not belong to the world, but to another world: the mouth of the naked. The liar speaks like this! Such as what pretext away Leave this world alone sure Carrying of good or evil karma, And see the stupid alms instead! Why is there another man who says, "Giving does not bring about the result? That is, in the mortal world. People reap good or evil, Giving is work. stupid? " 12. How to live, what to do? Holy religion l à where to walk? Princess, please let him know, Dharma practice ascetic must practice, May the old bird rescue Birds from the bird to hell! Ascetic in the world, where he was at home , clothed in a suit , Early in the morning to beg for alms, Do not go in the evening: gentle sage. 14. At the right time, you will be glad, even if you ask someone to solve the problem, and you know the upper realm with the realm . dried leaves are pouring out green, Today we abandon the firearms business, Forever far away from the food industry . - Confucius King, I still have many birds at home, how can we free them ? At that time the Bodhisattva is the One omniscience, with knowledge mastered all the way v à means than a unicorn Buddha, so he said - when he e ã break the domination of lust and dark The knowledge of a Buddha alone, thanks to thatoath to swear the Truth, in the whole world Yan would not kill any other captive. Then , the other was walking with the door that the Bodhisattva opened, so as to soak up this verse swearing an act of Truth: in the house, we have to h ang tr Year, Now we pay a lifetime for us About the nest, the birds are escaped. The Buddha alone raised his hand as he rubbed his forehead, and immediately the traces of the old family disappeared and the sign of the monk appeared in that place. At the time, this position looks like a Presbyterian monks e ã sixty years old, robed in full, bringing the eight essentials (b ình bowl, three robes, belts, razors, needles và water filters), reverently bowed Princess bird, v à go parading around ng AI, body toward the organic, then flew to the space until a cave tr Israel peaks Nanda. The feathered bird also flew out of the trap, hunted and returned to his home.
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The last stanza of the Master, soaked in the story for seven hours , the hunter around with a trap in his handand then released from suffering because of the bird like this :Search for the lord, traps under the hand, was released from the pain of Confession When arrested, like me .
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After the termination of these talks, the Master uttered the truth, the other monks degenerate e ã attain Sainthood (Arhat).Then He identified the forerunner: - At that time, I was a princess.
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492. Wild pig's carpenter's predecessor (Taccha-Sarkar predecessor) Wandering around in the distance ... This story is told by the Master while staying at Ky Vien about two elders. It is rumored that the king Mah Kosala ( long King of Kieu-slap-la), daughter to King Bimbisara (Frequency-she-sa), he e ã share her village in Kasi to n ang get money to buy oil scented bath. After King Ajatasattu (Assassin) killed his father, King Pasennadi, the son of King Maha-Kosala, destroyed the village. In the battle between the two countries about this, the original victory belongs to Aj àtasattu. But Kosala lost the battle and asked the monks: "What is my plan to capture Ax?"So-yes ? They said : - The Great King, They have great talents on mantras. Send the messengers to consult the monks at the monastery. The king agreed this. So the king sent his troops to tell them to go there, hidden in private, to hear the story between the Sangha. Now in Ky Vien there are some great spirits of kings, who have left the secular world. Two of them were theElders, living in a pulpit outside the parish, one was named Dhanuggaha-tsu, and the other was Mantidatta. The two e ã sleep through e quiet, and wake up when the sun east has revealed. Elder Dhanuggaha-tissa said, while the fire group: - Sage Dasta Datta. - Yes, what sage? - Sage is sleeping right? - No, I do not sleep. What should I do? "Hey, King Kosala is such a stupid kid, he just knows one thing about eating junk food. - What do you want to say? - King was e ã to the king Aj atasattu beat, m à Ajatasattu have nothing more then his stomach worms in e ã you? - Then what should he do ? -And Elder Datta, Sage must know there are three ways to declare war: displaying the military vehicle, displaying military wheels, and displaying lotus soldiers. It is the way to display the military, the other king to use to arrest Aj astasattu. King had to arrange the valiant two beside him on the hilltop, then dalk army major in front battle: once a king who reached v rushing between then and jumped out just shout, they arrested King like fish in a basket. That's the way to catch Ajatasattu . Both cloud messenger n ày hear everything that v à return mandarins with their king, the king immediately brought out a large army, captured Aj atasattu prisoner and bound him with shackles leash. After this punishment a few days, he released the king, advised not to do the same as before, and to comfort Aj ttasattu, he brought his daughter , Princess Vajira, to King Ajatasattu. Off to go home solemnly. Between T antenna we have word b eaten tons of it a lot: - Ajatasattu e ã king of Kosala was captured according to the instructions of the elders Dhanuggaha-Tissa. T antenna we also e àm this conclusion at Dharma Road v à when the Master goes v noisy, he asked T antenna we're talking g ì. T antenna we tr ình him. Then he said: - Monks, this is not the first time Dhanuggaha-tissa technology demonstrates the strategy . And he told a story of the past.
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A youth who had a carpenter living in villages near the city gates Balaam complaint, go v noisy forest to cut wood. He t ser a male wild boar fell hole, immediately brought nh à raised and set t Israel is Boar of Carpenters. The Wild Pig became his servant. He plucked the tree with his muzzle and brought it back to him, and he strapped the measuring tape around his nose and dragged it away, then saw the ax, the chisel, and the mouth in his mouth.When the Forest Pig grows up, it is a devious animal, the carpenter loved it as his own, and fearing anyone harming it, should drop it into the forest. The Forest Pig thinks, "I can not live alone in this forest, if I have to look for kin and stay with them?" So he found the pigs in the woods, until he found the whole area , he was so happy, hills near the mountains, the forest blocks, Poems we go to relatives, Behold! I found myself with my friends! 2. Here, the fruits of the forest rich stars With the food store really hills ! The streams of streams are so fresh, living in this beautiful place! 3. I live here to alk relatives of relatives, enjoyment of the human, not b eat wondered, Well not to worry and dread, No matter what by the enemy. Please find the way hide hides , It often kills, The carpenters, The most beautiful pigs , type of supreme! To tell the truth, to meet! Kinsman, who is it? Even if you have not killed the whole flock. R antenna to bite, black zebra stripes, It is majestic beast too, Standing kill pigs most elite e eat! Why do not you ? If we work together, then we will win the Tigers! The object, thus we prefer to say, Do not give pigs do go away, or killed after the fight n ày. - When will the tiger come? - Today it e ã coming soon v à catch took a pig and then, tomorrow it will come early. Wild pigs are very good at fighting and know the advantages to attack, so it is possible to win. Nh wild boarprint around to find a place, told the crowd eating when e silent not to, then base the next morning it explained to both e alk heard how soldiers rig three types: team h ình under the car, etc .. After that, it wraps the lotus pattern the way it is. In the middle of it set herd of pigs are c breast feeding, surrounded by their mothers, design that l à herd of pigs that do not reproduce, design is that a ring of the new swine stout, next to l A Bay Pigs r New fangs are added, and then pigs have r fangsbig, wild boar boars are all outside. Then it arranged the squad of about ten, twenty, thirty troops scattered there. It tells us erushing for itself a hole and a hole for Tiger falls into a basket shaped sieve: the two holes that for a dbrand names with small land it stands. Then it c Brøndby teammates cloud h warlike boars applications everywhere encouraging both e eat. While it is busy, the sun rises. The tiger just came out of the meadow of an ascetic and pretended to be on top of the hill. Herd of wild boars k êu to: - the Lord, our enemies e ã come. Wild pigs: - Do not be afraid, as it does, you just do the same. The tiger shuddered so hard, as if to go, and then urinate, the pigs also followed. The tiger looked at the wild boar and roared with a loud voice, and they did the same. Looking move their pitch, Tiger thought: "They seem to change, today we face us as a bunch of guys th buzzing in the ranks groomed, make a name warlike yet that e ã gather them here; we do not n Israel to close them today. " V fear of death, taileddagger rush back to the other fake practitioners and this, when the tiger came to empty hands, immediately soak the ninth verse: Tigger e ã for all things universal whole, probably function r antennas are not sharp anymore, pigs e ã met, again please eat? power I e à exhaustion alone, together, we stand to alk parent filed, therefore we wandering alone. 11. Past, they move up and down, fast pipe failure, Find Top flee, soulful beats doing, but now they roared, tight encirclement, Countless enemies, fight face m ình! 12. Now we deal concentric We e ã up a general election, they hurt themselves when synergies, should we see them, there's no need! Victory La spirit by the Gods, When the tiger looked wild animals, Choose the most beautiful children , kill smoothly! Thien master, how enough gods Control the pigs to fight Tiger, they join forces to fight ! Bay jumped each e An Lu really crowded, Gathered above into large clusters, together glides about heaven not. 16. Alone down, the hawk, While the whole bunch of them joking, To kill them as they want, That is how the Tiger must follow! "Sir Tiger, you do not know the power of him . Only one roar, one step only, I'm sure not to survive two pigs again! Tigers do the same.
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The gurus meditate to shed light on this issue :tiger feet really great words, Can make sharp teeth bared mouth patchouli, Jump on cloud pig full of teeth as well! - Do not be afraid! The pigs reassure them and come to the shore between two holes. Tigers rushed towards the Pig. Wild boar but l eat rotation v ponds nipple Israel. The tiger does not hold back its power, it also neatly enters the hole shaped like a fan paddle. Wild boar jumped immediately plunged fangs v rushing through rib Tiger at heart it out, put it on the other side of the pit, and exclaimed: - That every carnivorous t Israel fucking go! Which pigs come first to eat tiger meat satisfied , the next to go around to ask: - Hey, tiger meat taste like that? Woodman jumped out of the pit and looked around at the group and asked: "Do not you like that meat ? But the other men replied: - known unto God the Lord of e ã except by Tiger, that's l à one name, is nevertheless still a more dangerous name Tiger was ten times! - Please specify which l à Who? - A fake ascetic often eat meat that the tiger still brings. - Then I'll go catch him quickly ! So they went out together . Then the ascetic pretended to be looking forward to the road, waiting for the Tiger to every minute. But he can see g ì herd of wild boar outside where! - "We e ã tiger killed then, probably, and present them to kill me!"He ran away and climb a wild fig tree. Herd of wild boar minister tells all: - It e ã then climb trees! - Okay, we'll catch it immediately! Wild pigs urge pigs to bulldoze their roots out of the roots, and the swarms of pigs soak up plenty of water in the muzzle , until they stand bare. Then, the wild boar said the other back out and then kneeled down and fanged fangsnoisy roots, pay cut like the ax so the roots, the tree down immediately but the other never set foot on land, v ì e ã they were torn to shreds, but carnivorous tr Israel way back. Just witnessed this miraculous rare, the God of trees has just soaked: It is a happy scene , Swine trousers, the task of killing the tiger successfully complete.
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And the Master took another turn to talk about how both humans and things were destroyed:Brahmin with Tiger black stripes, then roaring, we la resounding During that gladly filled. "Then what are your enemies ? - Lord, no. After that we propose l àm customary ceremony of royal dd picture for wild boar. They went to the water.When you see the shells, which the fake hermit uses to drink, there is a very fine shell with spiral direction towards the right, they fill up the water with shells, and the crown of wild boar. Carpenters who supplemented his right under the tree, and in it, the water d Brøndby teammates do drink offering initiations are sprinkled l Joel started boar. One of the young pigs that they are elected king. From there appears a custom that is still in use until now, as a ceremony for a king, soldiers Put the king on a wooden fig tree and sprinkle it with a twist of snail toward the right side, which is a very rare and expensive item, just for the ceremony.
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The teacher also explains this by taking the final riddle:Pour the holy water to consume the pig. Human woods Carpenters, the "Lord of the people!"
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Upon termination of these talks, the Master said: - No where n ày monks, this is not l à times nipple Daniel Elder Dhanuggaha-Tissa proved to have an expertise strategy, which previously also. With these words, he identified the Forerunner: - At that time, Devadatta (Devadatta ) was an ascetic, Dhanuggatta-tissa was the woodpecker of the carpenter, and I was the tree god.
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493. The story of the great trader (Maha-Andnija)From many countries , This is how the Master said during his stay in Kyiv for a group of traders who lived in Sajj. It is said that these people in the distance, have brought offerings to the Master and reside in Tam Nga with the Five Precepts. They said: - Well, if we return to peace, we will kiss foot ceremony. They up the road c corresponding to n bass laden vehicle h ang chemistry, not long into the wild, they could not see the road n rushing away. Having lost their food, they crossed the forest until they saw a giant snake bush in their hiding place. They dropped the horse's reins and sat down . Nh printed on the leaves, they see them shining like waterproof, c Workers are still twigs as berry full of l àm for both men thinking: "It looks like the water is flowing in the trunk n it. Let's cut out the branch Looking back to the east, it seems tohave water to drink. One man climbed the tree and cut down a branch, from which an d plumbing viscous flow of water in the trunk as jaggery, they took water and washed his face and drink. Design that they cut a c British in the south, from which all sorts appear delicacy, eating them immediately. Then they cut a branch to the west, and they came up with beautiful women, who had fun with the other women. At the end they cut down a branch north: from there they plundered seven treasures; they picked up five hundred chariots and returned to the Savior. There , they gave the protector a very careful look. Then hand carry wreaths, flavored variety, they go eDaniel Jeta bowed Career Master and offering him finished, sit down one side. On that day, they listened to the teachings and the next day they offered a very hasty gift , again rejecting the merit. They said, - Buddha, the virtue of sacrifice n ày we would like to dedicate to cede tree deity e ã give us all material resources there. When the meal was finished, the Master asked of he wanted to dedicate the merit n ày Shen tree? Traders the Tathagata of them e ã is the banyan tree for treasures like n loud, the Master said - and he e ã get treasure that object v ì lifestyle more degrees of Mr. V game You do not let yourself go to sensual pleasures; But in the past, there were people who did not have sex, and sexual desire, so they lost both property and life. Then, at the request of the others, he told them something about the past.
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In ancient times, near the city Balaam also the main complaint of this wild forest with trees multi n ày. A bunch of traders lost their way and suddenly saw the banyan trees .With his Perfection Mind, the Teacher explains the problem through the following verses: By meeting together both a meter eat, Votes chief measure hidden and straight Top road t Searching for a treasure. 2. The other tourists lack food to dry forests, burned sun and heat, Suddenly see the root of the rich , With the shade of cool trees. 3. Then, under the canopy of the tree cover, All four traders all based nearby, reasoning thus for suggesting fillers, Poor intellectual, cultural ignorance: 4. "This tree full of wet b Israel in From where h ình As a water stream, Cut from a tree, Branch in e ã grow towards the East ". 5. The other branches are cut, water flush d tube, Every drop of pure, very bright, All four traders and bathe, drink at the time agreed collected ê heart. 6. because they are poor intellectual because ignorance e ã makes ng eat, they said: "the South was a branch, let the quick cut". 7. this has cut down Spike brings instant rice, formula feeding just running tr eat, porridge thick, ginger technology, c Brøndby teammates soup beans and plenty of other foods did not make v eat. 8. The traders drink drink to eat, they stuffed into the belly full of tension, Then told the full of fillings And because of wisdom is too poor: 9. To lovers of this affection , Let's cut the leaf side West, the US women in all directions, Siamese splendidly beautiful! 10. Behold! Siamese people have enough , Curly gold ring with Bao Chau, Of all five people each, Each guy takes a beautiful girl! 11. Together we stand together in the shade under the shade of trees, all the traders are in the middle, jokingly show fun instead! 12. And because they are poor intellect, For the foolish e ã makes ng eat They said: "North method also a branch We cut down to leave the body." 13. As soon as the branches of the North are finished, Yellow suddenly spills out a line, Silver flows with hands and carpet, Pearls, pearls say not the same. 14. Costumes Balaam complaints smoother, Ch eat m Hidden This lavish real thin, traders then immediately issue the roll out into how the fabric is. 15. Because of ignorance and ignorance, they say to one another, "We cut down the tree from the roots, and the more we gather the riches." 16. Be sure to stand lIsrael, the chief measure alk Bowed head reverently, again said: "Tree multi l àm harm you, longing to heaven to enjoy good part! 17. vanes flooding, Canh Nam food we eat West Branch for her beloved women, Northern Branch for silk and silver silk, Tree that harm to you, Bridge to enjoy the sky blessing 18. This tree for leisure, resting, sitting, at need, not be destroyed c Transformation into empty, acts of wanton violence is real! " 19. But he said one, they are each flock, His voice starred them : They cut the sharp ax into the root to cut the tree. - I have so many soldiers to bring armor and stand out in the battle, so many gunners bring the bow, sword and wood cover themselves ready to fight.
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The master explains this:Stand up to hold the court , Three guns, six guns again Equipped with sword shield.
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The following shelves are laced with serpents:and not spare lives a certain name, Burn to ashes except for measuring hidden field, thus completing the e ã Affairs.
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When the Master e ã witnessed this, he advised teachers shelves soak rhyme:Never to the heart of th publication only I e òi greed slaves, Breaking target opponents m ình. 23. Step-by-step when looking at the evil causes of suffering, rooted in self- attachment, excluding greed and bondage, make vows to purify the mind.
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After the termination of these talks, he said: - Hey, monks, ancient traders were taking repressive education, should e ã devastating destruction, so the he not ch IU under fire education. Then he preached the Truth. Then at the end of the Truth, the other traders e ã is to dwell v Shirt Project Save results. And he identified Precursor: - At that time Sariputta (Xa-profit-waving) is Linh-Soap King, and I was the Chief measured alk travel.
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494. The story of Sàdhìna (Sàdhìna)The strange ceiling e ã viewed ... This is how the Master said during his stay in Kyiv for a group of men who kept their faith in the world. On this occasion, the Master said: - Hey, lay people, the personnel on the past, thanks to the virtues h tri Hanh Nguyen Trai world where eã corms to heaven and dwell in it for so long d Ai. Then, at the request of the congregation, he told a story of the past.
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At one time, Siddhartha was in Mithila, ruling very well. At four ports th UK, between the city and offer interior doors, he were ordered built six alms e ường, and the virtue of generosity ng Who do seismic work over c Oi Yan-Phu threads (India Pure). Every day, he alms six tr mande ng alk coin: ng Who keeps the five precepts, practice the virtues of the day the Bodhisattva, but the people in the city also followed the advice of his generosity and charity of so When the network is reborn Heaven. The emperors gather together at Sakka's Dharma Hall, the goddess, praises the virtuous life vThe merit of King Sddhìna. The rumor about this king makes other angels wish to meet the other . The god knows the mind of the monk said: - The gentlemen wishing to meet King Sàdhìna must ? The councilors answered, the master ordered the god Maltal: - Come to my Vejayanta power (victory), won the horse to heaven and go to meet King Sddhunna up here. Other Area obey and go win Horse v rushing disasters far to down Videha kingdom. It's a day in the sky. By the time the people finished dinner, sitting in front of the door, Mätali goddess riding alongside the red moon . The big crowd: - Look, there are two faces in the sky! But when they see celestial far surpass tr antenna v à toward earth, they exclaimed: - Not the tr antenna, m à car, apparently tastes Emperor e does it. Ng Ai is bringing the competition Israel this far with both measuring alk thoroughbred horses, the mascot in the imagination, so the car came to pick who? Did not l à to welcome the King of me? Well, my king is really a righteous leader! In the king's rejoicing , they clasped hands together and stood up to take a sip . Make up standing human hair l Israel: Because each strip to micro-empire, right down to heavenly realms far from natural self.
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Tier A. Create Master soak the shelves after rhyme to explain the problem n ày:The spirit that dwells had just brought Revelations until Vi-empire Even in the capital city of millions of monarch: 3. "Please O Lord, military saint, Dwell on remote price to god, In-dra Thien Thien them all together Three heavenly triangle illustrious gathering, Do you now this were meeting and co dream of sages ". 4. The Great S -Dug raised his eyes, and immediately came to the price of the car, the Spirit was distracted by the heavenly code dragged him to heaven. 5. The gods admire his brother, Welcome guests, welcome: "Great soles!" Watches praise, "It is unfortunate I realized the puff! On the throne beside the throne of God Home Security is invite holy people!" 6. Sak-ka hi welcome Micro-topic Princess royal citadel of US-examination, Thien all his original thousand pleasures, Occasionally he sits so majestically: 7. "Between the monarchs in c oi ceiling Welcome St. rooftop to contest Israel bows, Great God our King to dwell together, Being hazelnut aspired correct the order, Please hedonic bias road endless On heaven to earth, landscapes e Ang! " Then when the blessed virtue of ng Ai e ã advantage, that way in heaven, discontent arises in the heart, he immediately said this to soak shelves Thich Thien Home Truths: singing, dancing, melodious music. Now we do not see the joy, Lin network in the right time ? Or is it because of the wickedness, We are afraid, the Emperor? he no fool, slightly longer human, Song this karma he e ã take, Now the Lord before enjoying finished. 10 But stay here, O King! By our supreme authority board: Entitled to take the exam unto them located along Thien Tam tam paradise Cross shelter. Or when the blessings and fortune is d he countered, It is natural feeling optimistic laughs Because other hand usually eat. 12. I do not wish to receive blessings Because of the hands of others to favor, It is because of good karma I create, My goodness stand firm feet. 13. I am going to go to create the l England, Rash country, throughout the student population, Follow morality and practice, Tools for body, mind and decide to practice, he knew doing so was happy, No remorse section . - Be gentle, go to King Sadh ìna back to Mithila and put the king in the garden. The angel obeyed. The king came, wandering in the garden; garden saw holder ng AI, and after asking who he is, immediately brought him news of mandarins with reigning ho ang sole N Arada. When this king learned to return to the ceiling, he ordered the gardener : - You go ahead and set up two throne, one for the sole and one for me. He obeyed. Then King Sadh asked , "Who are you two who give you two thrones ? - One for the King and one for our King. At that time the Great S ddhìna said: - Who else dare sit in front of me? Then he sat on a throne and placed his legs on the other! The naga came near, after bowing at his feet , sat down on one side. Now it is legendary that this king was the seventh of his legitimate lineage, and at that time, the lifespan of a human being was only one-and-a-half years. C on bac University doctoral e ã such longevity is due to the merit of good karma ng else. He took the hand of King Nabra walking around the garden and soaked the three palms: trough water streams b circular antenna through the green grass covered full of places Khe small creek flowing rivers still 15. The magnificent lake listening wine When cloud pink-calling nga e alk how lotus blue and white inserts, tree form metamorphic rocks from growing tr alk Song lover side with us before, now at where l he wanted to ask? 16. Here l à filled brothel fields c Brøndby teammates upland Rice field communication of Israel, the old country, Song did not see where people relatives, Vaessen too dreary desert! - O Prince Royal fathers, since fathers th antenna performance, Israel presented so far e ã seven tr mande years passed, now ho ang respect nephew seven lives of fathers, the position courtiers of the Patriarchs have turned out to be ancient people. But this is the kingdom of the patriarch, Emperor asked his father to return to the country. The king replied : - Hey Hoang respect Narada, do not come here for then l Israel became king again where m à we came here to l natural sound of the charity and I will do it. Then he recited as follows: Glorious shining place, the Gods in heaven Trayastrimsa God all is present with me then. 18. I enjoy how heavenly pleasures, house heaven to Mary Eng part Spill filled all wishes Tam tam natural gathering of the Jade Emperor. 19. I finished watching and e ã recurrent To implement h taking walking the only And I will live life pure, I do not care what to the throne. 20. Act n does not lead to grief, Chief Director m à Buddhas only Street; That way we now walk The way of the saint always follow. - Xin Huang father to take over the kingdom. And he replied , "My dear Emperor, I do not have anything in place, but I want to distribute in seven days all the things I need to give in the past seven years. The king of Nebadia agreed, and as he requested, he prepared the multitude of possessions for distribution . German TV Daniel soles alms in seven ng ày finished, on the seventh day he b antenna h à and reborn in heaven Thirty-three.
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When the Master finished the Dharma talk , He said: - The practice of the Day of Peace is a duty that must be maintained. And he proclaimed the truth. Now at the end of the Facts, some of the men have achieved the results, some of the other Nhi first. V à He identified Precursor: -Go time, Ananda was king Narada, Anurunha (A Norwegian Law) is Sakha ( Indra) Execution Israel all and I was king Sadhina.
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495. The Story of the Ten Brahmins (Dasa-Bràhmana) The Great Emperor Yud-dhi is righteous ... This story told the Master while staying in Australia about a dark offering Upper. This story e ã explained in No. 424. Formerly Aditta of Chapter VII. We know that nh à king while accomplish this offering e ã careful observation n bass monks with the Buddha l à're foremost and e ã material offerings to the saint greatest of T ă them. Then they rise in the right way and talk about his merits as follows : - are present monks, kings while offering on the ultimate e ã offerings to the full old respected religion. The guru walks up to him and asks what he is talking about while sitting here, with him. He said: - O bhikkhus, it does wonders what today King Kosala e ã is the disciple of a Guru like me, the offerings have distinguished r teeth. Even the ancient wisdom, before the Buddha appeared in life, has also made a distinction. With these words, He told a story of the past.
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At one time in the kings of Kuru and the capital of Indapatta, there was ruler Koravya, of the Yuddhitthila lineage. As a national teacher of the world as well as the holy of the king is the great god Vidh ùra (level wise). King practiced great generosity l feet warm moving around c Oi auxiliary threads (India), but among those who life enjoy the experimental animals n ày no one who holds true five precepts, all of them are l game Evil on the human side, so the king's alms do not satisfy his heart. He thought, "The results of the offerings are so great ." V game with desires offerings levels have virtuous noble, ng Who decides to ask the opinion of the sage Vidh ùra. So when Vidhuri was in the king's office, he invited the man to sit down and bring the matter to his attention.
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To answer this question, the guru took a sigh of relief . The next part is the question between the king and Vidhra:one day ask the sages: "Vi-Dhu, find good Brahmans The overflow intellectual sages. 2. Those segments karma, dispassion, desire Vassal life gentle formula feeding, Tram Nguyen Likewise, good is rewarded, To ng ày bollworm safe. La Hotel Amon virtue enough like this, people keep glasses full fitness center to enjoy the food e life in full. 4- In the middle of the ten kinds of Bá la, Please listen to the Great King, While the gods distinguish them, God please tell them completely: 5- Some carry bags on the back, tubers tightly packed, the collectors of herbal medicine bath, chanting, magic charms. 6-They like physicians, Great King, also are called B à la subjects Now you know this kind of thorough, I should find her classes ch antenna ? Pham happy high bar, they perish, Earn, Vidhu, many others, Spill full of wisdom with Virtue. 8- Those who do bad karma, glass lovers Ao wish to eat food, I volunteer to donate the virtue, after myself pick fruit safely. As they go they rang, they know how to drive full of ingenuity, Letter flux message they are carrying 10-They are not the other group's services, also are called B à la keeper, now you know this kind of thorough, I should find her classes ch antenna ? the noble qualities high, they perish, Earn, Vi-Dhu, many others, Spill full of wisdom with Virtue. 12- Those who do bad karma, separation of greed, Waiting for the life of food, I volunteered to donate the virtue, after myself pick fruit safely. they run to the monarch, through villages and towns, while according to pursue the cases that : "I do not e i again, though the forest, city, Cho until Ho ANG give offerings ". 14. They pestered the tax workers, also are called B à la keeper, now you know this kind of thorough, I should find her classes ch antenna ? the noble qualities high, they perish, Earn, Vi-Dhu, many others, Spill full of wisdom with Virtue. 16- Those who do bad karma, separation of greed, Pond life food, I offer offerings of virtue, after myself picking fruit safely. hair, stinging hair and stinking mouth , Dust clinging to filthy people, They take the road begging the beggars. 18- Are the woodcutters! Tau Great King ! Also are called B à la subjects Now you know this kind of thorough, I should find her classes ch antenna ? the noble qualities high, they perish, Earn, Vi-Dhu, many others, Spill full of wisdom with Virtue. 20- Those who do bad karma, separation of greed, Ao desire food, I give offerings to the virtue, after myself picking fruit safely. La-buj, ripe mango, cleaning materials r antennas, plasters, plywood, cigarettes, sugar, honey, many other things also, they are selling. 22- God rooftop, which they used other traders, also are called B à la keeper, now you know this kind of thorough, I should find her classes ch antenna ? the noble qualities high, they perish, Earn, Vi-Dhu, many others, Spill full of wisdom with Virtue. 24- Those who do bad karma, lust, Waiting for food, I offer volunteer virtues, after myself picking fruit safely. Breeding too e eat to camp stables, Talking exchange marriage l àm wedding presents, Sale flock daughter, to buy v Ang. 26. Just four crossbred crowd untouchables, also are called B à La Mon Now you know this kind of thorough Should we find that type ch antenna ? the noble qualities high, they perish, Earn, Vi-Dhu, many others, Spill full of wisdom with Virtue. 28- Those who do bad karma, separation of greed, Waiting for food life , I volunteered to donate the virtue, after myself pick fruit safely. spayed, look cows and goats to take money, People are invited, often stayed, there full of food e is entitled to rise, place the other cows, calves, steers, Goats, pigs are very kill phen. 30- They like butchers infrastructure, also are called B à la keeper, now you know this kind of thorough Should we find that type ch antenna ? the noble qualities high, they perish, Earn, Vi-Dhu, many others, Spill full of wisdom with Virtue. 32- Those who do bad karma, glass of greed, Pray for the food life , I volunteered to donate the virtue, after myself picking fruit safely. the spearmen , the carpenters who cover themselves, and the axes with the axes of the warriors, they stand before the merchantmen, ready to guide the travelers . 34. As item wife, audacious bandits, also are called B à la keeper, now you know this kind of thorough Should we find that type ch antenna ? the noble qualities high, they perish, Earn, Vi-Dhu, many others, Spill full of wisdom with Virtue. 36- Those who do bad karma, lust, Waiting for food life , I offer to pray virtuous people , After myself picking fruit safely. Any place in the forest, Shrimp, fish, turtle, cat, rabbit, gecko, wild animals. 38. This is the hunter, is also called Bola, Now you know this kind of Should we find this kind of ? the noble qualities high, they perish, Earn, Vi-Dhu, many others, Spill full of wisdom with Virtue. 40-Do you clip lust, evil deeds, To d agrifood tide of e ình, hundred monks offered prayers sage, To the m ình fresh fruit at harvest. bear lies down into the projector kingdom, To bathe tr king of Israel on them, in fact ceremonies sprinkled So-ma e eat. What other scavengers are there? Tau Dai Vuong, also are called B à la keeper, now you know this kind of thorough Should we find that type ch antenna ? the noble qualities high, they perish, Earn, Vi-Dhu, many others, Spill full of wisdom with Virtue. 44. Do you clip lust, evil h UK, To d agrifood tide of e ình, Tram Nguyen offerings such people, To the m ình fresh fruit at harvest. the great intellectual, sage, Subtract all evil, greed, To life food is offered. 46- You only eat a meal , never touched the wine, the king knows like that, should I look for you? "Lord Vidhuri, these brahmins deserve the highest offerings in life, where are you now ? - The Great King, in the faraway Snow Mountain, in the Nanda Mountain cave. - Then, this wise man, use his power, bring these Brahmins to here for me. Then, in great joy , the king recited this verse : pure , right foot, invite you, gentleman, wait what? Keep up the road ! - Now, to the Great King, we command the drumming throughout the canon, proclaiming that the city must be beautifully decorated, the whole people to give alms, and practice gender Trai day, willingly kept himself virtuous, v à main Dai Vuong c Brøndby teammates both tidal e ình same vow hold Trai day world. It was him in the morning, after breakfast finished, immediately made vows to keep the world, afternoon, thepromise to bring a basket of flowers . Then, with the king, bowed to the five bodies of the earth and when he remembered the work The virtue of the Buddha alone, the only prayer vow to this word: - Dear venerable hundred Buddha alone in the North Snow Mountain, Nanda Mountain cave, tomorrow they would downgrade to eat food of the court. He released eight hands full of flowers l Israel space, immediately falls on the flowers n bass You Pratyeka Buddha, v noisy right where ng Ai are residing. The people consider and immediately see the other, accept the invitation and say: - Monks, we are invited by the gentleman Vidh ùra , this is not a merciless person , ngThere is a Buddha seed in him, so in this life, he will become a Buddha. Let us pay special attention to the people. Career Pathways understand Dr. Ng Ai e ã accepted the invitation, evidence that the other flower flying back. Then , he said: - The Great King, the Apparitions of the Buddha will come tomorrow , so please also invite the solemnity and offer offerings. The next day, the king welcomed the extremely grave, preparing the sermons so that the Persians sat on a majestic platform. The position Pratyeka Buddha Lake Anotatta, wait until feeling peckish, mainland tourists hThrough space and descent, right at the courtyard of the royal palace. King and Bodhisattva than l ong faithful, took the the bình bowl from the hands of him and sometimes you go l Israel the pedestal e Aihua other, inviting sitting, sprinkle offering to hand you, then serve The best foods are all kind of hard and soft. After the meal, the king invited him to ng ày next day and so on for seven days, offering the sacrifice Him, and on the seventh day the king offering every character set. At that time, you say good words to the king, and then through space back to the old residence, but the offerings also fly along the Ngai.
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After finishing the Dharma talk, the Master said , "O bhikkhus, it is no wonder that the present king Kosala, who was my disciple, has given me the greatest gift, for the wise men of old. In the absence of the Buddha, he did so. Then He identified the forerunner: - At that time, Ananda was the king, and the Vidhuri was the One.
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496. The food of right level (Bhikkhà-Parampara)I look he deserves high seat ..... This was told by the Master during his stay in Australia about a landlord. He is a devout follower, often lavishly paying homage to the Tathagata and T ăng them. One day he thought , "We often pay homage to the Buddha and the throne, and to give them another throne by offering food and clothing. Pay homage to the Fa Bao: How do you make the offerings ? So he brought many fragrant flowers and aromas, went to Australia , paid homage to the Master and asked him: - Lord Buddha, wish is to offer the Dharma, so how can a person can do that? The master replied : - If your wish is to worship the Dharma, let him offer solemnity to Ananda, the Dhamma-Bhandàgàrika: - Good luck ! He replied and promised to do it. He e i invite Venerable Ananda visited nh à yourself, then next procession venerable home with ritual extremely solemn splendor. He invited Venerable sure is sitting on a splendid and venerable offerings fragrant wreath with aromatherapy and essential e brand names with all kinds of delicacies, and offer very luxurious cloths enough for three y. Venerable thought"This honor is for the Dharma, it is not suitable for me, but suitable for the General of the Dhamma-Senpati." So put food v bowl and cloth, Venerable to bring to the clinic, donated gifts for Mr. Sun ritual. This venerable thought is also the same: "This honor is for the Dharma, it is not suitable for me, but it is only suitable for the Supreme Being of the Right Enlightenment, the Dharma King." And he gave it to him . Masters see no cWorkers are still one in Him, should enjoy life and get some food fabrics for l soundwave y. After that Sangha b alk this argument in the Dharma path : - This sage Bhikkhu, the other landlord wants to show the respectful reverence for the Dhamma is to offer worshiper Aandaanda is the Chief of the law. This author thinks that he is not worthy of the gift to hand over the General of the Dharma. This author also think that he is not worthy to bring up the Tathagata. CWorkers are still Tathagata, see c Workers are still one in Him, knowing that He is good appearance with his gifts in position Beings Dharma King, n unto Him e ã life enjoying food and get some fabric to lsoundwave y other. Such food offerings e ã find Get the owner to the right people have the right to life. The guru went to ask them what they were discussing while sitting here. The position p ình with him. He said: - Monks, this is not the first time the food offerings to the right of the worthy of the progressive level , which in ancient times before the Buddha so With these words, He told a story of the past.
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One time, Brahmadatta very righteous reign in Banaras, after e ã rid of karma v à King Cross legal practice. So the king's trial court became empty, the king wanted to search for his mistake, asking everyone, starting with the people around him , but nowhere, in the In the capital, in the city or in the neighboring villages, he found a fault with him. Then , the people decided to visit the people in the countryside. So, after giving water to the courtiers, he brought the Master to follow him . The two disguised traveling through K nation ahsi; However, he did not see anyone talking about him for any fault. Finally, he came to a border village , sitting in a gateless hall . Time then, a squire of l Ang was a Dives rich to eight hundred million coins, go c Brøndby teammates a bunch of t Commissioner spare crowded to a terminal bathroom, saw the king sitting in the hall the other with the form of higher to v à golden skin tone. He was born love him, immediately go v noisy lobby sugar v à sure: - Sit here awhile. Then he returned home , prepared all sorts of gourmet food , then returned to the large batch carrying the bowls of food. At the same time, an ascetic from the Himalaya region go down as well sit down, you n ày e ã stock is located in Thang. V à a Pratyeka Buddha, also from cave painting to sit down Nanda. The squire put water there for washing hands and cleaning king a sufficient premium dishes delicious spices v à placed before the king. Ngnucleophilic and given to priests of Brahmins, priests of holding up given to ascetics. Ascetic step closer to your Pratyeka Buddha, left hand holding b ình pantry, right hand b ình water, first pouring offerings (like story before), then place the food v rushing bowl this position. He immediately eat, not invite anyone cPlease share with me or ask for anything. When the meal is finished, the landowner thought : "We offerings of food l Daniel King, ng anyone gives to the priests of, priests of exchange for the ascetic, the ascetic to give you Pratyeka Buddha, v à're Pratyeka Buddha e ã life really right without asking anyone. the offerings this mean ch antenna? Why are you late ccancer and did not need anyone's permission or ask someone for permission? I will ask them in turn. " Then he next turn to each other, prostrate and then said the same sentence and they answered : He asked: He came from the palace of the country , deserted this desert area, His appearance is too elegant. 2. Because of his love injured, I e A is, Sorghum cleverly choosing just eat : rice dishes there are t whom he cleverly Cook pour l Israel on casseroles. 3. Food stanched his not eating, he donated position B à la keeper, heart full of reverence, now ask : The new meaning ch antenna ? Although the small and still do, so we have to donate rice, Worthy of the National, too real . Please say, so he again did not eat, a disc t sago Who cooks well, who filled tr Israel delicious meat dishes? 6- He did not understand the message that offering, But he donated sage taste, With due respect, this would ask, Jobs did he do that ch antenna ? I often reside home keeper, Education Join our kings subdued, Lust own still darker. 8. Ascetic, sage, old in the forest still dwelling, the old, practice according to the teachings, So we take food to bring. and underneath his skin revealing tendons, with the nails grow, hair tangled, The head dirty and h àm r antenna. 10- You do not care about the life of the world, you alone solitary forest, Religion now has something good, Which must bring food offerings ? grass, leaves, mint, still for always, Pick rapeseed black, wild rice vibration, Spread out the sun to dry brittle. 12 - Lotus, herbs, apples, dates, Am-peal, honey, meat pieces, are our own to earn , and then make up for us. 13- He did not, he cooks, he has many rows, he has nothing , he is tight, so many things, liberated, his rice is fair. All sources of desire lie quietly, cooked rice deliciously sweet, Some people bring the meat crumbled . 15. He received a delicious drink and eat, Not invited who come to share, Full l lens, now ask: The mean was he doing ch antenna ? do not harm, do not do, the other knows I do not, I decided to eliminate the greed. 17. The right hand of the grasshopper holds the vase, The food that holds the left side of the plate , Give us the casserole who sets it, The bowl of delicious rice is good. 18- They have a lot of assets, a hedge fund, The duty is to bring the distribution, Who told people give life, It is hostile , do not wonder. Enlightened king, the Prior did not know clearly, The blessing is too full of blessings . 20- King with the brahmins, Water where the heart of overflowing, the minds find the fruit of wild fruits, the practitioner freed greed.
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When the Master had ended this Dharma, he said:
"O Bhikkhus, this is not the first time the food comes to the right person, it was before.
Then he identified the precursor:
- At that time, the landlords respected the Dharma as the landlord in this story , Ananda (A-nan) as king, Sariputta (Sage) as Master and I as an ascetic. in the area of Tuyet Son. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.19/12/2018.  |
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