Wednesday, December 19, 2018

 Volume VIII
Story of the Buddha (V)


CHAPTER XVI (cont.)

515. Story of sambhava son (Sambhava precursor) I do not care the throne  throne ..,
During his stay in Kyiv, the Master recounted this story in connection with  the Consummation of Wisdom. 
The details  leading up to the beginning of the story will be found in the Great Maha Ummagga, Chapter XXII, vol. VII.
*
In the past, there was a Dhananjaya Korba king named in the  Indapatta capital of Kuru (Cau-long). A Bologna named Sucìrata is the same teacher and his teacher in all matters  of holiness. The king ruled very  right legal, real generosity and many other good. One day he prepared a question concerning the service of the truth, so after inviting Brahmin Sucirata seated finished, and reverently  bowed they, ng Ai  bring the matter asked by soaking four rhyme:
1. I do not care about the throne  ,
Su-cì, and dominate the mountain, 
For hoping to  achieve the noble, 
dominate the whole world. 

2. By Right foot, avoid mistakes, 
Because all  the king,
On earth must follow  true
Any good  thing. 

3. Therefore  , we shunned mistakes.
This and the thousand years forever 
I pray  for glory
in the middle of the gods and human world. 

4. Hey man, know 
what the good things, I hope to do, 
So when  asked, please tell me what
the  right Thing.
At that time,  it was a  matter of height within the domain of a Buddha. That is the  problem we have to bringto  the Buddha Chief  Justice, or without him, we must submit to a Bodhisattva  is looking for the results of the Chief  Justice. Sucìrata is not a Bodhisattva, so it does not explain  the problem; v ì he did not do so pedantically, but  e he confessed his inability through shelves following rhyme:
5. Revelation of the Great King, no other 
than Vi-dhu he is  enough talent, 
Say  the magic is good, 
God always expect to perform forever.
The king heard this, and said: 
- So let's  go now.
And the king a gift  to priests of bringing v à longing in his conviction on  the road, ng whom look rhyming verse:
6. existence,  go immediately grab the blade v Ang 
By Vi-Dhu him, bring small station 
Give good portion elite personnel 
bass strings  that Chan visibly improved.
Saying so he gave him a slab of gold  is worth a hundred ng alk  coin d Brøndby teammates  to post answers problem l Israel on  which a carriage to go way, an army escort, a tribute v à told  go now.
Departure from the Indapatta, he did not  go straight Balaam complaint, before ti Israel  to visit many places of sages occupants, still no one can solve the problem was, he went down to Ba-la the same While at it, c several needed entourage  to nh à Vidhura hour  breakfast, after due notice to the audience, he was invited v loud and see priests of Vidhura  are d Brøndby teammates for  breakfast at nh à own . 
The teacher took the seventh verse  to explain this:
7. BHA-rad rushed forward  e Ang 
came to meet-Dhu, see you yellow 
Sitting at home, about to take 
meal bars  protein early morning.
Then Vidhura you boyhood Sucirata,  e ã general practitioners at one professor, so after last  breakfast together, priests of Suc irata seated, and  are priests of Vidhura asked:
- What  are you doing here ? 
Sucìrata explains the reason for coming here and eavesdropping  on the eighth:
8. For the saints of the long- 
line Yu-dhi lineage, present request, my 
friend, Vi-dhu, for you to  know
good wages, right  where.
At that time, this Brahmin  was pursuing the collection of the thought of some people, it piled up as if the flood of the Ganges flooded, so there is no time. the  meeting issues n ày  anymore. V ì, he soaked ninth rhyme shelves stating his case:
9. Overrun all  threads too great
As floodwaters gushing Ganges, 
I can not say  where l à Perhaps 
Truthfulness, gentle parent  to petition.
After saying this, he added: 
- I have a very smart son, he is more intelligent than me. I will explain to the sage. So come  to the cottage.
And he recited the tenth verse:
10. Now  to have a son
name Bha-dra in the middle of  life,
Find  to ch ang right, he would say 
Good salary, Truth clear to him.
Hear  it n it, leave the house immediately Sucirata priests of priests of Vidhura,  to the home of BhadrakARA, and found him  sitting eating breakfast among relatives of ch ang. 
The eleventh-level guru clarifies this  issue :
11. At that time Bharathi rushed to 
Bha-dere folding at the house  ,
Between the  companions are gathered,
An coordinates  are seen .
Once  arrived, the priests of being ch ang Bhadrakara youth to  e brand names with a warm, inviting to shine with many gifts. As soon as he was calm, and  asked the reason of  his visit, he recited the twelfth verse:
12. By the saints only sentence-long 
family line Yu-DHI, currently requesting 
Hien  -burning Bh à-dra, the uncle said 
Good salary, Truth is  it.
At that time Bhadrakàra  replied:
- Dear Master, right now, the  monks are planning to cooperate with another wife. Let the mind of the sub is  not relaxed to solve the problem. But my brother Sanjaya is more intelligent than me. Please  ask him, he will answer the problem of the author.
He recited the verse  to tell him to go there:
13. I left the deer very sweet, 
And  is pursuing the rules , 
How can I understand the 
good deeds? 

14. Song brother, he must know, 
San-ja called for, on the  road
Make him to  be, ch ang uttered 
Truthfulness he sounded plainly.
He  went to Sanjaya immediately and  was greeted warmly, when  asked why, he said out. 
The master took two verses  to explain this:
15. At that time the BHA-rad to rush 
to San-jay home than  road
Amid friends  are gathered,
seated leisurely  see ch ang. 

16. Sees as sentence-long holy lord only, 
Pedigree Yu-DHI, currently requesting 
Hien  -burning San-jay, uncle know
Compassion salary, Truth is  it.
But Sanjaya was also  busy planning, he immediately said to him: 
- Sir, the  chieftain is pursuing another wife, and is about to  go down the river to cross the river. In the darkness of the river, we often have to encounter the claws of death, so that the mind of the  monks is in trouble, the monks can not answer the problem of the gods , but the new brother Sambhava, new seven years old  e ã intellect intelligent than sub  -burning than a hundred ng spread  there. I'll talk to him venerable, please h he  go t ser  to ask my sister immediately.
The master took two verses  to explain the matter:
17. Death and wide open mouth  full of love
Morning and evening waiting for you, urge him 
How do I tell you Where 
is the truth with the wife 

18. But there are children, you know ,
Sam-bha name, go on the  road,
Find you, uncle, you clarified 
Truth, real good show!
Hearing this, Professor Sucirata economic thought: "The  problem n ày surely is  what most mysterious trunto  life. I'm sure no one strong enough to answer at all."
So he soaked two rhymes:
19 - 20. This strange thing offended us, 
not two children, not father, 
Know how to  answer the mystery.
So if he also gave up, 
then this is the boy 
knows what the reason. My legs!
Hearing this, Sanjaya  replied:
- Venerable Sir, xn he  not only thought l Sambhava à  child sighed. If no one answers the problem of venerable, thì just  go ask your sister.
Then he recited the following ten  qualities of the boy through the examples that proved the case:
21. Would you  go ask Sam-BHA,
please do not rush his childhood contempt is, 
I'm  full of wisdom t Ai three 
Talking Now he knows  where l à Truthfulness Compassion. 

22. Any other moon in the 
morning brightly beyond the sky full of
stars, dim stars dim light 
birds in the radiant dawn, 

23. Like Sam-bha outstanding 
talent exceeded the golden age , 
Ask Sam-bha, know the wall, 
Please do not rush to contemplate childhood. 

24. I am  full of wisdom three 
Talking Truthfulness  where is right now. 
April fascinated  drunk,
Beyond all month in nmande. 

25. Spring flowers bloom  germination germination,
green bowl cover the forest, 
Baby Sam-bha is also this, 
Beyond youth, great wisdom. 

26. As on the  top of Huong Son snow
Covered trees, the god  of the page radiate the 
splendor, 
Scent faintly spread throughout the domain, 

27. For countless elves 
Find this peaceful hideaway. 
Baby Sam-bha as well, 
beyond the youth,  filled with wisdom. 

28. As the fire of splendor 
Fire spread over the  field , 
with a fast fire pole, 
Not satisfied, tan tien grass. 

29. To be in a way Black , 
Any place where flames flare. 
Likewise boy Sam-BHA, 
Intellectual assets exceed outstanding  e à juvenile, 

30. Other public a sacred flame 
burned with abandon live in  e quiet dark, 
Meet the most valuable timber tree  of life,
and moved higher luminous fire cravings far. 

31. Just like Sam-bha 
Smart intellectual beyond the age of gold, 
Ask Sam-bha, do not despise 
You understand, say the wall of Thien Chon. 

32. Water buffalo 
horse by the speed  of ostentatious breeding , 
Cow by milk milk pouring out, 
Sage, we know by wisdom. 

33. Sam-bha too, kindergarten,
Intelligence wisdom beyond the golden age, 
Ask Sam-bha, do not despise 
Em wisely , it's in the foot of Thien Chan.
While Sanjaya praised Sambhava, Sucìrata thought to himself, "I will ask the boy what he is thinking  ." 
He asked: 
Where is the smallest good  ?
He opened the window with his hand raised and said: 
- He looked at the boy over  there, skinny as a net,  playing with the other children on the  road in front of the door, it was his primary  school. Please come to ask, the minor will address the problem of people with all the magical reasons of a Buddha. 
Sucìrata heard this, went down from the palace,  approached the boy just as the boy was standing, slim wrinkled clothes over his shoulder, his hands are picking up.
The master of the rhyme explains this:
BHA-rad 34. Then hurry back 
to Sam-BHA home folding  lines
Outside the highway, behold now  that
boy  e rushed obvious play.
The Great Master soon as you see your other Brahmin  stood before ng AI, asked: 
- exists  here with the g ì ch antenna?
The priest  replied:
- Hey little  princess, I have  gone all over the match -match-no matter who found  enough to solve  the problem I set out, now I  come here to find you . 
The boy thought to himself: "They told  here l A Van  threads throughout c Oi Yan-Phu problem unanswered, nIsrael this position  until t ser me. And I  e ã fluent and knowledgeable." 
At that time, he felt ashamed, immediately throwing the  land in his hands, repairing his clothes again and said: 
- Dear Ba-la-subject, ask  , I will answer forWith the fluency of a Buddhist. 
Then with wisdom I won, he invited the other location selected  threads t Ai  to ask. Area B à-la-asked question  threads through the verses:
35. Sees scope Princess St. just sentence-long 
lineage Yu-DHI, make requests, 
Hien  -burning Sam-BHA, the uncle said,
Good salary, Truth is  where?
The  question was so clear  to Sambhava as if the moon was in the middle of the sky. He said: 
- Listen to my words. 
And he  answers the question of serving the Truth through the verses:
36. Friend, I will now tell you, 
as the position must be presented, the 
King needs to know  what Truth-Compassion,
But what he does, who does?
While he was  standing in the street preaching the Truth with a sweet voice like honey, the sound resounded throughout the Bahamas, with each side  twelve miles away. As the king and his conquerors and many other kings gathered, the Majesty  stood in the midst of that crowd, but the Truth. After  e ã promised to  meet the problem through rhyme shelves n ày, now  here ng Who do answer  respond Serving Truth matters:
37. In response to  the king, he said: 
"Today is not quite like tomorrow, 
God's advice should be clear to 
grasp the opportunity  to hand." 

38. I wish Professor economic existence 
Suggestions for king said reflectively, 
Thanks to  this ng mind who eats peanuts: 
King must stay away from any hatred, 
is also not to  take the evil path
As the  benumbed m ê blurred. 

39. Do not lose heart causing guilt, 
Do not commit acts underhanded feet, 
Do not ever under-virtue, 
Do not  take a wrong step brotherhood. 

40. Who knows the complete  right leg Secretarial
These  things nthen, like waxing moon, 
As King reputation t antenna l Israel forever, 
Making light for  close group of friends,
to love their relatives, when the network take 
sage will  reach the implementation of Israel bows.
As such, it is as if the  moon is shining through the sky, and the  Blessed One  responds to the problem of thisBrahmin with all the qualities of an Enlightened One. The crowd cheered. Thousands of loud applause and countless fluttering and flicker. They also put  jewelry on their hands. King Ba-la-ple pay tribute to his reverence. And the master Sucìrata, after giving him a thousand pounds of gold, immediately wrote the answer to the problem with red lip  and gold plate and when he  came to Indapatta, he reported to the king about  answers Phung Truth as on .
Part king by patiently practicing the true law, later  was l Daniel paradise.
*
Upon termination Dharma talk, the Master said: 
- Hey monks, not only now, but even as far back as Hybrid  e ã used  great mind to solve all problems.
And he identified Precursor: 
- At that time Ananda (Ananda) is king Dhananjaya, Anuruddha (A-na-luat- e à) is Sucirata, Kassapa (Ca-lettuce) is Vidhura, Mahamoggallana (Section-hopea Bhadrakāra, Sariputta is the Sanjaya layman, and Sambhava is the self.
-ooOoo-
516. It monkey god (Formerly Mahakapi) Legend  Great Origin K à-si .., This story  is Career  Teacher told while staying at Bamboo Grove, about Devadatta (Thread-three- achieve radar) throws rock him. 
So when the monks rebuked Thread-three- achieve radar of inciting the archery hunter v rushing  Buddha v à after  which the stoning v rushing him, the Master said 
- not just now But, in the old days, Ða-Bà-Ðạt -đa also threw  stones at Me. 
He told the story of the past.
*
In the old days, when King Bradhmadatta reigned for Baal, there was a Brahmin farmer in a village of Kàsi, after plowing the field, releasing the buffalo and starting  to dig. The buffaloes, while grazing in the bushes, gradually escaped into the forest. He immediately noticed dark  bet down t ser  buffalo but did not see where g ã too sad  wander v rushing in the forest to find them, gradually  until v snow Son. Because of lost contact, wandering seven days fasting  , but when he saw the Tinduka tree, he climbed up picking fruit  Then fell out of this tree and fell into a deep abyss like  the depths of 60 cubits (1 cubit = 45cm) and dwelling that's ten days. 
At that time Bodhisattva born Monkey,  while eating the fruit, the other guy saw, then used a  rock pulled out of the area. While the monkey  was sleeping, g ã other  head-banging monkey with a stone, steps  Dai Si know is the n ày, immediately got up to dance on a tree,  stand back v à shouted: 
- Hey, honored him, he  was sitting tr Israel  ground by, we'll show ng one from the treetops on this and I will go right.
So he saved the man out of the forest, just the  way for him and then disappeared in the forest. As for the other guy because  e ã crimes with General rank officer, should turn into leper, not the other ghosts  in human form tr Daniel world. In seven n PM Contact, g ã  painful pile, wandering off where n ày to another, man to sleep because Israel Migacira (Deer Park) at the Balaam complaints, cover tops of banana leaves in a corner, he lay down, the  pain goes wild. 
At that time King Balaam complaints  to the defense of Israel and while walking, find the other person, asked: 
- Who are you and you  e ã do  so have to suffer so?
He presented the whole story in  full detail.
The Master recited the verse  to clarify the  matter:
1. Legend  Great Origin K à-si, 
A childhood Balaam complaints reign 
Along with the embodiment on the  boulevard
In  the Deer Park a meal there. 

2. Over there, the king saw La-Block, 
a skeleton dry step, 
white skin because of the bloodstream leeches, 
shaggy bones ebony. 

3. Shocked at the sight of  suffering
of those unfortunate, sad heavy suffering: 
"It is a pity you", he said to ask, 
What name, evil fate  e he brings? 

4. Like white snow and limbs, 
I'm sure your  head is white,
Your body is  full of leprosy, The
disease marks your own.

5. Back bobbin gi ye like antenna h ang, 
lumpy, long serpentine bends qu eat,
Bones and joints  to Diu such as wood chips,
No one has seen men equal! Where do you come

from  , wanderers,
wretched, skinned bones, 
head of  the sun blazing fire,
how many  hungry thirsty so hurt? 

7. Terrible figure is horrible, 
not worth looking at the sun, Your 
mother is not sure yet 
Look forward to looking too young! 

8. What now ancient evil you  e ã causing 
Or whoever manslaughter  here,
What crime offenders, we wish to know, 
induce him to bring this suffering?
Bambino  replied:
9. God speaks to the Gunners 
Acting  as a good man,
For he who never lies, 
He praises in the midst of humanity . 

10. Formerly god  to a wild,
Search  e betel chewing up lost  e Ang, 
antenna m brand names with wooded trails, 
Where elephants in, step wandering. 

11. Lost in the wild jungles, 
bear  hunger misery aches,
For seven straight days vicious god, 
select the type tigers fed babies. 

12.  Dark poison, also to complain 
Oh,  eyes suddenly bursting : 
beautiful tree lashes across the edge,
Fill floating fruit with soft branches. 

13. Those left cold fall wind vibrating 
Spirit devoured swallow fragrant, 
still yearning, god climb quickly: 
"How was satisfied  to be perfect to eat." 

14. Have not eaten ripe fruit yet  
God hands picking so much hurry, 
Branches, based itself on breaking  off
As tiều tightly by his hammer. 

15. Broken branches make the body fall, 
nothing stops, falls away quickly 
On the abyss,  full of stone walls,
Do not escape the abyss. 

16. Deep water under the verge of another, 
Save the network shattered Martha carpet, 
then unfortunately, mental despair, 
Ten  e beautifully located wait really bad ! 

17. Finally a monkey long  tail
Shelter cave  stone, arrived,
Jumping Dust branch to another, 
picking  fruit ripening very beautiful. 

18. Suddenly see the yellow god withered dry, 
compassionate, Monkey screams: 
"Woe, I see who lay  there,
Desperately  wounded as flooded shore
, such as man or demon, 
he is someone  , say the risk of Israel by ". 

19. Spirit  is full of respect, hastily answered immediately:
"A major destitute elders  here,
Song blessed  virtue d for expectant Monkey all, 
if looking for  a way to save themselves n ày".

20. God as the scene changes in the high mountains, 
Bring rock  heavy stone force him h loud, 
Yet by cultivating round Deeds, 
Section  landing proved b looks  great stars:

21. "Ton him, climb  towards the back n ày, 
Around my neck, arms clenched, 
Immediate speed we  brought him escape from the
walls  of stone, the scene t buzzing  e ày ". 

22. Joy, god remember clearly 
The advice of the glorious Monkey, 
Climb to the back,  hands clinging,
around the neck of the stable. 

23. Lord Gas moment rather hard, 
Hardening can  make to thus
Though exhausted because power consumption,
Momentarily  put l Daniel wall  stones d ày. 

24. Pull the finished spirit, heroic voice: 
"I am tired: please  stand households ph tube, 
Beside me alone, O false religions, 
while we sleep drunk concentrations. 

25. things like leopards, bears, tigers, Professor, 
if looked at me, saw too apathetic, 
And they killed me right  there,
he came to watch, do not worry ". 

26. While the god  stood households ph Mr. 
Almost kingdom  a nap security body,
a wicked ideology helped fuel 
Implicit in inner spreading: 

27. "Monkeys, gibbons, deer really sweet tasty 
So why do not kill 
the  hunger hungry thirsty v
Are you offering meat to me? 

28. As it was, did not want to wait, 
Song for truth  than dry food,
hoarding multiple strenuous day, 
From the forest we will make  the way out ".

29. Cam member  rock t narrowly defeated Transformation into a 
skull there, but by his department 
hands clumsily  put l Daniel staggered, 
Vung out weakly forbear Fig. 

30. God Damn quick jump treetops 
whole body flush bloody  full,
remote reproachful look god forever 
With eyes flush rate flowing: 

31. "Heaven blesses you, 
do not do it, only wish that 
after your destiny, I'm sure
Encounter the  action person. 

32. Alas shameful  like this! 
Why pay me this way? 
Because  e ã him escape at 
Lands deep fear of the other  is full! 

33-34. Rescue mail, play betray us 
plot evil with the heart drug, 
Beware, wicked, e  e ày  fall,
fierce from evil there 
can be mixed into mortality to master it, 
Others contrary kill bamboo root old. 

35. I no longer believe in you, 
because you do evil to me then, 
Let's  go before the smart,
And  to me nh print only see the ball. 

36. Get out of the hungry beast  tGo 
back to  life,
Straight to the  road ahead, 
Go as your will. " 

37. Come  here, the dryness of the Monkey, 
Hurry hurry to jump into the lake 
Wash the  head b ê bloody 
Oh, god,  e ã flowing flush! 

38. From  there, the period of pain,
burn burn, wringing by Almost kingdom, 
Le stepped disabled relatives, god stumbled, 
Find where refreshments for themselves always. 

39. But when the gods  to puddle the other lakes,
water surface  are stained with blood,
a line of  dark red gradually out
Into a  cloud like fire up lplease. 

40. Each other water stick  to the body,
the bulbous boils grow up, 
as Vilvah left dry and cracked 
identical skin and size range. 

41. The blood is pouring out  ,
Where the gods want to  be safe,
Whether it is urban or rural, 
People are running chaotic. 

42. Avoidance because the smell is too stale, 
While sticks, the  stone is released:
"Hey bastard! Do not  go
near us!" The whole scream. 

43. So miserable  suffering,
Spirit carries over seven n- school,
Depending on their career create, 
Each person  goes to a road.

44. Spirit universal wish you peace, 
People, god meet on  e Ang, 
Please  do not reflect you, O h heats of summer, 
Criminals plot against you gold! 

45. All those who are with their friends 
are the ones who lack sincerity. 
As lovers of  repentance,
Ransom, into reincarnation.
And while the other  was answering the king, at that very  moment, the ground opened wide and he was lost and  reborn in Hell. When he was swallowed up by the  earth, he came out of the palace and returned to the city.
*
French masters voice termination and said 
- Hey monks, not only now, but the old days anymore, Devadatta (Thread-three- achieve radar) e ã throwing  stones v rushing me. 
And he identified the Forerunner: 
- At that time, the other antagonist was Mother -to-multi and I was the lord.
-ooOoo-
517. The Dakarakkhasa precursor This story will  be presented in the 546 Premonition, Mahà Ummagga (Great Tunnel), vol.
-ooOoo-
518. The story of King Pandara (Pandara precursor) Who secretly  bring the sun ..,
This story told the Master how to stay at Ky Vien for Devadatta's lies and how the  earth opened his mouth to swallow him up. 
Time  that l à-three- time to reach our radar monks were rebuked, Career  Teacher said: 
- Hey monks, not only now, but also the old days anymore, Thread-three- achieve radar e ã lie and  e ã retribution  earth swallowed.
Finished, He told the story of the past.
*
In the old days when King Brahmadatta reigned in Balaclava, there were hundreds of traders on board. On Saturday, when they  e ã sight from  the mainland, they wrecked t Au between the sea and all prey to fish except for one person. This man by the wind  pushed to the shore of Karambiya, on the shore, naked, extremely miserable, wandering around begging alms. The people thought, "This is a cult of ascetic education." 
And they  e brand names with very considerate guy. But he said: 
- I  e A has  enough to live then.
And when they offered the medicine outside, he  did not receive anything . They told each other: 
- There is no ascetic degree beyond this in terms of education. 
And the more rejoicing for him, they built the hermit for the hiding guy and he took the title Karambiya Taoist.
While the guys in  there, g ã  many avaricious glory, the Naga king and Kim sí  TOT kingdom  come b ày homage to him, this Dragon King title is Pandara. One day, Kim Dich Vuong  came to meet the Taoist, and after bowing to this, sat down and said: 
- Dear Lord, our people, when attacking snake dragon, often die  drowning I do not know how to catch the snake  Heard that there is a mystery here. Ng one can coax them to say  the mystery of him?
"Okay,"  said the Taoist.
As soon as the King returned to leave, just  as Long King paid homage, he asked: 
- Dragon King, Kim Si Dieu said that when captured dragons, they were killed a lot. So when  catching Snakes, should they  be safe ? 
King said  :
- Venerable Sir,  here l à  secret of worry someone when, if we speak out, we will slaughter plagued both our races. 
- What, you think I say to anyone I do not tell anyone, I just ask for curious delight only. Do not believe me and tell me,  do not be afraid . 
King promised to say and retired. 
The next day hermits asked again, Long King did not say. Song on the third day, when the king  came and sat down, hermit said: 
- Today is the third day I asked him. Why do not you? 
- Venerable, I fear he told others. 
- I will not kiss anyone's lips, say  , do not be afraid .
So the king told the king hermit said not to tell anyone: 
- Dear Venerable, snake dragon we swallowed  large stone to heavy weight and lay down, then Kim Dieu species  , we open mouth out, teeth bared nh loud  to them. They grabbed our heads, and while they tried to lift we were heavy and close to the  ground, the water over them made them drown in the sea. Some people die like that. During our capture, why do they grab the head? If we catch the tail other stupid we v à upside  his head, we will catch them one must release the h Workers are still  rock e ã swallow it, so making us slightly  away vPlease forgive us about their nest. 
Naga  e ã disclose such secrets with this human evil. 
Then  as Long King returned, the  King came  to pay homage to the martyr Karambiya, then asked:
- Venerable Sir, that venerable  e ã know  the secret of the Naga king yet?
- Sir,  e ã. 
And he told everything he  had told him. 
Hearing, which King said: 
- Long King  e ã serious mistake,  should not n Daniel tell anyone how to slaughter his race like that. 
As soon as the wind was up, the king immediately caught the  tail of King Long Pandara and steep his  head down, the Dragon Princess had to release the  stone was swallowed in the neck, then the King brought Long king to fly. Dragon Pandara, while hanging upside down  head l Israel does not like that, instant mourn tragic: 
- My self-inflicted suffering for me then! 
And Lord Dragon soaked the rhyme:
1. Those who secretly  bring the sunlight
careless, do not want to keep the word, 
The stupid suppressed, 
Like me, Dragon falls down! 

2. Those who stupidly come out of the 
Thought to hide the sun, 
The panic is overwhelmed by the edge, 
Like me, Dragon lord met birds prey! 

3. Do not  let friends to join our
deepest ideas, 
good friends may be  full of fools,
wise people cheat, must be far away! 

4. Trust him, oh! Is that right 
Ascetic Masters of the Sage? 
Exposing the secret, I make mistakes, 
I cry, now  the school segment! 

Private story, bastard,
Secrets do not keep  being n loud, 
I fear danger from him  until,
in time that I cried the injured  pain. 

6. Think you faithful to the bone marrow 
Birth of fear, heaviness of love 
Grace of disclosure to others 
Fallen, fools can not reach! 

7. Who speaks with  the guilty of the
secret. To keep in mind. 
To see the snake  poison in the world,
"He, away!" They scream! 

8. Jinyi, fine women, wood chien- e alk 
Flavors, wreaths, food delicious, 
Every wicked sex, we avoid both, 
TOT kingdom, if  to help Long King!
Dragon Princess Pandara  e ã mourn so over eight rhyme shelf while being upside down in the air. King heard the wail TOT instant reprimand Naga king and said 
- Hey Naga king, why mourn after  e ã revealed the secret to  directing other officers?
And the drowning king:
9. Among us, three living  here,
Who  is to blame ? 
No, no  , but the idiot, 
Bring Long dragons humiliation  full!
So, Pandara Rong to take another rhyme:
10. Master, follow me, a gold friend, 
Ascetic Masters, Sage, 
Hide love, I make mistakes, 
I cry, now  , it is the body itself!
Design  that  TOT rhyme lingering soak four other shelves:
11. Human earthly must leave  his life,
the Holy  religion to our children to shine,
By itself  it themselves, true happiness,
man to  reach lofty destination. 

12. No one close relatives, 
no third party love affair, 
Song hidden love,  do not reveal,
E that betrayal is not possible! 

13. Mother father, far away, close friends, 
Friends  allies, although the body! 
Do  not disclose it, 
After betraying, must  repent. 

14. Beautiful wife  , age of spring, 
Sharing the children,  bunch of friends,
Song do not reveal  the mystery,
E betrayed her, had  recommended ph him.
Following are the following shelves:
15. Do not  bring a secret affair,
To keep as a treasure of the house, To 
disclose  the secret,
Seniors do not want to praise. 

16. Steppe should not reveal the heart, 
With sheep or with pink pants, 
The slave of lust, 
They show impulses  

17. Who reveals a hiding place to a 
person without intelligence, 
afraid of being counterproductive, 
subject to the other control. 

18. Those who know  are stories ri Eng Investment 
Which you should not  reveal,
will cause insecurity mind you, 
So  do not reveal about Mary Eng that!

19. During the day I was alone, 
every thing mentioned emboldened closed out, 
Song between  e quiet desert sky late, 
Do not disclose private conversation that reckless. 

20. Because certainly in the back, 
Grass traitors we  stand ready s antenna, 
the word transient  put heard caught both:
So  do not believe us: to pray for!
This is the rhyme that will appear in the Five Sages of the Ummagga Precursor, No. 546, vol.
Followed by these rhymes:
21. As the ancient city surrounded quartet, 
with trenches, piles of iron,  e ã despise 
The enemy enters Faerie, 
secret wise man always kept confidential. 

22. Those who hurried fast, The 
story is still not clear lips, 
That decide to keep themselves firm, 
True true,  that the 
sheep must avoid, as  to escape
When the snake  is chasing d !
When Truth  e ã  been  TOT king declared such theories, Long King Pandara instant soak rhyme verse:
23. Abstain, shaved  head, go home, 
wandering all over the country, 
Oh! Let's secretly declare with him, 
Blessing  tan , my fate! 

24. Which virtue, monks have to maintain, to 
promote, avoid mistakes? 
How to escape the siege, 
to  reach the end of the period?
The king  replied:
25. Satisfaction, patience, self-  help,
Throw out the words, with hatred, the 
monk out of  sin,
Finally  reached the scene of the palace.
King Pandara heard the French sovereignty immediately begged for forgiveness and rhyme:
26. As infants, mother watching, 
s body vibration  dynamic, interesting ti god of Israel, 
TOT kingdom, too, would like to proclaim, 
from whom  e alk child,  god good mother!
After  that,  King Ding dynasty for the Long King and rhyme again:
27. Dragon Lord, I release you now. 
Drown, let him  be free.
In these herds, only: 
Adopted child, son, pupil, 
Three children enjoy more, 
Truly he is a between three!
Saying this is done, the king from the air and  placed King Long on the ground.
The master took two syllables  to clarify the  matter:
28. Saying this, the princess released immediately 
enemy,  landed lightly this planet : 
Now we liberate, fast  to seek
An away from the danger  ,
if you land or under water, 
I curse carefully p. 

29. As Herbalist have  enough t Ai n antenna,
Son of dangerous diseases  e ã unfinished 
As cool water in the reservoir beverage 
Let everyone  agreed collected ê heart, 
As the sun b shelter antenna Price
Me, place your thanks , at the time of death.
The king said: 
- Please  go now.
Then the bird released King Long. King disappears into the realm of the snake dragon. 
Kite king return the residence of Kim attending species, said to himself: 
- Long King Pandara  e ã  is believed by vows n Israel  is my release. Now we have to challenge what this affection  for us is.
Then  go to the realm of Dragon King, the gods are floating the spirit of Kim Dieu up very strong. 
Seeing this, Long reigns as King Kim Dich Vuong  to capture , instantaneously form a thousand miles (1 lane: 1m 82) and swallow sand gravel for deep and lying down, just  under the tail , finished quickly Hold up as if you are ready to bite King. 
Seeing this, the king immediately rumbles rhyme:
30. Behold, King Long before  e ã healing, 
Now suddenly he opened the canine, 
with  rival ng Who in erstwhile, 
Because  where ng Ai soulful beats economic optimism?
Listen to this word Long king dip three rhymes:
31. Must always be afraid of your enemies, Do 
not be too 
faithful to your heart Faith of fear, 
Kill you from the root  to the head . 

32. Why  put l He believes someone 
Previously we  e ã controversy and controversy? 
Take care of yourself well, 
Love the  enemy  ? - No one! 

33. Believe in the place, 
But do not believe in anybody, 
Do not  let the person doubt you,
But the mind turns  to doubt ; 
Who really is the mind, 
Need to exert effort, the 
nature itself does not  reveal,
Exposed in front of people  !
The two  e ã chatting so done immediately reconciled close together and  went to the hut of the other ascetic hermit.
The guru recited the verse  to clarify this  matter :
34. You see the goddess worthy  ,
Expressing calm gaze  ,
As  double as the same run, go to the 
place of the Saints.
On this  issue , the Master recited another rhyme:
35. Long king  go straight to the priest,
Dragon Princess told the enemy immediately: 
"We must know today escape, 
not thanks to Holy Love!"
Next, the ascetic reads another alphabet:
36. I swear solemnly preceding the king, 
With you, I love heavy, 
more than ever, but the vibe 
So love yourself with  contemporary b Ang, 
I  e ã mistake because intentional, 
gratuitous because properties extravagant!
So, King Long soaked three rhymes:
37. He sees  life n ày afterlife and 
it never injured hate hard heart  where
Cultivation  disguised, ng who wish Forums 
Administrative  non-human, in contrast holy b rushing. 

38. Suffering full of tyranny  , high shape , 
dress shirt, heart is not self  ,
The nature of the low-level, 
He specializes in how much evil!
Then  to reprimand him , he again solemnly scolded him:
39.  Point, lie, want to kill injustice
You're innocent, so I hope 
Thanks for the  vows of the truth:
Seven pieces, the  head must break.
So immediate Naga king,  head the other ascetics who shattered th Transformation into seven pieces and the earth cracked right where g ã  sitting. G disappeared into the  earth and reborn into  hell Av ìci (A-Pi).Meanwhile, the king and king  returned to the realm of ri .
*
Masters elucidate events he  e ã been engulfed into the heart  land of rhyme shelves after c respectively:
40. So now I say that I 
never betray my body 
. What's worse than seeing 
a fake friend 
Being swallowed into the heart of  cold ground,
Ke mouth  poison was ng ã kneading l eat,
And ascetic now  e I die 
Because the other words of Princess Dragon
*
Up  here Career  Teacher French terminate voice and said: 
- Hey monks, not only now, but even more ancient, Devadatta (Thread-three- achieve radar) e ã lying and being engulfed in underground  .
Then he identified the Forerunner: 
- At that time, the hermit was Devadatta , Long king of Sariputta, and Kim Dich Vuong was Ta.
-ooOoo-
519. Story Empress Sambula (Formerly Sambula) Trembling terror nestled economic shape .., This story recounts masters during his stay in the United Vienna, the queen Mallika (Mat-profit) 
The launch  originally The Kamm apapinda (No. 415, volume IV). At that time, thanks to the  faith of the offerings of three parts porridge offered Tathagata, that day b à  ordained status Secretarial logistics, governance cluster supply frequency fidelity, b à  full year on female identity y êu overseas, financing superstitious, is a  disciple of the Buddha, proved to be a devoted wife. Her enthusiasm shone brightly throughout the city. 
So one day, bhikkhus begins  to discuss in the Dharma Road coughing ang Miss Mallika is an extra gentle perseverance, dedication like. Masters, once  there, asked the monks are b alk comment  threads t Ai what, and when  known, Ng Who said: 
- Hey monks, not only now, but even now it once was , she  e ã a sage devoted wife. 
That said, he told the story of the past.
*
At one time, Brahmadatta had a son named Sotthisena, and when he  came of age , he  was appointed vicar.Non his chief Sambula is extremely magnificent, brilliant brilliant solution as light  e heats up t lighting in place warm.
But gradually leprosy disease on his appearance and every viceroy Sotthisena Herbalist  e he crawled treatment arms. As the sores are pouring out, it is so terrible  that the despairing despair grieves: 
- What good is the throne for us  Well, this jungle dies alone does not need friends. 
When  e ã for the father, he left the harem to  go.
Although he tried to resist, Sambul still refused to return, saying: 
- I wish to pray to the Lord in the forest.
Then she left him  , leaving the business . When entering the forest, he built a lawn tent  to shelter in a place with trees and streams, fruit forest  full. C Workers are still king non s eat squirrels ch ang like? 
She woke up very early, sweeping the tent of the water  to the gargle. When he finished mouthwash, she crushed many topical grasses on his sores, then  put the juicy fruit for ch ang  eat. When ch ang  e ã gargle, wash hands, she greeted him and said: 
- May God make diligent work of charity. 
Then she picked up the basket, shovel, and hook  away vJungle picking fruit for him. As he  ate, n ANG brought scented water for ch ang drink then  eat fruit portion m ình. 
She was about to  put a building's antenna can kh eat Government l Israel, and while he is on  it, n Ang wash the feet of men, dressing, bathing  head for ch ang finished her  to lie down next to the coordinates s ANG .She wore her lord so much  .
One day, while  bringing the fruit of nh well, she found a cave with streams, she immediately  placed a basket tr Israel  head down, stand b Israel broke, then walked down to bathe, she rubbed all over with dye gold and take a shower. Finished, she climbed up to her bodied clothes and  stood on the edge of the stream.The forest gleamed brightly because of the vibrant colors radiating from her body. There had been a demon Yakshis  go t im new, at first saw her, immediately enraptured soaked  pair shelves following rhyme:
1. Run shivering business style, 
Who  is standing next to the rapids,
Tell  me, who is the girl,
who is the nickname, with whom? 

2. Who is her mother ,  beautiful , 
Where is the line of her house, 
Made her shining bright forest, 
Lost land like wild animals? 
I love the devil is  fully respectful
Tilting his previous admires the physical body!
Listen to the demon said, she  responded through three rhymes:
3. Crown Prince Sot-thi succession to the throne, 
Parish K-si, know this, 
I am the royal royal, he 
called this genuine Sam-bu. 

4. Vuong is sick,
Grandpa is in deep forest, 
care about her paralysis, 
Not sure, he must die soon! 

5. Here is the sweet flesh of the deer, 
I have  found the wilderness, And I
give to my lord  ,
Now the lack of  food has worn down!
Devil:
6. What is your sickness 
You do not need the queen, my lady, 
Just the protector, 
I wish to occupy your  position !
Faye:
7. We are tired of sorrows, 
miserable,  beautiful if not,
If the devil looking for new maternity, 
Please pray her other  beautiful looks !
Devil:
8. My four- year concubine 
Celebrate the floor in the  hills far away,
Please her favor, the high seat, 
Giving the damned wish. 

9. The beautiful sunshine yellow, 
What she loves for her, 
give all, please come, Let  
me enjoy the world. 

10. If a wife refused devil, 
obviously she turned Hairs 
For us life today use  it,
to line my heart  e ã rice fasting.
Master:
11. Devilish bearded seven crows, 
Makes the  business man happy, 
Seeing her loveless, stepped 
her hands clutching her. 

12. The demons are trapped by cruel, 
Sheep  enemy n ANG other, evil sexual overflow, 
she just mourning his absence, 
it never forgot that his own hard.
Faye:
13. I am not sad because my fate, 
do prey to evil demons c mande th buzzing, 
Song for the dignified macho, 
Separated separate me,  e He had to wilt. 

14. Are the gods  away? 
You do not govern the world 
order to suppress acts of humiliation, 
bumper ng eat it launched e Ang Loan!
Meanwhile supply  e Dinh Thien owners of Sakka shake  up v ì the n antenna virtue of n antenna, throne with his royal jelly looks warming; he thought, find the pretext, the cymbals cymbals are not fast  before the demon and rhyme:
15. Between  the first and the last, it is
the perfect, the intelligence, 
like the flaming fire  , If
you  eat the flesh , the 
devil, your  head is broken,
the seven pieces to tan . 
So  do not harm her, so let her, her 
wife, offer it all.
So, the demon immediately released Samba. The master thought to himself, "This demon will once again commit a crime." 
So he took the ropes, mountain arrest on Tuesday it away from that place,  so it does not back it was, then warmly praising Faye finished, ng Role of disasters  e ình his. After the sun, after the sun, to the light back to the grass tent.
The eight-syllable guru explained the matter:
16. Exit the devil, she rushed to the house, 
As the bird died the child, 
Or the cow was robbed wild child, 
Than crying invisible cows empty. 

17. Likewise, Sam-bu well-known wines, 
Hoang non instant voice crying, 
dismay, panic, helplessness too, 
Application  toxic helpless between mountains ng alk: 

18. "Room postcards please bow Teacher , 
La-technical, personnel from the holy sage, 
Helpless, replace lost fluid, body postcards 
Running  to stay thanks to god's.

19-20. the tiger leopard, lion, the tiger forest 
Along the beasts in the forest species , 
Greeting cards 
, greens, gingerbread flowers, 
hi green jungle with 
slope Stand fast . 

21. Apply for the feast ceremony, 
On the stars of the stars  , the 
night is like a  deep blue
rain , The most luckiest  color in the world! 

22. Let's apply for the ceremony of the Ganges River, 
Mother of the river, 
In the midst of human beings on earth, 
Bha-gi-ra glittering. 

23. Welcome to the  top of Tuyet Son, the
King of all domicile, 
the highest pearl of majestic majesty, 
Beyond the panorama of the world.
Seeing her mourning like this, Sotthisena thought to herself, " She  is crying out loud, I do not know what  it is, if she did it for love, her heart would break. she looks ". 
He  went to sit at the tent door. N antenna  to the door still c Workers are still mourning,  bowed ch ang finished, she asked: 
- Hey Princess hours in  where?
He  replied:
- Queen, you never go home on a regular day, today she was too late. 
Then he asked her rhyme:
24. You're not a celebrity, 
Why are you so late? 
The love of my life did  not
hold her long aging.
She  replied:
- The princess, I  'm bringing fruit back home , then meet a demon si love, holding hands and said: "If she does not listen to me, I will  eat meat right away." 
And she recited:
25. Being lamb  arrested, heavy private grief,
Cards say the devil Yakshis: 
"I am not sad  sore v ì fate 
Doing fine prey to evil ghost, 
Song for the dignified macho 
Separated separate me,  e publication only must wither ".
Then she told him everything and said: 
- When the card  is being possessed by such a demon can not escape the body  , then immediately requested the protection of the god, so the goddess appeared, holding Rhinoceros in hands, above not threaten the devil drop out. Then he took the demon spirits on the third mountain far away, then disappeared. So postcards  eã  was  Sakka Thien all lifesaving. 
Prince Sotthisena heard him immediately said: 
- Hey king, the story can be so. It is difficult for women to know  the truth. There are many painters, hermits, and wizards in the area. Who will believe her  ?
So he finished the rhyme:
26. The pearl girl is too smart, 
It is rare to find the  feet,
The way the woman distracted, 
As  the fish in the middle of the ocean!
When she heard this, she  replied:
- Lord, even if he does not believe me, I still say on behalf of the truth and I will heal him. 
So when  e ã poured  full of a b ình water  to make a profit WISHES Truth, n Ang  poured water from tr Daniel ch ang and soak rhyme verse:
27. Yearn Truth, refuge, 
Cards God does not love anyone else in, 
Cards praying thanks furniture 
Hospital this guy  was fighting l photo see antenna?
As she performed her prayers Truth is completed, the water has  been sprinkled l Joel  started Sotthisena th ì leprosy disappeared as if rust  copper encountered so regia. After staying there for a few days, they left the forest,  went to Ba-la-nuoc and went to the royal palace. 
The King knew two  e ã on, immediately to the royal garden, even at  that, ng one told  to bring the reservoirantenna part  to cover l Israel  started Sotthisena, l àm drink offering  empowerment Sambul ordained à crowned Miss district. After  that ng Ai  put two children on thAnd he left the monastery, set am in the royal palace, but often used the palace in the palace. 
But Sotthisena only appointed Sambulà as the head of the lord, but he did not care for her, he did not care even  for her life , but just enjoy the pleasure of other women. Sambula jealousy to  cloud t ình enemy n other Israel emaciated weakness, whole body veins visibly pale and sick. 
One day, the king his father, hermit  e ã he ordained,  to d Brøndby teammates for good defense, her audience with her instant relief to sorrow. After he had finished eating, she  bowed and sat down. Seeing her downfall, he asked,
28. Seven tr mande direct object b kingdom unto themselves, 
Protection warriors ready to leave, 
marksmanship row tr infant hazards,
Jemmy's  to make economic soul?
Listen, she  replied:
- King, the king is no longer as old as the  goddess anymore.
Then she drowned again:
29. He loves beauties lotus seat, 
voice  tone Exam Israel nga sir voice, 
Vibration  dynamic l Chang drunk  amorously,
when he heard them chant rhythmically, 
Cards no longer dwells in the mind, 
Emotional guy, as a long ago! 

30. Beautiful woman with a  beautiful face , 
Make  up to the bright 
blue jewelery, Excellent color of the bowels  , the
soul of the eye of the king! 

31. Looking forward to lost the wilderness, 
Make every meal  meal , 
I will  be loved again, 
Green forest reigns the throne!

Gam size 32. Children silk jackets, 
delicacy  enough tr young project, 
Diem Kieu, but if he did not prefer, 
would rather the silk  e rushing  to die! 

33. The poor GIRL miserable straw bed, 
If  y êu under eye injured husband, 
also enjoyed a  double happiness,
which people just lack the concentration plate 
Unknown  to, d buzzing  full
Everyone  thing, solo parts king!
As she explained to the king hermit understand the reason  where n Ang wither so, he immediately million king comes and says: 
- Hey King Pediatric Sotthisena, when King children with leprosy torturous misery must place in the jungle she  e ã same children into the forest kingdom, s eat squirrels servant of all demand for royal children, left by the force of Truth cure for pediatric kingdom again; now after n ang  e ã as a means for children seated king throne, King children did not know  the status of n antenna, it is the fault  direction too. A h Transformation into treason you beat so l à a big sin. 
Then he recited:
34. Difficult to find  a wife together , 
good boy with his wife, hard star, Venerable virtuous
child  With her husband, she again rich love. Now  , O king, to Sambu, all the  way together.



After reprimanding the king, he  stood up and returned immediately. When sub-gone kingdom, King million Sambul game  to v à said 
- Hey Miss charity, please forgive the mistakes of stations along. From now on, I will give all the power to the ladies. 
And the king recited the last verse:
35. Enjoying  full of good fortune , 
Ai still pale withered, 
Because of the heaviness of jealousy, 
From now on with the concubine, 
Is under Sam-Sam, 
Ready to obey her command false!
From  then on , the king and the empress lived happily together, practicing generosity, and good deeds. 
When they died, they  went to work properly . Ascetic ascetic training began meditation  , later rebirth in the Brahma world.
*
French masters voice termination is complete once more: 
- Not only now, but even the old days anymore, Mallika  e ã is a faithful wife. 
Then he identified the forerunner: 
- At that time Sambula was Mallikà, Sotthisena was king of Kosala, the other hermit was Ta.
-ooOoo-
520. Story of the tree god Tindu (Gandatindu precursor) The passion is the direction of Nirvana ..This story told the Master while staying in Ky Vien about the teaching of a king. 
This teaching  is fully described in the 334th Precursor Rjjovàda Volume III and 521, Tesakuna Precursor, vol.
*
In  the northern part of Pancala, in the North of Pancala, there was a king named Pancala, ruled unjustly byvirtue of evil  and liberation, so the servants also became injustice like the house. king. The people are taxed severely oppressed and  brought his wandering wife and forest like wild animals. 
The area formerly village, now deserted both, people daytime, scared soldiers of the King should not dare stay inside, and grab the fence spikes wrapped, when the new heavens daybreak, they  e ã variable species into the forest. During the day they were soldiers of the king Duke  won possessions c Thank you  equieter robbers are raging again.
At that time, Bodhisattva appeared in the body of a Tinduka Goddess in the suburbs, receiving a thousanddonations worth thousands  of dollars, thinking, "The king is real. let loose distraction and national  levels are declining t eat, apart from me, no one can  put the king returned to the right path. the king n ày who bless us, every n mande to bestow us the character a ng alk  copper So I will educate this king . 
So  is e quieter evening, he entered the harem  stood tr Israel does not, just above  the first King's antenna, launched an aura. The King saw him as bright as the sunrise, and asked him who and what he was come onHeard the king asked, ng Ai  replied:
"O king, I'm the god Tinduka came here to speak  to him. "What do you want to advise me  on ?" 
Asked the king The Great Master  replied:


- The great king laid down the water, the whole country  is going to ruin as a prey for the trooper. Kings slack off in the water can not master the national destiny  was, right in my life n that is that they will decline and  the next life to regenerate v noisy  hell, once kings slack governance, courtiers b Israel outside and inside the country  of slack in both, v ì that the king must be very worried water treatment. 
After saying so, he recited the verses that record a moral lesson  :
1. enthusiasm is directed Nirvana, 
let loose often leads  to alienation,
people awareness is not dead, 
Reporters earth are  e ã even death. 

2. Let go of lung origin arrogant c antenna,
rooms booked born damage, even death, 
Damage to the evil effects, 
except distraction, O British Army! 

3. The hero of liberation, phenomena strangled 
as silver and silver, the 
owner became lost. 
No house, drifting, suffering continually. 

4. When the king let loose the throne, 
Not  in the name, echo,
Let the silver and gold  disappear,
Only the disgrace to the king!

5. Africa, the king, 
from the main, he  lost his way, the
country's  prosperity before 
Now as bait the bandit. 

6. The South did not enjoy the  giang san,
gold, corn, museums, the 
country was  the bait for the wicked, 
he was also deprived of glory. 

7. The prince is deprived  of the giang san
With the treasures of gold, silver and gold 
No  faith in the old, the 
body of the neighbor, the state. 

8. The carriage, managed, with the guards, 
the army in front of him heroic, 
When looking at the king to spend the business, no 
longer respectful, honor.

9. In the life  of the discipline,
Wrong way to seduce, the wrong  way,
The old man suddenly lost the old glory 
Like a snake to cover the shell . 

10. But those who wake up  on time,
Not tired and discipline to follow, 
both  e forages  are growth
assets forever nostalgic big man. 

11. Great  Emperor, please ng who have an open ear, 
listen to people say how words: 
By hearing, seeing  is that Truth,
To  achieve career path according blessing ng else.
Thus, Great Career Doctorate  e ã instructive rhyme king eleven shelves, and said: 
- Great King let  go foster national level, do not delay, do not think the country to t alk. 
Then he returned to his realm. 
He listened to the advice, very impressed, the next day, he handed over the water to the  great gods and together with the royal teacher, leaving the city with the  disciples and  go about a mile or so. v Who paysmande size. At that time, there was a man who was a villager with branches of thorns in the woods and surrounded by small trees  , and with his wife and children in the forest. In the afternoon, when soldiers king  e ã give  away, he returned nhà  approached the first door was a thorn v rushing feet, he sat squeezed feet up, just pulled thorns out, just cursing him through rhyming verse:
12. Looking forward to the name of the hit in the battlefield 
For Pan-ca tantamount to love  life,
As I have the excuse of heaven, 
This is because of the long thorn  skin pierced!
The curse of this king is generated by the power of the Bodhisatta, the old man cursed the king as if a man  was entered by the Bodhisattva , his  actions should  be understood as such. V loud at  that, the king cBrøndby teammates priests of his  disguised l stand in front of the pond. 
The monk sounded like this  :
Now age 13. His Ton  e ã old, 
And  eyes e ã blindness, therefore, 
not fair  to consider whether,
Government we  deserve to be cursed curse there? 
How did Brahman know 
when his feet were pricked  ?
Listen to this, the old man soaked three rhymes:
14. Obviously because of God Brah-ma 
Cho new suffering this body! 
People like her so often 
Being  brought carnage v ì herd population harm. 

15. Board  e quieter stolen  food section,
daytime meeting's flood levy taxes; 
Human evil  is rife to eat as long, 
When tyrants power pack in hand. 

16. Suffering  pain v ì afraid that this 
cooler  e He had to run into the woods flying, 
all around the haphazardly scattered 
thorn  to be y Daniel your destiny!
Hear the king said Chief: 
- Chief, this old man is  right, that's my fault. Let's go back to ruling the water  properly.
At that time, Bodhisattva entered the body of the Chief,  standing in front of the king said:
- Say goodbye, let's look at this  issue carefully. 
Then from village to village, they heard the words of an old woman. Heard this she has two daughters impoverished  e ã big that she did not want the two children into the forest. But she has to find firewood, dry leaves to provide for two children. One day, the old woman picked up in the tree leaves, fall l eat trWorkers are still down to  earth, immediately cursed king must die v à shelves soak this rhyme:
17. When did he die  
Alas, the lord ruled the river, 
The antediluvial defense, 
Sigh of coal looking for the husband to pacify slightly!
Priests of shelves soaked ng rhyme eat words b à aging:
18. Ugliness in vain, Grandma! 
The words she cried out in the sky, 
How can the king find  out
In the village for each silk a husband?
The old woman heard  back two rhymes:
19. My words are not evil, 
neither do I say vainly; 
People's interior while  black
bear  e alk much pressure by the killer: 

20. The night is for thieves prey, 
daytime flood's tax take away part! 
Evil is  full of young rivers,
When the ruling over the old man who regains control 
, the poor woman is not 
happy to find  anyone husband!
When the old lady said, both of  them thought, " Well, this guy is  right about this."
Then they  went a little further and heard a peasant talk. As he plowed his field, the cow called Saliya collapsed and was hit by a plow  , and his owner cursed the king with a curse:
21. Pan-cocaine falls to eat,
hit the spear of the enemy, 
As Salisbury fell on the  road,
Mercifully! Plucked  crash wounded lying down!
The master immediately rumbles to stop him:
22. Thou anger Brah-ma Princess 
Song who can see  where l à cause? 
Because you libel  King,
Conducting other all  are l à yours!
So, the farmer  replied three rhymes:
23-24. For the king, I am angry, 
so I firmly keep the word straight; 
The black people  are like this, being
massacred by murdering hands: 
Night lies for the thief as a prey, 
the day tax floods take part .... 

25. Gia nô to cook twice 
And then bring dinner rice for us , 
Now  is the cock nh open game, 
Bo had been  AT l à toi network!
Going one step further, two of them to another village. Early the next morning, a cow crawled  over the milk and threw milk  This man sighed and cursed King Brahmadatta:
26. Bridge Pan-ca fall to eat,
because a sword  stabbed the battle money,
As I, crawling  stone rolls , 
Rock always bucket milk  today!
The priest said  :
27. Behold, the cork  sticks with the rod,
Or the bucket of milk that is  poured out,
What is the matter  with Brahma,
Has he been subjected to such detestions?
So milk whiskers soaked three rhymes  answered:
28-29. Pan-tomato  blame instead
As rule, sir La-keeper, 
indoor unit can be seen always 
suffers harm by the military to kill people: 
Board  e quieter stolen prey, 
daytime flood duty personnel take away part! .. 

30. Hung h antenna l à things bison, 
Jobs  brought milking, never before,
I  e Transformation into milking today, 
Because needs milk every day a t antenna!
The two said: 
- This guy is  right.
Then from the village they  went to the road to the economy . In one village, lived guy tax collector killed a calf with  spots and peeling to l a tone leather upholstery for, making the cow it's so sad that lost babies, spent  grazing drinking, just wandering k crying Seeing that the children in the village cursed the king:
31. Bridge pan-cauldron withered, 
Nineveh mourned the loss of the baby, 
The other cow wounded, 
Find a small calf, who now kill!
The monk immediately recited another verse:
32. When the cow buffalo have lost  e eat, 
want with pain, cry cry rang. 
Then why did 
you blaspheme against my king?
The children  respond to the following two verses:
33. I love Princess Bra-hma, 
This child clearly see the obvious: 
Helpless bastard  cut people l England, 
still often kill them fresh violence: 

34. Board  e quieter stolen prey, 
daytime flood tax lost part! 
The rulers are  full of rivers,
When the rulers go round and round, 
Why are the calves still young, 
Have  to kill them, just the skin?
- You are  right.
They finished talking  away. Tr Daniel  Road, they found a dry lake, crows are taking mines catch frogs eat meat.When they arrived, the Bodhisattva manipulated the curse of the king through the mouth of the frog:
35. The Brah-ma'am bridge collapses, The 
descendants of the descendants in the battlefield, 
Like wild monkeys As 
prey to the crows of the village today!
Listen to the solemn muse rhyme, talk to the clone:
36. Impossible to know, clones, 
Dai King can not keep the clones! 
This is not the king of crime, 
When ravens  bite you brother eyebrows!
Listen, clones  respond to two rhyme:
37. International clever engineers rather flattering words, 
trick like this A wicked king, 
Even for disabled people were murdered, 



King thought the way  e ang international lawyers 
It was  Junior t Ai three; 
If all blessings prosper. 

38. The country is at peace, peaceful, 
Crow the other  concedes m section ình pole to 
There  's no need to kill c alk 
species such petty  e alk bullfrog?
So the king and the chief  thought all: "All the trouble , even forest imitation,  curse me."
Therefore, when they came to the city, the two rulers of the kingdom were  true and correct in accordance with the discourses of the monk, the two specialize in giving alms and doing other good.
*
At  this point, the  Master discovers the discourse of King Kosala with these words:
-  Great king, a king must get rid of the evil and legitimate rule  .
Then he identified the forerunner:
- At that time, Tinduka was the Ta.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.19/12/2018.

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