Volume VIII
Story of the Buddha (V)
Chapter XV Products Twenty Verses
497 - The story of the mind of Mata Trang (The precursor of Manga) Where did he come from ? This was told by the Master during his stay in the Kingdom of Udena. At that time, Venerable Pindola Bhradradj from Jaipur passed through space, often to avoid the heat in the royal garden of King Udena of Kosambi. It is said that this author was a king in a previous life , and enjoyed a long time of magnificent glory in the same royal garden with the attendants. Now, thanks to the virtue of good deeds he has made , he often goes to Meditation in this place, avoiding the heat of the day and enjoying the joy of attaining sublime happiness . One day he entered the place that sits under a fig tree flowering Sala m offline, the king Udena go v noisy garden with a measure alk entourage crowded. For seven days before the king drunk alcohol, he wanted to go to the entertainer. The king lay on the grave in the arms of a maid and was coaxed to fall asleep .Then the musicians sitting singing around the king put the instrument down, just walking around in the garden of the royal lady picking fruit. Gradually, they saw the chief , stepping up, bowing to him and sitting down. The Elder sat there and gave them a sermon. And the other lady changed her arm to raise him up, and the king said , - Where are the supplies now ? She replied : - We are sitting v tube around an ascetic. The king was in a rage, went to meet the head and lied defamatory: - Go immediately, I want the other must be torn by ants ! So in the rage, the king brought a red ants scattered over the body of the Elder. But this position e ã fly into space, and preaching to the king finished, return to the United Vienna lowered front room resonances. Tathagata asked : - Where are you from ? The author told the story. He said: - Hey Bharadvaja, this is not l à times nipple Daniel King Udena floating anger and l antenna plating one since h UK, which previously also e ã like. Then, according to the request of the Elder, he told a story of the past.
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At one time, when King Brahmadatta was crowned in Benares; Career Pathways Dr. physiological àm son of a Lamb e à la (Candala: lower class untouchables) in foreign th England, they put t Israel he is the elephant Matanga. After that ng AI gain wisdom, fame spread everywhere l à Matanga location wise. At that time she had a name Dittha- Mangalika (who see the Diem l pictured), the daughter of a merchant Banaras, every one or two months, usually in the royal garden fun e rushed the crowd companion h Transformation into a crowd. One day, the Master went to the city, met with Dittha-Mangalikà, he stepped aside and stood still. From behind the m eat, Dittha saw him and asked: - Who is that ? - Dear lady, a Lamb who e à la. "Well," she replied, "I have seen a bad thing. Then she washed her eyes with perfume and turns e i. Crowd going with n antenna shouting: - Hey abject impoverishment other name, you e ã do we lose part of rice wine for free today. In anger, they kicked Manga out of their hands and feet , causing him to lose consciousness . After a while ng one asked the province and thought to himself: " The crowd of people followed Dittha-Mangalika e ã gratuitous rated e struck me, an innocent man. I decided would not budge for when we captured the nantenna, such bear go ahead a little bit ". With this decision , he walked to the dooryour father When the servants asked why ng who owns it, ng Ai replied : - I just want to be her Dittha-Mangalika only. One day passed, then two, three, four, five , six, decisions of the Buddhas are often irrevocable; v ì on Saturday that they have to bring the girl to give ng else. Then she said: - Now stand on the guy, we go back to him to go ! But he replied : - She shifting oh, they have just been her family beaten nMy body, I'm very weak, she should carry me on my back and take . She obeyed him in front of all people in the city and she kept approaching from the capital, go to vBrøndby teammates Lamb untouchables e à la residence. There , for the past few days, the Master has kept it without violating the rules of the class. Then he thought: "Only by renouncing the secular, and no other way, I can give you this magnificent glory and give her the highest gift." So he said to her , "If you do not go to the forest for food, you can not live . Then I want to go to the forest, wait until I come back; But do not worry . He ordered the servants not backed nh retailer disclosed for n antenna, then go v noisy jungle, living the life cultivator h UK, zealously diligent; Therefore, in seven days, he practiced and attained Eight meditations and won five victories. Then ng one thinks: "Now we e ã can protect Dittha-Mangalika okay". Thanks to psychic power, he returned to the village gate and lowered Lamb e à la, from which go vrushing Dittha Mangalika home. When he heard her return, she came out and burst out crying: - Why did he leave and go to ascetic ? He replied : - Hey Princess Prince, do not worry g ì all. Now we can make her glory than before! Then she shall say among people right word n ày: my husband is not Matanga, which is a long-form Pham thi Daniel ch antenna? - Ladies , let's say that. - Good, when people ask: Where her husband ? She answered: He e ã go l Israel Brahma world. If they ask again: When will you come back? She had to answer : In seven days, he will be back, through the trantenna tr Workers are still full of e quiet full moon. With these words, he went to the region of Snow Mountain. At that time, Dittha Mangalika say that n ang eã been advised everywhere in Benares between large crowds. He believes people right words, said to each other : - He is the god Dai Pham thi Israel, should e ã not Visiting Dittha, but things will be like this. In e smooth tr antenna full moon, while the moon is moving halfway, Bodhisattva goods th picture of a Brahma in between light flooded the kingdom of Kasi and economic Banaras to twelve miles, crossing moon andmoon . He goes v tube of Banaras around three times, is the great people expressed l ong cult with garlands and other flavoring and aromatic facing Chien village e à la. Brahma admirers gathered together to go towards l Ang Lamb e à la her. They cover the foodDittha Mangalikà is made of pure white, mopping the floor with four kinds of scent, scattering flowers everywhere, burning incense, turning a cloth cover, placing a splendid mantelpiece, lighting aromatic oil, sprinkle with fine sand layers such as silver plates and hung e heats the sun blisters flowers and flags. In front of the house is a splendid pageant, the master steps up and sit a slice on the chair. Dittha-Mangalìka was in business. Ng one takes forefinger touched her navel, and she conceived. After that the Great Master said n antenna: - Hey bride, she e ã conceive, she would give birth to a son, and she would her son is wealth supremely, lotions foot n antenna will be kings d Brøndby teammates do drink offering empowerment (Mass Asperges crowned king) c Oi Diem Recommended (India), water n Ang bath would be the proceeds gained immortality immortal, who sprinkle it l Israel first will escape everything illnesses v à not meet omen of bad luck, guys nnoisy placed first at the foot of n antenna and the feast of her, will rise up a thousand coins v Ang. Those who are near enough to hear her say and honor her will offer a bronze; n who rushed to stand to see n Ang and her feast will offer a rupee. So be aware of yourself carefully! Along with this teacher's advice, in front of a crowd, ng Ai stood up v à to go v pond tr antenna. Those who worship Brahma gathered together and stood there all e quiet the next morning they invited her to the palanquin with gold and team l Israel head n Ang, her procession into economic capital. A crowd of people ran to the side shouting: " Hey! Queen of Pham Thi ! Then worship her with fragrant flowers and more, those who are allowed to put the first foot of n antenna and the feast will offer l Israel a pocketbook a thousand dong, the n loud standing near n antenna and the feast is offered a p mande, the n loud standing enough nh Print see is nand a rupee offered. So they advanced throughout the city, claiming twelve miles and collecting a total of one hundred and eighty million. After going around th pictures like that, they pick her into the inner city and erected a throne e ình large screen enclosure around, inviting her laid to rest in that between scene commander ho ang glory like. To house e ình, they began early to build seven ports v noisy loud and building a supply electricity seven floors, they e ã create many new merit d he countered them so. Also in the house e ình Dittha-Mangalika that bear a son. On the day set t Israel infants, the Brahmin gathered and put t Israel it is Mandavya Kumara or United element of Person A. Dinh, since it was born there. Ten months, longAi other e ã been built, from which n antenna on in long e Ai extremely glorious and Great Prince grew up between scenes Mandavya ultimate splendor. When the child was seven years old, the most prestigious masters around to alk proper realm of Hell topic (India) gathered v à taught him three volumes Ve A game. From sixteen boy e ã food offerings for the Brahmins, and sixteen thousand Brahman is offered li Israel continue; At the gate of the fourth city, there is a battlefield, and the offerings are distributed to the brahmins. Then one day the congress, the people prepared a large number of rice porridge, then sixteenThe brahmin sat at the fourth gate with the commander of the other battle, and used the porridge as well as the bright yellow avocado butter, honey sugar, and the royal jeweler glowing with gold legs under his feet, holding a golden stick in his hand, just go around just as instructed: - Hey honey, honey. At that time, the mtanga sage was sitting in the chapel in the Snow Mountain, and was directed to look at what happened to her son Dittha-Mangalikà. When found boys are stray t à religion, ng one thinks: "Today we will go instructive for the boy v à teach it known offerings like to offering alms he will bring big results ". He flew through space to the lake Anotatta, cleansing nasal v à mouthwash and when standing in the territory Manosila (of v snow Son) he jacket double plate YV antenna to wrap the belt around the body, then up chalk algae y ( Tucked in rags) , holding a bowl of ground, passing through the space to the fourth gate, where the lowers next to Gareth Road, and stood a brick. Showing at Mandavya nh print around, suddenly found he immediately exclaimed: - Aging from where it came, O man ascetic there, l ão who inferior abandoned unclaimed, a kind of love demons and not people that ReasonableTo Then he soaked shelves rhyme head : The shabby lean naughty devil, rags as he slung over his chest, He is who? Not worth the gift! Everyone is eating and drinking enjoy: We, you know living often By finding out by chance. Please stand up for the helpless to enjoy the real life here. Here are the food offerings hands with money sincerely devotee. Cuckold! Who brought the leg rolling? There is no part for the humble, The coward to go always ! Mong reap on cloud fields: chief director n ày here, ask for alms, then his value worth counterattack. area is worth the seed, the elite noble, the Bible is a land rich in fields . Tham thirsty, drink drunk many, The mind contains enough wrong, It is a barren soil to sow seeds. 7 Arrogant like the line too arrogant, Tham thirsty, drink drunk many, The mind is full of mistakes, It is a barren soil to sow seed. - He said too much; The gatekeepers go to mulberry all not to throw his neck out? Then he sat down: I say, where's Up-ti-ya, Punish this age, let him die, name cowardly, immediately kicked out. honors and asked : - Lord, what do we minorities ? - So you do not see this bad hemorrhoid? - ships United element not, we do not know the old slave profile e ã to Last n noisy at all, make sure the old name of guile and deception! - Now, why are you standing there ? - known unto the Lord, that we spend it to do this ? - Why? Have to slap into your mouth! Breaking the old function, take the whip sticks beat back corruption, punish l ão go, grabbed both t Israel fucking, qu antenna lCome down, get him out of here ! But before they came near the man , the Master rose to the air, standing firmly at it : when swallowing the flame is pink, Or hard iron, biting teeth, Rushing , using the claw?
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The Master instructed to explain this:chief of justice , the pure mind, Then he floated in the air Before the eyes of the crowd.
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He turned to the East, lowering a street with the intention of causing his footprints to be seen, so he begged near the East. Meanwhile, after e ã receive e is entitled to a number of food variety, ng someone sits down a hall way v à began to eat.But the spirit of the city suddenly comes, that king n ày e ã said n antenna so l àm distractions You sage of the position, as it can not tolerate, n Daniel gods oldest of them Grabbing the Mandavya neck and twisting it, the other demons grab the Brahman's neck and twist it. But because of the Bodhisattva Compassion, they did not kill Mandavya, they said: - That is your son. And the only ones that hurt him. Mandavya's head was twisted behind his shoulders, his limbs stiffened, his eyes as dead as he was, he was lying there. The other brahmins revolve, the mouth saliva flowing out. People come tell b"Dittha-Mangalikà: " Her voice, something bad happened to the king! She hurried to see the boy immediately shouted: - Oh why this? Then she dipped: Why are you stretching your arms long, Butterfly eyes white seems to die, Who harm your son that ? devil who loves ghosts, Y with a rag over his chest, It is the assailants love her. Answer me, O king! We go atone for mistakes, To help me t a province soul. as if sun tr antenna between the evening of the full moon, Beautiful face instead, ng Ai chief devotees religion ! Phuong Dong th waist that direction up e Ang. - I will go to find my husband. Then she ordered to bring b à many vessels of gold and vessels of gold, and a crowd maid surrounded b à place to go, t ser see where his footprints e ã in to land, b à according footprints this until b à see him sitting tr unto a certain place and eating. Walking near the door, she bowed and stood still. When she saw him, he put the rice bowl and bowl. Dittha-Mangalikà poured water on his hand from the vase, he immediately washed his hands and mouthwash. Then bà questions: - Who e ã working cruel to the son of a business card? And she dipped: Why are you stretching your arms long, Butterfly eyes white seems to die, Who harm your son that ? wise: beautiful eyes to the minds of the intellectuals, They see her children angry, It should behave it because of her. sage do not indignant body , Please from the intestines for my concubine, Rules from now under the lotus. Up to now, the hated golf, Child not three Holy information dictionary, So full of hope, flooded ki êu c antenna. Suddenly the darkness of the mind , Tha this concubine, Sir, The gentleman not to start the silence. " Well, I'll give her the first of her immortal births to get rid of them. Then he drenched: Cho Man-da miserable part eaten, I will grow quickly she recovered, The demons retriever, though reachable escape. - Please give him the immortal elixir. Career Pathways Si pour v rushing it a little gruel c review and said: - Let's pour half porridge n it into his mouth thy son, and the rest is mixed with water and then pour v loud mouth Brahmins there, we will be b The whole. Then he stood l Israel walked v snow Son. She brought her jar on top v à cried: - I e ã drugs ti Daniel immortality already! When to comeWell, first of all, she dumped some of her son's mouth. Devil ran away, the king stood up, dusted dust and asked : - What is this mother ? - The e ã know what you do before, and now look at the plight of folks begging nh à're there! When he saw them, his heart filled with regret. Then his mother said : "Dear Mandarya, I am a fool who do not know how to give alms to bring good results. These are not worthy of your generosity , only those who like the Sage Mantaga are worthy that's fine From now on, do not bring evil spirits like these, but give alms to the virtuous ones. Then she dipped: not know when it's worth paying attention: How many people offering sin, the flood of insatiable people , we are human! 22- Siamese leather coat with ruffled hair, Mouth like an old well, overflowing, Look at the rags that are wearing it! These things do not save the fools! 23. As long as greed with crazy golf, Being expelled ngo AI's world, Giving her pure sage, too much for the e ã do eat. When she had finished, she took a piece of porridge and poured it into a jug of water and threw it at the mouth of the sixteen thousand Brahmins. Everyone stood up and dusted off. After that, v ì this Brahmana eA must taste leftovers of someone Chi Israel e à la, should be the other Brahmin caste expelled from it. Out of their shame, they left and cried out and went to the kingdom of Mejjha, where they lived with the king of that land. C Workers are still still in the old place Mandavya. At that time, there was a brahmin named Jātimanta who was a practicing monk near the Vettavati city on the banks of the same river who was very proud of his lineage. The sergeant went there, determined to smashthe other's arrogance, and set up the ambulance nearby , living upstream of the river. One day after floss r antennas finished ng Who can forgive the t mande down d plumbing; intentionally let it entangled v rushing of Jatimanta chignon, so, while those that are bathed in d pipe river water, the t mande was entangled v rushing his bun. - Beasts ! He said, while seeing the tumblr : - Where did it come from here with this vandalism ? We have to look. He immediately went back , when he saw the Master asked : - What class do you belong to? - I am one Chien e à la. - Does he e ã drop tree tgo to the river ? - Right? - Toys animals, relating to t alk lower class ! Do not be here ! It must go down to the lower part. But when he was down in the downstream, the t mande ng Who can forgive drifting upstream, still entangled in Jatimanta hair. He cursed: - Damned soldiers ! If you stay here for seven more days, your head will break seven pieces. Career Pathways Si thinking : "If I let her follow rage with this guy, I do not hold to be of merit, but I will notmake any attempt to break the hearts of men arrogant". On the seventh day, he stopped eating the sunrise, and the whole world was darkened, and the people dragged him to the ascetic Jātimanta and asked, "Sir, have you eaten the sun? To He replied : - It was not because we l àm, which has an old Fry e à la live near the river, make old does that. Then the people came to see the Master and asked: - Sun worshipers, is it correct that Sun Sun eat tam ? He replied : - Hey beings, the right! - Why? They asked. - The ascetic was lured by my esteemed saints , an innocent person, so when he came to kneel at my feet for mercy, we would let the sun rise . The people dragged him and released him in front of the Master and tried to comfort him as he said: - Sir, let the sun rise. But he replied : - I can not let the sun rise. If I do that, my head will break into seven pieces. They asked, "What do we do? - Give me a piece of land! They brought a lump of land. - Come on, let's put clods l Israel head who austerity n it, then drag him into the water. After arranging all this work, he let the sun rise . As the sun was moving freely, the clay cracked seven pieces, while the ascetic jumped into the water. After e ã subdue him so, Career Pathways Si thinking : Sixteen thousand Brahmins other out in what ? "He realized we did was with the king Mejjha, v à also decided to go to h ang serve them, used his powers so he lowered suburbs, holding a bowl in hand, begging for food. When the B à la subjects found be ng whom, they said to one another - only to l ão in last 2 ng ày alone is aging will make us take refuge! Yea, they rushed to the audience with the king and cried: - O Prince Royal, a l ão boasted a swindler here, please h he imprisoned the old! King very willing. And the Master with the bowl of food of all kinds was sitting on the couch in a bench. At that while ng Ai is busy eating, the king's guards crowd t ser to, get hit ng for everyone ended up killing off.After the general network, people reborn in the Brahma plane. It is said that in this life the Bodhisatta is a "mongoose" (a kind of mongoose in India) and he died of this abominable work. The angry gods poured down on the whole of Mejjha's kingdom, a fiery fire ash washed away from the other kingdoms. So there is a saying: Mejjha's land must perish, the other country is cleared of the border Because of the murder of the matriarch,
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When the Master has ended this Dharma talk. He said: - This is not the first time King Udena slandered the ascetic, which was also the same. Then He identified the Forerunner: - At that time, King Udena was Mandavya and I was the Måtanga.
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498. The Story of Citta-Sambh ùta (Citta-Sambhuta)Good fight all good. This tells the Master that while staying in Australia about two of his fellow practitioners , Mahā Kassapa lived very well together. The story is that sometimes you n ày extremely close, e ã divide everything together very righteousness; Even when alms round, they both go out together and return together, they do not go away together. In the Dharma , the Sangha are grateful for this friendship, the Master walks over , asking what you arediscussing while sitting there. Increase them with Him ... He replied : This monks, this friendship only in a life no g ì strange, because the ancient wise man's e ã hold t ình lasting friendship during the past three four lives. After saying this, he told T- they heard something about the past.
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One day, in the Avanti, in the Ujjeni, there is a great emperor named Avanti. At that time a village Candala (Lamb e à la: very kind, the lower class) outside th Transformation into Ujjeni where rank Great Singer born. Another man is the son of his aunt. One boy named Citta, another named Sambhta. When the boys grew up and e ã school was swept by brush in d vocational Hu Chien e à la then, immediately thought that the two of you will go tr ình took this job at the city gates. So a boy performs in North, a boy in the East. Now in businessThere are two good women in the profession, one is the daughter of a businessman, and the other is a priest. The two girls went to play in the office , after having the staff bring all sorts of hard foods, soft and fragrant flowers, then one of them went out to the north gate,and one to the gate the East. When you see two bars ni Daniel Fried e à la performing skills, her two questions: - Who are We Here ? Then two she was told that l à two guys Lamb e à la. Two she said: - Seeing omen n ày very unlucky. And after eye wash with aroma, both are going on Then the crowd shouted: - Hey we lowered oncoming t alk there, we flew e ã do we lose part of rice wine should be entitled to free it! They beat their two brothers with a duel, causing both of them pain . When two people woke up immediately go t ser together and tell each calamity e ã to m ình, then screamed and tried to think what to do from here. Both thought : "All of woe this e ã descend on us just because race was born. I will not press do guys Lamb e à la anymore, we have to sign a trace ancestry to then go to TakkasilAh, pretend to be brahmanas and study there. " After making such a decision, the two came to that place, studying with a famous professor. Galaxy gossip filled the c Oi auxiliary threads (India) that has two son Chi Israel e à la 're l àm scholar and concealed his whereabouts clan. Senior Citta learns successfully, but Sambhuta is not . One day the villagers invited the professor with the intention of offering food to the brahmins. Then random by rain throughout the e smoothly everything was flooded burrows on the go. Early the next morning, the teacher called Citta and said: - Hey, today I can not go, so I go to the other boys, then bless the blessing and when you eat food of m ình finished, bring the items to d picture shows. Because of that, ng Ai bring bars ni Israel other Brahmin on the road. While the bar ni Joel wash and rinse, clean food people rice porridge eBe prepared to invite guests and ask: - Let it cool down. Before porridge cold, cloud ni bar Israel e ã to sit down. The people offered water, and put porridge in front of them. Sambh mind UTA vapor prime padded, n Daniel thought porridge e ã cooled, immediately draw a sip into their mouths, but it made him hot as local hot iron red. While painful, ch ang forgotten its role, instant glance Citta location wise and say in the language of the people Frying e à la: - hot porridge too must ch antenna ? The other person forgets himself, so reply in their language : - Spit out, spit out quickly! So, the bar niDaniel looked at each security: - type what language is this? At that time Citta said the blessing to all. When the other boy's home, they gathered in huddled n mande grabbed three v à sat discussing the terms eã is d Brøndby teammates there. When I realized that l à language they Lamb e à la, they shouted: - Army lowered coming soon t alk the other! We flew e ã deceived us all four long, just disguised as a Brahmin! Then they beat them up. There is a good person chasing them out and say: - Go now ! Humiliation lies in the other blood. Must go now ! Go somewhere as a hermit ascetic! Then the young Brahmin teacher works with that, that l à two guys Lamb e à la disguise. Two men go to forest life ascetic life there, after a time of death, reborn two young Nai deer on the banks of Nerañjarà river. From birth, they are always together. One day, after they had finished eating, a hunter suddenly saw them under a tree stalking , loving each other very happily, head to head, muzzle near the horns, horns horns. He rushed to report, kill both of them. Then they are rebornCats on the shore of Nerbudda (Nirbudda). At the same time , they grew up after eating and then hugging their heads against the head, mine near the mine. A bird trapper sees, catches both and kills . Subsequently , the rebirthist was born in Kosambi, the son of a priest, while Sambhuta was reborn as Prince Uttarapañcala. From day to be set t Israel, two infants that e ã able n antenna remembered the previous life of m ình. Song Sambhuta can not remember all that uninterrupted passage, v à remember him only the fourth generation or lifetime Chi Israel e à la severance, Citta also remembered for all four lives in order. When Citta was 16, ch ang ordained as ascetic hermit in the Himalaya region, practice location of instilling won by meditation on v à dwell in blissful meditation regulations. C Workers are still wise Sambhuta, after his father b antenna h à, immediately was named the whites tr Israel beginning v loud day crowned king there, between courtiers crowded, ng anyone done a song Instant Locate and then vibe soaked two paragraphs. When listening to his servants, numerous concubines v à musicians are singing, said to each other : - Here l à song coronation of Lord God our rooftop ! And gradually with time, people were singing songs that v ì which l à Saint religion is king y ca êu like. Citta wise are residing in v snow Son, wondered sage filed Sambh UTA His e ã lifted the parasols had not. When he realized that he had finished, he thought: "I never could teach a young king , but when he is old, I will To visit and admonish him to go as a hermit. " For fifty years he had never visited, and during that time, the king had more children. His body, Citta's astronaut, came to the garden and sat down to sit down and speak as a statue of gold. At that moment, a young man made wood, working both singing and singing. wise Citta called ch ang boy approached, he advanced to the bowed reverently and stood waiting. worth Citta told ch ang: - From morning till now, he only sang m nocturne religion sing it, so he did not know the song nloud again chantenna ? - Yes, I know a lot of songs, but these are the lyrics of the king , so I do not sing any other song. - So does anyone know how to sing a chorus in response to the king's song ? - Venerable, I can sing if I was taught that song. - So is, as many as n rushing king sang two songs tr Israel, then he sang this song Tuesday there. Then he recited a piece and said: - Now you go to this song before the king, who will be pleased and appreciate him. The boy rushed to find his mother, told his mother to dress him up properly and then to the king's door, thanks to the man that a guy asked to be seen to sing a song to answer the king. King said : - Give it to. When the young man walked up and bowed his head, the king said, "Do you want to sing a response ?" The boy replied : - known unto God rooftop, yes, please ng Ai summoned his servants to listen. As soon as the tide e ình gathering is complete, he said before: - known unto God rooftop, ask God to sing his song roof first, then god will please sing words against. King immersed in double rhyme : not what has now born fruit, There's good work wasted: Sam-Bhu, we find, grow into mighty, mighty University v à like Public virtue ng Ai bring the results l Transformation into 2- fireproof karma carries left, not what has now bearing fruit, there's good work wasted: Cit-who knows, with glorious like percent, heart exists there is an please benefit? Enterprise does not result hybrid born, Nothing useless answered the Emperor, Please watch Cit-ta at the city gates, no different from the monarch, his mind A. ã bring joy to m ình. or do you hear the old story? From you, or someone else? Oh, sweet song! I'm not afraid, I will reward the village or give gifts. Song that god is known, It is a sage who taught: " Go to the lyrics to the king, then he will be rewarded, His hand grace bold ". Touching the sophisticated, beautifully beautiful, Bring the weight belt to the watch, The page with the bright glow. 7. Pants god please drumming li Israel Festival, Bao blowing up buildings prison and wine, prepare quickly the most distant kingdom Because station to soon on e Ang Today huts find solitude, Bill is sage before shine. I sing so passionately, When the crowd is crowded, The crowd gathers all around the house; Now come here please ch loud Cross, Jubilant, happiness flooded our minds. True Justice l à bring sacrifices offered, Food for many guests, Please sage parent ring, brooch considerate. The place where the faithful will dwell, To bring the maidservant according to the service, Oh, I want to show to the sage heart we love you earnestly, Please join us reigning people. See the benefits of good living, I hope that the practice of self, the child, do not draw his mind. 12. Tr mande years tr Workers are still living people died, N mande next several months under the break, when the term, the searing, Title rotten reeds lake only. 13- What is the meaning of pleasure, love, What does the chase to eat ? Many children, what is the meaning? Know, O king, escape from the ring. 14 - I know, because this is the true leg, I do not pass away ghost, meaning gold and silver sex, When do you come to life ? 15- resembling lower class walked the legs, Inferior Lamb e à world's best, When ripe reward you now, two and a precursor us: 16- At A-valve, Young Lamb e à, Being pair Yellow River for old, Birds for the shore, Nipple, Now the clergy, it is king. the price is not a place to cook, asking Pancala, perform, What we recommend as monarch: Avoid all evil acts, Putting push v noisy distressed school period . 18- Short life, death after the end , the old not the place to stay; This O Pancala, done What we recommend as monarch: Avoid all evil acts Putting push v rushing in confinement layer. 19- The short-lived man, the last die, The old man is not place to take refuge, Pañcala oi, please accomplish the things I admonished the king: Please take away from the hope of karma, Full of grief, greed, greed, greed. 20- Life short, death of the body, illness, senility degradation, I can not escape out ; Pañcala performs r eating: Stay away from all bad deeds. Move in the dungeon. He teaches words as Saint, Education is hard to abandon, For people like me, they are extremely. 22- As the elephant sank into the mud, I could not crawl, even though I saw the shore, I also sank deep in mud, so do not follow the Taoist monk! 23- As mother as father taught me, City living happy, gentle, Teach me how happy to achieve, Please show me the right way. The lust here too often: So many people do not begin heavy duty, Tri Star people see justice 25- Send an angel to go the four winds, offers ascetic, Ms. brahman, Offering food, the rest, Siem shirt and always everything you need. 26. Bring snack to e brand names with behind Brahmins, Cross, sage, heart full of th he believed, who bestow, And people value resources virtue of all l ong, He will go l Israel heavenly, mistake no, at the moment of death. 27. If surrounded by cheeks, Greedy, you see, too drunk, In mind remember rhyme, and sing in the crowd. 28- "In the sky there is no roof to cover the body, The old dog sleeps with it , She feeds on her feet, She is now a king. - I e ã exhort Dai Vuong then. Now the monarch wants to be ascetic or not is arbitrary , but I will continue to follow my own karmic results . After that, the passengers flickered upward, dusting off on their legs , returning from the king in disdainful gaze, then headed for the Snow Mountain. The king saw this scene, very emotional heart , immediately handed over to the crown prince, convening soldiers straight toward the Snow Son. When Career Pathways Si king listen to, immediately stepped c Brøndby teammates cloud sage's disciples ng Ai welcomed kings, v à ordain king live lives of dignity and teach the king means l àm arises Zen regulations. King Wins practice attained by meditation position, v ì're so both are cBrøndby teammates are physiological Israel Brahma realms.
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After the Master stopped this Dharma talk , he said: - Thus, the monks and lay people in ancient times hold long friendship for three or four lives. Then He identified the Forbearance : - At that time, Ananda was a fake Sambhùta and I was the author of Citta.
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499 - The story of Sivi (Sivi)If the gift of the world .... This story told the Master while staying in Australia about the gift of the supreme. In this case, e ã is told in full in Chapter VIII of the Forerunner 424. Sav IRA. But here on the seventh day, the king offered all the offerings and requested the word happy; However, the Master walked away without praising the merits of the king. After the breakfast, the king went to the monastery and asked: - White Lord , for what reason the Sun did not reply to that day? The master said : - Sir , the other congregation is not pure. He continued to teach the dharma, rhyme beginning with the sentence: "Guys will not go to heaven (Heaven 177). Kings full of joy b ày homage to the Tathagata by offering the country's upper robe Sivi ng worth a alk coins; Then the king returned to his office . The next day in the Dharma , the Sangha talked about it: - Hey Sage, King Kosala e ã offerings to sacrifice supreme, and not satisfied with that, so after hex preaching to the king that, the king offered robes of origin Sivi worth a ng alk coin v Ang! Indeed the king was not satisfied with the offerings! Career Guru step v loud, and ask what you 're b alk something while sitting there. Increase them with Him. He said: - Hey monks, alms in foreign assets is indeed what can adequately be, but the wise person ng ày old e ã Bell for until throughout Di smooth consistent threads are renowned illustrious, eachày giving all six tr mande ngalk money, has yet to put m eat with the generosity of foreign talent, and recall the proverb: "Let's give the g ì I love the most and compassion will arise" so the he e ã hook eyes m ình to give those who e òi please them. Along with these words; He told a story of the past.
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At one time, when the great Sivi ruled Aritthapura in Sivi. Master is born as king. The courtiers named him Sivi. When he grew up, he went dd ến Takkasika studying in it, then returned to prove t Ai n antenna ng knowledge against smb father should be room l àm viceroy. At his father b antenna h à, he ascended the throne and abandon evil religion, ng us who maintain law and King Cross is the true population value. He transmitted six alms to the four gates , between the citadel and his gates. He generously generously six days a daymande ng alk coin v rushing the eighth day, the fourteenth and fifteenth day, he will never forget th mande visit the road to consider giving alms carried h or image. On a day tr antenna tr Workers are still there, the royal parasol e ã lifted l Israel from the morning and he sits on the throne ponder his character candidates e ã playing board. He thought to himself, "Of all the outside things, there is nothing that I do not bring, but this way of giving has not satisfied me, and I want to impart what belongs to myself. today I came alms road vow that if someone n loud not ask something that ngoMy body, if you want to talk about my heart, I will decide to cut a hole in my chest and just like a spatula from a flat lake. I will pick up my heart, bleeding from it, and bring it to him. If he asks for my flesh, I will cut the flesh from his body and give it to him, so I use the knife to engrave the body. He will talk about my blood, I will take my blood dripping from his mouth , or fill a cup and then give it to him, or else, say someone said , "I can not do housework, Please go to the servants at the house of god, "I identify myself as a slave and I will do all the slavery. Or if someone asks for my eyes, I will take out my eyes as if they were the nibs. "He thought to himself, Even if his eyes, he does not give, Now I will bring his father, Heart is not afraid of business, very stable. When Sakka (Sakka) Thien all noticed determination he immediately thought: "King Sivi e ã determined to bring eyes ng Ai give to the public at random to ask ng else. So he had enough h tensioning to do it or not ? God all decided to go to challenge ng AI, so disguised as a Brahmin elderly blindness, God all stand tr unto a high place, when the king step v loud Bell road, Construction of Israel all reached out, k largest EU: - Long live the great king! Then king king drove all objects toward God, asks: - Hey Brahmin he saying? God all FAQ : - O Lord, on this earthly world nowhere peal not the name of compassion of the Great generous alms United. This old e ã blindness, while the Great King had two eyes. Then the goddess dips her head to ask for an eye; begging for eyes, far away, praying for God to raise eyes with one eye each of us. to ask for an eye, he ate m ày? This is the body of the great man, They leave far too hard! Brahmins: he calls this Gaelic is also the same, he taught the old man to hear this, pleading for an eye immediately. 4. For assets at major university, seek God rooftop balcony gem old one, please do not reject the old one eye, then why dark matter, stand h ang head, As the secular often said: "It's hard to finish Let's go! " In his heart he made this wish, Pray for the other achievement, the doctor, hold my eyes ! 6 He only asked for one eye, Look! I give you double! Let's go with the perfect eye. In front of everyone's eyes, So wish you wish to perform Now it must have come to an end ! - Get your eyes out. At that time the city Peal both sources that the king wanted to cut eyes ng anyone out to Bell for a l ão Brahmin. Then the general with the other officers and all the relatives of the king, from both the city and the harem gathered together and soaked three rhymes to ask the king to abandon the intention trof: God, do not leave us! Giving the lake, money, jewels, and many other precious objects. 8. For herd stallion enough y Joel Diamond, Bao pull measured amnesty price down the road, God cast upstream transmission measurements eat as objects Weigh Belt beautiful loud alk gold. 9- These things ask the Lord, We hope the lord of peace, All the faithful people with the legal distance, Traveling around the queue. back to see not loyal, The ancient self to put the noose Cover deep in the land. 11. The Center does e ã vows mercy, after the faithful see such heart, It mistakes than crimes, must be e ày fall ghost hell Yeah supply. 12. Do not give anything if no one asks, also not for one second did not bother, So this thing here h Transformation into begging want May, hundred alms view immediately. - So God wishes rooftop thing g ì when the eyes of God giving a rooftop? They have just soaked rhyme: What is the reward, the military? His urging force acts up, God's rooftop national Sivi, Sao benefit the life plan that, he e he dropped his eyes yellow? we aim not to achieve glory, many children, many things, many kingdoms, to take control of the world. This is the path of holiness, the ancients of the sages; Our heart is eager to wish all the help to rash. please follow my commands, you have full t Ai n antenna techniques, Please bring me forth consecutive eyes, So here l à main thing wishes, and gifts in hand begging old man - known unto God rooftop, mercy rethink. Bringing your eyes is not a trivial matter ! - Hey Sivaka, hundred e ã discretion already. Please do not postpone or talk much in front of me anymore. At that time Sivaka thought: "A surgeon like me to take a knife pierced the eyes of a king is not really reasonable ". So he retired a few medicinal plants, rubbed a green lotus with that powder and rubbed all overhis right eye; The eyes are turned upside down , very painful. - Sir, think carefully, I can make the eyes immediately recover . - Come on, let's do it again, please do not delay. He rubbed the other powder into his eyes and rubbed the medication: the eyes pop out of the hole, the pain was more severe than before. - Sir, think again, I still have the ability to restore the same old eyes . - Khanh please work fast! For the third time, the surgeon rubs a stronger powder and rubs it on; Due to the effect of this drug, the eye is upside down and lingering outside the eye hole, dangling at the tip of the tendon. - Sir, think again, now I can restore my eyes again as before. - Hurry up. The pain was so great, blood flowed, and his blood was full of red blood . The courtiers kneeling down kneeling down: - God, do not sacrifice the eyes of God. The crowd was screaming. The king tried to endure the pain and said: - Friend, hurry up. - Yes, God. Surgery , the left hand holding the eye, right hand knife knife cut the ribs and set the eye to the rank of Dai. He looked her right eye with the left eye just trying to bear the pain has said : - Hey Brahmin please come here. As the Brahman approached, he continued, "The Eye of Right Enlightenment is much closer than this one , no, not a thousand times. Here, people eã out why stations operating such activities. Then he handed the eye to Brahman, who immediately reached out to pick up his eyes immediately placed inhis eyes. By the force of his position, eyes glued to it like n loud lotus green swells. When the bridegroom, with his left eye, saw the other eye on the brahmin's face, he cried out, "Oh, my goodness, give me this eye. Then rejoice that arise in his mind rocked loud sedative that moment, his eyes always giving back to the other. The goddess also puts her eyes on her eyes and from the king, the goddess leaves, then leaves the sutra in front of everyone's amazing gaze, then returns to Heaven. In order to explain this, the Captain recited a rhyme: Complete wishes of the King, Awarded Brahmin financing pilot plants, Medicine professor took his eyes out, Brahmins have instant eyes, Lord rooftop hour this evening to l -boo .
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Soon, the eyes of the king began to regrow, as they slowly appeared, and before reaching the apex of the two eyes, a large lump grew in the hole like a fur ball, Like the eyes of the child's eyes , but the pain was stopped. The master rested in a few days. Then he thought, "A blind man is involved in water management. I want to give the national court to the courtiers, then to the ascetical residence, living pure life." He summoned his servants, telling the congregation what he was about to do . He said, "Someone will be with me to wash my face, take care of what I need, and tie a rope to lead me to the retreat. After that ng man preach officer called his driver to v à ordered him prepare chariot. But the courtiers did not want him to go by carriage, they took the roadman in the palanquin with his belch and set the boat down beside the lake, standing around him , carefully guarding and leaving. But the king sat in the palanquin thinking of his gift. At that time, Sakka's throne was hot. The master considers and discovers the other reason: "I will give the king a wish," thought the man, "and restore the king's eyes ." So God to that place. When not far from the Emperor, the gods walk around it.
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To explain this, the Master absorbed the following verses:Recovery should gradually appeared the figure, the Great Emperor of ICA Sivi Million important thing of Hungarian defense Eng himself; 18. "royal office, prepared a chariot, then come tr ình reported to me, I want to forests, royal, teaching them to grow chen lotus flower gun". 19- The mandarins put the flower in the palms, And here, the palanquin on the shore, Su-ja Fate, the Master, appears, it is Great Sakka. Career Da i Si exclaimed when he heard footsteps there. Thich Thien loved the rhyme: I came here to participate is nh à King, Select grace, the Holy God, A Article what he wished, talked with me. I leave behind everything, the emperor, I do not expect anything except die, because I have eyes ! - Hey Great King Sivi, he wished death because he wanted to die, or because he is blind? - God, we are blind. - This great emperor, the gift of liberty itself is not entirely meaningful, it must be given with a direction to the next. Yet, there is still a single reason for this present life . In the past, the other man asked for one eye, and he gave it to both of them, so he made a vow to say the truth about it. Then the dome master: Let's say it's true, if you say the truth, Your eye will be restored. - If you want to give me your eyes, do not try to find any other means, but make the eye recover as the result of my alms. God said: - Hey King, even if they are called the gods, gods, gods, I can not bring eyes to anyone; However, thanks to good results from the generous blessings of the Great King, but not by anything else, but the eyes of the Great King will be restored only. Next, soak shelves king confirmed his almsgiving e ã be made good true: Whoever pleads with him, Whoever comes to any, please give, My heart is very pity: If this prayer is true, My eyes will now appear. gradually. just ask one eye which, I e à bring double full eyes, Giving old mendicant Brahmans. 25- Joyful as much, enjoy life , It is the action that was given, If this wish is true, Expect the other eyes to restore . At the time of their appearances, the whole court reigns by the power of the Divine Master; and Sakka Thien all stood among the congregation, inspiring double dipping rhyme shelves praised the king : The hymn of the patriarch Let him enjoy this barren gift , this divine eye. 27. Throughout the walls, mountains, rocks, plains, anything standing in the way, His eyes are seen all the way around a mile in ten directions. Also ranks Dai Si is cloud t Commissioner spare surrounded, dwells far prices of the city in scenes majestically solemn and he entered the supply electric dubbed Candaka or not stripped Nh Hide (eye peacock) Sources king e ã Restored eyes glistening around the kingdom of Sivi. To civil judgment gathered to audience ng anybody with the tribute in hand. The Great Master thinking: "Now this congregation n ày e ã gatherings crowded enough, I will praise last almsgiving eã do. "He commanded erected a throne e ình right gate, where it ng one slept on a square of coordinates with the whites royal cover on top ng AI, convene the Assembly measure eat, people, soldiers back; then he said: - Hey people Sivi, now these people e ã see pairs disasters this label, do not ever eat gth ì without bringing alms to go a little ! then he recited four rhyme shelf uttered France heal: Does anyone have refused to be reasonable, Whether it l à noblest part, of his treasures very shy rates 29- Meeting People Sivi measured eat, Sees here, nh Print pair of eyes the sky! Through the wall of stone, the valley, the valley Anything standing in front of our eyes can be seen throughout A mile and across the ten directions 30. The abandonment of the body between the world is the highest , I give you a generous eye donation, Should be heaven for the eyes. 31- This people see, give it up, Give it to others when they eat, If they work with good heart, He will make a living without mistakes.
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After the Master terminate these talks he said: - Thus, the monks, the wise man's ancient dissatisfied almsgiving foreign assets, should e ã give to any person at random to Ask your own eyes to take from the other. Then he identified Precursor: -Go that time Ananda surgery Sivaka monk, Anuruddha (A-na-luat- e à) Heavenly Home Sakka, the congregation of the Lord Buddha l à entire people and I was the king of Sivi .
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500. The Story of the Catwoman (Sirimanda Precursor) This story of the Goddess of the Sand is fully told in the story of the Great Road (Mahà-Ummagga) No. 546.
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501. Story deer Rohanta (Formerly Rohanta Miga) Fear of death, O Citta ..... This story level Master told while staying at Truc Lam (Veluvana) the Venerable Ananda (Ananda) e ã sacrifices his life. This sacrifice is mi êu described in chapter XXI, No. 553 Forerunner Culla-Hansa, set V. It A. Article Apparel elephant Dhanapala (Finance households). After the venerable e ã sacrificed his life for Career Guru, Sangha b eaten tons of things in the Dharma path. - This sage, Venerable Ānanda, after reaching full knowledge of the path of Dhamma practice, sacrificed his life for the Dasabala (the title of the Buddha). The tiger stepped in , asking T to talk while sitting there. Increase them with Him. He said: - Hey monks, this is not l à times nipple Israel he sacrifice the lives for my sake, but previously also e ã do so. Then he told the audience something in the past.
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At one time, when King Brahmadatta ruled Ba la, the king's chief was Khem (Thai Hoa). At that time, the Bodhisattva was born of a deer in the beautiful Yellow Mountain , and his brother Citta Miga or deer, and his sister Sutanà had the same skin color. Then Career Pathways Si t Israel Rohanta do lord e alk big deer.Exceeded b antenna across two mountains, v rushing to reef Tuesday, ng who live in lakeside Rohanta and both deer herd eighty ng An also surrounded servant. At that time he had to serve but his old body was blind. Then a worker's accommodation in a l Ang s eat near Benares to vTuyet Son and suddenly saw the Master. Hereturned to his village and at the time of death, he told his son: - Son, in one place in the land hunting father, there is a golden deer , if ever king asked Please ask for permission to talk to him about it. One day the queen Khema, in a dream of the morning, dreamed the scene thus: a deer yellow net sitting on a metal pedestal sermon ho ang Miss heard a voice as sweet as honey, no more What the bell rang. But before the lecture was over, the deer stood and ran away, startled and woke up and shouted: - Getting deer! Cloud maidservant heard b à cried, laughed Ron: - Here l à bow Furniture closed all the doors and windows, even the slightest wind will not slip v loud was, amid n ày which command she called big to catch the deer! Then you know that is just a dream. But she said to herself, "If I say it is a dream, then the king will not notice it, but if I say it is the desire of a pregnant woman, then he will care immediately. to get the dharmatalk of the golden monkey! " After that b à immediately lie down pretending sick. The king stepped in: - What is your love? He asked. - O God, that is just the natural desire of the goddess. - The secretary wants loving thing g ì? - The goddess wishes to hear the deity of a deerthe golden heir of the right foot. - Be loving, not desirable desire: there is no animal is a golden pheasant. She replied : - If the card does not like the idea, the moron will have to die immediately. She turned her back to the king and lay still. King said: - If there is such an animal in this life it will be caught immediately. Then the king asked the courtiers and Brahmins as in the story "Precursor" (No. 129, volume I) to see if there are any things that are golden deer . When told l à available, he summoned the worker's eating v loud and ask: - In person, someone e ã ever seen or heard of an animal like ch antenna ? Old mechanic's son eat m à me e ã say on here immediately tell the story g ã hear it. The king said: "Hey, when you bring me the stag, I will give you a great favor , so go find it and bring it here." He told the money to pay for him and told him to back out. Workmen's eat Wudi : - mercy not worry, if the sub-gods brought by deer was about th ì sub gods also brought by the skin it to, if not brought to be skin th ì also bring the hairs it here . Then he returned , and gave the money he gave to his family and went to the forest and saw the King. He thought: " Where do I put a trap to catch deer ?" He saw a good chance at the deer drinking water. He made a tight rope of leather and put the rope on a pole where the Master often went down to drink water. The next tier Dai Si c with eighty thousand deer while foraging for food, go there to drink water at regular river. He just set foot down and was stuck right at the noose. He thought: "If I cry, bellowing in distress, both e alk horror deer will escape without being eating g ì both". So even though he was tightened at the top of the tree's loud, he still stood pretending to drink water, as is c Workers are still free. When eight thousand deer muou e ã finished drinking and then they e ã walked out of the water, he immediately shook his noose three times trying to make it break out. At first , the skin was torn, the second time it penetrated deep into the flesh and the third time the ribs were stretched, so the noose tightened to the bone. After that still can not n rushing out off th Mr. Long, his bellowing cry in distress: the deer herd terrifying escape itself into three e large dining. Citta Miga not find was the Great Master of the three e alk he thought to himself: "This menace has happened to us we e ã sown college my parents." When he returned, the deer saw himAi e ã trapped tightly. The great man suddenly saw me , immediately exclaimed: - Hey gentleman , do not stand here, here is very dangerous. Then he sat down, urging her to run away: whole bunch of other deer fled away Hien filed h he goes, v ì them together they are going to live, do not wait. Citta: Tim em e ã pulled me close step, can not leave me in this place again, I'm willing to give body. You have to die, your mother and your father. Please go home with your mother. Do not linger close to me. Tim em e ã pull step near me, There's more to leave him in this place, I'm willing to give body. Also Sutana, baby deer immature young, just run around between herds of deer, but did not find the two of nowhere, she Deer immature thinking : "Sure scourge e ã happened to the two he's ours." Deer back, come to the two of you and when the master saw her sister, immediately pick up the fifth verse: Ruthlessly strangle my foot, Follow them do not attach, I must live with my mother. Sutana: Tim em e ã pull step near me, There's more to leave him in this place, I'm willing to give body. To die for each other, mother and father, Come home with your mother, do not linger close to me. Tim em e ã pull step near me, I loses, but can not Leaving him trapped leg tie. Then workmen's feeding herd of deer seen e ã fled away and heard the cries of animals stranded "Deer Princess Certainly e ã trap leaked it!". He finished talking, strapping the strap carefully and running away. The ninth-verse dancer, who just saw him come: Look at him, is walking here ! Then with arrows or spears, we, he killed, today!
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The tenth verse to explain this:fear running around trying to find the road, then behaving full of fierce: Because her e was under division painful.
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When the cook arrives, they find the three creatures standing on each other. An idea from compassion arises in the heart, because he guessed they are the same brother. He thought: "God alone Deer e alk trapped, while the other two deer bound by ties of love respect only. So we have what they found with Deer Princess ch antenna?" I asked this question:is one, the adoration edge prisoner, not e he crawled Deer Princess dressed man, and fled away to escape? Sharing a parent e ã born, not e he countered by ri eng I live, Leaving me alone that m à. "This gentleman is a foodman , and I do not think that this is a simple deer, but nothing else. You are the King of eighty thousand deer. His e ã live lives of virtue, have compassion toward all concerned who and intelligent, intellectually, he e ã the parents take care of this e ã elderly blindness. If the righteous kill such a righteous footage, that is killing my body, my sister and me, always knot all. C fine if spared his existence, is existence Bring life back to our five lives. Then the deer dipped: A. He had to die both the mother's father, Shan let tha n organic sound but he, And please deeds will drop him. - Please do not be afraid. Then he drenched reply: the deer curious mother and father, When watching you protect the body, parents are happy to dance. Thanks to the power of his kindness, with the fullness of his Majesty, his whole body recovered as before, his neck, skin, flesh, fur and skin covered his legs. who guess you know where n rushing Deer e ã both seriously injured. The sergeant stood there and was filled with happiness in his heart, Citta looked at him with great pleasure and thanked the food maker through this verse : Wishfulness of happiness as a body, As we are happy to look at Dai looc king is now free . - known unto my Lord, who humble no matter what is the Lord of all, the queen Khem game of the king wished to hear ng Ai preaching Dhamma, so who humble e ã trapping ng who follow the king's order transmission. - existence, you e ã dare drop me off it? Go up, take me to the king, then I will preach in front of the rear. - Truly, the Lord God, kings are often evil . How do you know what will happen? This vile things guys do not care what the name of the king can bestow m ình where; so come out go where n like. But rank Great Singer to think that g ã drop him out to be a job too risky, so he must find opportunities for him to reach the glory of fame e ã been promised before his king. V ì so he said - are present, get our hands rubbing against his back. He made his words, his hands stick thick yellow feathers. - known unto my Lord, this vile man would do with cloud fluff n ày here ? - are present, please bring them to tr ình up king c Brøndby teammates queen, O you that here l à feathering their nestsThe needle on the other King, then on behalf of me preach to them two listen to the words that I'm about to pick up . It is enough to satisfy the desires of the queen after that. - O Lord, please teach the Fa. Workmen's speech v à Deer Princess rhyme teach him ten verses of the life of St. unfortunate, p ình Five Precepts presentation virtue v à told him to go with the words commanded d ò admonished him to be mindful room households. The chef behaves like a magician like the way he is supposed to respect a master. He walked around three times to the right side, bowed four times reverent vPacked in the hairs in the lotus leaf and then go away. Three brothers Princess Deer practices put g ã go through. After eating, the three returned to their parents. His parents asked him hastily: - Hey darling Rohanta, parents e ã hear you caught, how the return is free here ? The two asked in rhyme: when your life is almost gone silk ? Why are you feeding me to escape? The other trap has been tricked? With these words vibrate the soul, enraptured ears, Xuy Israel contractor, Word put in true light melodious. 18. Suta e ã liberation for me, By the words vibrate the soul, enraptured ears, Xuy Israel contractor, Word put in true light melodious. 19. Notes the other divers e ã human liberation, when listening to words so bewitching, High penetration mind, frequently in labor, words poured ethereal sweetness. May the blessings gracefully round, As I was happy to look at the Princess Lo Wu was released . you have to want to say this "Queen, the deer skin, Now the gods show up right now". Leather deer or you have no easy, v i have anything here ? On my deep traps located. Immediately caught, but another pair of flutter Thong standing on his side. 23. Merciful, god chill skin smug incredible start out: "If you kill this deer (god thinking), Life god they will also turn out ghost!" pheasant, the way they are, the color of hair, the characteristics in them worthy of the other high praise ? With bright bristle skin, Red Feet , star shining star, Beautiful body in the middle of the world. Faith , they are like this, Lord, are the bunch , they are still looking for parental support, God can not bring them here. - ships Dai Vuong, deer Princess for elementary god a handful feathers, The replacement of the status quo that preached the Dhamma before the Queen through the ten verses of life in accordance with the holy. As the chef sat on the porch of the gold, he preached the dharma through the mu + o + fi of this verse: (According to the Burmese scripture , the king ordered his servant to eat a crowned mansion. careful with seven kinds of jewels; c workers are still the king and queen sat on a security is lower, set in a b Israel, and reverently worship, petition g ã preaching. the barber's eat preaching methods l publication only like this :) Please practice the right foot, so live the virtuous life, the king will come to Heaven . 28. With e Dining The electronic, instrumental monarch, Please practice guidelines leg Secretarial Thus live the life of virtue, the Great King will come c Oi Thien street 29- Dai Vuong friendship with courtiers Please practice guidelines Secretarial foot, Thus live the life of virtue Great King will come c Oi Thien street. 30. In the trip, or battlefield, Practice Net wage way of life, for by living a life true, Empyrean going on, solo Dai Vuong 31. In villages, towns, solo monarch, Please practice guidelines legs district, Thus live the life of virtue University King will come to Heaven . 32. All regions nationwide level, solo Emperor Xin practice guidelines legs district, Thus live the life of virtue, the Great King will come c Oi Thien line 33. With the recluses, Brahmins, Practice way of life gentle kindness, for by living a life true Empyrean going on, solo Sultan ! 34- For animal species, the Army, Please practice the right foot way Thus living the virtuous life, the King will come to Heaven . 35. Please practice the true Great King From this source of happiness flush tr eat, thanks to follow a righteous life God will amount upper realms pearl sugar 36- room Apartment awareness, rhythm Emperor Tien step on the way kindness, heavenly host, Devas and clerics, long e ã reached c oi natural sugar. 37. Thousands of years The main dialects here, go right in the way human mind, God and women are tr alk full of happiness, yourself th antenna progress c Oi Thien street. The king was happy to pick up the rhymes , when he rewarded the great food magnate: Donated along with six pounds of gold, Xinh fresh, as flowers with plates cushion cover with all four rows. 39. His wife is of the same class , the cattle are usually one hundred, and I will punish the righteous. Forever, my benefactor! 40. Loans, plows or business, That is the career of khanh, I do not work evil, But thanks to family support . - Elementary god no house or in e ình anything, ask God to allow your upper god is l am an ascetic. After he was approved by the king, he brought all the things that the king had bestowed upon his wife and children and family , and then left for the area of Tuyet Son, where he lived ascetic, Eight Meditations and the birthof Brahma. But the king still follows the teachings of the Master, later on to the community with the god of sex education. That teaching lasted for thousands of years.
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When the Dharma talk ended, the Master said : - Thus, the monks, as in the past, as Ānanda sacrificed for my life. Then he identified the forerunner: - At that time Channa was the food maker , Sàriputta (king of saffron) was a king, a bhikkhuni is queen Khem, two of the royal family is the mother of Princess deer, Uppalavanna (Lotus Sac) is Sutana, Ananda la Citta, Sakya clan (Gautama) was e alk eighty thousand deer, and I was the king Rohanta Loc.
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502. Lord Swan Story (Formerly Hamsa) Behold crowd Chang'e flies ....This story told the Master during his stay in Truc Lam, about the fact that ànnanda sacrificed his life. Meanwhile T antenna we're b alk Dharma reasoning in the way of the venerable virtues n ày the Career Guru step v rushing asked T antenna we're talking g ì at it. Then ng Who said: - Hey monks, this is not l à times nipple Israel Ananda abandon threatening for I, which formerly also e ã do so. And he tells T about them a thing of the past.
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At one time, there was a king who ruled in Ba Be City, known as Bahuputtaka, or the father of many princes and his empress, Kha (Thai Hoa). Her childhood, Career Pathways living Si tr Israel peaks Cittakuta, ng Who is the lord of ninety thousand Swans, after being born l àm Maun birds Swans with golden light. Her childhood as e ã prior art here, the chief defender dream v à tell the king that she e ã bring longings of a pregnant woman wants to hear a bird Kim nga sermon. When the king asked if there was an animal likethe Black Swan , he was informed that it was on Mount Cittakùta. After that ngWho said building the pool set t Israel is Khema, again commanded grow enough grains l àm food, daily proclamation throughout quartet methods declared a protection order the lake was, then dispatches a mechanic s eating to catch Thi Israel nga . This man was sent away, how he watched the birds, the news was told when the Swan appeared so , the trap was swept in the way and the Master was. get v noisy trap, then General Thi Israel nga Sumukha (Master passable) not seen him in three e subduction other, he immediately returned to find out why, all this information will appear in the precursor Mahahamsa (Great Execution Israel nga) No. 534, vol VI, in which God Thi Israel nga named Dhatarattha. Then right at Career Pathways Officers arrested v rushing noose and flute, though he was dangling in the thMr. Long in the first tree's loud, he also tried to take the neck to look in the direction the birds e ã fly flee Sumukha returned and saw Sumukha return, thinking: "When the general came here, I will try to look at him." So when the other bird came, the master recited three rhymes: whole panoply panic , Go immediately, the feathered Department, what do you want in this place . 2. Relatives us e ã abandoned us! They are high-pitched runs away, A loud pipes immediately, without thinking back, Sao secretary alone here m you? 3- noble Swans Fly on, from me, dear no friends, time freedom, Master Section O, Fly away ! Do not miss the opportunity. when approaching catastrophe disaster, Song stay here, the god decided His side, though living dead membranous. Grand General, noble plate ! Wanting to prove existence which, hundred e à sure you take a non-relatives! Birds flying in the sky, Birds of paradise, stars of birds Can not see this trap from afar? Death is approaching, Even if you stand next to the trap, There are no traps set, rope ! panic panic business, The Swan has yellow color, Abandoned, still wait here. 9- All the swallows have eaten, Then fly away, not care, Through space they plummet, And leave the bird only one body! 10. What relationship with this bird, when both e alk farming field flies, Though free, the bird stayed, alone befriends a prisoner here ? equipment as the main body a lifetime m ình, Put him it? - There was never, Even at death called by name ! Then he dipped: Birds are willing to give up the body, I released the bird to the same fate To be around every corner . May the blessings bless, As I was happy watching the bird now escape from the tree . you can fly . Meanwhile Career Pathways g Si sure ã: - Dear Sage, so he e ã arrest me his own discretion or by another command? He told him everything. God wondered if he should return to Mt. Cittakuta or go to that city. He thought, "If I come into the city, the servant will be rewarded by the king, and the hunger will be satisfied , Sumukha's friendship will be known to everyone , My intellectual merit, I will be rewarded by Khem as a privilege, so I go to the city better. " The decision was made : - This workereat, you h he brought us up e Workers are still your burden put v noisy audience with the king, v à if he wants, he'll let us out. "O my lord, your kings are so violent, so you go on the road to safety! - What's wrong? I e ã softens a mechanic's heart to eat as Sage, m à do not account for the grace of the other kings U ? Let it take care of us, friends, part of his friend is bringing us to hear the king. He e Tuan words. When the king saw the pair , he was very nice. Ng Ai put double bird l Israel a spike bean by v Ang, sure to bring honey v à roasted grain cereal and water lines l Israel invited double birds; then ng Ai put hands l Israel requested double bird sermon. The king saw the king earnestly listening to the Dhamma, so he first told the king in the softest words of peace. After this l à the shelf presentation spell story between King and Princess Swans: Swans: You Nations hour here have enjoyed tr alk happiness, wealth and prosperity, And his real country fair value! and four states here is integrity to alk happiness, wealth and prosperity, with very fair rule. And crowd th country buzzing still special t mande, They never appeared, Like a shadow south ch antenna ? And the nation is still boring, They never appear, Like the darkness in the South! Words temper, subdued, Diem, many children, good reputation, Well afternoon all deliberate wait? Words temper, subordinate, Diemm, many children, good reputation, Well all my thoughts hope! Famous one hundred and one children , Teach them to complete the task, they do not abandon the words yellow. memorize, but did not try hard to work, Although many virtues, noble dignity, Also sank deep below the line. 23- The man kept fading knowledge Detriment great, it's consular section as night blindness because of darkness who, when looking at things turned bulging c antenna, Folding double ordinary stature where we, Because such optical label integrity. 24. Whoever seeks all his legs, does not attain a certain amount of wisdom, as if on a jagged road , the deer herds are still falling down . 25. If someone brave strength, German love, keep the right way, Though only the inferior line, also titled fire blazed e quieter school. 26. Just use the example on this Truthful sage, let's explain, The sexual desire of the male into the position, As the nursery meets the rain full.
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When French Conversation ended, the Master said: - Thus, the monks, before people also e ã sacrifice their lives for my sake. Then He identified the Forerunner: - At that time, Channa was a food maker , Saratipta (Satriputta) was king, a Bikkhuni was Queen Khema, shift (Sakya) is e alk swan, Ananda is Sumukha and I was the swans kingdom.
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503. The story of Sattigumba (Sattigumba precursor) King of Khan with the army ..,This story was told by the Master while staying at Loc Diem Maddakucchi on Devadatta . When Grandmother- hit multi-bucket large rock and a piece of stabbing the foot of the Buddha's foot so painful, many groups T meeting to visit the Tathagata. When the Blessed One saw the crowd gathering, He said: - Behold, the monks, here are many. People will gather more. N Area rushing use the stretcher us to Maddakucchi. The rate of monks immediately follow that. C blandly assume Jivaka treatment for leg Tathagata b ình recovery. When they sat in front of the Master, they talked about this: - Grandmother- was- a wicked man and all his congregations were evil men, with evil people. The master asked: "What are you talking about, monks?" T antenna we tr ình with him. He said: - This is not the first time , the evil woman -Maximized-close to the wicked, the same old. After that Ng Ai Ke a thing of the past.
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At one time, there was a king named Pancàla who lived in the Uttarapancala. The monarch was bornCrown Prince of England in a cottonwood plant growing on a plateau in the middle of a dense forest: the house has two brothers. In the opposite direction of the wind, this hilly village is a burglary village, where more than a hundred people live. The mountain winds of the forest is a hidden area with hundreds of sage.At a time when English birds were changing their hair, a tornado swept away a British bird and fell into a robbery village, nestled among the robbers' robbers, and the birds fell into it when they called. It is Sattigumba or "Sword Steed." Also fall into that bird am hermit, between clusters of flowers growing trIsrael spot sandy soil, v ì reason that it is set t Israel is Pupphaka or United bird. The Sattigumba grew up among the robbers, while the Pupphaka lived with the sages. One day, the king dressed luxury majestic bird head a bunch of t Commissioner spare crowded tr dwell Israel magnificent chariot to hunt deer. Not far from businessmấy vua, the king into the forest beautiful fresh fruit full. The king said: - If any one let a deer escape by mistake then take responsibility for it! Then he went down to the place where he was hiding, standing with his bow in his hand, under the hut for him. They beat the wild animals, beat the bushes to chase the prey. A deer straight up to find his way out, he saw a loophole next to the king, immediately gone through it disappear. People ask each other: - Who e ã to deer escaped? Main l à King then! Hearing that both men laughed at the king, and because of pride he refused to be p ò e rushing this: - Now we have to start to be a deer! The king shouted and jumped into the car. - Hurry up! He told the manager and he disappeared with the deer. The king went so fast that the other did not catch up with him , only the king and the administrator, the two went on until noon, but no deer anywhere. Then the king returned v à seeing bandits near the village there is a valley of beautiful, ng Ai went to bathe, drink water and go l Israel from the stream. After which the administration taken away from the royal carpet spread under the trees away, the king is tr Israel , the remote manager sitting at the foot massage king: the king on sleep mode flutter. The people in the band of robbers and the robbers also came into the forest to adoration of the king, v ì village that no one outside Sattigumba and chef t Israel is Patikolamba. At that time, Sattigumba stepped out of the village and when he saw the king, he immediately thought: "If I kill the other sleeping and get all the jewelry?" V ì How it back and tell him to call Patikolamba hear everything. To explain this, the Master took a deep breath: Top road flooding deer hunting, In the deep forest king stray, there is no one who in the next near. 2. Behold, he saw in the jungle bandits e ã make hidden place, the British dancer, a bird are progressing, Instant evil it clatter words: 3. "Sitting in the car the other, a male page, Treasure a lot of stars, a lot of gold, a crown on the head of the light Iridescent light as the sky light 4. Gods sleep with the lord, lying there in the midday sun, we steal treasures, fast Up, hide all now! 5. Landscape silence as the middle of the e quiet, senses and lay sleeping princess, silver gold jewels, do we take, Kill them, and then do the wood up! ". Any new words to say ? The king is like a fire, Extremely dangerous, if I close. And he went out , it was not me , my mother was naked, despised My career was living this way? In the carriage, to win horses right away, Elsewhere, we seek refuge, Because I do not like the bird here. Ready e ã had enough reins, the Great King, please come into far prices, Elsewhere, we find for cooking. they still here? The king of the country is running away, they do not see anymore, go now! 11. Can he escape ? Take the name of the bow, the bow; Behold, the Goddess has flown, Hey, let him escape! At that time, the Master took four syllables: Supply kindly e ã said n antenna: "Long live the Great King! Duyen unfortunate realization Provide road ng one slept here affordable! Glory Bound substrate powerful, healing what need descended? 13. Private-dook, Pi-yal, the leaves, the same Ka-su rather sweet fruit, Despite meager, O Emperor, Choose the optimal form, which is available b ày. 14. tears from deep caves Nestled below the tops of hills, majestic Great Emperor, Wudi ng one slept, RESTAURANT discretionary agreed longing. 15. people are gathering in the forest left, These people still dwell, God in good hands , good hands , there is no spirit to offer! In life, England is full of feet, English birds dance at the other said a lot of evil words: 17. "Do not let the king escape, come soon! kill!" it chime, stations go t ser to am religious and see this place where thousands of police. Sharing a parent e ã birth Goddesses young couple tr Daniel tree and that, Song different place e ã mature. Sat-TV 19. Since the time we strengthen, And sub gods go to personnel, Evil and that, improved here, from there arises such habits and e Ang. acts bluff, shabby, How many violent action v à shock, the then l à forte its subjects. 21. Here, degrees of self-sufficiency, Humanity, justice with the feet, Drinking drink to eat shelter, Mid-Sage amidst the sage. that people respect fetish, Whether evil poison or wise, also makes the other guys into submission. 23. When we admire fellow souls , As a soulful friend, our heart will be with him , next to us for the next moment . 24. The friendship gradually absorbed, This he saw the leg: Just soaked poison to the shot, the cover is also contaminated . 25. People avoid evil friends, because the pollution touches the body: Flying fish, wrapped in the grass, Will see the other grass also rotten, Those who associate position wards padded Yourself will also Chinese citizens. 26. The other leaves the package of incense wood, the candle is fragrant gentle, Also, many people have the mind, When sitting adoration the sage. 27. Through this example, the human mind must be devoted to one's own part: Stay away from evil ward friends, and be on the same foot as the right foot, Heaven is waiting for the right conduct. A Oa on us evil dungeon space. - Pray for the gods to show compassion and down to stay in my seat . And he e ã convince the invitation you receive. At the king's palace, he ordered the release of all English dances.There are still people in the audience to see the king. Ng Who rises predicates royal garden for shelter v à chmande very attentive care of you during ng who are still living. After his public network to community resident with Devas congregation, his crown prince was unfurled umbrellas courtiers ho ang up in the first lThis ceremony also took care of the sages and so the father of the children throughout the seven generations gave generous offerings . And the rank of Chief resides in the jungle until the end of the network goes along with your karma .
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When the Dharma talks ended, the Master said,
Thus, bhikkhus, you see that old Devadatta (Devadatta ) is also close friends as evil now.
Then he identified the forerunner:
- At the time de-three- achieve multi-l- à Sattigumba, cloud t commissioner he is a spare of the robbers, Ananda was the king, and the congregation of the Lord Buddha l à the false position, and I am the British dance Pupphaka. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.19/12/2018.   |
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