Tuesday, December 18, 2018

 Volume VIII
Story of the Buddha (V)


Chapter XIV
Grocery

484. Rice field story   (Sàlikedàra precursor)
The season of golden rice is  beautiful instead ..,
This is how the Master told us during a stay at Ky Vien about a bodhisattva to take care of his mother. 
This case will  be explained in the Smaean Precursor (No. 540, volume VII). At that time, masters to call the monks  to v à asked: 
- Hey, brethren, I heard he support secularists, have  true reasonable?
- Well, that's  right!
- Who are they? 
- The Sun, it's my body. 
The master said: 
- Beast, good things! The personnel on the past, while still carrying the body of animals inferior, even student-species of British arms, but when elderly parents, also  e ã  bring parents v noisy nest and raised by the official  food m à them About the mine. 
That said, he told a story of the past.
*
A youth and that, kings known as the Great King of Magadha (Ma-kiet- e à) reigning in Rajagaha (Rajgir).At that time, there was a Brahmin village called Sindhariya in the  northeast of this city. In the  north-eastthis is the territory of the Malay Peninsula  There is a Brahmin living in Salindiya named Kosiyagotta, seized  estates both ng sample project  land to grow rice. When the incident came  , he had a solid fence, gave the  land to the servants, fifty people, sixty others, and so on, the  landlord divided about five hundred acres for the servants.
And the other fifty, and the man commanded a man to hire labor, and set up a hut, and stayed  there all day long. At that time, toward the  northeast v Brøndby teammates  field n was a forest vast cotton plants, growing on a mountain  hill flat, jungle n had an  e subduction Semilabeo (safes) very  crowded.
At that time, the Bodhisattva was born into  e subduction Semilabeo this, the death of Princess Semilabeo kingdom. He grew up  nice and healthy, big body with wheel axle. Now, Princess bird  e ã old, told him: 
- Now we can not fly out  at the same anymore, I h ay ch mande over all e subduction this. 
And the room for the bird. From the next day, he refused  to parents raven again, m à him to all the  earrangement of the Himalaya, and after  eating rice no n ê from  a field growing wild there, ng Role of bringing formula  eat enough to feed their parents.
One day,  e subduction Semilabeo ask you one thing. We say: 
- Prior to  this, v loud this time rice  e ã nine farms in Morocco kiet- e -ah, now rice has  been planted more reasonable?
He  replied:
- Go  and see.
Then he told two English birds to dance  to understand. The English flying birds fly  , and landed on the Mekong delta- land in the  land that the tenants guard, they  eat rice and bring a branch of rice to the forest, drop down in front of the  Great officers and said: 
- They grow rice in  it.
The next day, he flew  to the ranch where v à lowered along with the  e subduction. He kept running employees  behind n ày  to run over there, trying to chase e subduction, but could not  chase them. In England, the bridegroom  ate the rice and left with the empty pots, but the British soldier took some of the rice and brought it back to her parents.
The next day, British brigands  came there to eat rice again, and the next day too. Then the other person began  to think, "If these animals continue to  eat for a few more days, then I will not have any." The brahmin will  set the price for all this rice. And I will  go and tell him. Grabbing a handful of rice and a gift, he  went to meet the other Dalai Lama, greeted him and  stood up for him . The boss said: 
- Come on, buddy, there  are m flooded rice ch antenna?
- Dear venerable Brahmin,  is m rushed too. 
He  answered and soaked two rhymes:
1. The season of golden rice is  beautiful, but
I would like to say  that the
British or British dance break  the rice field,
I do not how to  drive them flying. 

2. There is one of the most beautiful birds  
first find the rice to  eat,
then bring a handful into the mine, 
ready tomorrow after the need.
When the Brahmin heard of this, a compassionate love for the English bird was born  He asked:
- Hey, do you know how to  set the trap?
- Dear Mr., I know. 
He said to him through this rhyme:
3. Set up  the horse's tail , 
and then the bird will be sacked, and 
be careful, the bird is alive. 
Then get the bird to meet  him.
The farmer was very happy because the owner did not  value the rice, and no one mentioned the  debt. G ã away v à make a trap fur  ponytail. Then g ã find out when  e subduction going  landed ng ày that day, and he saw  where Princess Semilabeo beans. The next morning he made a cage full of water and  set the trap and sat in the tent waiting for the bird  to arrive.
Bird princess  to mid e hide and show little bird does not take  food, stepped down right where e ã  beans ng ày yesterday, the foot  placed just v rushing the noose. When the birds saw legs tightened, immediately thought: "If now I uttered birds of birds trapped, then  e subduction relatives of going terror and fled without  eating g ì  be. So I to endure until they finish eating. "
Finally, when the princess saw birds we  e ã filled, new fears for his life but thrice uttered cries of birds in distress. Both  e alk bird escaped. Meanwhile, the British princess dancing bird said: 
- Both  e subduction relatives of my people  here, not the n rushing back at me again! I  e ã What crime? 
And the birds solemnly recited the verses that rebuked them:
4. Birds  eating really no say,
then let loose their soaring wings, 
Caught us into the trap himself, 
I  e à cause sin  here?
People keep farm birds suddenly heard the cry of God and the sound of the  e subduction other flying through space. "What  ?" G thought silently. He  got up from the tent and  walked towards the trap, saw the bird  there.
"It is true that the bird that I want  to trap has been captured." He exclaimed with great joy, he took the bird out of the trap, tied  his legs together and  walked to the Salindiya Village, he delivered the bird to the Brahmin. This taste for sentimental  bold e à for Higher Doctorate, hugging him in  his hands, put ng one on e comfort myself and talk to him through two shelves following rhyme:
5. Belly big bird has reached the other birds: 
First bird  meal deal collect ê, 
then  it closes th quieter  than mine anymore,
Before unfurled wings flew wide. 
6. Have a bird have to  pour ? 

And the birds hate him  bitter? 
The old  e òi birds must give  true:
Bird  to other repositories in place n loud?
Listening to this, the British God  responded, echo the eighth verse with sweet voice as honey:
7. I do not hate you, Ko-si-ya, 
I do not have a storehouse, 
When I go to the forest, I repay, 
And also lend more, 
Where  I put treasure , 
This is the sentence. solutions  meet our part.
Next Brahmin asked the bird:
8. What bird wants to lend? 
What is  it worth to pay  
Tell me which store  is hoarding,
then I will release the freedom.
The English bird  replied to the Brahmin's request, explaining his  intentions through four verses:
9. The young birds in my house, The 
wings are not growing  enough,
They will feed us someday, 
Now we borrow them. 

10. My mother is old and weak, but they 
are far away from the spring, 
With the rice I brought in the mine 
to give back the donors. 

11. The birds  are living alone,
birds  are more weak,
I give them for the introspection: here 
sages to survive. 

12. This is the debt to be loaned, 
It is paid  full,
Where is the store  is hoarding,
Now we resolve all this.
Brahmin was very happy when listening to the sermon  of this professor, soaked two rhyme:
13. The  Supreme Leader! 
How to make  merit in this bird ! 
From the mouths of so many people on earth 
There is no law in this world. 

14.  Meals satisfied , 
and every bird well satisfied, 
I dance, I also see again, 
I love the picture you come back.
With these words, he looked at him with affection as he looked at  his most precious child; then drop cord from the crow's feet, he rubbed up  legs was an oil you e ã carefully both tr mande times, v à  put bird lIsrael a security is very luxurious,  e brand names with birds  eat sweet corn tr Israel a  disc v ang and drink sugar.
Then  British lords dance to the Brahmins, just drenched in this:
15. In his home  there, Ko-si-ya,
I drink  to eat, t ình you earnestly, 
Please donate for you 
in  life burden e ã qu antenna far,
and please take care of the parents  enough,
When his other  e ã dusk.
At that time, the Brahmin greatly joy in the heart, inspirational humor of his lingering pleasure through this rhyme:
16. Goddess Cat Tuong would  come here
When we see this bird goddess, 
I curse on many  merits,
I never want to rest my hands, 
Because the voice of this goddess is now, 
I just heard it great!
Next  , the  Colonel refused to accept the thousands of acres of land the Brahmin offered him, but only received eight acres. He built a wall  of stone l àm boundary  to d own photo  estates for ng AI, then  hand lIsrael  bowed ng AI reverently and said: 
- Lord of godspeed and presto about deceived but The body  is mourning.
Finished him  to fly  Ng AI  pleasing, mouthing a rice stalks bring to parents and then just drop the rice before recently told his parents:
- Come  on, my dear parents . 
The two heard his words rise up, eyes misty carpet. After  that, the whole English dance and the crowd came to ask:
"God, how can you escape  ?
He told them the whole story from  beginning to end. C Wen Kosiya all birds heard admonitions Semilabeo lord,  bring wealth distribution, alms offerings to the human foot, the ascetic hermit, c Brøndby teammates for the Brahmin again. 
The last stanza dipped by the Master  to explain this:
17. Ko-si with  great joy
Foods enriched filled 
long drink  eat La-keeper, Cross,
himself he really Virtue.
*
When masters  e ã terminate these talks, he said: 
- Thus, the monks, take care of his father's mother was a fine traditional levels and improve human personnel. 
Then  , he preached the truth and identified Precursor. Then, at the conclusion of the Truth, the monks  then e ã  is to dwell v shirt than enough Note: 
- In those days, the  disciples of Buddha l à  e Photogenic Universe, his father, samples Weather Day This is the bird's parent, Channa is the farmer, Ananda is the Brahmin, and I am the bird of God.
-ooOoo-
485.  Canda couple  (formerly Canda Kinnara)
Surely our  lives are about to be solved.
 This is how the Master said while staying at Bodh Gaya near Kapilapura, about the mother of Rahula when she was in the palace. 
This predecessor must  be mentioned starting from the ancient past of the Buddha. But the story of the period n ày, start  from English Lion amalgams of venerable Uruvela Kassapa (Pros-term-frequency-speaker Ca-lettuce) at Latthivana (Forest Cane near Truc Lam), e ã  been told before of 1. Apannaka precursor. Starting from that, we will read of 547. The Vessantara precursor continued the story until he returned to Kapilavatthu (Cilicia). 
At the time of his sitting in the king's palace, throughout the  meal, step The master said Mahàdhammapala (No. 447) and after the  meal , he said: 
- I want to praise the  noble qualities of Mother Rahula (La Salle) in her interior by Tell this Canda-Kinnara precursor. 
Then he gave the bowl to his father, and he and two other  disciples walked through the palace of the La Salle. At that time, there were forty or so women who were good at dancing or  to go out with friends , including a ninety-nine-year-old daughter of the Sat -emperor. When b à hear news  Tathagata visited, b à ordered all  cloud concubines n ày  up YV Ang and obey congregation.
Masters walked in, sat down to  e ã  is d Picture him. At that time, all the women in the group  wereshouting and moaning. After  leaving d Mr Le outpouring, mother of Rāhula try to quash that durian,  standing l Israel  bowed Career  Teacher and sat with looks extremely revered for a king. At that time, his father began  to tell his virtue : 
Lord Buddha, please listen  When n antenna or Bhagavan news  e ã  up YV Ang, she also  covered YV Ang, Bhagavan put all the garlands and  ornaments, nShe also gave up everything and just sat on the  ground.When the Buddha was ordained, she immediately became a woman and rejected all the gifts that the other sent to her son  Her heart is always loyal to the Blessed One. 
Thus, his father His  e ã innumerable  virtues of n antenna in many ways, the Master immediately told: 
- Ladies and The King, it's no wonder that today in  existence in late c boots Tathagata, this princess  eHave love, keep loyalty  to Tathagata and just want to  be a leader like Lai Lai. Indeed, even when  born lAs a non-human species, she also kept her husband together with her husband. 
Then, at the request of his father, he told a story of the past.
*
At one time, when King Brahmadatta reigned in Balaclava, the monk  was born in the region of Tuyet Son as a Kinnara (Canaan) or Nguyet Lang, his wife, Kinnara. Candà or Nguyet Nga. They both live together on a silver mountain named Canda-pabbata or Moonlight. 
At that time, the King of Balaji entrusted the tide to the mandarins  , a king wearing two arms, armed with weapons and moving to the area of ​​the Son. 
While  enjoying dishes h paint rushing king remembered where the small stream, should start  the first climb lDaniel Hill. At that time, the couple living on  Mount Nguyet Son were often in the mountainsrainy season, and only down the mountain in the sunny season. At that time, Canda and his wife lowered the paint and went around. First in the range of perfume,  eating pollen, dressing both inside and outside  with silk from the flowers, waving in the sandy trees (vines), just enjoy singing with a sweet voice like honey 
Fairies male progresses  to the stream n ày and stopped next in a spring seat, he stepped down with his wife flowers sprinkled throughout the spring has fun  e rushing water. When both your  e ã wearing her clothes with flowers finish, on some sandy, light a silver plate, two flowers do cover couch and lay down.Just picked  up a bundle of bamboo, the young man caught head flute, occasionally singing sweetly as honey in the ear, while the girl winding  soft hands, while dancing and singing ca near.
The king heard the song, went  to crease so that nobody heard footsteps, just come closer to watching the couplefrom a hidden place  The king suddenly born si fairy girl and thought: "I want to shoot the other guy and live  here with her wife ." Then the  king set fire to Canda. The  painful four words :
1. Surely our  lives are about to be over , our 
blood  is flowing, flowing , 
We almost lose all our energy, our 
breath  is flowing , dear ! 

2. We  are suffering with  pain, our
heart  is burning, but
because of the melancholy, love, 
which our heart is unfeeling. 

3. As the grass, we just faded, 
languished as streams dry up gradually, 
hearts  filled with emotion, Can-d à O, 
Since sorrow  pain of the n antenna. 

4. The flux of tears from my eyes, 
As the rain of the mountains flow into the lake, 
Because of the heart  full of compassion,
For her sorrows, Dear Moon!
The mourner mourns through four syllables while writhing on the floor with flowers, then unconsciously turns  away. Nh à king still  standing where e ã cover. The fairy girl did not know that the wounded officer was hurt, as soon as he mourned, she did not know, because she  was drunk with pleasure . But when you see him turning  away v à lay  up, n antenna began  to wonder about g ì  e ã happened to your husband.Hurry  to see her husband, she saw the blood  flowing from the mouth of the wound, she could not bear  the terrible pain beforeHer beloved husband, she screamed. 
"The men must have priority  e ã die", the king thought and stepped surface. When Canda see fairies king, she thought: "It must have been bandits  e ã kill my beloved husband," and she was trembling fled. When e ã  stand tr Israel  hilltop, n antenna convicted through n king fierce rhyming verse:
5. Oh my sorrow, my lord! 
Thy house  e ã shot and wounded him, 
Now he lies  there, tr Daniel  cold ground,
under a tree, between the mountains of thousands. 

6. Prince! The  pain of this intestinal pain , 
I hope the queen must  change! 
Every six  're squeezing heartbroken,
Seeing he loved  e ã die  here. 

7. Jade! The  pain of this intestinal pain , 
I hope the right to the  temple. 
Melancholy  is squeezing heart,
When found he loved  e ã die  here.
8. I want the queen to cry, 
and after that I must cry male, 
The greed  is evil 
For my husband is just fine. 

9. Expecting the queen to wait for 
the loss of her child and the loss of her husband, 
because of greed, evil work 
for him innocent, politician.
After she screamed mourn so over n rhyming shelves tr Israel, the king has  to stand tr Israel  peaks just spoke comforting n antenna via a rhyme other shelves.
10. Come on  do not mourn, nor sorrow,
I'm forests  e quieter dazzled her: 
Provides  electricity board n king Ang blessed, 
she's the queen as monarch!
- What did you say? 
Canda screamed at this, and she answered in a lighthearted voice  .
11. No, I  e Transformation into ending the  life! 
I never want to marry you, 
You kill my husband is guilty, 
All because of craving!
Upon hearing this, the king's passion  for n antenna  are dissolved, then, the king soak a rhyme other shelves:
12. Live for the sake, Onyx, 
Let's go back to the  top of Tuyet Son,
We know there are many animals 
Eat big flowers, love the wild.
With these words, the king calmly walked  away. Once Cand à know king  gone, n Ang steps  to embrace Career  University doctoral  bring take hilltop v à  put ng who owns a place on  flat land there; k just ê  head ngIreland please her, she has lamented over twelve syllables following shelves:
13. In the  mountains,
in the hills, in the caves, 
What do you do, you first, 
because the ball you see today  

14. Wild animals wandering everywhere, 
Leaves spread on many beautiful places  ,
What do you do, Nguyệt lỡi, 
For now he is absent from the world  

15. Wild animals, flora and fragrant flowers 
spread over the  beautiful myths,
What do you do, you first, 
because no longer  see  him? 

16. In the clear, many streams flowing along the  hill,
Wild flowers thousands, covered all over, 
What do you do, Nguyệt lỡi, 
For now he fell out lonely? 

17. The abyss is  against Mountain Mountain,
When looking,  hills and mountains are beautiful , 
What do you do, you first, 
because there is no longer  see the ball ? 

18. Tuyet Son Cover  dyed light , 
Look at  the beautiful hills , 
What do you do, you first, 
because I still  do not see the ball ? 

19. The mountains of Himalayas are  red , 
the  hills are wonderful ! 
What do you do, you first, 
because I still  do not see the ball ? 

20. Snow Mountain  sharp sky high,
How beautiful mountains look  
What will you do, Nguyet, 
because I do not see  you now? 

21. Sparkling, Snow White Mountain  ,
Look to see  the beautiful hills! 
What do you do, young man, 
because you do not see the moon? 

22. Snow-  red rainbow colors,
Wonderful is when the  look! 
What do you do, Nguyet, 
because you can not  see the army? 

23. Huong close intimacy with love ghost, 
Around the place covered  with thousands of flowers,
What do you do, lunar, Where
do  you see the Can-da?

24. The elves love the  hill Huong,
The grass surrounds the  road,
What do you do, the moon, Where
do  you see the shadow he loved?
She lamented on forever so, then the handheld Si Great Job  e Lay on her chest, she felt his hand was warm. She thought: "Can-skin alive  here, we decided to êu encourage the gods to  until ch ang  live again!"Then he shouted to the gods loudly: 
- There is no god who rules the earth? They  go wandering in at all then? Surely the people are dead so no one saves my beloved husband  ! "
Powerful pain because  pain of n pathetic Ang, the throne of Sakka (Sakka) Thien all glowing. When he looked carefully, he saw the cause, he pretended to be a  brahmana near the nun, holding the pan of water sprinkled on the rank of Dai. For a moment, the  poison was lost, and his face brightened again, and he did not even know  the wound. The  Respirator  rises to his full recovery. 
When Canda see your husband loves his numerous  e ã completely peaceful, joyful kneeled down her legs and Sakka Thien all praised him through rhyming verse:
25. La Mon, Holy  Prophet! 
Business cards for department  here less blessed  healing 
seen husband  full of compassion glass,
Sprinkle over the holy man is revived!
After  that, the  Goddess advised: 
- From now on,  do not go down from the top of Nguyet Son to the middle of the road , but stay  here.
He repeated this sentence twice and returned to his realm. Canda asked her husband: 
Husband , why are you in this dangerous place  Let's go to the  top of Nguyet Son.
Then she recited the final verse:
26. We go back to the top of  the Moon,
where the ravines flow, flowing 
Stream filled  with  flowers, 
forever Place, gentle winds 
Went through thousands of ancient, 
love talk, peaceful minutes .
*
When the Teacher stopped this Dharma, He said: 
- Not only now, but also in the past, Princess always devoted and loyalty to Me. 
Then he identified Precursor: 
- At the time, Anuruddha (A-na-luat- e à) is king, the mother of Rāhula (Rahulamata) is Canda fairies and immortals I was male.
-ooOoo-
486. The story of the hawk princess (Mahà-Ukkusa) The people  are burning fire this island ... This story Master said while staying in Ky Vien, about Mitta-gandhaka, a layman. 
According to legend, this person is a family descendants  e ã decline in Savatti (Xa-defense), to ask a friend  to go to propose a chic young woman. Nh à other questions: 
- What he has friends like how  to solve tasks necessary arrangements reasonable?
The boy  replied:
- No, no one. 
The other side said: 
- So you must first identify  e ã. 
He heard this advice  to vote with four gatekeepers. After  that ch ang gradually befriends those who keep the city, the heavenly v eat, many noblemen in the court; Even generals and vicars. Thanks to communicate with  folks n ày, he became a close friend of the king, then  that l à  brethren eighty Heads l Austria, and thanks to Elder Ananda, he  visited the main Tathagata. Meanwhile Career  Teacher abides All  eHe reigned in the Three Rules and the Five Precepts, the room again for a high position and he  was nicknamed "Mitta-gandhaka" or "many friends".
The king also gave him a large room and ordered the wedding ceremony for him, so everyone from the king down  came brought gifts . At that time, his wife received  a gift from the king, and then donated the General General, gift of the Vice King, so that the whole city  to her. On Saturday,  the couple that organized the rally to invite hex, much higher offerings to be offered the Buddha v à T antenna we l Israel  to five hundred monks. At the end of the ceremony, the couple received the blessings of  merit from the Buddha and  stayed with the Preliminaries. 
In the Dhamma Road, the congregation comes to n ày: 
- Hey Sage, lay Mitta-gandhaka according wife admonished, and thanks to her,  e ã became friends with everyone,  be glory paramount from the king, v after a friendly game of the Master,  the couple e ã  is to dwell v shirt Project Save results. 
The teacher  went and asked them what they were discussing. You say to Him. He said: 
- This is not the first time  , this monks, this person received the  glory of the other woman. Ng ày past, when there are animals, thanks to the advice of her, so he  eHe made a lot of friends and escaped the anxiety about the lives of children. 
That's it. He told a story in the past.
*
At one time, when King Brahmadatta reigned in Balaclava, some people in the border  areas often resided in the place where they could find the most food, like living in the forest and killing animals. animals  crowded in that e to get meat for them and in  e ình them. Not far from their village is a large lake, to the south of the lake  there is a bird Uses the drum, west is a bird; The north is a lion, the lord of all beasts,  east is a bird (Great Eagle), bird god, and in the middle is a turtle living on a small  island.
Birds  to ask the bird to ask for a wife. Birds security: 
- Do you have any friends? 
- Dear Mrs., no. The hen  answered.
- We need some birds to protect us against danger or trouble can happen, so he must  go to find the bird you. 
- Who do you have to be friends with  ?
- Oh, with Great Baron living on the east side  , no one else, then with the Lion in the north and the Tortoise in the middle of the lake. 
He followed her advice and did so. Then the  birds lived together in a nest they built; It should also be said that on a  small island in this lake there is a Kadampa tree, with four sides surrounded by water. Then  they gave birth to two males.
One day, when the feathers  sometimes young birds c Workers are still immature, with few village boys went hunting through the forest around ng ày but not for  being g ì all. Because do not want to return home empty-handed, they  go down to the pool r rushed fish, they on  the island, situated under the trees Kadamba và  are times of flies, mosquitoes, beetles stinging really miserable, they ignition l Israel  mosquito repellent m pipe by rubbing dry wood together, and smoked. Smoke  e jam to annoy the birds, which  sometimes fledglings kêu up bird chirps. 
- Be the bird! The villagers told each other. 
- Come  on fire ! I can not lie  down here; mBefore we sleep, we must  eat a meal of wild birds!
They set fire to higher flames. Song birds mother heard  that activism thought: "These people n wants to  eat my son. I have to make you to save nh à us from this danger. I want to tell the males  go to the other falcon god." Then the female said:
"Hey, let's  go and tell the Bridegroom what the danger is to threatening our children."
And it rhymes:
1. The people  are on fire to this island , 
To  eat a little
boy right here, dude! Mau told friends 
Dang danger to report immediately.
The drummer flies all the way  to the other place and yells  to signal it. When allowed, it approached the  Great Baron, and greeted him. Bird said: 
- Why do you  come?
The hollowed-up bird sits at the second shelf:
2. The bird is you, my lord! 
Now we find a peaceful place, the 
villagers want to catch the children,
God bless you!
- Do not be afraid - Great bird told the birds are vacant. 
With comfort, it has just soaked the third verse:
3. Timely or not, the human mind is 
connected with the protection of the body, 
For the bird, we  act,
good friend help each other at times.
After  that, the birds A peerless princess asked: 
- Hey you, so villagers  e ã climb a tree yet? 
- They have not climbed, they just fuel  to fire.
- Then you should go back and comfort your bride and tell me  to come.
Birds do as you say. Birds  A peerless princess also  go, v à from a place near the Kadamba tree, look folks that climb l Israel, and  beans tr Israel a tree. As soon as one climbs up  to the bird's nest, the  Great Eagle ejects into the lake, using  his wings and beak to sprinkle water on  the burning fire that causes them to shut off. The man climbed down, another group of flames  to cook the birds, and when they climbed up, the Great Daughter stopped the fire again. So, when the fire  was raised, the bird was extinguished  , until half the moon. Birds  A peerless princess  eexhausted: the skin under the abdomen scraped up gradually,  the eyes bloody. In view of this,
- Hey husband, eagles princess  e ã exhausted already, please  go to tell you R rushed,  to birds A peerless princess  rested.
When he heard this, the Yellow-eyed bird  approached the  Great Eagle, soaked him:
4. Helping each other: he needs to 
do he works for mercy, 
child peace, he is alive, 
careful,  do not let the body .
Upon hearing this, the Great Eagle raised the voice of the lion to recite the fifth stanza :
5. When one guard in this tree 
I have no worries that if unfortunately 
I lost his life for his friends, 
Compassion's operating  activities remain like this! 
So, do it for you 
Although  life is finished right.
*
This sixth verse was soaked by the Master, who came from his Wise Wisdom, as he praised the  merit of theGreat Eagle:
6. Great  Article no security void glider 
did a great tribulations, 
God Ung, before the screen  e quiet down, 
guarding the security of thousands of small birds.
*
After  that, the bird said:
- Please take good care of your baby bird for a moment. 
Then he flew  to R ratch,  waking R up. 
- Hey, come on ,  come on ? Turtle asked. 
- There is danger so happened to us, and eagle god  e ã suffer from soup very hard one, now nearly exhausted, so I have  to see you.
Along with these words, it rumbles the seventh verse:
7. Even if those who have been sneezed 
through a lot of evil work, immoral, 
also have the ability to reach forward  ,
If you ask for  help when needed. 
The child when we meet danger, 
I will not fly immediately  to you v Ang, 
O you soak in the  water bottom,
Help my house, please hurry up  e Ang!
When I heard that, turtles munched on other rhymes:
8. Compassion's  for a body with
a whole  map d splash yourself, 
that you, O Ung! I work  , the
Benevolent  help you when needed.
The baby turtle, lying not far away  , heard his father speak, thinking: "I do not want my father to work hard, I will take part of my father." So, the ninth verse,
9. My father, my father, my 
father, I will take part. 
Servant father is the best, 
I  go to save the bird's nest by.
Daddy  responds to you by rhyme:
10. Do good deeds, baby turtles, 
you must help your father, true feet, but 
they only spare children, 
because father, great teacher wise.
Along with these words, Turtles ask birds to fly and added: 
- Hey,  do not be afraid. But you go ahead and we will follow immediately.
Turtles dive into the water, pick up some mud,  come to the island to extinguish the fire and lie down. At that time,  stone m villager exclaimed: 
- Hey, why should hard work of young eagles flock like that? Let's turn that hateful turtle  up and kill it just  enough for us all . 
So they picked at tree climbing, braided into ropes, but when they  e ã fasten wire in here and there and then, and tore the clothes  to d effective at this, they can not flip the tortoise to  be . I tried to drag them  to follow it and then into deep water. They urged the Turtle  to the point as well as down, wading, splashing water and drinking water full stomach. They said , 
"Look  , the Cockatoo is off my flame  for half an hour , and the Turtle makes me fall into the water and drink too much water, so miserable. Well, I try to rekindle the fire, and  tomorrow morning I will eat the birds.
After  that, they started to fire again. Birds to hear the noise of their shirts , he said: 
- Hey man, sooner or later, these people also tear the bodies of ours and then  go away. So let's just  tell the lion the story.
Immediately, he bird Uses  to meet the Lion, the Lion asked why birds  are so unusual now. Bird Uses the Lion to tell everything from scratch and eleventh verse:
11. The most magnificent of all creatures, 
animals and all, 
running  to the frightened brother : 
Chin non accident, help my house, 
he is the lord of all  that,
so I have  to place.
Heard that, lions recite:
12. I help birds right now, my friend! 
Mau, I  go kill the lamb,
Obviously, a lot of understanding 
Need to try to cover your best friend.
After saying this, the Lion said to the birds to take back, also added: 
- Well, now  go and comfort the wild. 
Then the Lion moved on,  pounding the lake clear. When the people l ANG see lions  up close, they are terrified at all, instant k êu up: 
- eagle lord blow off the wood fire, the turtles do we lose the clothes  she wore, but now I t alk  life! This lion will kill us immediately. 
They run scattered. When the lion  came to the tree, nothing was seen. Then the  Bluebird, the Yellowbird, theRedbird  , came round the Lion. The lion tells them the benefits of friendship and says,
From now on, be careful  not to break the cordial friendship. 
With this advice, the lion  leaves. Then they also return to their place of residence. 
Birds look at my child thought: "By friendship, my children  are returned to me." And while the female rejoiced, she said to the male, while reciting the effect of friendship:
13. Clearly, the friends  filled nh game, 
Meet sage: joy appears, 
name the cell firing on military disadvantage, 
I am happy, peace of my son. 

14. Thanks to your help, sincere and 
birds you  come forward to contribute m ình, 
For  meeting, fledglings k êu gurgling 
Intoxicating sounds womb. 

15. A wise man needs your help hand, 
living with  e eat the happiness  complete,
I along with my husband  stand
Because injured contagious affection of friendship. 

16. People need protection by the king, 
the friendship fellowship integrity, 
Happiness he hoped: powerful  enough
is flourishing, very body.

17. Hey, we need to find the body by 
whether you are poor or weak, 
let's see: thanks to the love of 
Me and the family peace. 

18. Hawk finding  is steps he h Brøndby teammates 
To  play bird you set yourself,
Ung O, as  two of us happy,
Birds other is also happy inside.
Thus, the female specifies the  characteristics of the partner through six verses. From  that group of friends living together for life l àm  unbroken cord cordial, and at the public network, they are followed by m now ình.
*
After finishing the Dharma, the Master said, 
"Behold,  this is not the first time this man has  been happy with his wife , but before. 
Together with these words, He identified the Forerunner: 
- At that time,  this couple was a  pair of Uses, Rahula (La Salle), Turtle, Moggallana Father, Sariputta (Sareriputta) is the mother bird and I'm the Lion.
-ooOoo-
487. Story Uddalaka son (Formerly Uddalaka) function r antenna dirty leather jacket d ê, braided hair ...This story the Master told while staying at Jetavana about a fraud. 
This man, although  e ã  put lives m ình on Dhamma  to liberation, while looking to make nursing need dBrøndby teammates  to live, e ã act  deceptive three sides. Raising them all the evil of this man in the discussion at the Chief Justice  :
- Hey Sage, who  after e ã  put all life m ình into the Dharma of  the Buddha brought to liberation, to live deceived who  else! 
The Master entered, and wanted to know what they were discussing  Increase them with Him. He said: 
- This is not the  nipple of Israel, who was previously also  e ã deceived then. 
That said, he told a story of the past.
*
One day, when King Brahmadatta reigned in Balaclava, Bodhisattva was a very wise teacher. One day, he went to the flower garden  to entertain, suddenly saw a girl with beautiful skin, drunk drunk and brought her home to live together. 
When you see her conception, she immediately told him: 
- Dear Great view, postcards  e ã pregnancy, childbirth, postcards want to  put t Israel for it according to the identity of its father. 
But he thought: "Never the name of a noble line  to the wild child of a slave." V ì world, he said: 
- Hey Princess Ai, this tree named Uddala (cinnamon), she can  put t Israel's children as it is conceived Uddalaka in this tree. 
After he gave her a ring with her own mark and said: 
"If she is a girl, use this ring and nourish it wisely. If it is a boy, bring it to me at the time of her birth.  th UK. 
By the term, she gave birth to a son, and  put t Israel is Uddalaka. When he was growing up, he asked her, 
"Mom, who is your father? 
- As a teacher,  baby.
- If so, you will learn the scriptures. 
So when he received  the ring from his mother and the tuition fees for the teacher, he set  off for Takkasil , and studied  there with a world renowned professor.
During his studies, he saw a  group of ascetics. He thought: "The other person must have complete knowledge, so I want to learn from them." Therefore, he left the secular world, and because he desired to  learn, he would work for these servants, only asking them to teach him all their wisdom. Then they taught him all kinds  of knowledge, but among the five hundred there was no one who passed on knowledge, he was the most learned. 
After  that, the crowd gathered and made him master. He told them: 
- The worshipers, they live all their  lives in the forest to eat big fruits, roots, why do not they go to the place of the secular?
"Dear people, people  want to offer us, but want us to pay back by lecturing the Fa, they often ask me a lot of things.V ì afraid  that n ày so we do not want to  come between his life.
He  replied:
- Ladies and venerable, if they can do the same  away, th ì themselves  to a questioned Dharmaraja, a m ình we will award  answer satisfactorily, do not be afraid g ì all. 
So he and the congregation  traveled h Transformation into alms  to live v à finally  to Balaam complaints, residing in royal park garden. The next day, along with the rest of the  crowd alms in a village in front of the gate. The people are very generous. The next day, ascetics  passing through the economy , the people give alms lot. Ascetic Uddalaka said the words of joy  and answer the answer questions. The people are very happyand the rich offerings to the congregation all things to use.
Entire business  gossip gossip:
- A new wise professor  , an ascetic saint.
And the king heard the  news. The king asked: 
-  Where are they?
People say: 
- In the palace. 
The king said, 
"Very well, today I will  visit them.
One  reported to Uddalaka:
- The king will  visit the worshipers today.
He called the congregation and said: 
- Pharisees,  the king coming, to occupy  the king in one day is  enough for a lifetime.
"Then what shall we do, Master?" 
He  replied:
- Some of them suffered the hang of hanging, some squatting down on the ground, some lying on the bed, some suffering ascetic fire, some dipped in water and some Benediction in this place and place. 
They do the words. 
The main guy with  the ten sages sat tr Israel a place  e ã prepared lined pillows, talking to each other, have a book  beautiful symmetry is tr Israel a price level luxury beside him, and the audience Surround. 
At that time, kings and priests of the same with  cloud t Commissioner spare  a large step v rushing royal park, and the king to see all the congregation at  here is Chuy Israel Notes in shape Such ascetic tone, the king was very happy, thinking: "You n ày  are freed from worry about the c vomiting in  the next life now." When approaching Uddalaka, the king graciously sat down and sat down. Then with joy, the king began  to talk to the Master and soak up the rhyme  :
1. Ham r antenna dirty leather jacket d ê, braided hair, 
mouth whispered words of  religion b ình Security, 
Not from facilities nan sage, 
Make  e ã  reaching Chan as v à Liberation.
When he heard that, he thought: 
- The king is happy in a place  that should not be happy, so I do not  keep silent. 
Then he recited:
2. A human mind can do evil deeds, 
A district personnel may not foot, 
Thousand question about- e à not create safety 
When broken, or rescue people in distress.
When Uddalaka heard these words, immediately thought: 
"King satisfied even the austerity of this, but the priests of the  crash immediately v noisy muzzle cow running too fast, dropping  dirt v rushing rice dish  e ã clean You have to talk to him  . " V ì that, he responded ng who over shelves Tuesday rhyme:
3. Thousand question about- e à not create safety 
When broken, or save people in danger: 
Beijing about- e à necessarily  useless,
chief  director l à: as chief, self  thing itself.
The doctor heard that, so quietly rhyme fourth:
4. No, about- e à not useless, 
whether from  that body l à  remaining major legs,
Learning about- e à still bring glory, 
But I  reach at peace thanks to Chief Justice.
Now, Uddalaka thought, "To make wood with this man will never be useful  ." If I say, "I am your son, you must love me." his son ". Then he recited the last verse :
5. Parents and relatives of relatives 
We love you , your 
mother is yourself  ,
Ud-da-la buds. 
From the roots of the noble family, 
sir, thalassemia
- So you are Uddalaka  Ng one asked. He  replied:
- Yes, right. 
After  that, ng one asked: 
- In the past, we  e ã to believe your mother do a thing, it's this  going?
He  replied:
- Venerable Ba-la-subjects, it is  here!
Then he handed the ring to him. He recognized the ring and said: 
- You are a brahmana certainly, but know the duties of a brahmin ?
He asked about these tasks in the sixth verse:
6. What is the achievement of a La-subject, 
he is how to  be good ? 
Tell how the right virtue, 
How to  achieve happiness Nibbana ?
Uddalaka explains it through the seventh verse:
7. Quit  life, s Brøndby teammates pink bow sacred fire, 
the numbed area  e, eat, sprinkle in, 
incumbent done, people chanting, 
La-disciplines such  peace l ong.
The priest listened to him in the duties of a Brahmin, so he sat down to read the eighth verse  as follows:
8. Sprinkle water not clean, 
good and not good  posting , 
not safe and cordial, 
not  reach the highest, lost Nibbana .
Hearing this, Uddalaka asked again: 
- If this does not make a Brahmin, then what? 
And he recited the ninth verse:
9. What is the achievement of La 
That he is how to  be good , 
Please tell how the right virtue, 
How to achieve Nirvana?
The Master  responds with another rhyme:
People without wealth, no  cooperation,
No relatives, no desire, 
No  life, no craving,
or no evil, not all  
Such  a pure heart, the
Chief of the foot,  is approved.
After  that, Uddalaka took another dip:
11. Public, farmers, clergy,  the king,
Slavery, Chien- e à, the untouchables, 
all those  compassionate,
are achievements bliss of Nibbana. 
Who is so great, who is humble 
Among the noblest sages ?
As  such, the B à-la-mentioned other clear shelves soak rhyme no one high, one low  e ã  achievement:
12. Public, farmers, clergy,  the king,
Slavery, Chien- e à, the untouchables, 
all those  compassionate,
are accomplished blissful Nirvana, 
No one is greater, who are lowly 
Among the noble sages  .
Song Uddalaka criticized  this point by reciting the verse:
13. Public, farmers, clergy,  the king,
Slavery, Chien- e à, the untouchables, 
All these people are  virtuous
are accomplished blissful Nirvana, 
No one is greater, who are lowly, 
Among the noble sages  
Clergyman, so you are worthless, 
Reputation rankings  , sure enough?
At  this point, the Master recited the verses again, along with an example:
14. With dyed canvas  enough m Au, 
Person  e ình  erected, the roof e ình High 
Peak round, brilliant  full m Au identity, 
Shadow  poured a m Europe are still the same. 

15. So when many people  reach the mind
In this place  , between the bare world, 
good man sees all the saint, 
without asking the blood source c eat.
Now Uddalaka could not speak  anymore, so he sat quietly. At that time, the Brahmin Master said to the king: 
- The Great King, all these  are false wards, the entire realm-Mortality will be destroyed by the fraud  .May  UDD encourage Uddalaka to renounce his ascetic practice and become a healer under his god, to allow these  people to practice asceticism, and to give them  swords, spears and carvings. the entourage of the Great King. 
The king accepted, followed his instructions, and all of them came  to serve the king.
*
When the Master  e ã France terminate voice, he said: 
- Hey monks,  this is not the first time ti Israel, but who was previously also  e ã make a name donkey  island.
Then he identified the forerunner: 
- At that time, this brazen bastard was Uddalaka, Ananda was the king and I was the Master.
-ooOoo-
488. The Story of the Lotus (Bhisa Precursor) Looking forward to many horse buffaloes, a henchman... This story is told by the Master while staying at Jiao Yin about a Rat Bree . 
This case will also appear in 531, the precursor of Kusa. In  this, again, Career  Teacher asks: 
- Hey monks, have  the right l à he  e ã degenerate ch antenna?
- Well, that's  right.
- For what? 
- The Sun, because of evil. 
- Why, these monks, he degenerate, after  e ã practice  ethically n ày prior  to liberation, v à all evil just because sex? In ancient times, before  the Buddha was born, wise men's start in life from H England, even the taste of foreign  directors also e ã discovered the virtues and  rid immediately of great boots l Israel linked the education or health the temptation of sex. 
That said, he told a story of the past.
*
At one time, when King Brahmadatta reigned in Balaclava, Bodhisatta  was born the son of a  greatbrahmin with the fortune of  eight hundred million. Sale e ình  set t Israel he is Maha-Kancana or Great Lord Golden. By the time he was  a toddler, another boy was born in the Brahmin and  was called Upa-kancana or Golden Lion. As such, seven men were  born and finally a lady,  named Kancana-devi or Princess Royal. 
When Maha-Kancana grew up, he  went to study at Takkasil à All academic subjects are then returned home. At that time, he wanted to make him a private home. They said: 
- Parents will find a good daughter  to make friends worthy of children, and then you will be married . 
But he said  :
- Dear parents, I do not want to set up in  e ình. For the child, born three organic realms  are like fire, bound in chains like hell t buzzing,  worth gh ê title disgusting  heap. I have no idea about  it, just in the dream. Parents have other sons, please tell them to do all in  e ình and  let the health of Israel itself. 
Although they begged him many times, thanks to his friend  to plead his mouth, he did not want anything about it. Then  you ask him: 
- What kind of friend, what do you want that you are not eager  to enjoy love and pleasure?
He told them he  e ã abandon secular. When the twins understood this, they  suggested that with the other boys, but no one would listen, not even  Kancana. Gradually my parents passed  away. Worth Mah à-kancana make funeral his parents finished with treasure eight tr mande million was, ng Ai serving generous to all cloud h Transformation into begging and wanderer, then he  brought six boys c Brøndby teammates sister , a servant and a maid and a companion  , are  great masters and retired in the Snow Mountain. 
There  , in a pleasant area  near a lotus pond, you build a hidden amusement parkate and  eat the fruit, the roots of the forest. When they go to the forest, only  go one by one, if one tastes fruit or vegetable leaves call the other and  there, just tell each other what they hear  , they just gather the consciousness There is no other market in the village. Chief Master casinos, the austerity Maha- kancana to himself: "I  e ã ignore the legacy of eight tr mande million v à living  religious life h England, then  to ham wandering left for the forest, it is not reasonable From now on, I want one to  go pick up the fruit. " Then, back home , in the evening, he gathered everyone together and told them his  intentionsWHO: 
- You just stay  here, v à cultivate  life hermit, so we go picking fruit for the children.
Hearing that, Upa-kancana and the other person interrupts: 
- We sub  filed e ã under gentle brother  monk h UK, so the sage parent to stay at home and practice  life hermit, v à sage soot also at home again, along with ladies. Eight people took turns  picking fruit, three people at home from doing it. 
He  agreed.
Since  then, these eight people took turns taking the  fruit one by one: The other people received the share of the proceeds and  went to their room , then in their own hut. Thus, they do not meet if there is no pretext.Those who  arrived at the airport of Israel to bring you  food v rushing  to a land with an r loud then  put trIsrael a slab of  stone flat, divided into eleven sections and beat gong l Israel, he took his part  to go about nh à himself. When you hear the gong, the other position  to not jostle m à under  strict ritual order and receive parts m ình  e ã divided from the earned knowledge then return nh à sit alone  eat, v à after  e stay in meditation, ascetic practices. 
After a while, they pick up the tubers  to eat and live  there, burning themselves with burning fire  and other types of torture, so the senses  are paralyzed, while they try hard  to enter.
Because deeds their brilliance, the throne of Sakka (Sakka) Thien all vibrating  action l Israel. He said: 
- These people only escape the desire, or are they the sage? Are they sages Now we want to find out. 
So by virtue of her, for three days, the Master made the food of the teacher disappear. 
Date  nipple Israel, when not seen his part, he thought: "Maybe part of me  e ã been forgotten". On the second day: "Surely we have any mistakes. It was because he wanted to remind us of  things n ày reverently that  it does not divide us part." V rushing on Tuesday: "Why do they not share me like OK? If we have g ì mistakes, we must reconcile his part before ". 
So the evening, he  beat gong l Israel. All  came v à asked who  e ã  striking the gong.
- Be gentle  , I hit.
- Venerable Sun, why? 
- Hey  sisters, in three days, who  brought food ? 
One of the people  said,
- Primary  disciples.
Then he stood still  very respectful. 
- When the sage  divide, is there a section for us ?
- Yes, Master,  that's part of the Chief. 
- Who brought food yesterday? 
Another man  stood up and said, 
"It's the little  boy.
Then he respectfully  waited.
- So the gentle  remember me?
- Elementary  filed e ã  to section chief for the sage Parent Teacher there.
- So who bring food today  ?
Another man  stood up and respectfully  waited.
- Did the Hien  remember to share it for me?
- Elementary  filed e ã  to section chief for the sage Parent Teacher there.
He immediately said: 
- Hey sage  , today is the third day I have no  food. Ng ày  nipple Israel did not see my part, I think someone share  e ã forgotten me. The second day, we thought we  e ã What mistakes. Today, we decide  that if there is a mistake , we will reconcile and so I  beat the congregation gong. The place to tell e ã  to the lotus root section gives m à me there  is little g ì all. We must find out who  e ã stole and  ate parts. When I give up my  life and all the craving in my  lifeIt is not proper to steal  , it is just a lotus. 
When you hear the other words, they  co k êu to: 
- Oh, what a bad job. 
And all of them  are anxious . 
At that time, the deity lived on the trees near the am,  it is the oldest tree in the forest, come out sitting in between. Also, there is an elephant, unable to bear the training without  pain, to destroy the stake where it is tied, and then flee into the forest. From time to time, elephants often  come to this sage , so now it's up  to a man . There is a monkey  e ã  trained to lacting with the Serpent, also fled from the hands of the snake into the forest; It is in this ambiance, so today it also  comes to the worship of the sage and stands for a son. Emperor Thích determined to try these hermits should also stealth  standing next to the congregation.
At that time, the second brother of the Bodhisattva, hermits Upa-kancana, from the seat up, bowed and bowed and bowed and said the following: 
- Master Monkey  , not to mention  the other Will you be allowed to justify me from this crime ?
- This gentleman  , very well.
He  stood l Israel between the sage and said: 
- If the  submitted e ã  eat the lotus root of Religious parents, practitioners will th image of a person like this like this. 
And he solemnly vowed by the first rhyme  :
1. Looking for a lot of horses, honeysuckle, 
precious wife, it's keeping the love, 
Looking forward to it enough boys  ,
The  food thieves of La-subject!
As they did, the ascetics  lay their hands on their ears and shouted, 
"No, no, sir, that oath is so heavy! 
And the Bodhisatta also said: 
- Hey  , my curse is heavy! I do not eat that part, just sit down on a straw mattress.
He, after swearing, finished sitting down. 
Tuesday brother  standing l Israel  bowed ranks  Dai Si and soak rhyme Monday shelves  to justify m ình:
2. Looking forward to it more human, much clothing, 
wreaths sleeved jacket, floral chien- e eat, 
Thoughts seething  full of greed,
thieves his part, Director's!
When he sat down, the other guests took turns rummaging around. Fourth position:
3. Expect it many fame, garden, 
warehouse, children, willing to offer, 
It does not understand the month gradually disappear,
Thieves his part, daddy!
5th place :
4. Hope it celebrates the  great general, the great
king Supreme, 
the world is four  parts of it,
Thieves part of him, Dear Leader! 

5. May it become a leader, 
without control of the  greed,
Only the noble, the good day, 
Glorified by the  King of
reward, who  steal it,
Dear Sir, la-subject
Sixth:
6. about- e à, expecting it to learn wisdom, 
who cherish  virtuous saint,
Hope it  is all who generally admires,
He who  ate the theft, O La-keeper!
Saturday:
7. The grace of it  is lively, 
There are  enough wealth, four kinds of goods, 
When death, lust does not tame, 
Who  eats burglary, La-subjects! 

8. It's the leader, you gather, 
Dance, joyful, soulful music  ,
Wish it  full of gratitude, 
Thieves  eat, La-subject!
Sister:
9. Hope she's doing great world stage, 
Lord chose blush world, 
chief among men and women Weather contentment, 
He who  ate the theft, O La-keeper!
Housemaids:
10. When everything is finished gathering handmaid, 
Hope she sits stately throne, 
delicacy  filled with juicy,
Pride because of her grace, 
The  e ã take part  steal it,
O sir, venerable three- la-subject
Goddess:
11. Expect it Ka-jan institute conservation, 
Restoration views  e ã dissipate, 
daily work but the new door, 
Thieves his part, O Great staff!
Elephant:
12. May it be caught by the body, 
Six hundred wire tied to the wild forest
Carries to the city, surrounded  by the
stick By the stick, spear, sword, must be crazy! 
Ke  e ã take part  steal it,
O sir, venerable Brahmin!
Monkey:
13. wreaths on neck, tin  ear,
Hope it  goes way, dread dread
cane train snakes play near, 
He who  ate the theft was, sir ng ai!
When all the congregation of the oath done through thirteen rhyme this shelf, the Master thought, "Maybe we thought the lie that no part  fed to it, while it still has the" V ì world, he also Swear by your fourteenth verse:
14. Who swear foods  gone,
Which if not lost, that time 
forward it enjoys overflow  full sensual,
and bring the results to the other forever, 
desire for death  than ph àm continue 
fate for its end  of life,
This is for you, 
if you suspect me now!
When the sages  e ã oath like that done, Sakka God all to himself: "Do not be afraid of anything. I  e ã make the lotus root the other disappeared  to try the people n it and now the he swore both, to  have gh ê disgusting practice  that activity as a gob to be extracted. now we want to ask you why gh ê so disgusting lust ".Thien all  questioned n ày  for questioning Bodhisattva in the next rhyme, after Execution of Israel all  e ã image reveals:
15. The search is always mundane 
The  funniest thing beautiful, intimate l ong 
many who wished enraptured. 
So why did not the saints 
praise many things 
?
To answer this question, the Master took two syllables:
16. Lust is a fatal catastrophe. 
It is a chain of chains in the world  , and
in wickedness we find 
suffering and fear. 
When any temptation lust, 
King often guilty,  passionate or who! 

17. Must go to  hell, the body of 
sin, when the body dissolves, 
For know the suffering  in malice,
The sage blame, do not  agree .
When the Founder of the Divine Master heard the Master explain, his heart was  filled with emotion so he sat back and said:
18. Thieves steal, try the sages, 
I  set the lake of  food,
Pure minded saintly, 
Dude, look at the section!
So, Bodhisattva soaked again:
19. We do not play puppetry, 
Do fun things with you, Do 
not trust him, or friends, 
Why is that, O king? 
Ladies and Gentlemen, how do you think 
the level of entertainment?
Like the goddess dabbled in the twentieth  to be happy with him:
20. He is the Master Chief  modern human,
the body he was a father, 
give shelter to hundred  e à irregularities, 
Please forgive mistakes trot; 
Never before, Cross, 
Sage again kicked off the yard!
The monk immediately forgave the gods of love and for his part,  to reconcile with the other saints, he recited also:
21. An optimistic one  e smoothly with Saints, 
we met  Dang Thi Dan King, 
Chu Hien, be  nice l ong seeing 
Foods lost, this  is for cough eat.
Deity of the gods immediately  pay homage to the sage and return to the world. He also  e ã makes arise Meditation  No. v à the location Wins in mind, should later  be physiological Israel Brahma World.
*
When the Master  e ã France terminate voice, he said: 
- Hey, monks, thus the wise old  e ã discovered the virtues and sexual hatred. 
After saying this, he preached the Truth. At the conclusion of the Truth, the other monks degenerate  eã  is to dwell v Shirt Project Save results. And he recited these three verses  to identify the forerunner:
22. Section-venture, Xa-profit-waving and Ta, 
Ca lettuce, A-na-law, Phu-na, (1), 
together with A-nan- e à childhood he 
very fact that the other place brotherhood. 

23. Lotus Lust, Romantic old, 
maid, Khuj-ju (2), childhood time, 
Ancient Than the other, Sa-dozen (3)  that,
Cit-ta Homeowners, the servitors. 

24. The Elephant was before 
Parlei itself. (4) The Monkey is Mauddhuddin , (5) The Precept  
is Ka-lu (6) At that time, 
We are now aware of this Precursor . 
Note: (1) Punna; (2) Khujjutarà; (3) Satàgira; (4) Pàrileyya; (5) Madhuvasettha; (6) People
-ooOoo-
489. The Story of the  Great King (Suruci precursor)
Cards are post-lord chief Ru-ci ...
 This story told by the Master while residing near Xa-guard in the building of dialysis on her laywomen  Junior Vis Akha This  e ã  is Ng Who you Eight  things like that . 
One day, she heard the Fa lecture at Ky Vien, then returned home, after inviting  the Buddha and the  disciples of Ngai  to the next day. 
But late that day a severe hurricane raging all four galaxies, the  Buddha said the rate of bhikkhu as follows:
- When the rain falls in the square, the rate-monks, the rain also falls in four worlds. Thank him to instill the rain hook  until flesh: v ì  here l à bout  college last hurricane c boots I blow all over the world. 
Then with the monks themselves  e ã rain, wet, he used his powers and disappeared from Member States appear in the living room of her building Visakha. She exclaimed: 
- How good it is! How magical is the god of the power of  the Tathagata! Water flooded to the knees, water flooded to the waist, no feet or the medicine of a monks are wet! 
In this overflowing joy, she and  the devotees served the Buddha vchúng them. After the actual life, said to  the Buddha:
- Honestly, I wish to receive  many petitions from the Blessed One.
- Visàkhà, the  Tathagata has immeasurable grace . 
- But these  petitions are to  be given to us, these things are not guilty! 
- Visayah, just say  it!
- I wish that throughout my  life, I have the right to offer raincoat jackets for my friends , food for visitors , food for long distance travel, food for the victims food, food for the monks serving the patients, medicine for the patients, often make rice porridge and make a  lifetime of offerings to the bikini while bathing.
The Master  replies:
- Visakha, she planned  to l àm of  merit g ì she requested Tathagata Sanyuan this Convention? 
She immediately told him the benefits she was hoping  for, and he  replied:
- Well, instead, this Visàkhà, good news is  that the benefits she expects  when asked for Tathagata . 
Then he said: 
- Visayah, I give Mrs. Tam  this  privilege .
After giving her eight petitions and finished saying the joy of  merit, Ngai out. 
One day, as the Master  was staying in the  Garden of Eden, they began to discuss this in the Dharma  Path:
- are present, Visakha female benefactors, whether female,  e ã  is the hex given eight Occasionally nguyen.Cong virtue of b game was so great replacement! 
The Master came in and asked them what they were talking about . I say to Ngai. He said: 
- This is not the time  nipple Israel this woman received  the petition from Ta, v ì she formerly also  e ã received  so.
Then He told them a story of the past.
*
At one time, the king of Suruci reigned in Mithila. This king had a prince  named Suruci Kumāra, or Crown Prince Huy Hoang. When he grew up, he decided  to study in Takkasil , so he  went there and took a break in a hall  at the gate . Then the king Prince Balaam complaint named Prince Brahmadatta and  go there, v à sit on the same bench where King from Suruci  e ã sitting. The two of you talk and make friends, the two puppets  go to the other teacher. Two ch ang pay tuition and learning, soon, learning  dd has completed. 
Then the two retired teacher and together up Street. After walking a short distance, they stopped at a place where they had turned, both hugged farewell, and  to keep up the friendship, the two covenants together: 
- If I have a son and you have a daughter or you have a son and we have daughters then we will  pair them up.
When the two crowned king Suruci birth to a prince and also  set t Daniel Prince is Suruci. King Brahmadatta gave birth to a daughter  named Sumedha or Princess Thien Tri. 
At  the right time is older, Prince Suruci go Takkasil à  -learning v à when learning is complete, returned. After that his father wants crowned king for the m ình by drink offering  empowerment, v à thought: "You're the king of Balaam complaints  e ã birth to a daughter, I heard that. Now we want to marry her as king For my children. For the  purpose above , the emperor sent  out the noble sacrifices.
But before the embassy  arrived, the king asked Balaam complaints b à climate chief  thing n ày: 
- Miss this charity,  that g i is suffering  the most painful for a woman?
- To say,  it is a dispute with your husband's other concubines. 
- Then, sweetheart,  in order to avoid my only daughter , Princess Sumedha from suffering  , I will not marry anyone except one who only marries her, not There are other concubines. 
So when the emissaries  came, and as the title of the princess  proposed, the king said to them,
- Hey beings, indeed, we  e ã betrothed to the son of my daughter by my dear kings of yore. But we do not want to put our daughter in the middle of a  bunch of girls. V ì so we wanted to give their daughters to marry a king yet his only she, not add anyone else. 
The messengers  brought this message to the king. But the king was upset, saying: 
- Our country is a  great kingdom with the economy of the Mi-thi is seven miles, the whole  country includes three hundred miles. Such a great king must have sixteen thousand at least. 
Princess Suruci just heard the beautiful color of the princess Sumedha immediately  hit the princess is not even heard. He said, 
"I'm going to marry her alone, but no one else." Do you need any  girls? Please get married soon. 
The two do not interfere with his desire, sent a memorable ceremony with a  large crowd of angels go to the bow. So she  was named l àm queen and both  are adhered l Israel throne by drink offering  empowerment (l sprinkle Israel  head).
He became king Suruci, ruled very  legal and lived very happy with the queen. But though she  e ã to live in her husband's house  and ten ng alk n mande, n Ang did not bear a son or daughter at all. 
Then the  people gathered in front of the court with the blame. The king asked:
- What is going on? 
People said before: 
- We did not see mistakes god except this: It is God Rooftop no son  to join d guava. There is only one prime minister, but a monarch must have at least sixteen thousand concurrently. Ask the Lord to recruit a  great women's band, and then one worthy deacon will give birth to a bridegroom. 
- Hey, my friends say  that ? I  e ã promised not to marry none other than the queen and under the conditions agreed tr Israel whom I  e ã occupied  by n antenna wife. I can not swallow  , I do not need a whole bunch of girls.
So the king refused the request of the people, so they left. Song Sumedha heard  the story. B à thought: "The king refused selecting concubines because of his faithfulness,  okay, I will not ser others for his concubines." She  played the role of a mother, acting as the wife of  a king, and volunteered to recruit a princess of the Order of Emperor, a lady of the imperial court, a thousand daughters good house, a thousand dancers of all kinds, a total of four men  , then  bring the king.
Those who lived in the palace for ten thousand years did not have any children . In that way, three times, she offered four thousand kings, but they did not have  children . so she  e A is the king of all sixteen thousand female beauty supply frequency. Forty thousand n mande passed, meaning l à n underhand ng alk nmande all, counting the ten ng alk n mande king e ã only live with the queen alone only. Then  , the people gathered with reproaches; the king asked:
- What is  this?
- Lord, order the bowels of the bowels themselves. 
From  there, in order to pray themselves, the worshipers worship  all kinds of gods and swear all manner of vows , however, still no son appears nám. Then he ordered Sumedha to pray, the queen agreed. 
On the occasion of the fifteenth day of the fifteenth month of the month, the caretaker of the Eightfold Path of Suffering and sitting meditating on the merits in a splendid palace on a peaceful sat down  Other women are in the royal palace, praying will sacrifice all kinds of animals. Because of  the brilliance of Sumedha, the palace  of ThiMaster Sakka shakes  .
The goddess thinks and understands that Sumedha is praying for her  " Okay, you'll  get a male hero, but I can not give you a man or a man in an indifferent way, I want to  find a worthy man  ." Then he saw a young angel named Nalakāra, the basketball man. 
He has  good virtue, in a life previously lived in Balaclava, this happened to him. In the sowing season, when he came out  , he encountered a Buddha alone. He told the  peasants to sow seeds, offer a meal and take him back to the banks of the Ganges. She and her son set up a hut, with a fig tree weaving the reed wall, fixing the door and clearing a path  She invited the Buddha alone  for three months and when the rainy season ended, two father and son  embalmed three he left to  leave Ngai  C Brøndby teammates that way, father and son set  e brand names with  culinary map seven  unicorn Buddha in his hut and offering each of the three robes, finished  to the taste go their separate ways.
So, people still tell stories and her father worked as  weaving baskets, t ser the willows on the banks of the Ganges ( for timber baskets) v à whenever see a unicorn Buddha, they seemed before  e he said. At the same time, they  are reborn in heaven thirty-three heaven, and to stay six heavens realms of continuous life back and forth in the cycle of birth and death, enjoy the ultimate glory  between the gods . 
Those two after the general network in this realm wish to  be higher heaven. Thich Thien Home Truths aware that one of the two God will mail the  Tathagata, n Daniel Thien master  to bow door of the two, he bowed when he stands l Israel offered welcome to the Host and say: 
- Sir, you should be born into the human world. 
But you Thien-mail said: 
- O Lord of the human world  full of hatred th buzzing  disgusting, the people there l àm the charity and alms, and  have the desire to be l unto heaven. God down so  that l àm what? 
- Sir, he will  enjoy all the pleasures that can be enjoyed in the world; ng Who shall dwell in a supply  electric lassassination high jewel twenty l bleak. Please ng Ai  consent.
The Emperor immediately accepted. When Sakka Thien all  e ã  was he promised word and then, immediately disguised as a sage descend defense of Israel, outcrop archetype has hovered over  head concubines n ày, just singing: 
- I will diễm Who can  be a son? Who would like to be blessed with a son?
- Sir, give me, please! 
Thousands of arms raised. After  that test Israel all said: 
- I will give the men to death for those  virtues: so on the merits of the n antenna do  the g ì? The  life of her life, how her life? 
They  lowered their hands and said, 
"If you want to reward virtuous people,  please  go to Sumedha. 
He flew over the air and stopped at her window. When  that cloud concubines to tr ình to her: 
- ships her command, a God all  e ã flying through space and stood at the bow window Furniture b commandgame to give orders b à blessed  to be a prince!
She went  there to welcome the very important. As she opened the window, she asked: 
"The goddess, comforting the thief heard that he would bless a virtuous woman  to be a son, right?
- Yes, I will do that. 
- So please give him good grace. 
- Let us know the chief defender  e ã created  by merit g ì, then if the primary defender as  pleasing me, I will give him blessed.
She immediately drenched her fifteen- year-old rhyme expressing her  merit :
1. Cards are lemon Miss Princess Ru-ci, 
United defender  nipple Israel wedding of Princess, 
The Princess Su-ru-ci viva, 
Cards  e ã live out  religion sage th ê. 

2. Huy Hoang lord in My la, 
is the main city of the country, 
I do not despise the holy card, 
not his lowly, wrong, 
whether behind the lord, or on the face, 
About mouth, body,  all three. 

3. Cross,  thing n ày if true vacuum, 
May the prince  be ng Who you, 
And all falsehoods lip service business cards, 
seven-piece  head n had to break. 

4. Females, model of the royal army, 
Two Beings born th English population value, 
While he was still living, 
still often teach sage business cards Path. 

5. Cards do not harm anyone's life, 
Decide the heart of the  action , the 
need to devote almost two, 
Do not tired though the night. 

6. Cross,  thing n it, if true vacuum, 
May prince  was ng Who you, 
And all falsehoods lip service business cards, 
seven-piece  head n had to break. 

7. After the
sixth , the six thousand is not short of a woman, 
but never, holy, 
jealous of  the red roses.

8. Cards glad they  are safe l England, 
With everything concubines, dearly love, 
heart postcards benevolent and all, 
Unlike any  e amniotic myself. 

9. Cross,  thing n it, if true vacuum, 
May prince  was ng Who you, 
And all falsehoods lip service business cards, 
seven-piece  head n had to break. 

10. Non-servants, attendants, all servants, 
All  here in the pants,
Concubine card  , food,
laughing face to create joy. 

11. Cross,  thing n it, if true vacuum, 
May prince  was ng Who you,
As long as the lipstick is full damage, 
the first seven pieces  must shattered. 

12. The hermit, Brahmin, 
never seen someone  to emergency valves,
Cards  e who drinks  eat them throughout,
hands washed completely. 

13. Cross,  thing n it, if true legs, 
praying prince  was ng Who you, 
And all falsehoods lip service business cards, 
seven-piece  head n had to break. 

14. On the eighth day, half a week tr antenna,
fourteen, ten l Year, the fifteenth session,
Cards still dedicated precepts, 
Step by sacred  religion of sages. 

15. Saint fake, it n it, if true vacuum, 
May prince  was ng Who you, 
And all falsehoods lip service business cards, 
seven-piece  head n had to break.
Indeed, in spite of all this , the whole sentence is not  enough to praise all the merits of you ; However, Thich Thien master  let himself be praised in the fifteen syllables . He did not interrupt the story, though he had much to do elsewhere. Then  he said: 
- The  merit of the Chief of the real is wonderful and full of surplus instead! 
Then he recited two verses praising her:
16. Bake grills, the chief defender Huy Hoang, 
Cong  virtue n ày greater cross all 
are found in her, the chief defender, 
the praise she  pronoun n antenna. 

17. A formal royal noble men, 
want to draw glory, intellectual integrity, 
Bound  to micro-threads-ha justice,
Coming  life which the n antenna.
When she heard these words, she was very pleased to soak two rhymes  to ask her :
18. Dirt dirty, tangled hair tangled, 
His image hovering in the air, 
Speaking in a  cordial affection,
Convincing sensual vibration in the heart. 

19. Are you the Great God  
in heaven, dwell, sage? 
Let me know where you come from  ,
Tell me that someone  descended?
God  responded to six poetry:
20. "Heavenly Sak-ka" she saw  here,
Because they still called this. 
Whenever God they  are measured euthanasia 
in goodness  street magic fine replacement. 

21. When the female sage  moral integrity to eat, 
In  here seen between the earth,
the chief cabinet minister leg  compassionate
with her mother, as her duties. 

22. When the gods know a gift, 
high intelligence, good karma 
, although the orphans, but from heaven, 
they  come personally to her . 

23. Keep the  life of virtue, O Princess Princess,
Thanks to hoard all the kindness, 
Princess came,  eà  achieve
Full happiness still pray. 

24. So she reaped her karmic charm 
With the glory of the world, 
the princess, later on the world of 
Rebirth, she  was genie. 

25. Graceful children  , enjoy the gift! 
Living life to maintain the right foot, 
Now we need to return to the world, 
Happy because of the face.
"I have things to do on the frontiers." He said, "Let me  go . 
With this advice, he left. 
During the morning, the Nalakāra Angel  was admitted to the nursery . When she knew that, she told the king. He does  everything necessary for a pregnant woman. After ten months, b à birth to a prince, the two  set tIsrael is Maha-Panada. All the people of the two countries  came up: 
- God, I lower the gods to bring money to buy milk to the Prince. 
Then each of them dropped a  coin into the courtyard into a  large pile of money. The king does not want to receive moneyBut the people did not take it back, and told the king when they left 
. "Good Lord, that money is enough  to keep the king alive when he grows up. 
United Children grow up between glorious scene and when he  reaches the age of th UK, no more than sixteen, he  e ã consolidate all academic subjects. King thought  to adulthood th his brothers, told the queen: 
- Hey loving queen, when  the time l àm drink offerings  for them ANG children, let us build for our children a supply  electric stunning v rushing occasion  that.
She agreed completely. The king summoned the talented people  guess what place an l publication only  to build palaces v à they said: 
- Hey exist, look for an architect foremost and build me a supply  electricity not far from Me. This is for the prince that we are going to prince  to succeed us.
They talked good and started  going to the  ground.
At the end, Thich Thien's throne was hot. Realizing  that n ày, Natural Home away millions Vissakamma-angel builds  to v à said 
- Hey Sage Vissakamma, set to move the Prince Maha-Panada a supply  electricity d Ai wide half-mile and high two One hundred and fifty , and a pair of pearls. 
Vissakamma then pretends to be a bricklayer  and approaches the workers:
- Have  breakfast and return here.
After they  went out, he took a stick and hit the ground, and immediately a palace appeared seven stories in size . 
Then the tide  e ình three consecutive celebration  ceremony for Prince Mah à-Panada: Inauguration supply power, unfurled umbrellas ho ceremony Ang in on  top of ch ang (ordination kingdom) and married to him.During the ceremony, all the people of both countries gathered to celebrate the feast for seven years, and the king did not disperse the masses:  jewelery, jewelery, food and everything else. Family  offers both full.
After seven years the people began to complain and the king asked why, they  replied,
- O Lord, while we lowered always fun carnival spirit  e ình  crowd th ì seven n mande e ã passed. When will this festival end? 
The king  replied:
- Dear friends, all the time, the child never once laughed. When the child laughs, we will disperse. 
Then the  people went to beat the drum and gathered the guys to do acrobatic tricks together. Thousands of the conjurer pulled  to V à divided into seven original songs and dances, but they could not do prince laugh  is. R alveolar he was a  e ã seen the spirit of the dancers dance natural place  e ình then could not enthuse  the earth dancers like n ày. 
Then  two puppeteers appeared,  namely Bhandu Kanna and Pandu Kanna, ear and ear. They say:
- We will make the prince laugh. 
Bhandu Kanna unleashes a giant mango tree , called an "  enemyless  ", grows up in front of the gate,  thenthrows a coil to make it tangle in a mango tree and then climbs The mango tree without  enemy.
At that time, it was said that the mango tree  was Vessavana. The slaves of Vessavana captured him, as usual, chopped up and dropped to the  ground. The magicians put the pieces  together and watered them up. That guy  for both sexes inside and outside  are all with flowers and stand up and start dancing the same way.Even this bizarre scene did not make the Prince laugh  .
Then  Pandu Kanna, the fuel of wood, set fire to the ground and jumped into the fire with  the puppeteers.When the fire melts, people watering v rushing  it, Pandu Kanna c Brøndby teammates for all four regions up to dance with  enough poker quieter y from the inside out the flower! When people find they can not make the prince laugh  is th ì much they resented. 
Thich Thien felt that this, sent down to a dancer in heaven, that he made Prince Maha panada laugh.Then he  stands in the middle of the space on the courtyard, and performs a  dance called Dance. Body: one hand, one leg, one eye, a dancing rhythm , shaking again, cAll parts are still as  stone!
When Mahā-panāda saw it, he slightly smirked slightly! And  the people laughed , and they could no longer restrain their limbs  , so they turned and swirled around the yard. That's the end of the festival! The rest: 
the Great  Emperor Pa-n well, Princess  college h Brøndby teammates 
With the supply of jewels, gold ... 
Forums  explained in Bhagavan Mah à Panada (No. 264, Volume II, Chapter III) 
King Maha specialized Panada The heart is good and generous, so the network  is born to Heaven.
*
When the Master  e ã terminate these talks, he said:
- Thus, the monks, Visakha  e ã recognized  by treaties before I give my youth.
Then he identified the forerunner:
- At that time, Bhaddaji was Mahà Panada, Visakha was Sumedha, Ananda was Vissakamma and I was the Supreme Buddha. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNMAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.19/12/2018.

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