Volume VIII
Story of the Buddha (V)
Chapter XIII (cont)
480. Akitta Akitta Sakita , the lord in the middle of the student population, was told by the Master while staying in Kyiv for a very generous benefactor living in Sajj. The story is that this person invited masters to nh game and seven days e ã lot of experimental animal offerings for T antennas we follow Ng Ai. On the last day to donate Holy them all the necessary facilities, then Career An engineer say rejoice with him: - Hey laymen, the virtue of generosity of Mr. truth l à large, he e ã real It's hard work. Bell is the custom of the wise mind the old days, for animal must be served d buzzing the other at or ordained, the wise old days, as soon as the e ã leave the secular on in the forest, when only Kara leaves the water with no spice at all Give the alms to pass through them to meet their needs and remain in the bliss of their own. The other host replied: - The Blessed One, the offering of all the necessary items for T they are very easy to understand. But the teachings of Bhagavan has not been r õ. Please explain to us. Then, according to the request, he told a story of the past.
*
A childhood and that, when Brahmadatta ruled in Balaam complaints, the Bodhisattva was born in a home e ình of great wealth B à-la-subjects, with assets of up to eight tr mande million. Ng Ai is set t Israel is Akitti. As soon as you know it, a little girl is born with the name Yavasati. At sixteen, Great Career Doctorate go v rushed into Balaam complaints learning time for th publication only reached then leave. Then ng parents who over life. When ng Ai funeral for his parents e ã hidden After his review of the family treasures. List stating: "The taste of this, the other eI have hoarded such great possessions and died, and so are the others who hoarded so much. "Hearing this, he sorrowed in his mind and thought to himself," This treasure is mine. , but the property hoard is no longer available. The position e ã to go to the treasure behind m ình, but when I died, I wanted to bring your treasures. "V ì so, he sent for his sister to v à sure: - Hien soot, please look after This is how it is. " He replied: - I want to be a ascetic. She answered: - Hey, my Brother, Romantic does not want the team l Israel started things m à sage parent e ã spit out of the mouth, Romantic not want anything at all, but also want to live a life of poverty alone. Then, after asking for permission from the king, he told the drums to reverberate throughout the sutra , telling everyone: "All people listen to this:" Those who want to have money come to the sage! " For seven days, he distributed large treasures of wealth, yet the treasure was not over yet, he thought again: "The four elements in our body are melting , do we still want to distribute this property? Well, who wants to take away? " So he left the house full of treasures, amid the relatives weeping around, his sister and sister go away. V à gate into Balaam complaints where they go through is called l à Akitta port, wharf also e ò they walked down the river also placed t Daniel is dock e ò Akitta anymore. They traveled three miles to a pleasant cool place, erected an amber leaf and lived with his sister as an ascetic. After the time of secular renunciation, many other people did the same, people in the countryside, towns, or in the city, full. The crowd is so crowded, they get a lot of offeringsRespect for devotion is like the time when a Buddha appeared in life. At that time, the monsignor thought, "There is so much glory here with so many specimens and congregations , but we have to be alone." So, at some point no one doubts is v à nor prior notice to her sister, her out to go one m ình, gradually until kingdom Damila coast of northern Sri Lanka live tr Daniel garden with police on the Kavirapattana, he practiced meditation for v à win position. At the same time, people also received admiration and countless people's experiments. It was not suitable for him, he immediately gave up and flew through space and came to the island of Naga, near Sri Lanka. At that time, Kradarpa was called Ahidìpa or Dragon Snake Island.At that point, the man built a hide beside a large Kàra tree and settled down. But his work no one knows. At that time, his sister went t ser him, gradually until kingdom Damila, still do not meet ng AI, she was in the very place he e ã in, but she could not arise Zen regulations. And so, the monk lived to the point where he did not go anywhere, but in the season where the fruit was ripe, he only lived on that fruit , and in the flowering season, he ate it boiled with some water. l ã Thanks to the flame of the merit of Sakka's marble throne, the goddess burns hot. Thien all think: "Who e ã caused me to step down from the throne we are seated?" And he commented and saw this sage, he thought silently: "Why is the ascetic there guarding the virtue? Does he want to be the god of heaven ?what other cause? I want to try it. He is very miserable, eating only leaves. He is boiled with water only: If he wishes to be a god, he will give us the leaves of boiled plants with water, otherwise he will not. "Then, the master of a brahmana, came to the Bodhisattva. Bodhisattva sitting at the door, after boiling and bring down, people thought: "When will I eat cold? " V loud moment, Sakka Thien all stand before ng Ai and ask for alms. When the Bodhisattva sees the Master, his heart is very happy: "What a happiness for me - He thought silently - I see a beggar, today I will get the wish and I will give" . Last dish eat e ã ready, he immediately scooped into bowls him and just towards God owners, said: - These are offerings from us, desire that this l game means to us achieving Enlightenment paramount. Then left a little bit for himself, he put all the food in the bowl of God. The Brahmin took a short distance todisappear. But, after donating, no more cooking, but sit quietly in joy. The next day, he also boiled leaves and sat in front of the door as old. Sakka master again came to disguise a B -la-subject and the commissioner also gave alms and continued to dwell in bliss. On the third day, he again gave alms as before, and said: - Look at the blessings for me much! Only a few KARA e ã bring the virtues for us already. In bliss comes to take bottom l ong so, he saw weakness due to lack of food e ã three days, he came out am right at noon v à sitting in front of the door, think about gifts he e ã bring offerings . Also Sakka God all to himself: "The Magi B à-la-discipline e ã fast food e ã three days, weak like that but still made us and find peace in alms. In thinking this position no attention to n loud else. I do not understand he wished that g ì and why almsgiving so, so we have to ask to know he'd g ì and knew the danger of Israel's almsgiving on ". So, the Master waited for too much time, and in his most magnificent dignity, he appeared in the face of the Great, bright as the morning sun; As he stood in front of the Great Master, the Master asked: "Hey man, why are you practicing asceticism, in this forest, surrounded by salty sea, with hot winds blowing against people?
*
The master of rhyme to rhyme head to explain this problem :he saw A-ki respectable name, asked: "Why, this great artist, Resident following the burning sun sunny v Ang prosper?"
*
When he heard this, and saw that it was Sakka, he replied:- I have no desire to reach the realm of tr unto the other, but only the desire stock attained supreme Enlightenment n unto us e ã live life of asceticism here. His shelves soak rhyme Monday to l àm clarify things n ày: , all sorrows, Sak-ka God, now so we still stay here are ten thousand. he uttered the highest word, choose now the wish to choose according to the order of the soul. gives us a good grace; Wife, gold, silver, rice warehouse, Although there are surplus, I still grievances; I wish these desires are no longer sheltered in their minds. : He speaks the highest word, Choose, now , wish, choose according to the order of the soul. eat cold, he wanted to give us: fields, gold, wealth, I e òi, horses, buffalo, dogs, soon to die old. I wish I would not be like them. I hope it leaves me. He uttered the highest word, Choose, now , wish, choose according to the order of the soul. gave me a favor: not to hear, to see the man with the mind, who does not live with me, not to talk to people without mind, do not make friends with him fill the base for him, please say, Why do not you friends, do not love this, tell me. charges that carry the burden nobody, Practice evil: the desired destination, angry to hear that truth feet, it does not know anything as Chief Justice, should we not want fools near the. he uttered the highest words, choose, now , wish, choose according to the order of the soul. 12. Sak-ka, the master of the students, gives us a blessing: I wish to hear the wise man, that he may be with him. I hope e àm with the wise conclusion, Being wise and intelligent associate. 13. What do you do, Kas-sa-pa, to him, please say immediately, Why do you desire where he is, a man with a living together? 14. Good action , human level No binding burden on the body, Dedication, wisdom as a blessing, Not angry when he heard the truth, Know the right conduct, and so, Lanh instead of living together. 15. Kas-sa-pa, deftly speaking, he uttered the highest word, Choose, now , wish, choose according to the order of the soul. gave us a blessing: Looking outside the craving freed, and when dawn sun and projection, forward Gods author traveled to, Bring donated food paradise myself. 17. Desire it does not slow down, I do not regret what I do, happy to distribute, I choose the other to enjoy. He speaks the highest word, Choose, now , wish, choose according to the order of the soul. he e A sells us a blessing: God all, please do not visit anymore, This is my heart longing for itself. people living in earnest, Wish for us to see, What harm does this have ? extremely happy, great glory, see him, distracted the wish, Hazard is to see the Emperor! And just bowed to the apology, just begged him to apologize, the master went away. From there, the senior resident in that place throughout life, practicing Four Noble Truths (words, bi, joy, discharge) and born in therealm Brahma.
*
After the end of this Dharma talk, the Master identified the precursor: - At that time, Ananda (Achan) was the Sakka Master, and I was the Sage kkitti.
-ooOoo-
481. The story of Takkàriya (Takkàriya precursor) I say go wild bullfighting , this story the Master told while staying in Ky Vien bat Kokaclika. In a period of retreat in the rainy season, the two great disciples S ariputta (Xa-profit-waving) and Mahamoggallana (Section-devout-linked) to leave the congregation and live in solitude, n Daniel retired from masters, go to the kingdom where the bhikkhu resides. They came here and said to him , "We are friendly with the coconut, because we prefer to live with the Beneficent and the Beneficent also like to live with us, so we want to stay here for three months. The other asked: - The worshipers happy when staying with the minor in the way ? The two answer: - If the Messenger does not tell anyone that two great disciples are here, we will be very happy, that is ourpeace of living with the Beneficent. - How happy are you when living with the gods? - We will preach the Dharma to our saints for three months at the Beneficent House, we will preach the doctrine to our saints and it is the joy of the Savior to live with us. - Please, please stay here as long as you want. Then he set aside a peaceful place for them. They reside there in the fruits of the Zen Masters and no one knows about their staying there. After two e ã undergo such rainy season, the two said to him - are present, now we e ã exist in the finished, we want to return to the masters. And the two farewell to the road. He agreed with them on the way to begging for a village opposite them . After the meal, the monks leave the village. Bikkhu Kokaklika, who had finished his sentence, returned to the people and said: " Layers , you are like wild animals. These are two great disciple of Buddha e ã settled during three months in a Vihara opposite where n it, so that he does not know anything, now they e ã gone. - Venerable, why do not you tell us anything? They asked. Then they brought fresh butter and medicine, dressed up near the chiefs, glorified them and said: - Lord, let the virgins forgive us. We do not know that you are great disciples, we only know it by the words of Venerable Monk- bun Kok àlika. May they be merciful to us and receive the medicine, clothing. Kokalika to the people to follow the Leader l ão because he thought: "The venerable live very frugally v à sexual minorities; they will not receive these items and then will bring them to us". But the two leaders lkhông không không không không không không không không không không không,,,,,,,,,,,, . At that time, the laymen said , "Lord, if you do not accept these, come here again to bless us." The elders agreed to make the promise, then go to see the teacher. At that time, monk Kokaklika angry because two elders do not accept offerings for his part nor bring tothis. Two Elder, after staying a short time with the masters, instant pick n bass monks l àm measure alk entourage for every taste, and the thousands of monks it traveled alms to to the country of bastion -kokalika. The lay people came to pick them up and led them to the previous clinic, and expressed their daily admiration for them. The people offered them a large store of clothing and medicine. Monks seeking alms c Brøndby teammates for two Elder distributed clothes to all the brethren e ã come here, but not divided Kok Alika which both, and the two elders also did not give him something. Kokalika not get is clothes n Israel began early defamatory defamed two Heads l ão: - Xa-profit-waving and Section-devout-venture truth spill viciously Education, formerly e ã not receive the gifts offered, but now get it all. Nothing satisfies these two. You do not care about others. But the two Elders realized that he was bringing evil to them, so they went away and they did not want to go back. People begged them to stay for a few more days. At that time, a young bhikkhu asked: - The two elders will not stay where, lay people. Your brazen bastard does not want you to stay here. Then the people went to meet him and asked, "Dear Lord, we have heard that the worshipers do not want the two leaders to stay here. Please h did go right, or l à appease them and put ng one takes it back here or l à Venerable also go t IM else in. For fear of the people, he asked the chiefs. They answer: "Friend, come back! We will not go back. So he could not persuade them to return to the monastery. After that, the lay people asked him if the headswould come back again. He replied: - I can not convince you to come back . - Why not, Venerable? And they begin to think that there must be no good bhikkhu want to live there anymore, because this person lives in the wrong way; and they must expel him . They immediately said: "Dear Master, please do not stay here again, we will not give you a vow . Being so disgraceful, he holds the bowl, embraces yv and goes to Australia . After paying homage to the Teacher, he said: - Lord Buddha, the religious Xa-benefit-phat and Section-inter-union full of evil, the two are in control of evil. The Master replied: - Hey coco, do not say that; n ày Kokalika he please have compassion for Xa-profit-waving v à Section-devout-venture, must know that l à the good monks. " The Blessed One, the Blessed One believe in the two great disciples of the Blessed One, whom I see with my own eyes are two maladies , two of them have private affairs in their hearts, they are evil. He said so three times (although masters e ã ng eat clearance), and stood up to leave. Upon walking tr Daniel Road, across his body grows lThe beetroot boil, after growing up with vilva seeds ripe, broken, blood flowing throughout. He whimpered to the gate at Jiao Yin's detector, agonizingly hurting . Suddenly a shout echoed to c Gosh Brahma: - Kokalika e ã defamatory two great disciples. Then a Brahma named Tudu, said to be about n ày, appear with the specified h boo the monks, immediately told while standing tr Israel not: - Hey Kokalika he e ã doing evil, So go talk to two great disciples. He asked: - Who is friendly? - I am the Brahma Tudu. The other said . People say: - He e ã there are Buddha but Israel announced he was a Real Lai there? It means that one does not return to this life . You will become a demon on the dungeon. He again defends the Great Buddha. Since he could not persuade him to follow his advice, the Brahmas replied: - He will be subjected to torture. Later , the monk returned to his peaceful realm. Also Kokalika death associated regeneration v noisy hell Lotus. The people n ày be reborn at that position Brahma all full of compassionate Sahampati (I-b à owners) the Tathagata v à gurus tell monks. In the Dharma way, Sangha b alk about malice of him: - are present, Kokalika e ã defamatory venerable Xa-profit-waving and venerable Section-devout-linked and because words come from the other mouth that he e ã descend to hell Lotus. The Master came in and asked, "Behold, what are you talking about while sitting here?" T antenna we tr ình Him. He said: - Hey monks, this is not l à times nipple Israel Kokalika ruined because the main gate by industry and by its mouth should be e ày rotten miserable, m à earlier too. Then he told a story of the past.
*
One the other youth when Brahmadatta reigned Balaam complaints, priests of the king's color ng ă m ng ăm black v à lose all function r antenna. B à his wife through time with a different Brahmin. The latter is like the previous one. Many times the teacher tried to prevent his wife , but could not . Then he thought: "That is our enemy, we can not kill hand is, m à have established stratagem kill it go".So he came to see the king and the following: - The Great King, the capital of the Great King is the most important city in the realm of Yan-line-subject, Dai King is the most important king, but the Great King as the king of the throne, the great south of the great emperor has a bad omen, it was built in bad luck. - Okay, what should I do? - Please bring good luck to it and adjust it. - So what to do ? - We have lowered the old port down, get new wood signs lucky, establish international e eat with the gods guarding the royal citadel and built half way good combination of stars. - So do it. At that time, Bodhisatta was a son of a son named Takkàriya studying with this Master . Now, priests of ordered lower city gate old to make new portal for ready, when e ã finished, he entered the mandarins and the king: - known unto God rooftop, city gates e ã done, tomorrow back combination goodness of the stars; Before tomorrow, we have to sacrifice and set up new portals. - Okay, how do you need a sacrifice? - Lord, Great subjects are being occupied by the great spirit and guard. So to kill a Brahmin skin ng mande forkm black v à no r antennas, purebred both b unto parents, took flesh taste that brings out the priest, the body placed below, v à the portal is up there. He will bring good luck to the Lord of the whole city. - Well, this one, find a Brahmin like that kill and set up the subject on it. The Master is very happy. He said: - Tomorrow I will get rid of my people already! With great enthusiasm, he returned , but could not hold his tongue , immediately told his wife: - That ugly old lady, then she will have someone to howls again? Ng ày situation tomorrow I will kill her wing and brought that sacrifice! - Why do you want to kill innocent people? - The king ordered me to kill a Brahmin ng mande fork m black v à city gate built on top of it. C Workers are still circumstances of her sweet ng also mande fork m black n unto us to kill it to sacrifice. The wife immediately sent to the troops a letter to remind: "We told the king wanted to kill a B à-la-da ngmande fork m black to sacrifice, so if ch ang want to save his life, please lo e He brought the same people as he did. " The other man did so, the news spread throughout the book , and every black person escaped. Priests of not knowing anything about the enemy e ã fled, the next morning to an audience with the king very soon and said before: - storage vessels upstream, in place there was a Brahmin leather ng mande fork m black, please catch it again He told some of them to come to him , but they did not see anyone, and immediately returned to inform the king that he had escaped. The king said, "Then look elsewhere. They searched the city but could not find anyone. The king said: - Get up quickly. They respond: - Supreme Lord, except the national teacher, there is no one else. The king said: - Master can not bring out killed. - known unto God rooftop, Lord rooftop e ã asks that g ì that? According to this guru, if the gates were not built today, the city would be in danger. When the priests of explaining this, he had to ng guilty passed, then another hour back to the good end of the year. Beijing th this photo no port for a n mande r he was the golden opportunity for the guys th buzzing us. We have to kill someone there, v à sacrificed thanks to the help of a Brahmin sage gates up your mind. - But is there a Brahmin enough to be considered as a teacher ? - Dear God, there is a disciple of him, a son of Takkàriya, please make him a priest and celebrate the ceremony. The King million was in the Son, giving him glory and he made priests of style, and ordered to do things like e ã said. The son went to the store with a crowd followed. In the name of the church , they tie the old master and bring it. Career Bound protection officer e rushing a pit, where the royal subjects about to be built l Israel, covering a tent on it, c to the master entered the tent. The doctor looked at the hole, see no way escape, immediately told the rank of Major: - Section My destination e ã into reach, I really l à a fool, I e ã not know hold your tongue for peace, but hastily told her e An Ba wicked. I committed suicide with my own weapons. Then he recited the rhyme : In the forest call snake: always fall into the pit, really, Tak-ka, speechless time to grieve! so, wailing with grief, Please advice blame themselves must now Get hole e, this shirt was grave. - Master, it's not only the master, but many others, e ã suffer pain v ì not know what to keep words carefully. Having said that, he told a story of the past to prove it.
*
Kai women technician
It is said that in the old days in Ba-la complain, there is a luxury female named Kàli, she has a brother named Tundila. In one day, Kali could earn thousands of dollars. Then Tundila was a drunkard , a drunkard, a gambler, whenever she gave him money and how much money he was wasting. She tried to stop the foodbut could not .One day he lost the dice, take even the clothes are wearing in his . He had brought a torn flap to his sister. But she e ã ordered the maid that if Tundila have to th ì they not be for g ã anything that had pulled neck threw him out. So they e ã do just that. G ã immediately stopped b Daniel shelf and whining. At that time, there was a son of a bachelor who often gave Kàli thousands of dollars, and then asked him: "Why are we crying, Tundila? He answered: - Dear Prince, I e ã lose all the dice, to pray for my brother, we maidservant again grabbed my neck and pulled out ngo charity. - Okay, stay here, I'll talk to your sister. He enters the house said: - Her brother is waiting, just wear torn raiment cover, why she did not give him clothes? She answered: - Yes, I do not want to give anything, if he likes him, he let go. Then, in this house of bad reputation, it is customary like this: "For every thousand of money received,fifty- fifty dong is for ladies, fifty dong for shopping xi quieter medicine, aromatherapy and wreaths. They their clients come here get clothe v noisy, stay e quiet in there, then ng ày following day to strip him of pay, wearing his clothes and to go On that occasion, the son of a rich man wore the clothes they had given to him , and brought his clothes to Tundila, who was dressed in screams as he ran to the store. But Kali ordered the ladies that when they left the next day, they had to get their clothes back. So when he came out, they run from around like thieves, stripped naked tr Israel his body to the naked, and said: - Hey, go away , leave! They get rid of him like that. He went naked, being ridiculed. Ch ang shame we mourn: - This is the cause because we do not keep being TONGUE! To clarify this issue , the third dignitaries: How to deal with Tuan-di? Encountered him my hand, let's watch, clothes us e ã turn fly away, I e Transformation into a naked, like the plague came to pass with him, so really any monsters!
*
Bird tail point
Another man told the story: Due to the carelessness of the ch eat d ê, two goats males fight tr Israel pasture in Balaam complaints. In the midst of bloodshed, there was a tailbird thinking, "They will burst their headsand they will die, we have to stop eating them!" So it is trying to resist : - Hey, do not fight anymore! He did not hear what they said . In the middle of the battle, it jumps back, and then jumps to the top, begging for them to stop but not be heard. Finally, he exclaimed, "Then fight, but kill me first ! And it stood between two dear heads . They continued to push each other out. The bird is crushed as if by adog, and is damaged by its own actions. To explain this, the Fourth verse recites: Two wild goats at the attack, Although not part of the battle, Two head crushed like the same straight in place, like a master, strange fate bird !
*
The story of coconut palm trees
Another story: Nearly a coconut palm, they eat hidden wealth. The people of Ba-la saw this tree for a man climbing the tree picking fruit. As he was throwing the fruit down, a black cobra crawled out of an ants' nest, started climbing the tree, the people standing below tried to chase it with sticks, rocks, etc. shouting to the other: - Snake is on the tree! That guy screamed loudly. The people at the bottom took a rough cloth at four corners, telling them to fall into the fabric. He sowed himself down, falling in the heart of the cloth between the four as fast as the wind, causing them not to hold him. Should be beaten to death each other. To explain this, Maj. Four corners hold a curtain, They break their heads damn it, Like a teacher, it's weird!
*
The story of the goat
Moans others recounted this story: A four steals d ê Balaam lived in complaints, an e quieter there began to be a d ê so, the l àm a binge meal in the forest. To keep from crying, they muzzle and tied it to a bamboo bush. The next day, when they came to kill the dahlia, they forgot the milling knife. They said to each other: - Hey, let's kill goats and cook. Take the knife here! But no one has a knife. "If I do not have a knife, I can not eat it, but I have killed it. Let's drop it. This also partly due blessed that my d ê here! So, they released goats. Then, casually bamboo craftsmen to previously took a bunch of bamboo, g ã to quIsrael's knife basket, hiding under the leaves, when the return will take d boots. But his great goat e ã escape, should start early playing under the bamboo dance, foot after hit rock l àm stars that the knife fell out! Moans stealing heard knife fell, ran to find the same place, no c Brøndby teammates for joy, then we kill the goat meat. Thus to explain the d ê e ã kill himself by the act of it like n loud, Great Career Doctorate Friday racks soak rhyme: Jump around, find a milling knife, goat's neck, they cut with knives, bizarre, goat the same teacher! - But those who are reserved in speech, that preserve language, often escape the fate of painful death . Then he told a fairy tale of the Kinnara (Ural: the gods of the Sakka God).
*
The story of the Ca dh
The story goes that a worker's eaten raw in Balaam lodging, a meal the other v noisy area Himalaya how that eã caught a pair ti Israel Mountain, including a maiden and her husbands, then bring about the king. The king has never seen this affair. The king asked, "What kind of man are they ?" - God, they can sing nicely and dance beautifully, no human can dance or they are. The king gave the chef a very good rendezvous, and ordered the couple to dance. But the two thought, "If we do not fully express the meaning of the song, the song will fail, the congregation will scold and hurt us, and moreover, Lies. So, afraid of this lie, two dancers do not dance whether the king begged how to wear.Finally, the king raged and said: - Kill these people to cook and give us to use. The king ordered this through the seventh verse: nor the realms of God idol, is interesting because of the other leads to the hope for a bag full of money So now let's cook, we used up a child, and tomorrow one of them immediately! There's a period piece slightest sound, Sing bad sinners, so first we dare not do, not by hatred heart. Let her see the Himalaya alone, But now make the other guy killed, Bao cook, we have breakfast tomorrow! tree planting buffalo cow, that everyone, As I lean on the Lord upper parts, Bride is based on me, Would you guess some part ch ang the other Before he turned the mountain hills ! Avoid the fault for yourself is hard to eat, What is nice to compliment , Who else found that wrong. 12. There are people who go all crazy. Imagine everyone else is different. In fact, many people should be careful, Italy has no common law. - He said the truth, it is a wise one. So the king was very happy, the last verse: Now he spoke by soul, Peace, happiness, forgive him step, After that, put double ti king of Israel into the mountains golden cage, transmission give hunters v noisy, told him drop two in place before he e ã arrested. The Great Master said: - Hey teacher, sometimes ti Israel said protective mountains above words, and by saying time n Israel freed v ì said n antenna ingenious; The teacher said the wrong way to suffer catastrophe. Then, after comparing it to the master, he comforted him: " Do not be afraid, Master , I will save my teacher. - Is there any way ? - The other asked: - How can you save me ? He replied: - Because the time has come for the meeting. He let ng ày was passed, centered on e quieter (soup three), immediately bring such a d ê e ã dead and said: - Ask the teacher wants to go th ì go m à live. Then he released him immediately, no one knows what it is. And he made sacrifices with the goats, and set up the city gate upon it.
*
When the great teacher e ã France terminate voice, he said: - Hey monks, this is not l à times nipple Israel Kokalika ruined because of his words, but also the old days anymore. After that, Ng nucleophilic precursor area: - At the time he was the priests of skin Kokalika ng mande fork m black c my grace is Takkariya sage.
-ooOoo-
482. Story of the king (Ruru precursor) The goddess of the sea knows the deity .. This story told the Master during his stay in Truc Lam about Devadatta .Some people said that: - The teacher brings many benefits for the sage, gentleman-her-gratitude . Enlightened beings from the Tathagata, Siddhartha studied with the Tripitaka , Siddhartha received many benefits and fame. When such things are said, people will often relate reliably that he will answer: - No where, the teacher does not benefit me even with a grass. I e ã own ordained us, we study the Tipitaka dictionary, we get avaricious v à fame due from ourselves, not by anybody. In the Chief of the way, the Sangha talk about this: - Grandmother -to -polar truth is the gift of grace, this gentleman, and again forget the whole body. The Master came in and wanted to know what they were discussing while sitting there. The position p ình with him. He said: - Hey monks, this is not the beginning of de-three- achieve multi ingrate multiple means, m à formerly raise him e ã ungrateful. Oldtimer, it e ã is I save lives, but it does not know of my great merit. After saying that, he told a story of the past.
*
At one time, when King Brahmadatta reigned in Balaclava, a wealthy man with a fortune eighty million, he had only one son, Mahadhana or Maharaja. But he did not teach me anything, he said: - My son will find learning to fatigue the body only. Besides dancing, eating, drinking, boys do not know anything at all. When he grew up, his parents married him to a girl worthy of him, and both of them passed away. After losing his parents, he was mob racketeering, the reporter e farming, alcohol, gambling surrounded should e ã spent a wasteful assets. At that time he had to borrow money and can not repay, was forced by the creditorsòi. Finally he thought, "What is my life for me? I am being transformed into another human being, and I would rather die." Then he told the creditors. - Bring the papers here, I have a whole family buried on the banks of the Ganges, you will get that part. They went with him. He was as if it was a place where he buried the estate (but he intended to jump into the river ) and finally jumped into the Ganges. As the water swirled around him , he jumped up in panic. At that time, Career University doctoral student doing a deer princess and after leaving the e hidden, now hiding in a river, only ri Eng himself Nai in pineapple plants Sa-la intermingled group of springs Role flowers are very beautiful. His skin is golden yellow, smooth and smooth, his front and back feet are red, his tail is like a wild tail , his horns are silver spiral, his eyes are nails. When the angle of the nose is clear, when the nose turns toward me , it looks like a sphere of red cloth . V rushing about half an e quiet Nai piteous cry was heard, immediately thought: "I heard people crying. While we living here, it's not dead! I will save his life. " Having left the hiding place in the bushes, he went down to the river bank and shouted in a comforting voice: "Hey man, do not be afraid, I will save you alive. Then he turned the water, bringing him ashore to the shelter. For the next two days, Nai suckled and gave him some fruit to eat. Then, Nai told him: - Hey man, I will take him out of the woods and put him tr Israel highway to Balaam complaints, he would go b ình Security. But I ask you not to be lured into money, but to tell the king, or some powerful person know that there is a golden apple must catch there. The man promised to keep his word and the great man, having been promised, let him down on his back and take the road leading to Baalle and return to the old road. On the day he went back to Ba-la-nghiep, the queen named Khemà (Thái Hòa) dreamed of seeing a golden phalanx for her, so she thought: "Without a deer god like this then surely we e ã not dreamed him. surely there must be a position like that, so we would like to inform this to the king ". After that, b à visited the King v à said: - O Lord of gods postcards are yearning to hear b Ai French theory of a golden deer. If I do that, I will live, if not, I do not live anymore. The king comforted her and said: - If there is such an animal living in the realm of this world will be satisfied. Then he summoned the Brahmins and asked, "Are there any animals like the kings ?" - Your Honor, yes. King then put a bag of money ten ng alk properly b Israel in a box in gold on the back of an elephant e ã makeup is gorgeous: "Anyone who is on a deer ho ang kim the king will accept Give him that ten- pound bag of money along with the gold box and the elephant or another better . " The king ordered an engraved rhyme ona gold plate, handed it over to a mandarin in the court and told him to sing the rhyme in the middle of the city. Then , the king recited rhyme in the story This precursor : Supreme Locality of the species? Who was awarded the prize: Excellent village, beautiful girl? - Secondary can report on such a deer, ng who or urinary born in audience with the king. The officer went down to the elephant, leading him to meet the king and said: - God, this person can give information about the God of the Nai. The king said, "Is it true, the other? He said : - Yes, that is the right, please Grandpa Prince for that honor . And he recited the second verse: Supreme Land of the whole species, Great King reward you: the perfect village, beautiful girl! - Hurry up! - The king said: - Where to find Nai Nai ? He answered: - God, here. And he pointed out the way. C Brøndby teammates for a measure alk entourage crowded, t king orderedDaniel betrayal led him to that place, then g ã said: - Please order the measure An Army officer stopped. When the soldiers e ã was ordered to stop, g ã pointing continued: - Where there is light golden deer in place behind distant k ia. And he recited the third verse: the same crowd S à-la blooming flowers, titled yen chi color crimson, Nai could be t ser out. - Do not let Nai escape, it must immediately surrounded this bush, while soldiers armed with arms. They followed that command and shouted loudly. The other ruler stood up, but he was not far away. Career University doctoral he heard the cry, thinking: "This is a scream measured hide numerous, so we must all phMr. they are". He stood l Israel and seeing both a measure eat people, he found the king standing. "Where is the king standing," thought the man, "I will be safe, so I have to go there." Then ran toward the king. When the king saw him running , he said: - An elephant-like beast can tread everything in its path. I want to hold on to scare the deer. If it runs, I will shoot it weak and I can catch it. Then the king bowed in front of the Bodhisattva. To explain this, the Master recited the verses: Arrow is located in the opening rope distance, so Nai shouted moment Nai see Great King: 5. Great King, Lord of kings away, Please stand y Daniel and do not shoot me, Who e ã Majesty said information carrier this place, Nai will be t ser out? - Who oral message to ng Ai that where this would be t ser been Nai v Ang? At that time, the evil man approached and stood up. The king said and said, "That is the messenger for me." Then the king recited the sixth verse: the Son of man standing at a distance, Bring believe, it e ã tells us that at this Nai see m ah. Proverbs are often rightly said : "Better to save the wood is flowing good river, rather save a man like you!" Are birds, beasts or are you? Our hearts are filled with anxious worries When the sound of Nai sound like human! - I do not blame any animal or bird, I blame one person. To explain this, he recited the ninth verse: when he had almost sinking On flowing stream guy shoves itself, Since then, this e pictured right body size; You go to the wicked ward , the next day will certainly repent. "What? Do not you see the merit of the people after such a benevolent rescue ? I want to shoot dead right away. The king immediately recited the tenth verse: in my heart, leaving my body! This human evil e ã full response center No team deep thanks for help so! Song murder, friendly staff Career, Not approved, forgive the poor, and give him a full reward what he promised, and we will serve Emperor times need. Do not pay the yard with hate yard, Tong cowardly right! We reward it Rounding promise e ã each committee deer go where t Uy reviews, I wish him always be universal peace! - O Lord, one can mouth a line m à doing another. And he recited two verses to explain it: often easy to be sympathetic, And the people of the world, though , so difficult to understand, the military! 14. People often think, "You are my friend, you are here, you are right ". However, love often disappears, Resentment, hate back to birth. - Hey, King! Please do not think that we are the kind of person. V ì decided we will not deny the privilege m à me e ã gave him, though both states have lost the v ì about it. H he believes in me. Then he chose the wish. The monk received this privilege and wished that all the animals from him would be free from all calamities. The king prospered for him , and brought him back to Baalle and, after decorating the magnificent city, embellished the monk, the king invited him to preach the Dharma to her grandfather, after that l à king and tidal e ình heard by human languages as sweet as honey. He encouraged the king to practice the Ten Dafa (ten virtues of the military) and encourage the masses are complete, then return to the mountain where the people live with the herd. The king ordered the drum beats throughout the businessAnd the announcement: - The king protects all animals. From then on, no one would dare raise their hands to kill animals or birds. But many e alk deer destroy crops of people and no one strong enough to push them away. A crowd gathered in front of the courtyard, lamenting the king. To clarify this, the Master recited the following verse: are going straight to solo royal troops: "deer eat m rushed membrane at all, healing, this should prevent ng eat". for though the country hundreds of billions êu casualties, stations can not harm e alk deer are, hundred deer promised integrity. 17. Spirit can people abandoned us, Cancel kingship of the household, the word covenant that I e à Loc ban lord I do not deny where m à. - From now on, you must not destroy mankind. . His e ã notice to the public or that each person must sign up a plate on the ground of m ình. The people do, and thanks to that sign, so far, the wines do not destroy crops anymore.
*
When masters e ã terminate these talks, he said: - Hey monks, this is not l à times nipple EN-bat- achieve multi ingrate multiple meanings. Then He identified the forerunner: - At that time, Devadatta (Goddess ) was the son of the wise man, Ananda (king), and I was the lord.
-ooOoo-
483. Story of God Nai Sarabha (Formerly Sarabha-Miga) Just hope, dear people, is wise .., This story the Master told while residing in Member States to fully explain a question by Ng Who do Generally speaking, the general of the dharma (sariputta). At that time, the Master briefly asked the question to the Elder. This is a detailed account of the origin of some of the verses . When he came Pindola-Bharadvaja mystically to derive the b ình wooden bowl Chien- e eat before the presence of greatness varies injured in a Rajagaha (Rajgir), masters forbid monks use god firepower At that time, the bhikkhus separatist Church thinking: "Satama Gotama ebanned the use of god power. And he himself will not use divine power any more. "The disciples of the separatists were anxious to say, - Why do not you use the magic god to get the bowl? They respond: "Friend, this is not difficult for us. But we think: Who wants to show the magic god of magic in front of the secular because of the small wooden bowl of the other? Therefore, we do not take it down. The recluse family-ca e ã took it down and manifest divine powers because greedy stupidity alone. Do ideas transformed Kabbalah is the difficulties and eat g ì us where, suppose we do not mention the disciples of the recluse Gotama, if we want, we will transform psychic with the recluse Gotama again. If Sa-Gotama shows a miracle,we will show another miraculous miracle twice. I heard them say this The Buddha: - The Blessed One, the bishops quit the Church said they want to show god power. Guru says: - Just let them l àm go, I will l àm it. King Bimbisàra (Qin-sa-la-la) heard, go to ask the Buddha: - Lord, you intend to show god power? - Great King, right. - Lord, is not there a ban on this issue ? - Great King, this order is for my disciples, not a command that can not eat the Buddha. Fruit in the garden as well as royal park l à of forbidden for others but did not apply the law n ày for the Great King. - Lord, so where will he show miraculous powers? - At Xa-protection, under a mango tree has "lumps". - What will I do at that time ? - Great King, do not do anything. The next day, after breakfast finished, the monks go begging. - Where is the teacher going? They asked. The rate- response: - At the gate of Siddhartha, under a mango tree, there is a lump of yang (Yamaka Patihariya: the green and red rays emanating from the body of Ngai) to defeat the glass lovers. declaring the Church. He said: - This magic will be great, so we want to go. After leaving the house, the people followed the Master, and some of the separatists followed the Greeks along with their disciples. They said, "We will show a miracle in the place where Satma Gotama is about to show her miracles. Gradually, the Master went to Sārā. The king asked Ngai: - Lord Buddha , is it true that he is going to show god power as they are ? - That's true. Ng Ai replied. - When? The king asked. - On Saturday from here, v rushing right fifteenth June Moon tr ON. - Buddha, that stations need to erect a house e ình ch antenna? - Sir, stay calm, where I am going to show miraculous. Sakka (Sakka) God will erect a house all e ình rubies by twelve miles in circumference. - Well, I have to announce this throughout the city ? - Great King announced. The king immediately put the information on the law on a elephant decorated beautifully, published as follows: - Hear this! The Master will announce with divine power to defeat the Church's separatists, at the gate of theSavior, under mango-nectar for seven days from today! Every day they report this. When the separatists heard that the miracle would be revealed under a mango tree, they ordered the mango trees to be cut close to the city of Xa-gu, and the money was given to the garden owners. xo whom. In e smooth tr antenna p ON, people information that Dharma announced: - Today in the morning, allowing the magic appears. Thanks to the power of the gods, people throughout the world-match-match (India ), seems to stand at the door v.I heard that announcement. Anyone inside intends to take a look, sees m ình to Xa-defense in that: the population accounts for about twelve miles. Early in the morning, the teacher went begging. The garden gardener, Ganda's name or "Department U", is about to offer the king a nine-year-old beautiful look , large as a basket of rice, maturity, he saw the teacher in gate, immediately told: - Fruit mango true value due to the Career Teacher. Then he offered the mango to him. The Master took a seat at the gate, using the mango. When e ã real life is finished, he said: - Hey Ananda, give the holder spring garden seeds everyone to grow right where n ày, it will form lumps mango tree. Voodoo obey orders. Holder garden e rushing a hole under land, planted it. For a moment, the mango seeds cracked, the roots came out and sprout into a tall red sprout , and as soon as the crowd wasoverhanging, it grew into a tall cubit (1 cubic centimeter) = 45cm tall with fifty cubit tall stems, the leaves are also taller than fifty cubits, while the flowers are blooming, the fruit is ripe, the tree is still standing stunned with the sky surrounded by heavy branches chubby yellow fruit When the wind blows, the sweet fruit falls, the rate-pedigreed to pick up the mango, eat finished out. V noisy afternoon, Natural Home Sakka (Sakka) judgment, found himself with a throne erected duty eIt consists of seven treasures, twelve-mile perimeter covered with green lotus places. Thus, the gods of the ten thousand worlds gathered here. After e ã manifested kabbalah extremely outstanding before the disciple of Ng Ai to beat the crowd breakaway church, Career Teacher of instilling confidence in the congregation finished, he stood l Israel, seated On the seat for the Buddha and the French. Of the millions of people who drink the water, Then he said to know where the Buddhas of the past went after having done a miracle, and realized that it was precisely heavenly Thirty-three, he left the room, his right leg l put Israel summit Yugandhara, left foot Ngwho enters through the top Sineru (Tu-di), NgHe began to settle in the rainy season under the Coral Tree, sitting on the throne, and for three months, he preached the Abhidhamma for the gods. People do not know where the teacher is, they say to each other: - I go home and stay there, throughout the rainy season. When the close season of the male close to the end, on the day of the close quarters , Grand Advisor Moggallàna (Section-inter-affiliated) to inform the Buddha. He asked: - Sàriputta (Sariputta) now ? - Buddha, after kabbalah makes venerable joy, he e ã stay with n bass monks in doing th Transformation into Samkassa, and still dwell in it. "Moggallana, on the seventh day from today, I will go down to the earth by the gate of Samkassa. Those who want to see the Tathagata gather in Samkassa. This elders agreed to report to the people: The worshipers brought the whole assembly from Samran to Samkassa thirty miles away in a blink of an eye. When Lent boys world over, ceremonial suicide e ã celebrated h Photo Finishing guru told Sakka God all that He's coming back to the human realm. Then , the Venerable Master built the Vissakamma and said, "Make a stairway for the deity to come down . This position put the stairs tr Daniel peak Sineru, legs lying trIsrael Samkassa gate; in the middle, he made three consecutive steps, one in jade, one in silver, and one in gold, while the railing and roof made of seven treasures. After the Master showed miracle to save cThe world, He went down the middle steps made of jade. Thien all Sakka took the bowl and robe, Suyama holding a fan by tail buffalo (Yak), Pham thi Israel all carry umbrellas and devas in ten thousand worlds co GMT smooth worship Him with garlands heaven and Spice. When masters e ã standing at the foot of the stairs, the Junior Minister l ão Sariputta bowed Ng Ai, after which l à entire congregation. In the midst of this congregation, gurus thinking: "Mahamoggallana e ã prove sufficient psychic power, Up Ali had mastered Precepts of saint, but the characteristics of great wisdom S ariputta not yet be on time . Except for me, no one is fully equipped with such wisdom, so I want to demonstrate his intellectual prowess to the congregation. " He first asked ordinary questions to the people ph Sheol does not know anything. the same way he turns questioning both the grasp of even the Japanese, Real Lai v à predicates Arhat, the saints disciples, in each case; even the n rushing below levels that in turn does not answer is, only those located tr Israel ranks he could reply. After that, Ng Ai questioned the ability to know the venerable S ariputta only This elders answered okay, the other can not. They asked each other: - Who is the Elder who answered the Master? They were told that the Chief of the Order was called Sariputta. - Oh! Your wisdom is great! They said each other. From then on, the great intellectual character of this lord resounded throughout mankind and gods. Then the Master told him: The other is far away, The different qualities manifest, Because he knows all that. The Elder looked at the matter. He thought, "The Master asked the proper way for the Sangha to grow, both for the low achievers and the ariyans." On general issues, venerable n does not have that g ì doubt. But then he came to consider: "The way proper training can be expressed in many ways to say according to the aggregates in each of organic t ình, start early l à so, but now how do we meet the right standard the teacher 's meaning ? " Venerable doubts about the meaning. The Master thought to himself: "Sariputta is not skeptical about the general issue, but on the specialaspect. The problem is that we are considering. If I did not give a suggestion, he would not be able to answer it. Then we have to suggest him. "Then Ngai gave the suggestion by asking: - Hey Sariputta, do you accept that n was correct reasonable (Ng one said a thing all n loud there). Venerable Sariputta accepted the problem. Suggestions so complete, he said venerable Sariputta e ã meaning of his master, and will award answer fully start from the aggregates in each of organic t ình. After that, the matter appeared in the eyes of the Elder as if there were five words suggested, oh, a thousand words, and according to the instructions of the Buddha, he solved the problem. belongs to the knowledge of Buddha. The teacher preached the dharma to the entire congregation for twelve miles: three or three million people drank water from the water. When the congregation came out, the Master took the alms round, gradually came to Xa-protection. Ng ày next day, when e ã alms in Xa-defense finished, he returned and taught monks keep their duty and entered the room Huong. In the evening, the bhikkhus discuss the noble character of the chief Sariputta, while they sit at the right way: - This sage, Venerable sariputta is a great intellectual, Venerable wisdom, adept intelligence, sophisticated wisdom, intellectual flexibility. The Master asked the general question, The answer was answered in full. Masters entered ask T antenna we're b alk saying anything while sitting there, and a co ình with him, he said: - Hey monks, this is not l à times beginning he answered wide r brand names with a problem started n êu general, but also the old days e ã do so. And he tells the story of the past.
*
At one time, when King Brahmadatta reigned in Balaclava, Bodhisatta was born a forest dwarf. Then the king liked to eat fire, and the king was a powerful man, who thought no one was worthy of man. One day, while he was hunting, the guard told his servants: "Whoever leaves a deer and gets rid of himself will be punished like this." They thought, "One can stand in the middle of the mountain without finding a granary. With a hook or a curved rod, we have to drive it to where the king stands. " They made a covenant with each other to do this, and set up the king at the end of the road. Then they gathered around a large cave v à arrested early grab d ui baton sticks beating l Israel the land. The first animal to be caught was the Yellow Deer. Three times looking around the bush looking for opportunities to escape. Throughout the place, people found crowded with crowded hands, bowed to the palace, only the king stood as Nai may have seen the opportunity. With his eyes shining bright , Nai came to the king as dazzling as the eyes of the sand throwing dust into his eyes. Immediately he saw the Deer, shot immediately and missed. We must know that the deer is very clever be the nose . When the arrow flew straight at them, they stand y Israel to t Israel fly away, if not Israel flew to the back, flashed the deer will run faster; If the name flies down from above, they bend back; If the name is on the abdomen, the lice eat a lump; the name e ã Nai glance then flashed fast as the wind flying. So, when the king saw Nai Nai eat, think Nai was injured, immediately shouted a "this box!" Deer stood up, as fast as the wind, breaking the fins of the other crowd. The courtiers on both sides saw the deer escape, immediately gathered together and asked: - Who is he going to? - God's place. - But God rooftop e ã shouting I shot are deer and other m à! So God rooftop shoot is the g ì? I assure you, the high shot missed! God shoots the ground! Thus, the congregation mocked the king unremittingly. The king thought to himself, "They are mocking me, they do not know my hand." Then when the belt buckles, the king walks, holding the sword in his hand, just as fast as shouting: - I will go catch the deer! The king looked closely at Nai and chased Nai about three miles. Deeper into the forest, the king also followed. At that time , there was a huge pit with a decayed tree , about sixty cubits deep, and weeds growing on the way . Deer smell is m ui water, find it l à hole, leaning to one side to avoid the road. But he went straight into the pit. Nai no longer heard the foot of the king, then turned. Seeing no one, Nai said the king would e ã falling down pits. So, he came in, saw the king in danger, struggled in deep water.Song Nai not to l ong resentment towards evil mà King e ã do, even pitying himself: "Do not be king n ày die before our eyes, we will at last king from this affliction." Standing at the mouth of the pit, Nai cried out loudly, " Be not afraid of the Great King , and I will save you from this danger. Then use force, earnestly earnestly as if to save child care êu my precious, Nai the king l Daniel steep rock, the king who e ã chase Nai to kill it, Nai drag king out of the hole Sixty cubits, and said the king's comforting words, and put the king on his back, and brought him out of the wood, Let the king down not far from the soldiers. Then, Nai preached to the king and settled the king into the Five Precepts. However, the king could not leave the High Commissioner , and he said: - Honor King, please come with me to Balaclava, and I want to yield to him in Balaa, a The city spread over twelve miles to rule over the whole country . But he said : - Great King, I am an animal, I do not want to occupy any kingdom. If you would be so dear to me, please keep the five precepts which I e ã taught him, and he taught the crowd of courtiers ng anybody anymore precepts. With this advice, he returned to the forest. The king came to meet the soldiers, and while recalling the noble qualities of the other, his eyes were filled with tears. As soon as the soldiers escorted the king, the king sat downin the empty room, commanding the king to proclaim this statement: - From now on, the people of the city should keep the Five Precepts. But he did not tell anyone about the kindness that officers mistreated eYou gave him. After he had finished the delicacies of the evening, the king rested on the magnificent floor, and the next morning, the king recalled the noble qualities of the great man, he immediately got up and crossed his legs. On the crown, the heart filled with joy, the chorus sang his wish through six verses: Please do not be discouraged or frayed , It is now our goal to achieve. 2. We see clearly, dear, is the level, hope, even sad, do not be discouraged, It is here we fight to the shore. 3. Overcoming the positive, we see clearly, now, Try forever, dear, is the position, Please do not be discouraged or depressed, It is now achieved the goal wished. 4. We see this, O man, trying to, If the mind, though sorrow suffering, Do not be discouraged, ourselves here nh clearly printed, I e ã ever war game reached trof sugar. 5. The wise people despite overwhelming grief, hope happily unquenchable, many emotional, suffering pain c court peanuts: They do not think about them l am just, Song on the road until it dies. 6. What happens, we are not expecting, We recount often or fail, Because only the idea alone Is not beneficial to the happiness of life. Thus, the Brahmin is heard all the lyrics of songs sung there, and what e ã happen between King and Nai are r teeth like a face reflected in the mirror was wiped ch ui truth carefully. He gently touched the doorwith his fingers . The king asked: - Who ? - God, I'm the Master here. - Chief, go on . King opened the door. He stepped in, cheered the king, and stood up to one . Then he said, - O Lord, lowering god knows what e ã happened to the Great King in the forest. While chasing the deer, the Great King fell into the pit and the deer leaned over the rocky slope and dragged the Great King up.Thus, the Great King recalled the great qualities of Nai and sang a hymn. Then he drenched two rhymes: Before that l à son of his flesh, Courage Nai his original life, Because dispassion hate all of my life. 8. Out of the pit of death, stroke death, Based on the rock you-when-need, Lord save his life Said : Or heard from a con man? His lust veil e ã lifted, Wisdom he compounding horror! - I am not a total Buddha , I only heard the singing of the Great King sing that, not miss the meaning, so everything becomes clear before my eyes. To explain it n it, he soaked tenth shelf rhyme: not to the forest to witness ng ày other, Song lyrics from his song mellow shelves, the how, personnel e à comprehend. From then on, the king moved his mind to give alms and good deeds, and the people also took good care of them, so when they were born together with them, they were abundant. At that time, the king went to the palace with the master to shoot beer. At that time Sakka ( Sakka) God all are meditating watch TV the whole multitude of Israel co-new gem coming from the other female m à he found it crowded ng around anyone like that. When inspected, he suddenly understood the whole story: King e ã is Nai rescued from the pit like n loud, king e ã is to dwell v loud instructions moral, v à thanks to the power of the king of the stars that people e He had done so much good, so Heaven became crowded like that, and now the king back into the palace to shoot a beer. So God all also come there, with voice lion amalgams, ng who profess theory nobility of Nai, and said that he himself was Sakka Thien host, then stand tr Israel not that preached stating the virtues of compassion and the Five Precepts, he returned. Then the king planned to shoot the beer, bow and bow to the wire. At that time, Sakka God uses god power to show the deer standing in the middle of the beer and the beer, so he did not shoot his name. At this time, the Master entered the body of the soaked dharma for the king to hear: Why hold the silence between the palace? Shoot the name of the fly into the lobster, It is a good man, Minh emperor! station said the king offered venison, Song hundred Grateful e à rescue, stop hand not hurt and everyone. That is a Tu-la-god, He is the lord of the world, Kill it, He's up to the Jade ! 14. If you are hesitant, the British Army, When killing the killer because it is his best friend, Will in the cold river King Ying, Together with his wife down to the realm. me to all the family, With the same body, I can not Kill myself with my hands. 16. rife with horror jungle, the Nai e ã saved from disaster, Sao grace because you want to die, then the mercy he e ã bring? To teach virtuous life, to fill the feet, and then God will follow him to minister in between the gods. 18. Escaping sex, staying in your mind, When many strangers come , give them what they need, For the full authority , Live life without defilement, Day after Heaven will save part. - We came here to try ng AI, the Great King, and he e ã not agree with me. We ask you to try to be forever. With this advice, he returned to his realm.
*
When masters e ã France terminate voice, he said:
- Bhikkhus, this is not the first time that Sariputta fully understands what is said in general, so was the old days.
Then he identified the forerunner:
At that time, Ananda was the king, Sariputta was the master and I was the lord. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.19/12/2018.  |
No comments:
Post a Comment