Venerable Monk
- Mula-Sar and Stivàda Vinaya Ksudraka Vastu -
(The life of Buddha and his disciples)

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The fifth book

(Followed by the sixth recitation in a special subject}.

* Dependent at Thành La Phiệt. There is a lottery with a lot of thick felt fabric, so think: "So the teaching should take care of it" should bring the felt and knife under a tree to cut it.

The Blessed One came to that place, asking:

- What are you doing?

- White World Religion! As he teaches the Shepherd, he wears three robes. I have a lot of thick felt, so I want to cut it into three.

Then, The Religion praised people to maintain the world and criticized the breakers of the world, told the secret-numbers:

- There are objects that should not be shredded: all types of shawls, long fur mats, short fur mats, thick felt fabrics and shredded items. If anyone cuts them off, they will be guilty of breaking the law.

* Coast origin as before. The secret-number of the guests had to go to the fold so they did not bring the tools and went to the temple when the sky was getting dark. The tri said:

- Specific life, please take the tool.

The other replied:

- I do not have a tool, I have nothing to put on the mattress.

- If so, you should get a bed without mattresses.

Taking the bed, encountering cold weather, this person was cold all night until morning, so he got sick. The secret-number brought the incident of Buddha. Buddha taught:

- Numbers don't bring tools, don't go out. Whoever violates is guilty of overcoming the law.

As Buddha teaches: "Numbers must not go out without a co-ordinate. The Beings want to go temporarily to another village of the same city, or go to another temple, or go on a pilgrimage, back in that day. also bring along tools.

There are weak old sick-skinned people, who are unable to carry along with them when they are walking, so they are tired. They told the Secret:

- I have a job to leave and leave immediately, I don't give it away without bringing along the tool, what should I do?

The secret-number brought the incident of Buddha. Buddha taught:

- If Cheec is going to a place in the day, temporarily going to another temple, going to the temple to go to the temple, going to a nearby village and then returning immediately, there is no need to bring a tool.

There is a secret-number that happens to be temporarily out to plan to return immediately, so it does not bring the instrument along. Arriving at the meeting place, the grace lasts until late in the evening, because he does not bring his tools, he has to go back to the night to be harmed by poison, wolves, and enemies. The secret-number brought the incident of Buddha. Buddha taught:

- If you want to come back immediately, but you encounter another problem, so you don't have to return, you have to stay until that place, you cannot go to the night, you should borrow from other dignitaries to use it. Then take seven things to put in four to use on the mattress, to sleep a lot until it is bright.

There is a secret number that takes the object of another person to cover the crouching tool, which is impurely dirty, then brings this thing back, and the other-uncle won't accept it. The secret-number brought the incident of Buddha. Buddha taught:

- Must clean and then pay.

The secret-number washes clean and returns but the other still does not receive, Bach Buddha. Buddha taught:

- Return by value, or apologize for not being angry.

(It should be known in the text of the crouching tool, which is of the length of the body, the former is an upholstery, not allowed to be spread on the ground for worship. If used on the ground, it is wrong to worship with the original rule).

Buddha taught:

- Bi-chocolate is not allowed to leave the three medical facilities to go out (diamonds).

Some runners want to go to the hamlet for a short time, or go to another temple, or go out to do business, intending to finish their return in the day but all must bring three medicine.

There are old sick sick people, when they are not able to carry three medicine, they feel tired and tired, saying:

- If you are temporarily planning to return, do not bring your medical supplies, the Master will not allow.

The secret-number brought the incident of Buddha. Buddha taught:

- If there is any secret on the day, or temporarily going to another temple, or going to the temple, or going to a nearby village and going back to the village, you are allowed to not bring three medicine.

There is a secret-number out temporarily so do not bring three y, to the other place in the evening, because of fear of falling asleep, he should go back to that night, coincide with the enemy. The secret-number brought this white work. Buddha taught:

- If you intend to return immediately, but you are busy not coming in time, then stay at that place should not go to night, you can borrow temporarily three other doctors where you co-dignity, maintenance and use.

Numbers don't understand how to maintain it. Buddha taught:

- First take the new medicine, mind the discharge of old medicine and keep the new medicine. Shakyamuni should know there are six mind-door dhammas:

One is pure head, 
Two is optional, 
three is the maintenance of medicine, 
Four is the discharge of three y, 
Five is the distinction of residual medicine, 
Six is ​​a special discharge.

The secret was not free to cut and dye. Buddha taught:

- If not eligible for sewing and dyeing, considering the value of white or unpolished fabric, make enough expenses to bring the three clothes, until it is possible to maintain the borrowed material of the secular to use, nor Do not be suspicious.

Some of them have to go to bed where they do not bring along the tools, thinking that they are offending him. The secret-number brought this white work. Buddha taught:

- We make the decision to know that Siddhartha must not fall asleep to three, not to be instrumental, but the secretes should not deliberately not bring; people who have forgotten to commit.

The seventh in the first subject:

The Marines are 
the most 
affluent of 
the air.

* Dependent at Thành La Phiệt. Phuong Nam has two mysteries who want to come to That La Phiet city to worship The Ton but they do not have a water net. On the way, there was no drinking water, too hot, they came to a pond. One said:

- Please take a quick look at the water, I want to drink to stop the thirst.

They saw that the water had coincided, and the three places were identical, so they discussed each other:

- Water has coincides, drinking is harmful to sentient life, so thirsty so what to do?

The little Secret says shelf:

Hundreds of thousands of Chorus of life 
It is difficult to meet The Blessed One 
Now we should drink the water 
Pray for the Great Master.

The big Pumpkin says shelves:

Tathagata from the wounded beings 
Kill all infections with the three realms that 
keep the world banned in this dharma 
I would rather die without killing.

At that time, when the small-sized pumpkin was unable to stop drinking, he should drink the same water and go on the road. The great because of the maintenance of the coincidence, so he was determined not to drink, tried to sit up straight under the shade of the tree, while he was not exhausted at all, the mind still recited the good deeds, until it was so dead. Because of this blessing, he gave birth to the best place in the thirty-third heaven. Often when people are born, though men or women give rise to three thoughts: - Where we die, where we are born, what do we do.

He recalled his predecessor as a human being, born to the realm of the thirty-three gods, with great respect for the Buddha's teaching. The celestial god thought: "If I do not go to the cult, World Religion is not true, because of irreverence ". After thinking, this celestial body adorns the body with a stray heavenly body with special light, then uses a cloth full of beautiful flowers, a flower of a bowl, a flower of Bat Dau Ma, a flower of a Head and a Flower Da Loi Ca, Da Da La, passed the night before coming to meet the Buddha, tossing the sky and sky to himself, bowing to the feet of Buddha and sitting back to one side, listening to the magic. The radiance of this heavenly person is very bright, illuminating the garden of Judas. The Religion depends on the taste and identity of this god and sermons, clearly understanding the reason of the four saints.

Then, this god used his wisdom as a vajra baseball to destroy the mountain of twenty ants, the result of the save. After being ant-base, this is three times the Buddha:

- Virtue, thanks to the Buddha World Religion makes me attain liberation, this is not due to parents, kings, celestial beings, Samsara, Ba-la-Mon, friendly, can do. I met The Religion is the level of good knowledge to help me escape from hell, eagle-born, hungry-ghosts, brought to heavenly realms Marvelous, will all life and death attain Nirvana, beyond the mountain of bones, emptying Sea of ​​blood, using wisdom such as pestle Diamond destroys the ants accumulating from beginningless time, the result of the save. Now I would like to take refuge in the Three Jewels to maintain the year of the parish, from today until the end of the life without killing until I do not drink alcohol, ask The Sun to witness for me to do the nearness of men.

Immediately before The Sun, the gods joined hands and said reverently:

I thanks to the Buddha's power. I close 
the three evil paths 
of Heavenly realms of victory 
.

I thanks to The Blessed One 
Should be pure eyes 
Seeing the truth of truth-base 
Will pass the sea of ​​suffering.

Buddha transcends heaven who escapes the 
old and dies 
It is difficult to meet in the right sea 
.

Child with a solemn body 
The mind of Buddha's 
righteous foot The right side except the resentment 
Please return to heaven.

After voicing my wishes, like the owner of a well-funded business, as well as the farmer who gets a lot of food, like a mighty man who wins a hostile, like a man who escapes a severe illness, that god Leaving the Buddha finished, return to heaven. The small Mysterious-figure went to the retreating village of Thất La Phiệt into the forest of the Tree of Max, reassuring him, washing his feet, went to meet the Blessed One, bowed to His feet and stood aside.

As is often the case, The Ton sees that the Patriarch comes to comfort and asks:

- Protestant to welcome Caucus, from where to come, this land is settled in the city, which country?

At that time, The Sun also asked this Secret:

- Where are you from here?

- White World Religion! I'm from the South here.

Ask:

- Where does this settling down?

Response:

- Also in the South.

Buddha asked:

- Did you go far away?

Dear:

- Yes.

Buddha asked:

- Where did he go?

He immediately recounted the incident.

So Sun says shelves:

Who does not see what the world we 
meet? 
Suppose you meet Me 
As you do not see, do not worship.

The secret-number that saw Me 
Because of preserving the precepts 
You are ignorant, not 
true I do n't see Me.

At that time, The Sun immediately parrot y to let the other see his chest, said shelves:

You see my body. 
The body of my parents gave birth to 
Color as well as 
pure gold .

Those who do not respect the dharma-body 
They do not see the Buddhas 
Who attain the dharmakaya 
See the Great Buddha

The First Dharmakaya The first body of the second 
body of the 
mind knows clearly 
.

Ca-photography-three Buddha's time 
There are secret-number breaking 
because Because breaking the y-la leaves 
fall into the dragon.

After thinking: "Because the Beings do not carry the net of water, so there is such an error", The Sun told the Numbers:

- Should have a comb water net.

So Ton taught: "Must buy a net of water combs", Bí-sô doesn't know how many types of water combs. Buddha taught:

- There are five types of water combs:

One is a square net (The usual type of use is about three, two or a living silk ruler. Monks should use two layers, big and small depending on the time. The silk used to make the net must be smooth and thick, not to pass through; If thinning is not allowed, some people use cloth or the sparse, hemp cloth because they do not deliberately protect themselves.

The two are dharma (yin and yang).

The third is military maintenance (using silk to cover the bottle, tie it to the neck with a small wire, immerse it in the water, if you wish to drown your mouth, the water will not come in and wait until you get out, but you must watch it carefully. It is necessary to have a military staff that has a wide-mouthed bottle, whether big or small, it is covered with silk, using a small string tightened at the time of taking water, it is very simple that there is no pot to release, it is very necessary. .

Fourth, to mimic the la la (This type in the East does not say anything, other places are just small net bags, although the content is the same but the form is not exactly like itself).

The year is the same as yelling (using a square of silk about an elbow, or tying it to the mouth of the bottle to use the water, or placing it on the cup using a water comb when needed, not the corner of the ca. This type is thick but watery so just because you have not known the method for a long time, who will guide you, these types of combs are found to be used in the West. If it is the case of killing, how to become a Buddha, if there is a temporary leave of the temple, you should bring a net of combs and small wires and objects to give birth. teach and take what to teach disciples Think about this, need to preserve for yourself and others

* Dependent origin at the city of Thất La Phiệt. The two Beings have had an antipathy, and made you travel in the world. A person has a water net, the other does not. People with nets, use drinking water combs. People without nets, said:

- Specific life, please lend me a comb.

The other person did not lend it, so he missed work. The secret-number brought the incident of Buddha. Buddha taught:

- There has been hatred, no travel together. Suppose you have to go together, apologize to each other, then go together.

* Dependent at Thành La Phiệt. There are two Mysteries and traveling in the world. A person has a water net, one does not. People do not ask the other person:

- Life tools! Do you have a water net?

Response:

- Yes.

But the other person didn't ask if he could borrow it. After that, the taste has a net, a water comb to drink. The position does not have a net, according to borrow, the other does not lend it, so she was born with hatred. The position has a security net:

- He only asked whether or not to say borrowed to use, now asked to borrow, it is irreverent, so we do not lend.

The other missed the job. Recipes-white Buddha. Buddha taught:

- When the Chosen wants to go, if there is no comb net, ask your friend: - Do you have a net. If they say yes, ask more: - Can I share it? They agree to be able to go together, not to let them go.

* Dependent at Thành La Phiệt. There are two Mysteries who travel together, one has a water net, the other does not. People without nets ask:

- Do you have a water net?

Response:

- I have.

Ask:

- Can I share it?

Response:

- Yes.

They went together, on the way to meet the trade union. People with comb nets need to return. People who do not protect nets:

- Before, I promised to share comb nets, so give it to me.

Response:

- I promise to use a net of water, not to leave it for you to use.

People who stay behind do not have comb nets so they miss jobs. The secret-number brought the incident of Buddha. Buddha taught:

- Bi-no has a net to ask people: - Do you have a net? If they say yes, ask again: - Can you lend me the net if you come back? They agree it is good, if you don't agree, don't go.

The life of Mr. Ba Ly, Mr. Ton:

- Virtue! If there is no water net, is it allowed to go to another village or temple?

Buddha taught:

- No, if you know that place, you can find comb nets, do not work for missed jobs, and do not commit violations.

- Bach Dai Duc! Do you two have a net, are you allowed to travel?

Response:

- If you do not do it, you can miss it.

- Bach Dai Duc! Many people even have a net, only allowed to travel?

- Yes, if you can use it fully.

- Bach Dai Duc! Without comb nets, are you allowed to walk on the river bank?

- This is Oh Ba Ly! If the water is strong, there is no other river flowing in. It is only five miles away. If there is another water flow, look carefully. If the river does not flow well, it depends on the location.

- Virtue! When considering water, how wide can it be?

Buddha taught:

- The circumference is about a range.

- Bach Dai Duc! If water does not consider, does not comb, can it be used?

Buddha taught:

- Can't, use a crime.

- Bach Dai-germany! Has water been finished, not considered for use?

Buddha taught:

- Can not.

- Bach Dai Duc! Water is not combative, is it considered to be allowed to use it?

Buddha taught:

- Observe that there is no coincidence, be at your disposal.

- Bach Dai-germany! Can water be used and considered, allowed to use?

Buddha taught:

- Do not match.

The Buddha told O Ba Ly to have five kinds of clean water (pure water):

One is Net-old net, 
Two is Pure net, 
Three is Lu la net, 
Four is pure net, 
Five is the province of water.

- The old monk is a public who makes a secret to look at the country. He considered the law properly. There are other recipes to say that Tang has cleaned up, so drink and not use.

- Pure personalization is to know that the other God is pure about gender, ant, majesty, righteousness, so he does not use his water.

- The net is to use this net comb, not overlapped, so it is not considered not to commit violations.

- The pure-mindedness is right after the water circuit has no coincidence.

- Thuy Tinh province is in the early morning to get clean water without coincidence, in the morning to take it as you like.

The secret of using the eye to watch the water constantly, should be astigmatism. Buddha taught:

- Do not watch for a long time, so it is equal to the time when the six-wheeled car rode back, considering the time when the mind is still calm and not committed.

* Dependent at Thành La Phiệt. There are Ba-la-monk's religious beliefs, bringing food containers up to the Secret. At that time, the Pumpkins did not accept. They all said:

- Saints fake! When The Religion has not yet been born, we take the best pagan cultivating merit. Now the Buddha appears in the world, we give them all the best. Do you not accept the things we offer, do we not bring us the salary to the next life?

The secret-number brought the incident of Buddha. Buddha taught:

- Because the masses should receive containers.

According to the Buddha's teaching should receive such things for Sang and Bi-chocolate to receive things to store, when eating still use bowls to eat. The owner saw that and asked:

- We offer it to you, why can't you use it?

Response:

- The Sage! Store them in stock.

Ask:

- Saints fake! Is there no stock in your house? When offering offerings with the will of the gentleman to use, we will enjoy the blessed life. They took it and put it back into the storehouse, making us only enjoy the blessing of giving, not the blessing of life.

The secret-number brought the incident of Buddha. Buddha taught:

- Their offerings should be used.

Recipes according to the Buddha's teachings should be used. After that, there was another host, the mind liked to be big, so he offered a large bronze tray. There is an old-fashioned Pumpkin, trying to clean up and give birth to suffering.

Buddha taught:

- Should manage the tray manager, consider cleaning.

Recipes do not know how to choose the wrong person to consider items so they can be damaged. Buddha taught:

- People who have enough five dharmas, not wrong, should not be wrong, they will not be wrong. What is the five dharma? That is Ai, Nhue, Bo, Si, do not remember to do or not. Those who have enough five dharmas are not wrong, so they are wrong and told to do so. What is the year?

- That means not Ai, not Nhue, no Dad, no Si, remember clearly did or did not do. Should be wrong in the order: - Spread the court, beating the mace, white with all, the mass gathered. First of all, ask: - Can you name ... can work on tray and tools for old monks? If you know, you can answer: - I can.

- Venerable Elder listens. Bi-chocolate ... this is fun working on supplies for Tang. If the time is right for Sangha and Sangha to agree, now Tang is wrong, he will be working on things, he will work on things to increase. This is a word of transparency. (Yet Ma followed the white paper).

When the Patriots receive supplies, after eating dirty items, they give it to the workers to do things. Buddha taught:

- The object has been used so dirty that the disciple should be cleaned.

There is a student who does not have a disciple to clean himself. Buddha taught:

- This person gives the supplies to the people to do this for them to clean. If the disciple does not know how to clean it, he should also hand over the material to the person doing this.

* Dependent at Thành La Phiệt. The continents eat together in a bowl. Reaching into the bowl with their hands and simultaneously lifting their hands, the bowl was raised, they said to each other:

- Watch this black bowl manifest spirit.

The six people withdrew their hands and bowls were broken, so they laughed together. The other secret saw that:

- Specific life, working together so badly, should have been ashamed, otherwise laughing.

Response:

- What do we do, drinking or eating onions?

Answer number:

- Soon you will see it.

They answer:

- Although the bowl is broken, perhaps the potter also dies, the clay is no longer available, will we do any mistakes?

Then, the Mysterious-shame should not answer, bring the White Buddha. Buddha thought: "Because the Bishas eat in the same place, there is such an error." He said: "Whoever does so is guilty of breaking the law".

As Buddhism, Numas cannot eat together in a container. There are Pumpkins following the trade union. At that time, the trade union also ate in the same place, Bi-chocolate also ate but few containers, so they did not dare to eat together, wait until they had finished eating, and were late to keep up with you. The secret-number brought the incident of Buddha. Buddha taught:

- Going on the road, not finding a container, although many people can eat the same container, the person raises his hand, the other brings his hand down, cannot simultaneously bring up or down.

Buddha allowed to eat together, there are those who do not dare to eat together with Shakyamuni, so they produce the same error. Buddha taught:

- The previous secret must receive the real thing by using the hand holding the container, then eating a place together.

When you go along with your family, or bridge-nationality happens the same thing as before. Buddha taught:

- Squeeze rice into each other to eat each other.

There is a secret to return to the birthplace, the clan says:

- Long time ago, now we meet, so we sit and eat together.

Response:

- He is a man, I am a monk, I should not eat the same tray.

They heard it so they stood sadly crying. Recipes-white Buddha. Buddha taught:

- Knowing that they are kindly invited, can eat together in the hidden place so as not to cause concern. First of all, take their food by taking the tray and taking the tray and eating it without error.

* The origin of the country at That La La Pun. Lu they know that they just sit and eat. Persons who see it say to each other:

- Who's eating?

A person responded:

- It is Sa-keeper Like death.

They were all dissatisfied with embarrassment saying:

- Their patriarch kept the precious experience, why the disciple worked so shamelessly.

Recipes-white Buddha. Buddha thought: "Sitting eating and wearing only medicine should have such an error". He prepared:

- Bi-chocolate must not only wear medicine but sit and eat, anyone who does so is guilty of overcoming the law.

Buddha taught: "Do not just wear medicine but sit and eat".

There are old sick sick people, when eating, they cannot bring more medicine. Buddha taught:

- When you eat, you should wear the Sweat of the United States, not offending.

If there is a sickness, it cannot be worn by the Sangha. Buddha taught:

- If the person is seriously ill, should stay in the hidden place, do not let the outsider see, then you can optionally wear pants and eat.

* Dependent at Thành La Phiệt. Luu-che baths naked on A Thi La river. Secular people see this and ask each other:

- Who?

Someone said:

- It is a pagan religion, bathing in the river.

Someone said:

- It is Thich-ca.

They all decry saying:

- Their patriarch is very knowledgeable, why is the disciple so injustice ... until Buddha thinks: "The bath-shaped gourds have such errors". He prepared:

- The students don't get to take a bath, who violates the crime; but the secretes should buy bathing suits.

When Buddha allowed to buy medicine for bathing, Bi-numbered two-layer sewing cloth. Buddha taught:

- Fear of coincidence should not be used. If anyone only has a double bath, there is no type of application, then look at the water that does not coincide.

Some people only use three y, afraid of illegal so they do not use bath medicine. Buddha taught:

- Should be maintained and kept for use.

There are poor people so there is no medicine. Buddha taught:

- If it is not possible, use a string to cover the leaves before and after, bathing in the hidden place not to let others see, then it is not committed.

When he finished bathing, he was afraid that he would have the virus, so he did not squeeze the medicine to drain it. Buddha taught:

- He has a solid layer that does not cling, but when squeezing water to find a way to shake it out, do not let it cling.

Recitation of eight in the first subject.

Earth's impure birth address 
addresses the book of 
Unremarkable Air, in which 
Thanh Diem is depending.

* Dependent at Thành La Phiệt. There are longevity tools Bi-numerical death Ly canvas For anything that is suspicious, so the contemporaries called Hiệt Ly Bạt To multi-doubt. At that time in the latrine, he saw the bean growing leaves so he thought to himself:

- We damage the live nut.

At other times, in Tang made many cakes with green beans, he did not dare to eat. Practitioners asked:

- Dear Mr. Ba Da Da, in Tang making many green bean cakes, why don't you eat?

Response:

- Can I harm the living seed?

The disciple asked:

- How is this?

He recounted what he had seen before. Now, the disciple did not dare to eat. Their acquaintances asked:

- Why don't you eat?

They told what he said. At that time, Master Li Bo To have many disciples, so they spread it, until they did not eat. The secret-number brought the incident of Buddha. Buddha taught:

- In beans that have unripe seeds cooked for a long time, after eating it grows again. This type has been cooked, eating without errors.

* Dependent at Thành La Phiệt. The life of O Ba Ly said to The Blessed One:

- Where the soil is not clean, grow fruit trees, fruits fall in clean soil, are they allowed to eat?

Buddha taught:

- Do not eat.

- Does the tree eat fruit growing in unclean soil, fallen fruit in clean soil, is it allowed to eat?

Buddha taught:

- Eat.

- Do the fruit trees grow in clean soil, fallen fruits where the soil is not allowed to eat?

Buddha taught:

- If you don't leave it at night, you can eat.

- Virtue! Do trees grow in clean soil and fall in the clean soil, can they eat?

Buddha taught:

- Eat.

* Dependent at Thành La Phiệt. There is the Brahmin at the top of the teaching, the bull, after the bull, then there are more males, the number of cows keeps growing like that and becomes the herd. The Brahmin claimed that the first bull was lucky and did not kill it and release it freely. When this cow was old and weak, one day thirsty should go to the river to drink water, sinking into the mud could not be up. Then, Venerable Xa Loi Phat passed by, saw that the cow was subsided in the mud, so he observed that it was good and not good, seeing that he was charming with him, so he pulled out the mud to get clean water and fed grass to drink water. False religion said three things with it:

- The Sage! The impermanent actions, the law of selflessness, passing away are fun; be born of faith with me and be born of boredom.

After saying that, fake Religion left. That night, when he was eaten by a wolf, this cow thought: "If there is a Master by my side, I certainly will not suffer from these sufferings", so I pay attention to him. At that moment he passed away and gave birth to the Brahmin house. After thinking: "Let's look at the old cow", the Venerable Venerable Siran observed that he had passed away, where he was born, Sun Jia saw that he was born into the Brahmin house. At that time, the relics because of the affection should come to the Brahmin house, often coming to the house, and the couple lived in the three precepts. After that, one day Sun Jia went alone to the other house. The fake author asked:

- Why does Sun Jia go alone without a fake? ... as stated above.

After eight or nine months, they gave birth to a baby boy like a cow. On the full day of the month, relatives gather, the baby is held out to ask people to name. People talk to each other:

- This boy looks like a royal cow, so he is named Nguu Chu ... broadly as the predestined person of the venerable Thien Hoa ... renunciation of pro-Vien, A-la-Han. Due to the karma of previous life, in false Religion, there are two sores, one living creature, one swallowing ripe things. When Buddha has not prepared the world for food, the fake Religion at the empty place vomits and eats again. After Buddha ordained, he was always vomiting. He could not eat, so his body was emaciated. So Sun saw that, knowing that he tried to ask the Buddha's life:

- Why is the figure of the Boss of the Niu Yin so thin and so skinny?

Ananda brought the white Buddha. Buddha taught:

- Anyone who is karma should have two pharynx, when the food vomits, release it three times, then rinse your mouth, and then, at will, swallow it.

There are those who have finished eating, and in the back of the throat, the food comes out, giving birth to the idea: "Do we violate the world of non-temporal eating?". Buddha taught:

- If you encounter such a situation, you should clean your mouth, then do not commit it.

After Bi-Niu Monk master came, many secular people gave birth to decry, saying:

- Sa-keeper Like suicide together to work illegally for the renunciation of ugly people like Niu Master.

The secret-numbers bring this white work. Buddha thinks:

"My holy disciple, virtue like Mount Dieu is high, makes it easy for everyone to be jealous. Because of this, the Secret of the Niu Wu should not be in a crowded city." The Venerable Master:

- From now on, he should not stay in the central city, so he should go to the border.

Listening to the Buddha's teaching, Ton pseudo-Buddha:

- White World Religion! That's right.

Then he left the Forest of Max, to live peacefully in the palace of Sa Sa. Buddha told the Numbers:

- Among the disciples living in the border of Me, the Niu-Master is paramount.

At that time, the Mysterious Numbers all had doubts, and said to The Blessed One:

- Specifically, the Niu Master used to do anything, but due to his career, but being born again, he has the shape of a buffalo.

Buddha told the Numbers:

- The old Niu-Thuu has been growing mature and self-life back as previously mentioned above. Teachers listen, in the past, in this life-time when the life-span of two thousand years old, there was the Buddha of Shakyamuni appearing in life, full of ten signs. The Niu Master used to practice in the Buddha's teachings. The professor's body is a level of A-la-drought as the upper hand in them, old age, the body is weak and not self-feeding. Then the Niu Beu often served the teacher, after cleaning the bowl, washed it with the other Secretaries at a place of practice. Later, because the teacher was slow, the dishes were a bit late, his fellow students learned:

- Why is it so late?

Response:

- Life tools! My teacher has just finished eating.

On the other day, the disciple had finished eating, after washing the dishes to the place where the teacher, seeing the unfinished food, was able to float:

- Why eat slowly like old cows!

The teacher thinks: "It is angry, if we say all the anger it breaks out, wait when the anger is over to tell." When the disciple is out of anger, the teacher asks:

- What do you say, what do you say?

Response:

- I said you eat slowly like an old cow.

He said:

- Hey life tool, do not know who I am?

Response:

- I know you are a monk in the Dharma of the Buddha Ca-Tri, and you are also ordained in this law. Teacher said:

- Holy Prince! This is true. The work of the renunciate we have done, we have escaped the precepts, who still have enough slopes. He told me by the words of evil, graciously willing to confess guilt, thus eliminating evil karma. Disciple is finished listening, only mind repentance. The know-how, because of the past, he created bad karma because he said rough with evil A-la-Han, was born in a hundred years of life, until today because amateurs have not finished yet, so shaped like a cow. Because he diligently worked out the chanting should be ordained in the Dhamma of My, except for the negativity of A-la-Han.

The Patriots said to Buddha again:

- Do what industry that Secret-Niu Master is Religion for the border and praise is the first.

Buddha taught:

- Do the vows.

- Ever vowed what?

- At the time of the Buddha, he renounced his practice until his lifetime, but for the miraculous victory, he did not attain anything at all. In the disciples of the Buddha Ca Ba, his teacher is a resident of the border who uses medicine. The real respect is the number one. Seeing that, he vows:

- We export practice with the other Buddha, have not witnessed anything in Thang Dieu, we vow to bring diligent practice of this practice, according to the Buddha's enthronement for Ma Loaded Lady, in the future when species of people who live 100 years old have Shakyamuni Buddha appeared in the world, we will leave in the Dhamma of the Buddha, except for the negativity of Arahantship. Among the disciples of the Buddha, our teacher is a resident in the border, he is praised as a true practitioner? Best. In the disciples of the future Buddha, I wish to use the real life in the border as well. Because of that vow, he took this result. Teachers should know, due to pure black karma ...  as mentioned above.

* Dependent at Thành La Phiệt. Six of them Recipes-numbers directing food, give me this thing, give me the other ... make the waiter lose order. The secret-number brought the incident of Buddha. Buddha taught:

- Secret-number should not instruct to demand food, who tries to violate the crime. If there is no fire, ask for things to be done without breaking; If the fire is too strong, take the living thing without error.

* Coast origin as before. Mr. O Ba Nan, a grandmother, came to the bronze worker and asked:

- The Sage! Can you make copper bowls?

Response:

- This is my job, something I can't do; Don't know if you need a large or small bowl?

Response:

- Make big ...

Ask:

- Saints fake! So big bowl, what do you use?

Response:

- Hey fool! Did you not take money, do not give me or what?

After thinking: "Making them big, what harm do we have?" Workers make big bowls. They saw the bowl, said:

- Make the smaller bowl fit in this bowl.

Just turn like that until seven. After finishing, they sent a clean-up practitioner to clean the ball, using only five colors to keep the bowl in the bowl. When there are places to visit, they take them first, go to the pilot's house, after settling down this bowl first. She-la-Monk observed so asked:

- Did you guys sell brass goods?

Response:

- Hey fool! You don't know anything, the first one holds the rice, the second stores the noodles, the third leaves the cake, the fourth places the storage, the fifth receives the vegetable soup, the sixth contains milk and peanuts, the seventh adds the spice.

People keep saying:

- If so, need more containers, to store more food than this. They sounded like that, silently not knowing what to say.

The secret-number brought the incident of Buddha. Buddha thinks:

- Because the secret-numbers contain copper bowls, so there is such an error, so Mr. Cheung-cheong cannot contain copper bowls, anyone who violates the crime is outlawed. Who holds copper spoon, salt tray, cup of water to drink, not to commit. If it is another, use it without violation.

The fifth book is over. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.22/12/2018.