The nineteenth book

Recitation three in special subjects year:

Buddha's three-way transformation of the Dharma 
of the Five Noble Truths , 
Immortalism of the clan, 
The verse of the pronouncement of the teachings.

* Like this, I heard: A time of Duc Bac-old-Pham resided in Thi-Loc forest, Tien Nhan Dam Xu, belonging to Ba La Ny Tu.

Then, The Sun told the Secret-year:

- Hey the secret-numbers, this is the Noble Truth. For this dharma to be heard, as the idea of ​​mindfulness arises, the sensory mind arises.

This is the secret-number, this is the French Suffering, Suffering, Suffering to Suffering the Noble Truths, as the idea of ​​the mind arises the sight.

This is the secret of the Gods, this Noble Truth is a law that has been well understood, so you should know, as the idea of ​​the mind with the dharma is heard, there is a sense of sight.

This is the secret of the Holy Roman Empire, the Noble Truth of the Noble Truths, so you should paragraph, as the idea of ​​the mind with the dharma is heard, then you will develop the insight.

This is the secret of the Gods, the Noble Truths of the Noble Truths are understood, so you should witness, such as the idea of ​​the mind with the dharma that is heard, arising the sight of the senses.

This is the secret-number, Prosperity and Destruction of this Noble Truth is the dharma that has been well understood, so you should cultivate, as the idea works with the dharma to be heard, then arise the sight of the senses.

Hey the secret-numbers, this Holy Noble Truth is a well-understood dharma, so we know, as the idea of ​​the mind with the dharma is heard, there is an awareness of the mind.

This is the secret of the Gods, the Noble Truths of this Noble Truth is the dharma has been understood, so we have paragraphs, such as the idea of ​​the mind with the dharma that is heard, arises the sense of insight.

Hey the secret-numbers, this Noble Truth of Suffering is a law that has been well understood, so I have witnessed, as is the meaning of the mind with the dharma that is heard, then arises the insight.

This is the secret-number, Thuan Suffering to kill this Holy Noble Truth is the law has been well understood, so I have cultivated, as the idea of ​​the mind with the dharma is heard, then arises the insight.

Hey the Secret! We regard this Four Noble Truths, because we have understood the three movements with the twelve acts, so the clear sight has arisen, so for the gods, ma, Pham, sa-mon, ma-la-mon , all the world, I have subtracted all defilements, the mind is liberated, and attain the upper Bodhisattva.

When The Religion of this sermon, Kieu-bare-like life and eighty thousand of celestial devotional gods, attained the legal net.

Buddha told Kieu Tran Nhu:

- Do you understand this method?

- White World Religion! I understand.

Buddha asked again:

- Do you understand this method?

- Bach Thien vows! I understand.

Do Kieu Tran Like to understand this dharma, that person is called A-elegant Kieu Tran Nhu (Ahya means to understand).

Listen to Buddha's theory like that, medicine rubbed on the ground said loudly to people:

- You should know. The Buddha was in the forest of Thi-loc, Tien-Nhan-fallen-origin, belonging to Ba La Ny Tu, lecturing broadly three times to turn twelve acts of the Dharma. Therefore, for celestial, human, ma, Pham, Sa-Mon, Ba-la-Mon, all the world, He works great benefit, making the accomplice quickly to Nirvana to be safe. Devas develop, A Tu La decline.

Due to the declaration of the medicine, the gods, the four great kings, all heard it clearly. In turn, in the moment of transmission to the continent of celestial sex, then in the moment, all over the land of Pham Thien heard this echo. After listening, they are popular all over the place as before. By the way, this sutta is called Zhuan Falun.

In the secret-number and the gods ... listening to the Buddha's theory, the wedding ceremony.

After the Buddha was three times because of the five people, turning the wheel of dharma and allowing them to become a novice monk to become a secret figure. For Tathagata, the year of the Shakyamuni is still called by the name or the name of the clan or called the life-long instrument.

Buddha told the Numbers:

- You should not call Tathagata by their first name, the name of a clan or a long life. Why?

- What is the secret for Tathagata and which is called by name, clan or life-long instrument, it is the person who suffers from suffering long-term suffering in the long and dark night because he does not benefit. Therefore, you should not call Tathagata by their name ... anyone who still calls it is guilty of overcoming the law.

As Buddha taught should not call Tathagata by their name ... guilty of breaking the law. There is a young Shakyamuni, except for the Buddha That is, for the other bhikkhus, they call by their name ... to the longevity.

Recipes-white Buddha. Buddha taught:

- The youngest student, should not call the bishop by the name of the clan or the elderly. There are two ways to call the name of great virtue or life expectancy. Small numbers should call the old man a great virtue. The elderly call the young person a long life. Those who do not do so are guilty of overcoming the law.

The Buddha is in the middle of the Song Sa-la forest, the land of Trang-si, into Cau Thi Na. Then, The Religion is about to enter Nirvana, He told the Numbers:

- I have proclaimed the Abhidharma Skin for you but have not yet summarized it. Now, I am talking about the teacher. Please pay attention and listen carefully.

This is the secret, or when something has been done so far I have not prevented, yet allowed, but this is contrary to impurity, according to the purity, it is the purity that should be enforced. If it is against the purity, following the impurity, then it is the impurity that should not be done.

This is a must-keep, no doubt.

Fourth litigation in specialization year:

Discharge - non-distracting objects, 
customary textures, three 
ancient statues , and Truong Truong 
-na-na.

Dependent origination in the city of La La Phiet. There is a secret-number containing y residual discharge should bring y to the upper-seat to discharge. Seeing this medicine, the mind of thought: - Today, there are many things to gain and grow, so sell to divide.

He immediately spoke up to sell. They all split up together to make the other person short of medicine. Recipes-white Buddha. After thinking: - Bring medicine to discharge the discharge between them there are errors like that, so should not bring the offense to discharge between rising, he told the secret: -Day before the secret number of discharge, bring medicine Discharge for increased should be divided into a lack of medicine. Therefore, it is not advisable to disinfect the medicine for them to increase. Those who do not know whether to discharge for increased should not divide. Whoever brings the surplus to them and the divider, both are guilty of transgressing the law.

As the Buddha taught to bring the residual medicine to the individual, there is Bi-number that violates the residue, so bring it to discharge. When he received the medicine, the uninformed person was implicitly holding on to not knowing how to return him.

Recipes-white Buddha. Buddha taught:

- Should send others to teach people who do not know. If they return it is good, if they do not give it, they will be forced to take it back. This discharged medicine is just a method, not for it. But when he had to discharge, he had to find someone who knew the dharma and then discharged it.

* Duyên originated in Quảng Nghiêm. Being bitten by mosquitoes, bites, the Secrets using their fingernails scratching their wounds make the whole body bleed. Seeing that, the secular asked why, the secret number answered clearly.

They say:

- Saints, don't they have mosquito nets?

Response:

- The Sun has not allowed, how to buy.

So, I hope to allow this.

Recipes-white Buddha. Buddha taught:

- Allowing pumpkins to store mosquito nets.

Bí-sô doesn't know how to do it. Buddha taught:

- The circumference of twelve elbows, on top. Four elbows, two elbows wide, and the mosquito nets are high and low depending on the body.

They sew all the way, taking the eyelid armor to make the door, so the mosquito flies in. Buddha taught:

- Do not sew the end but leave a few lined up on each other as doors. It was hot with the winged wings. If under the border, mosquitoes fly in, should be put under mats or use other objects to block them, do not let them in.

* Coast origin as before. As Buddha taught, use water to comb. The Shikigami uses the net to hold the net so it is very tiring. Buddha taught:

- Column on the top of the stick, open the net for water.

They did it, still tired. Buddha taught:

- Hold the three sticks together, use the string to tie the stick.

The string is not standing. Buddha taught:

- Near the top of the stick, drill three holes, pierce the string to tie it tightly, or on three trees, tie it with an iron ring, expand it, tie the net to the two trees, extend the net to comb the water.

When pouring water, spilled into the soil. Buddha taught:

- Pay attention to pouring water not to overflow.

The bottom of the pitcher should not be tilted. Buddha taught:

- Should be fixed for the bottle should not be moved.

The water in the comb net flows too fast, causing the feces to faint. Buddha taught:

- Should put objects in the net.

Mysterious people don't understand. Buddha taught:

- Use sand or dry cow dung to get wet and put into the net.

Still can't keep the water. Buddha taught:

- Should make water storage tank.

Bi-no knows how to make a tank. Buddha taught:

- Tanks have two types, in bronze and earth.

The pumpkin holds the tub by hand so it is very tiring. Buddha taught:

- Do not keep it by hand, so cut three holes in the wall of the tub, use the string on the bunched tree to make it very stable, so put the angle of the net in the sink to keep the life to coincide. If the net is too thick, the water does not come down, so use a smooth sledge tree outside the net.

The secret looks at the bottle that is not full of water so it cannot be seen coinciding. Buddha taught:

- It is recommended to pour the water to fill the bottle, to keep the water standing still to observe it.

On the water with dust, see the same unseen. Buddha taught:

- Go to dust to see it. If it is small, use your fingertips only for others.

Small worm runs fast, not clear. Buddha taught:

- It is recommended to use pictures or grass ... but clearly.

When the comb is overlapped, the pumpkin catches the net on the well, but it falls into the water but most of it faints or dies. Buddha taught:

- It is recommended to pour the water tank inside.

The chocolate immediately makes this pitcher, when it is full, it falls down, but the same one takes it out, the same remains dead. Buddha taught:

- It is recommended to use this tank to contain germs and then put them in the water surface for no longer to take out the basin.

Mysterious numbers do not understand so many pots are born. Sometimes, I cannot find the delivery pot. Buddha taught:

- Should tie the string to the comb net, means drop into the water, pour out to coincide, then pull up.

(This release pot, the Western countries have been doing for a long time, everyone understands. This country in the East has not existed so far, it is necessary to specify the meaning, if not fully presented, it is not necessary to understand. This can be made of iron and wood, and if you plan to take it with you, it should be made of copper, which can hold about two, three buckets like a small copper vase, and a copper wire pole can pass your hand, one side of the bottom attached to the button. Small copper, can fit in the top of the bamboo stick, When you go begging, carry on your left shoulder, cover it up, right hand to hold the bowl, After alms and use, you can safely place the bowl in some house, self use clean wire like a coarse tendon, depending on the shallow deep well to drop the water to take it in. Use a small net enough to comb.Use one end of the wire through the knot hole tightly, stand up d y on average just by, on average equal wire right place, tie a small iron knot to balance it so that it doesn't fall, it must be prepared first, not when scooping water. Using a small net to cover the bottle, slowly drop it down, to the surface of the water vibrating the iron button to pull the rope down, down three times to pull the bottle up. This is the way to beg for alms. If at the pagoda, use the usual iron pot to pour into the well as before but there is a little different, right at the bottom of the bottle, an iron ring is made about three fingers. put the inside inside, drop it on the tilted water to pour out properly; If deep wells can also be done. If you make your own rope, you will have trouble. If the well is too deep, it can make a separate tank to hold, or it can be dumped into a lake. After pouring water, clean the basin. This is so. Using a small net to cover the bottle, slowly drop it down, to the surface of the water vibrating the iron button to pull the rope down, down three times to pull the bottle up. This is the way to beg for alms. If at the pagoda, use the usual iron pot to pour into the well like before but there is a little different, right at the bottom of the bottle, an iron ring is made about three fingers, put the bottle into this iron ring to stand firmly under the water and put the inside inside, drop it on the tilted water to pour out properly; If deep wells can also be done. If you make your own rope, you will have trouble. If the well is too deep, it can make a separate tank to hold, or it can be dumped into a lake. After pouring water, clean the basin. This is so. Using a small net to cover the bottle, slowly drop it down, to the surface of the water vibrating the iron button to pull the rope down, down three times to pull the bottle up. This is the way to beg for alms. If at the pagoda, use the usual iron pot to pour into the well like before but there is a little different, right at the bottom of the bottle, an iron ring is made about three fingers. put the inside inside, drop it on the tilted water to pour out properly; If deep wells can also be done. If you make your own rope, you will have trouble. If the well is too deep, it can make a separate tank to hold, or it can be dumped into a lake. After pouring water, clean the basin. This is so. If at the pagoda, use the usual iron pot to pour into the well like before but there is a little different, right at the bottom of the bottle, an iron ring is made about three fingers. put the inside inside, drop it on the tilted water to pour out properly; If deep wells can also be done. If you make your own rope, you will have trouble. If the well is too deep, it can make a separate tank to hold, or it can be dumped into a lake. After pouring water, clean the basin. This is so. If at the pagoda, use the usual iron pot to pour into the well like before but there is a little different, right at the bottom of the bottle, an iron ring is made about three fingers. put the inside inside, drop it on the tilted water to pour out properly; If deep wells can also be done. If you make your own rope, you will have trouble. If the well is too deep, it can make a separate tank to hold, or it can be dumped into a lake. After pouring water, clean the basin. This is so. If the well is too deep, it can make a separate tank to hold, or it can be dumped into a lake. After pouring water, clean the basin. This is so. If the well is too deep, it can make a separate tank to hold, or it can be dumped into a lake. After pouring water, clean the basin. This is so.

Phàm who studied holy Tathagata then took compassion as root. The precepts are made, there is a nature and a sin; The price is serious. In sin, killing leads, so the wise according to the truth should be living beings. If killing is light, which gender is heavy? Who can do the above, now is longevity retribution, the next life is born a pure world. This god-continent country is more than four hundred cities, monks have tens of thousands of ways to live, but rarely care about water. Due to the custom, the Buddha's teachings should be underestimated, and cannot be learned and heard by all, hoping that the monks will gradually change old practices. Suppose the three-organ education, the four-meditation coordinates, prevent the idea of ​​not being born, pure mind with no-reason, but not the sentient beings are also condemned by Buddha. The first crime of ten evil karma, who replaced it. As if to see the butchers lead goats into the temple, it is just a matter of releasing a few lives, everyone who sees them claps their hands and praises, knowing that in the room they use water daily to kill thousands of beings. Knowing the doctrine, it is necessary to be careful about the observation of sentient beings. Falsely causing other people to plow their fields to dig trees for small profit only, not to see great harm. Murdering both on the shore and killing countless lives, sin like that, how will it be? Knowing but having to give up, when the death is judged by others. So the sutra says: Falsely causing other people to plow their fields to dig trees for small profit only, not to see great harm. Murdering both on the shore and killing countless lives, sin like that, how will it be? Knowing but having to give up, when the death is judged by others. So the sutra says: Falsely causing other people to plow their fields to dig trees for small profit only, not to see great harm. Murdering both on the shore and killing countless lives, sin like that, how will it be? Knowing but having to give up, when the death is judged by others. So the sutra says:

- Murderers will suffer from hell, hungry ghosts, rabies, pretending to be human will die many diseases. Alas! This suffering can be replaced. As if anyone could do it (good strategy), goodness, and compassionate affection at the first time Long-hoa festival ... is as wide as the story, this is not cited.)

The squash uses comb nets but does not usually wash, do not dry, do not shine, do not turn over, making the net quickly damaged. Buddha taught:

- Using a net to wash and wash ... anyone who does not do so is guilty of overcoming the law.

There are water combs for the masses, because they are too crowded so people are very tired. Buddha taught:

- If they are crowded, the net is slow to provide water.

Bí-sô doesn't know how. Buddha taught:

- Should make pots with copper, iron or earth, the bottom has holes with small cups. Make a lotus mirror shape about four fingers tall, with a large hole on the face, such as the big head of a chopstick, cloth or silk on top using tight ties, attached to the inside to comb water. Finish washing the coated cloth as before.

The squash and lice and mealybugs and other soil-borne insects make them faint. Recipes-white Buddha. Buddha taught:

- For creatures, do not hang out on bare land, do not throw away indiscriminately. Lice are left in the old silk, if not available, in the puffiness, the aphids leave in the green grass. If there is no green grass, leave them in a cool place. Other types of germs can be placed in appropriate places.

Specific life of O-ba-ly Bach Buddha:

- Can I have a drink before I have combed it?

Buddha taught:

- Not possible because of not reviewing.

- Virtue, water does not comb but can watch, drink it?

Buddha taught:

- Yes, for consideration.

* Coast origin as before. As Buddha teaches, they increase settlements, so the y-dan-na. King Thang Quang listened to the Buddha's permission to immediately send Doctor Si Na to the Mass. Lady Thắng Quang, Lady Vũ Vũ and the Head of the Order, and the faithful lay people sent many medicine to offer for use. The Beishos only took one medicine to be Doctor Si Na, the remaining amount returned to the owner. Hearing that, the king said:

- Saints, these things we have offered to increase, how can we take them back?

Recipes-white Buddha. Buddha taught:

- Therefore, from now on I will allow the Mysterious Numbers to receive this medicine, depending on how many people should be wrong. People who make health care should take a medicine to keep the legal practice, the rest should be kept as an object to settle for increase.

Yearly recitation in special year:

Death wishes to live farewell to 
the author of the fake body, 
Tha the secretariat of the commission, 
Suicide of death.

* Dependent origination in the citadel of La La Phiet. A fake man living in the city has three children. The youngest child is ordained in the Dharma, traveling in the world. When this taste has passed away, the father is ill. When he was about to die, he called all his relatives and told two children:

- Please collect all the property in the house here.

After they brought him back, he divided into three parts, two parts for his two children at home, the rest for the monk. After such a will, he died. As there is a chant:

Accumulated are all dissipated, 
Cao Tat collapses, 
The meeting must be separated, 
Having to live must die.

At that time, two people cremated right, sadly mourning. Listening to my father's death, my son left home thinking: I have brothers, so I should return to the sermon for them.

Arriving home, the brothers met each other with all their might. The brother said:

- I should not cry, the day my father died, there was a will to leave a part of the property for me.

My thoughts:

- So Sun teaches, who gives after death, not for a good way, should not accept the object.

Recipes-white Buddha. Buddha taught:

- The dead people have the hope and hope. This is the hope of the human life, receiving no errors, arbitrary use.

* Coast origin as before. The secret of the sick, tell the other Secret:

- Look after me properly, my bowl will leave you.

The other person took care, not long ago the Patient died. Seeing this person die, the other took the bowl to bring to his room. The Numbers gather together, asking:

- Where is the bowl of the dead?

He gave me. He replied and told the full story.

Recipes-white Buddha. Buddha taught:

- The other person is stupid, why not let him live and wait for death; there is no dharma saying that it is dead. Should retrieve that object, the mass is divided, so it is distributed according to the standard.

* Coast origin as before. There is a secret-number thanks to the secret-number that distinguishes (purification) medicine, suddenly died. The pumpkin then took the medicine to put in his room. After taking the corpse to the car to cremation and then returning, the envoy entered the room of the dead who in turn found the bowl and the water comb of the dead and brought them back to their rooms to increase. There are Numbers to ask:

- Bring this item, there are many other things that can't be brought?

- There is only this in the room, no other objects.

Others say:

- There is a secret who is dead if you ask him if he knows whether or not.

Asked, he replied:

- Does that person give me the distinction so I keep him.

Recipes-white Buddha. Buddha taught:

- This is a method that cannot be retained and should be taken to the same division.

* Coast origin as before. There is a secret to give medicine to other people. He suddenly died. Recipes immediately bring this medicine to the old monk.

The general asked:

- Who is this thing?

- This is my object to differentiate. They passed away, I brought this thing to the public.

Recipes-white Buddha. Buddha taught:

- The legal method should be like that, although it is the object that makes them differentiated but does not belong to them, take it back and use it.

* Coast origin as before. There is the secret of giving the object to the other Secret to distinguish. The secret of the object to distinguish suddenly suddenly. After that, he remembers ... The other secret has received his medicine to distinguish. Now we finish but the other belong to us, so come and reclaim.

When he arrived, he said:

- Saints, you have received your medicine to distinguish, now give me back.

Recipes-white Buddha. After thinking:

- Because the secret numbers take the other secret to sign, then ask him to be a distinguished person so there is such an error.

Buddha taught:

- The regime for the secret people should not ask the person they signed to distinguish the animal. Whoever does that, is guilty of overcoming the law.

* Coast origin as before. There is a secret of numbers thanks to another secret to distinguish things. The methodist who distinguishes is the type of competition that often competes to harass the Mysteries, being angry, so he wants to leave. Seeing the other person about to leave, who thanks to the distinction of crying, he said:

- Please do not go.

Although it is very retaining but the other person is not staying, people say:

- Do not hold back, he is the one who likes to struggle to disturb people.

- How can I not keep it, because I often ask him to distinguish medicine. Other places do not have people to sign.

Recipes-white Buddha. Buddha taught:

- Suppose the secret wants to deposit it overseas, just right where it is pointing to where to deposit is not error.

Now, there are other Secret Recipes that are very far away as the consignor. He died. When the Mysteries heard, they spent many days, so they didn't know how. Recipes-white Buddha.

Buddha taught:

- When you have just heard of death, new or old things must be sent immediately to others.

Recitation six in special subjects year:

The real world of sexual 
immorality , The future of incompetence, The 
theory of gender, depending on the mind, 
The false author of the shield.

* Coast origin as before. Lu they are secretly outside but still send sex to people in the world. Recipes-white Buddha. Buddha taught:

- Do not stay outside the sex to send sex to people in the world.

Seeing the Buddha did not allow such a thing, there were Shakyamuni who wanted to get out of the world, when they were about to go to the road, they tried to force him to persuade him. Recipes-white Buddha. Buddha taught:

- People want to go out to the world, do not need to send sex.

Hearing that, Lu they stayed out of the world still keeping their sex back and forth, until all six of them took turns to keep each other's sex. Recipes-white Buddha. Buddha taught:

- Do not go outside but keep each other sexually. Whoever does that, is guilty of overcoming the law.

* Coast origin as before. As Religion teaches, half a month should talk about the world, Lu they know-numbers and keep the purity of sex for each other outside the world. Buddha taught:

- Should not be so.

They took the sex of the people who were about to leave again, and in turn took the pure and pure sex as mentioned above. Buddha taught:

- Do not do it. Whoever does that is guilty of overcoming the law.

As Buddha taught, after settling down, Shakyamuni should bring three things to see, hear, and suspend the discretionary method. The continent of the self-help manuals of arbitrary means outside the world, keeping the person about to go, alternately taking turns out of the world ...  as well as speaking above  ... are not allowed to do.

Recitation seven in special subjects year:

Negligence of humanity number, 
Depending - Italy accepts the act, Uncertain to 
continue to co-ordinate, 
Sublime, dependence.

* Coast origin as before. In this city there was a la-monk who went out, to the Forest of Terah, arising a rare thought, let us ask how many tastes in the temple. After meeting Bi-num to ask about the number of people in the temple, Bi-num answered:

- I do not know.

Brahmin says:

- The number of soldiers of King Thang Quang Kieu Kieu Tat La still knows, why do not know the number of things to increase in the temple.

Recipes-white Buddha. Buddha taught:

- Need to know the number.

The instant number counted each person, sometimes calculated by hand burning, so he could not remember it all. Recipes-white Buddha. Buddha taught:

- Should be counted by card, after grasping the total, tell them.

Bí-sô doesn't know when to take the number at the time. Buddha taught:

- Should take the number at the time of settling.

If there is a headman in the Forest of the Dharma, see the diligent Beings reading the recitation of the Pure Land, giving rise to pure faith. Want to know how to increase the number of offerings to the boys, the head of the author asked Secret number:

- How many tastes do you live in?

After being informed of the number of people, the head of the house returned to the house to tell the servant:

- In the morning, I want to ask Buddha and Sangha to offer offerings to the boys with the number ... taste. Depending on the number of them increases, you should make a full statement.

They obeyed and set up tools to make offerings in the house.

Then, at the time of the masses, the head of the temple came to the temple and told the knowledge:

- Please because the white with the old monk is a fake ... tomorrow will invite the Buddha and the masses to come to live.

After the petitioner, the head fake from the dumbbell.

Then there are other Secrets from the time to the Garden of Solitude. On the same night, the head of the court presented delicious dishes, spread the court, secure the water tank, toothpicks, powder to wash, early morning to send people to the Buddha and increase:

- It's time to look forward to your coming.

In the morning, they were brought to the head by the doctor, and then the monk stayed at the temple, sending people to take food. There are five cases of the Tathagata monk who did not go to visit. That is:

One: Sit alone. 
Two: Sermon for devas. 
Three: Take care of the sick. 
Four: Consider the tool. 
Year: Institutional schooling.

This case is about to institute a parish.

Then, the head of the group assumed the number to set up the seat, the food ... when he saw many people coming to his house, he told the dictionary:

- I prepared according to the number of people you reported, now more than that, so what to do?

The general said:

- There are new guests coming, you must be happy.

Response:

- If you forewarned, you can clean up enough food.

The secret was silent.

Now, the masses have enough people, some are hungry. Recipes-white Buddha. Buddha taught:

- In general, consider the number of guests and inform the host.

When there is a mysterious number when the ceremony comes, Buddha teaches:

- Must also let them know. I will teach the venerable master what they must do. First of all, the venerable should consider the number of people and the number of food. If the person is more, the food is less, so protect the master:

- Sage, people with lots of food should distribute it evenly. If the food is large, the person is small, then say:

- The player, has many food and drink, arbitrary division. If the venerable does not cleverly observe, do not follow the rules, be guilty of overcoming the law. Again, to the home of the owner, you need to see the water combs, rubbing the teeth, and soil to make sure that there is no shortage. Before and after washing your hands, rinse your mouth and do the right thing. If not controlled, the venerable and the vicar are guilty of overcoming the law.

* Coast origin as before. The Sixth Patriarch and the secular person sit together in a court to make the devotional person deceive:

- Saint, he is a monk who often practices dignity, why do they sit in the same court with those who often work impure sex?

Hearing that, they had to keep quiet. Recipes-white Buddha. Buddha taught:

- The words of those who continue to have faith are righteous. Therefore, the secretes should not be with people who continue to sit in the same court. Who sits guilty of transgressing the law.

Listening to the Buddha-like regime, there was Bí-sô who sat in the same court with the bridge. Believers say:

- He was a close-up so why sit together with a small teacher?

- This is not a secular, a monk, what errors do you have?

They were silent. Recipes-white Buddha. Buddha taught:

- Do not sit in the same court with the person who has not been approached.

After Buddha does not allow. There is an old God-sitting along with a young person, and a young person sitting with an old man doesn't respect each other. Recipes-white Buddha.

Buddha taught:

- Elderly and children should not sit confused, people without age can sit with two people, one of them will sit with two people, two lower and lower will be seated with a position larger than three.

After such a regime, the Buddhists at the mundane house can only sit with the larger one. Difficult to find a court to sit.

Buddha taught:

- If in the secular house, it is difficult to find a court to sit, can sit in the same court with a professor or a monk fund, use a separating object, not be suspicious.

Recitation eight in special subjects year:

Anything resides in the same place, 
Any excuse to forgive the President, 
Real vi the fallen, 
Unconscious heron.

* Coast origin as before. When listening to the dharma, we should go to the court to sit, and the bridge will also sit in the smooth court.

Recipes-white Buddha. Buddha taught:

- Cau-president should not sit in the comfort of the mattress.

When praying for the standard of the Buddha's disciples, he went to listen to the dharma.

Ask:

- Virtue, why do I sit so hard?

Response:

- Buddha does not sit quietly.

Ask:

- Virtue, do I agree with someone who has an error?

Buddha taught:

- If you have mindfulness, they will be mindful for them to sit in a quiet court.

* Coast origin as before. Being prayed for by Shakyamuni shouted out the door of the garden of Judah, and stood crying. Seeing that, O Ba Nan Da asked:

- Why are you crying?

Response:

- Being scolded by the teacher.

- Please come, we will give you medicine, bowls, belts ... the things you need to use do not lack.

O Ba Nan Da called that president to his room, Buddha.

Buddha taught:

- When yelling at the disciple, should not insist on chasing away, do like dropping the reins to keep the mind intimate, when they return, they receive it, and wrongly use Secret.

He said:

- No need for that Professor, I need something, great virtue O Ba Nan Da provides. I refused to return to the old teacher.

Hearing that, the old teacher scolded:

- I let the monk leave, but O Ba Nan Da seduced me to take it.

Recipes-white Buddha. Buddha taught:

- Mysterious numbers do not seduce disciples. Whoever seduces to follow me, is guilty of earth-la-to-skin as a means of breaking up so.

* Coast origin as before. At that time, Lu, when they encountered something, took the initiative to lead the Sangha Dharma to swear, or lead the Venerable Foundation Professor to swear. There are secular believers when they say so, say:

- We are secular class and do not bring Buddha and teacher to swear, you are renunciation why bring Buddha and teacher to swear. This is not something to do.

They could not answer. Recipes-white Buddha. Buddha taught:

- The person who keeps grumbling is reasonable because the monk said the words honestly, he should not swear. Whoever violates is guilty of overcoming the law.

* Coast origin as before. When there are conditions, Lu they are happy, they bring medicine to the belt, etc., to exchange fish. Seeing this, the secular disgruntled:

- Could it be that the co-workers like that, if they need it, bring it to the fishermen, it is unreasonable.

Response:

- What is absurd, do we have to eat garlic and onion, drink alcohol?

They had to silence, Bi-white Buddha. Buddha taught:

- People continue to criticize it properly. Numbers should not bring things to fishing. Whoever does that is guilty of overcoming the law.

* Coast origin as before. Every early morning, Luc went up to the pagoda to look far away from the moorland, or saw the smoke coming out or watching the bird descend, immediately came to the place to see what it was. At one time, seeing that incident, they went to see it, and saw in the forest the meat of the tiger left over. They were happy to bring this meat to the Forest of Max. The tiger followed the smell to the temple.

At night, tigers roared outside the temple gate. Knowing that, but The Religion still asks A Nan Da:

- Why did tiger come here to roar?

Ananda: Ladies:

- Because the fake Religion, taking the meat from the tiger's remains, took it to the temple.

Buddha says:

- Is the secret of eating the remnants of tiger?

- White Buddha is right.

-A Nan Da, like the lion king killed the deer, eat delicious meat, drink fresh blood and throw it away. But tigers after eating meat are still full of leftover meat. So Shallu should not eat the leftovers of tigers. Whoever eats guilt exceeds the law. The people who work with them have things to do, I will dictate. When the venerable finds meat to eat, must ask, what is the meat, not the remnants of tiger meat, is it not something that should not be eaten? Those who do not ask but receive it, are guilty of overcoming the law.

The ninth in the special year:

Uncertain self-incarnation, 
Any word of the same class, 
The privilege of the upper price, The 
cost of sharing.

* Coast origin as before. In one city, there was a temple before. Nan-da, O-Ba Nan Da traveled in humanity and went to this temple. Although seeing these two people came but knew about their bad deeds, they were not helped by anyone here.

- Bach Aa Loi Da, these black bowls are often arrogant, we should cause trouble for them. Let's hide in one place, see how they divide things.

Response:

- Very nice, should do so.

They immediately hide, sneaking at the object. After seeing things finished, they said:

- Stool so unwholesome, is a bad division, you want to say you have to tell them to increase!

Response:

- When feces don't see, where does it appear now?

Recipes-white Buddha. Buddha taught:

- Want to benefit, first let them increase to know:

- The monks have the benefit, now want to share. The Bejos present should not leave.

At that time, the Pumpkin gathered the things that had been reassigned, telling them that they should not leave the meal to divide it. The other two hid themselves, waiting for them to divide, following the previous steps, saying that this is not rightly divided.

They say:

- Previously told them, where are you from?

Two people said:

- Although telling people, but let's fight with the mace.

Recipes-white Buddha. Buddha taught:

- Dear people, continue to attack the mace and then distribute things.

The Recipes-the collection of objects have been redistributed, let everyone know, beat the chiêu chiêu together. The two of them hid, waiting for the stool to finish before going out and blaming as before.

People say:

- Perhaps not listening to everyone and beating the club?

Response:

- Although I have told them and beat them, but who has the cards?

Recipes-white Buddha. Buddha taught:

- Ladies and gentlemen, you know how to beat and chatter-maces and you should give out the cards and then share with them.

The Mysterious Numbers collected things that were broken down, did the three things as above. Still the same, the two people lurked, waited for the stool to finish, then went out and blamed. Everyone said:

- Why did the life expectant try to cause trouble for them to increase like that, prospectively, beating the mace and playing cards still not present, waiting for them to finish?

Response:

- Why do you tell us to cause trouble for you? Do you have to increase them, but do not do it, all of this is no longer needed, now we leave.

Recipes-white Buddha. Buddha taught:

- Although there are three things to do, but they must do with them, those who are not present do not assign them. This is a good division, should not be doubted. But the Secret should not cause them to increase. Those who try to cause trouble are guilty of overcoming the law.

* Coast origin as before. After worshiping the pagoda for the four generations of the Sangha, the head of the Old Lady used the beautiful colors of fine art to paint in and out of the temple. When the author finished drawing, the people in the city came to admire each other, there were countless hundred thousand people gathered in the temple. In the city there was a noble Brahmin who all respected, received a carpet in the royal family, and brought a carpet with an interest in mind, went to visit throughout the Forest of Thais. He expressed his devotion to bring a carpet of offerings to the Four Noble Monks (This is said to be quadruple, but the idea of ​​making money increase is not a permanent increase). As the Buddha taught, there are medicine that shows money to be chopped up as the heart of the lamp also divides equality. Recipes take the carpet and cut each piece to divide them up.

At night, the Brahmin thinks:

- That is the ultimate carpet, we should calculate by value to redeem.

The next morning, he went to the temple, and when he came to the door to see the Mysterious, he asked:

- Saint, the carpet of children, what do you use?

Answer number:

- You should be happy, we have cut the feces for the masses.

One said:

- I cover my head.

The speaker:

- I make sandals.

The speaker:

- I made a belt.

The speaker:

- I made a towel.

- Saints, it is a premium carpet, why cut it off, so sell it and divide it up.

Recipes-white Buddha. Buddha taught:

- The words of the grandmother-la-Mon are very reasonable, so when Pumpkin gets such a premium carpet, exchange for money then divide.

Recitation ten in special year:

The five-year use 
of the pentagram , the residual type of heron, 
and the hemorrhoid hemorrhoids of the time, 
Biopsy first

* Coast origin as before. Continents of the secret-numbers tell each other:

- Nan-da, O Ba Nan Da, there are many people in this city, we all ask for bread but have not seen the man who made the king's elephant for me ever. Now come and ask, sometimes they give.

One said:

- It is advisable to do so, but to anticipate a few more tactics, take the lion skin to make shoes and go above the wind where the elephant column. Smell, the elephant ran.

Response:

- Very nice, let us ask him, if it is good, if not, then cause terror to the elephant not too late.

In the early morning, they came to the elephant's house, saying:

- The Sage, why don't you have any kind of blessing because you never gave us any bread.

Response:

- Saints, perhaps we are dependent on you or not, but give us the left bread.

Hearing that, Luu nodded his head obediently and left. On another day, bring lion leather shoes to stand on the wind where the elephant column. Listening to the smell of lions, the flock of elephants spread all over, frightened. People who use elephants use iron hooks to block the elephant's neck but they do not stand still.

From a distance, Lu said:

- Exalted, quickly pull back, quickly pull back.

Response:

- The hook does not pull, the hand does not pull?

They say:

- I can make them stand still.

Response:

- Saints, if they stand still, it is a great favor.

- Make a covenant with each other, if you give us a cake, we make them stand still.

Response:

- I'll give it.

Quickly rush them down the wind. No longer hearing the smell, the elephant stood still. People who ask elephants ask:

- Saints, do you know the spell?

- I don't have anything strange.

- So, why make elephants no longer afraid?

They brought the truth back to the elephant.

They say:

- Saints, why do you do illegal work? If the great elephant of the king is fearless and runs into the deep forest, surely he will be punished severely.

Hearing that, they laughed lightly, silently unable to respond. Recipes-white Buddha. Buddha thinks:

- Because the secret bishops wear lion leather shoes, so there is an error.

He told the Numbers:

- From now on, you must not wear lion leather shoes. Whoever carries this type, is guilty of overcoming the law.

Listening to Buddha's failure, they immediately used shoes made of tiger skin. Buddha taught:

- This is not possible. The skin of five types of animals with ivory claws is not allowed; it is a decorative elephant, a horse with a decoration, a lion, a tiger, a leopard.

After the Buddha did not allow it, he gave his life to Mr. Ba Ly, his Exalted:

- If there are other types of fangs, are they allowed to use?

Buddha taught:

- Do not use, anyone using crimes-operative.

Coast as before. There was Pumpkin who had hemorrhoids, went to see a doctor, said:

- The Sage, I have hemorrhoids, wishing you treatment.

Response:

- It is recommended to use bear skin to make the shoe wear out.

Response:

- The Sun has not allowed.

- The Buddha pronoun certainly allows.

Recipes-white Buddha. Buddha taught:

- The disease is allowed to carry.

Many classes are hard to find, Buddha teaches:

- If not available, use one layer and use undercoat on shoe soles.

THE MOST BASIC-VARIETY - ORGANIC-MINISTRY

TỲ-NAN-DA-PAST-THE

The book is nineteen. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY..23/12/2018.