Majjhima Nikaya

The 
Maha-Assapura Sutta

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This is how I hear.

One World Time is in the middle of the Anga population, in an Anga hamlet, called Assapura (Horses).At that time the bhikkhu called the rate-

- Monks.

- Yes, White World.

The rate-he pretends to worship. The Buddha said as follows:

- Sa-subject! Sa-subject! O bhikkhus, the people know you are so. And if you are asked: "Who are you!" You have to say, "We are Sa-subjects." The monks, who have been so named, have said so, then, the monks, you must practice as follows: "We will maintain and practice the Dharma Thus, this title of ours is new and our self-realization is real. And the offerings that we enjoy. As clothing, food marshmallows, sieves, medicinal drugs have great results, great benefits for us. And we do not become useless, effective results.

(About)

What are the monks, how are the law of Satan, and the law of Brahmin? "We will accomplish precious", so, the rate-monks, you have to practice. The monks, you may say, "We have attained to this level, so to speak, to this degree, so that we have attained. We have nothing more to do. " And to that extent, you can satisfy yourself. O monks, I advise you. O bhikkhus, I declare to you: When you are aiming at the goal of dharma, do not give up on this purpose, while you have more work to do.

O monks, what is the work worth doing? "Our minds must be pure, clear, open, without blemishes, hidden, but we do not because of the pure body, praise, criticism." So, monks, you need to practice. O bhikkhus, you can raise your mind: "We have attained nobility, our minds are pure, to such an extent that they are just enough; We have achieved the goal of Satan. We have nothing more to do. " And to that extent, you can satisfy yourself. O monks, I advise you. O bhikkhus, I declare to you: When you are directed to the goal of dharma, do not give up this purpose, while there is more work to do.

O monks, what is the work worth doing? "We have to be pure, clear, open, without defecation, hide us, but we do not because of pure purity, praise, criticism." So, monks, you need to practice. O bhikkhus, they may arise: "We have attained nobility, our minds are pure, pure masters, to such an extent, that is just enough; We have achieved the goal of Satan. We have nothing more to do. " And to that extent, you can satisfy yourself. O monks, I advise you. O bhikkhus, I declare to you: When you are directed to the goal of dharma, do not give up this purpose, while there is more work to do.

O monks, what is the work worth doing? "We have to be pure, clear, open, without a trace, hidden, but we do not purity, compliment, criticize us." So, monks, you need to practice. O bhikkhus, you may raise your mind: "We have attained sublime qualities, our bodies are pure, we are purified, and our mind is pure, to such an extent, To this extent, we have accomplished that. We have achieved the goal of dhamma. We have nothing more to do. " And to that extent, you can satisfy yourself. O monks, I advise you. O bhikkhus, I declare to you: When you are directed to the goal of dharma, do not give up this purpose, while there is more work to do.

O monks, what is the work worth doing? "Our lives must be pure, righteous, open, without defecation, hide, but we do not because of the pure life, compliment, criticism." So, monks, you need to practice.The monks, you can start the idea: "We have achieved noble, our body is pure, the first pure bar, net bar, pure net life, to this level That's enough, to this extent, that's all done, and we've achieved the goal of Satan, we have nothing more to do. " And to that extent, you can satisfy yourself. O monks, I advise you. O bhikkhus, I declare to you: When you are directed to the goal of dhamma, do not give up this purpose,

(Housing the grounds)

O bhikkhus, what are the jobs worth doing? "We have to maintain the sense organs, when the eyes see identity, do not hold the general general, do not hold their own generals. What causes the eye is not tamed, making craving, superiority, evil, evil When we hear the sound ... the nose smells ... the tongue tastes ... the emotional body. not aware of the general, do not hold the general general, do not hold the general general, what causes the mind is not controlled, making craving, superiority, bi, evil, We will control the cause, the maintenance of the mind, practice the maintenance of the mind. " So, monks, you need to practice. O bhikkhus, you can raise the opinion: "We have achieved noble, Our body is pure, the first net bar, net bar, pure net life, and the base has been held, to this level, so just enough; to this extent, so done. We have attained the goal of Satan. We have nothing more to do. "And to that extent, you can satisfy yourself. When you are aiming for the purpose of Satan, do not give up this purpose, while there is more work to do. O monks, I advise you. O bhikkhus, I declare to you: When you are directed to the goal of dharma, do not give up this purpose, while there is more work to do. O monks, I advise you. O bhikkhus, I declare to you: When you are directed to the goal of dharma, do not give up this purpose, while there is more work to do.

(Eating and drinking)

O bhikkhus, what are the jobs worth doing? "We have to know temperance in eating, with right thinking, we are real, not for fun, not for passion, not for jewelry, not for self-beauty, but for This body is long lived and maintained, so that the body can not be harmed, to support virtue, thinking: "Thus we eliminate old sensations and refrain from initiating new sensations, and We will not make mistakes, we will live peacefully. "Thus, monks, you must practice, but monks, you can start the idea:" We have The achievements of the quarter, our body is pure, the net bar, pure net intention, net life and net has been maintained, eaten to the degree, to this level, so just enough The to this extent, so done. We have attained the goal of Satan. We have nothing more to do. "And to that extent, you can satisfy yourself. When you are aiming for the purpose of Satan, do not give up this purpose, while there is more work to do.

(Mind alert)

What kind of bhikkhu, what is the work worth doing? "We have to be mindful of day-to-day conduct, or when sitting, we have to cleanse our minds from the obstacles." In the middle of the night, we have to lie on the lion, leaning on the right hand, one leg on the other leg, mindfulness of mindfulness, mind thinking of waking up At night we wake up, walking or (while) sitting, we have to cleanse the mind from the dhamma. So, monks, you need to practice. But these monks, you can start the idea: "We have accomplished precious, our body is pure, motto pure, pure mind, pure life, the grounds have been maintained, eating temperate, attentive attention, to this extent, so is just enough; to this extent, so done. We have attained the goal of Satan. We have nothing more to do. "And to that extent, you can satisfy yourself. When you are aiming for the purpose of Satan, do not give up this purpose, while there is more work to do.

(Mindfulness awareness)

O bhikkhus, what are the jobs worth doing? "We must be mindful of mindfulness, when we walk, when we are clear, when we look straight, when we look awake, when we bend, The elderly are aware, when eating, chewing, swallowing are aware, when defecation, urinal are aware, when walking, lying, awake, speaking, quiet are aware. So, monks, you need to practice. But the monks, you can start the idea: "We have accomplished precious, our body is pure, motto pure, pure mind, pure net life, to be maintained, to eat well, to be attentive to mindfulness, to mindfulness, to this level, so as to be just enough; virtuous

(Except for the hindrances)

O bhikkhus, what are the jobs worth doing? Here, the monks, monks choose a quiet place, desert, such as forests, trees, ravines, caves, yards, groves, outdoors, straw piles. After he had finished begging and eating, he sat cross-legged, straight back, and settled right before him. He renounces craving in life, living with mind escaping craving, clear the mind of all craving. To renounce hatred, he lives with the heart without anger, compassion from all compassion, compassionate mind full of anger. Abandoning the hypnotic kiss, he survived the divorce from depression and hyperactive, with the mind directed towards the light, mindfulness awareness, cleansing the heart out of deep sleep. Abstinence from the foreign exchange, he is not alive, not to postpone regret, inner calm, cleansing the heart of the tragedy regret. Abandoning doubt, he lived out of doubt,

O bhikkhus, as a debt-free man, he makes his profession. These professions are prosperous, they not only pay off old debts, but also have surplus to nourish their wives. He thought, "I was indebted to the profession. These professions are prosperous, we not only pay off old debts, but also have surplus to nurture our wives." He is so happy, happy. Be-monks, like a sick person, painful, severe, eating indigestion, physical weakness. After a while, he recovered from illness, eating food, physical recovery. He thought: "I was sick before, severe pain, eating indigestion, physical weakness, now we recover from disease, eating food, physical recovery." He is so happy, happy. O bhikkhus, like a person imprisoned in prison. After a period of imprisonment, Happiness, property is not reduced. He thought, "I was locked up in prison before, now I am free from prison, peace and prosperity, property is not reduced losses." That is why he was happy, happy. Monks, like a slave, are not independent, dependent on others, are not free to walk. After a period of time out of slavery, self-control, independent of others, a man escaped from slavery, self-control, independent of others, a liberator, free to walk .

He thought, "I was slave before, not independent, dependent on others, not free to walk. Now we escape from slavery, self-control, not dependent on others, one liberation, freedom of movement ". He is so happy, happy. Be-monks, like a wealthy man, many possessions, are passing through the desert.After a while, he went out of the desert and came to the village, peaceful, without danger, without loss of property. He thought, "I was wealthy, wealthy, deserted, deserted, deserted, no danger, no property lost." He is so happy, happy. Likewise, bhikkhus, the bhikkhus themselves, the five bhikkhus, such as debt, like sickness, like prison, like slavery, like the road through the desert. The monks, as well as debt-free, free from illness, prison free, free to come to a peaceful land. The monks, rate-pretentious five years when they are eradicated.

(Four levels of meditation)

After deducting these five hindrances, the hindrings pollute the mind, weakening the mind, the person of the lust, the evil, the unwholesome state, and the first Meditation, a state of blissful separation. sex, there are four. He is impregnated, moisturized, made fullness, filled with this body with bliss by the lyricism, not a single body on the body without the bliss because of the sexual instability that is imbued. The bhikkhus, like a skilled batherman, or the practitioner of the bath, after sprinkling the powder in the bronze bowl, immediately stuffed it with water, lumps of bath that was wet with water, knead with wet water, wet both in and out with water, but does not flow into drops. Likewise, bhikkhus, bhikkhus permeated, soaked, fullness, filled this body with bliss by the divine, no place on the body not be blessed by lust. he is imbued with

Again, this monks, rate-pretentious and quasi-four, and second stay Meditation, a state of ecstasy due to birth, non-quadruple, internal static. He is impregnated, wet, full, filled with this body with bliss by birth, not a body on the body is not happy because of that birth implant. The monks, such as a lake, the water from the rising, the East without water holes out, the West without water holes out, the north without water holes, the South without holes water flows out, and occasionally it rains. The cool water from the lake is sprayed, impregnated, moistened, made full, filled with water, with cool water, no place of the lake is not cool water permeate. Likewise, these bhikkhus, they are absorbed, soaked, full,

Again, the rate-rate-pretentious glasses-peaceful discharge, mindfulness of mindfulness, pleasant feeling that the holy call the "discharge of meditation," and third Meditation certificate. He is immersed, soaked, full, full of this body with pleasure without pleasure, no place on the body can not be happy without being absorbed. Monks, such as the blue lotus pond, pink lotus pond, white lotus pond, the green lotus, pink lotus or white lotus. The lotus flowers in water, growing up in water, not out of water, feeding under water, from the top of the tops to the roots are soaked, soaked wet, full penetration by the cool water, no place. Any of the blue lotus, pink lotus or white lotus is not cool water that is permeated. Likewise, bhikkhus, bhikkhus, is soaked, soaked,

Again, these monks, rate-pretentious discharge parastatus suffering, kill the feeling of optimism, feeling and meditation fourth, not suffering miserable, discharge pure thought. He is permeated with his whole body pure mind, no place in the whole body is not pure mind in that he is imbued. The bhikkhus, like a seated person, use a blanket of white cloth, no place on the body not covered by white cloth. Likewise, these bhikkhus, who are seated with the pure mind, have no place in the whole body that is not purified in the pure mind.

(Ba Minh)

With calm mind, pure innocent, not infectious, not afflicted, novice, easy to use, firm, calm, he led the mind to the Tuc network. One life, two lives, three lives, four lives, five lives, ten lives, twenty lives, thirty lives, forty lives, fifty lives, one hundred lives, one thousand life, one hundred thousand lives, many life, many lives, many and into a lifetime. He remembered, "There I am, there is this family, like this family, class like this, life is miserable like this, life expectancy like this. we are born here, we have names like this, this family like this, class like this, feeling so miserable like this life expectancy like this. In that place, I was born here. " So, He remembers many past lives together with outlines and details. The monks, like a person going from village to village, from village to village, and from this village back to his village, he thought: "I go from my village. to another village, here we stand like this, have sat like this, said like this, was quiet like this, from one village, we have returned to my village. Thus, bhikkhus, with calm mind, pure innocent, non-infectious, not afflictive, novice, easy to use, firm, calm, he led the mind Happy network. One life, two lives, three lives, four lives, five lives, ten lives, twenty lives, thirty lives, forty lives, fifty lives, one hundred lives and two lives. a thousand lives, a thousand lives, a thousand lives, a lot of life, many lives, more and more life. He remembered: "There I have this name here, this line like this, class like this, the food like this, feeling miserable like this, life expectancy like this. At this place, we have names like this, family like this, class like this, dishes like this, feeling as miserable This life is like this: After death in this place, I was born here. "Thus, he remembers many past lives together with outlines and details. In this place, we have names like this, this family line, class like this, dishes like this, feeling such distress, so long life like this.After death in this place, we are born here. "Thus, he remembers many past lives together with outlines and details. In this place, we have names like this, this family line, class like this, dishes like this, feeling such distress, so long life like this. After death in this place, we are born here. "Thus, he remembers many past lives together with outlines and details.

With calm mind, pure innocent, not infectious, not afflictive, as easy, easy to use, firm, calm, so he led, mind to mind about birth and death of beings. He with pure celibate, supernatural, see the life and death of beings. He knows that beings, low society, the high, the beautiful, the rough, the lucky, the miserable by their karmic. The beings do the evil on the body, words and mind, defame the saint, in wrong view, create the wrong view. These people, after the body of the common body, must be born in the realm of evil, the beast, the land, the hell. And those who do good deeds on the body, words and ideas, not defame the holy, according to right view, create the right view. These people, after the general body-line, are born to heavenly beings, this world. Thus, he with pure celestial celestial beings supernatural, see the living beings of death. He knows that beings, the lowly, the high, the beautiful, the rough, the lucky, the miserable, are due to their business. The monks, for example, have two houses with doors, and here, one with eyes in the middle, this one can see the other person going in the house, going out, passing, walking. Likewise, these monks, with pure celestial eyes, supernatural beings, see the living beings of death. He knows that beings, the lowly, the high, the beautiful, the rough, the lucky, the miserable, are due to their business. The beings do the evil on the body, evil on the words, evil on the mind, defamation of the holy, according to wrong view, create the wrong view. These people, after the general collapse, must be born into the realm, the beast, the dead, the hell. The beings who accomplished good deeds on the body, achievement of good deeds on words, achievements of good intentions, not libel the holy, according to right view, create the right understanding, the right This, after the body of the common body, was born in the beast, heaven, in this life. Thus with pure celestial celestial superheroes, he sees the living death of beings. He knows that, beings, lowly, high, beautiful, bad people, lucky people, misfortune, are due to their business. born in the heavenly realm, in this life. Thus with pure celestial celestial superheroes, he sees the living death of beings. He knows that, beings, lowly, high, beautiful, bad people, lucky people, misfortune, are due to their business.born in the heavenly realm, in this life. Thus with pure celestial celestial superheroes, he sees the living death of beings. He knows that, beings, lowly, high, beautiful, bad people, lucky people, misfortune, are due to their business.

With calm mind, pure innocent, not infectious, not afflicted, novice, easy to use, firm, calm, so he led the mind to the mind. He knows the truth: "This is suffering," know the truth: "This is the cause of suffering," know the truth: "This is suffering," know the truth: "This is the path to suffering. ", that is:" These are gonorrhea or ", the truth is:" This is the cause of the gonorrhea or ", as true:" This is the elimination of gonorrhea or ", the truth:" Here is the path leading to the eradication of gonorrhea.

Through such knowledge, such awareness, his mind escaped sex, escaped from smuggled possession, escaped illicit ignorance. To that self-liberation, arise knowledge: "I have liberated." He is the knowledge of tri: "Birth has gone, it has done well, things to do have done, after life there is no other life anymore."

The monks, such as in the large mountains have a lake, pure, clear, uninflammable, a person with eyes, standing on the shore will see mussels, oysters, rocks, Fishes swam back or stand. He thought, "This is a pure, pure, unspoiled lake. These are mussels, oysters, rocks, islands, fish populations that swim back and forth or stand still." Likewise, bhikkhus, the bhikkhus know the truth: "This is suffering ... know the truth:" This is the way to the eradication of the smugglers or! "Thanks to such knowledge, thanks to As such, his mind escaped from sexual desire, escape from the illicit, escape from ignorance ignorance. I do not have any life anymore.

(Arahanta)

This is called Brahmin, Brahmin, who bathes well, who knows and understands, is a learned, holy person. Arahanta.

What kind of monks, how is monk-monk? He has stopped the evil, the dhamma, these defilements, brought to reborn, scary, resulting in suffering, leading to birth, aging, death in the future. Thus, bhikkhus, bhikkhus is Sa-subject.

And this, monks, how bhikkhu is Brahmin? This person has gone out of the evil, the immoral dhamma, these polluted, brought to reborn, scary, bring suffering, leading to birth, death in the future. Thus, bhikkhus, bhikkhus is Brahman.

And monks, how is monks bathed clean? This person has bathed the evil evil, the dhamma, these defilements, brought to reborn, scary, resulting in suffering, leading to birth, death in the future. Thus, bhikkhus, bhikkhus bathed clean.

And this, monks, how is bhikkhu known and understood? He knows and understands the evil, the immoral dhamma, these polluted, brought to reborn, scary, resulting in suffering, leading to birth, death in the future. Thus, the rate-rate-rate-pretentious knowledge and understanding.

And this, monks, how is bhikkhu educated? This man has destroyed the evil, the immoral, these pollution, brought to reborn, scary, resulting in suffering, leading to birth, death in the future. Thus, the rate-rate-monks are learned.

And this, monks, is what is called bhikkhu-level? He has left the evil evil law, these polluted, brought to reborn, scary, resulting in suffering, leading to birth, death in the future. Thus, bhikkhus, bhikkhus is called the saint.

And this, monks, is what bhikkhu is called an arahant? He has left the evil, the dhamma, these polluted, brought to reborn, scary, resulting in suffering, leading to birth, death in the future. Thus, bhikkhus, bhikkhus is arahant.

The Buddha preached so. The rate of bhikkhus prays, the teachings of the Buddha taught.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.3/12/2018.