Majjhima Nikaya

65. Bhaddàli 
(Bhaddàli sutta)

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This is how I hear.

At one time, the Blessed One stayed in Savatthi, Jetavana, the monastery of Anathapindika.

Here, the Blessed One calls monks: "Monks." - "The Blessed One," the bhikkhus meet the Sun. The Buddha said as follows:

- Monks, I eat only sit once (Ekasanabhojana). The monks, because I eat only sit once, I feel less disease, less brain, gentle, energetic and stay. O bhikkhus, eat only sit once. O bhikkhus, eat only once, and you will feel less sick, less brain, gentle, strength and stay.

When told, Supreme Master Bhaddali said:

- Lord, I can not eat just sit once. Lord, if you eat only sit once, the time feels like regret, as remorse.

- So Bhaddali, when you are invited, eat a place to eat, then bring back a portion to eat later. So, this Bhaddali, can you eat like that and live through the day?

- Thus, White World, I also can not eat. Lord, if you eat like that, I still feel as regret, as remorse.

Then Lord Bhaddali, while the bhikkhu who abstain from the study of precepts was blessed by the Blessed One, declare his inability. Then, Bhaddali, for three months, did not see the Blessed One because he did not practice fully in the Dharma.

After a while, a large number of monks are doing the ceremony for the Blessed One (Civarakamma) and saying, "After finishing the three months, the Blessed One will travel." Then Bhaddali came to the place where the bhikkhus, after coming, spoke to the bhikkhus with greetings, after expressing the greetings of visiting friends and sitting down. They rate Bhaddali sitting on one side:

- Bhaddali sage, this sheet is being made for the Blessed One. After three months, he will travel. Sage Bhaddali, reckons this special case (Desakam). Do not leave later, it is even more difficult for the sage.

- Yes, Hien.

The monk Bhaddali obeys the bhikkhus, arrives at the Blessed One, after arriving at the Blessed One and sitting down on one side. After sitting down on one side, Bhaktivedanta Bhaddali:

- The Blessed One, a mistake that has robbed me of being so stupid, so ignorant, so bad. While they are bhikkhus who practice the precepts, they declare their inferiority. Well, the Honored Sun wish to accept this error is a mistake to be able to protect in the future.

- Bhaddali, really a mistake that robbed you, so stupid, so ignorant, so bad. While they bent on observing the precepts that were prescribed by the Tathagata, he declared his inability.

Bhaddali, at that time, was unaware of this: "The Bhikkhu dwellers in Savatthi, the Blessed One will know me as follows:" Bhaddali does not practice fully in the Dharma teachings. " Bhaddali, at that time, was not aware of it.

Bhaddali, at that time, was unaware of this: "A great number of monks come to the Savatthi rainy season, they will know me as follows:" Bhaddali without practice complete study of the world in the Teachings of the Teacher. " Bhaddali, at that time, was not aware of it.

Bhaddali, at that time, was unaware of this: "A large number of monks came to Savatthi during the rainy season, and they would know that I was like," ... (as above). Some of the lay men residing in Savatthi, will know me as follows: ... (as above) ... a large number of lay women residing in Savatthi, will know me as follows: "Bhaddali - There is no full practice of gurus in the gurus. "Bhaddali, at that time, was not aware of this.

Bhaddali, at that time, was unaware of this: "A great number of Sa-rats and Brahmins came to Savatthi in the rainy season, "Bhaddali is a disciple of Gotama, a Venerable, who does not practice fully in the Dharma." Bhaddali, at that time, was not aware of it.

- The Blessed One, a mistake that has robbed me of being so stupid, so ignorant, so bad. While they are bhikkhus who practice the precepts, they declare their inferiority. Well, the Honored Sun wish to accept this error is a mistake to be able to protect in the future.

- Bhaddali, really a mistake that robbed you, so stupid, so ignorant, so bad. While they abide by the precepts of self-discipline, he declared his inability.

Hey, Bhaddali, what do you think? Here, bhikkhus is part of liberation. I say to him as follows: "Monks, come and make my way out of the mud." Does he come to the bridge, or avoid other body, or say "No"?

- That is not true, the Buddha.

- Bhaddali, what do you think? Here, there is the Rat-intellectual freedom ... body ... witness ... credit won ... depending on the legal action ... credit. I say to him as follows: "Monks, come and make my way out of the mud." Does he come to the bridge, or avoid other body, or say "No"?

- That is not true, the Buddha.

- Bhaddali, what do you think? Is Bhaddali, at that time, a verse of liberation, or liberation, or reward, or reward, or practice, or credit?

- No, White World.

- Bhaddali, was it during that time, you empty, empty, foul?

- Yes, White World. Lord Buddha, a mistake has robbed the child, so stupid, it is ignorance, so evil.While they are bhikkhus who practice the precepts, they declare their inferiority. Lord, I wish the Buddha to accept this mistake is a mistake, to be able to protect in the future.

- Bhaddali, really a mistake that robbed you, so stupid, so ignorant, so bad. While they abide by the precepts of self-discipline, he declared his inability. Hey Bhaddali, if you see a mistake as a mistake, and as dhamma disclose, we will accept for you. Because of this, Bhaddali is thus growing in the precepts of the saint, that is, anyone who, after seeing a mistake as a mistake, must be as well-disclosed and protective in the future.

Here, Bhaddali, who does not practice bhikkhus in the teachings of the Master. He thought, "Let us live in a remote place, in the forest, in the trees, in the mountains, in the wilderness, in the caves, in the cemeteries, in the open air, in the straws. The superiority of the dharmas, the knowledge of victory, the worthy of the saint. " He lived in a remote place, forest, trees, mountainside, wilderness, mountain caves, cemeteries, forest, outdoor, straw. When he was living in such a distance, the Teacher rebukes, the Brahmins have a mind after reprimand, the gods rebuke, self rebuke him. This person was rebuked by the Teacher, who was rightfully obeyed by his followers after rebuking the rebellion, was rebuked by the gods, was rebuked by himself, should not prove superiority worthy of the saints. Why so? This, Bahaddali, is because he does not practice fully in the Dharma.

But here, Bhaddali, there is a bhikkhu who fully practices the precepts in the Teachings of the Teacher.He thought, "Let us live in a remote place, in the forest, in the trees, in the mountains, in the wilderness, in the caves, in the cemeteries, in the open air, in the straws. The superiority of the dharmas, the knowledge of rewards worthy of the saint. " He lived in a remote place, forest, trees, mountainside, wilderness, mountain caves, cemeteries, forest, outdoor, straw. When he was living in such a distance, the Teacher did not rebuke, the Brahmins have a good mind after the review does not rebuke, the gods do not rebuke, do not rebuke yourself. He was not being scolded by the Teacher, not being the Brahmins after observing the rebuke, not be rebuked by the gods, not be rebuking himself,Satisfying the Holy Grace. Why so? In this way, Bhaddali is, because he practices the full study of the precepts in the Teachings of the Teacher.

He is free, legal glass, evidence and residence First meditation, a state of bliss due to separation of education, there are four. Why? In this way, Bhaddali is, because he practices the full study of the precepts in the Teachings of the Teacher. And again, this Bhaddali, bhikkhu eliminated the Games and Four, witness and stay the second Meditation, a state of bliss by birth, no range, no quarters, internal static. Why? In this way, Bhaddali is, because he practices the full study of the precepts in the Teachings of the Teacher. And again, this Bhaddali, Harmony-glass happy disposition, mindfulness of mindfulness, the feeling of pleasure that the holy people call the discharge of meditation, testimony and third Meditation. Why? In this way, Bhaddali, is because he practices fully in the Dharma. And again, this Bhaddali, rate-pretentious discharge, discharge suffering, kill happy feeling before, witness and stay meditation Wednesday, no miserable, not lost, discharge concept, pure. Why? In this way, Bhaddali is, because he practices the full study of the precepts in the Teachings of the Teacher.

With calm mind, pure, uninfested, not afflicted, novice, easy to use, firm, calm, so he led the mind to the network. He remembers the past lives, as a lifetime, two generations, ... he remembers many past lives together with outlines and details. Why? In this way, Bhaddali is, because he practices the full study of the precepts in the Teachings of the Teacher. It is the mind calm, pure, uninfested, not afflicted, novice, easy to use, firm, calm, led mind to mind about birth and death of beings. He with pure celestial sphere, supernatural, see the life and death of beings. He knows that beings are paralyzed, the high, the beautiful, the rough, the lucky, the miserable ... are due to their business?Why? So,

He is calm, pure, uninflammable, not afflicted, novice, easy to use, firm, calm, so mindful, mind to deliberate ignorance. He knows the truth: "This is suffering," ... know the truth: "This is the path leading to the destruction of suffering," know the truth: "These are illegal or" .... ... know as "This is the path leading to the eradication of the smuggled or".

By knowing so, his mind is free from sexual desire, free from smuggled, out of ignorance. To that self-liberated, he arises understanding: "I am liberated." He knows: "Birth has been, Pham has done, what to do, after the present life, no other life anymore." Why? In this way, Bhaddali is, because he practices the full study of the precepts in the Teachings of the Teacher.

Hearing this, Bhagavan Bhaddali:

- By virtue of what, by what conditions, here (they increase) always accused bhikkhus? By virtue of what, by what conditions here, (they increase) do not always accuse rate-like?

- Bhaddali, here, bhikkhu often commits sins, commits many sins, when bhikkhus speaks, avoiding the question with another question, leading the story out of the problem, now anger, anger, and resentment, not to deal with righteousness, no calm, no end to guilt, no saying: "What do I have to do to increase the joy?" Here, Bhaddali, the rate-bodhisattva thought as follows: "Sensei, this monk often offenses, guilty of many sins, when the rate of monks, avoid the question with a question Another, out of the problem, out of anger, anger and dissatisfaction, no righteousness, no calming, no end to crime, no saying: "What do I have to do to them? Happy New Year? "Good luck, if the Venerable, after several inquiries,

But here, here Bhaddali, who often blamed sin, commits many sins, when the rate of monks say, unavoidable questions with a different question, do not point the story out. Do not show off anger, hatred and discontent, righteous conduct, self-restraint, end of crime, saying: "What do I have to do to increase the joy?" Here, Bhaddali, the bhikkhus think as follows: "Sutra, this monks often commit crimes, committing many sins, when the rate of monks, not avoid the question with a sentence Ask another, do not direct the story out of the problem, do not show off anger, anger and discontent, righteous behavior, have self-calm, have ended the crime, saying: "What do I have to do to them? Happy New Year? "Good luck, if the Venerable, after several inquiries,

Here, Bhaddali, whose bhikkhu is not usually guilty of sin, does not commit many sins, when being told by the bhikkhus, avoids this question with another question, leading the matter out, no resentment, hatred, anger and discontent, no righteousness, no self-calm, no end to crime, no saying "What do I have to do to increase the joy?" Here, Bhaddali, the bhikkhus think as follows: "Sutra, this bhikkhu is not usually guilty of sin, not guilty of many sins, when told by the rate, avoid this question with a Other questions, the story out of the problem, the outburst of anger, anger and dissatisfaction, no righteousness, no self-calm, no end to crime, no saying: "I have to do What good is it, if the emissaries, after repeatedly investigated this monk,

But here, Bhaddali, there is a monk who does not commit a sins, does not commit many sins, when he is said by the monks, does not avoid this question with another question, do not turn the story out. The problem, not the outburst of anger, the anger and discontent, the righteousness, the self-restraint, the end of the crime, have said: "What do I have to do to increase the joy?" Here, Bahaddali, the bhikkhus think as follows: "This saintly monk is not usually guilty of sin, not guilty of many sins, when the monks say, not shy away from this question with a Other questions, do not direct the story out of the problem, do not show off the anger, anger and discontent, righteous behavior, self-calm, have ended the crime, saying: "What do I do to We increase the joy? "Good fortune, if the monks, after repeatedly investigated this monk,

Here, here Bhaddali, there is a living Bhikkhu (in the Sangha) with a little faith, with a little compassion. Here, here in Bhaddali, the bhikkhus think as follows: "These sages, they are alive (in the Sangha) with a little faith, with little compassion. -This time, a little bit of faith, a little bit of his love will go to annihilation. So let's not let a little faith, a little less compassion of his death. For example, Bhaddali, who has only one eye, the blood relatives protect the other eye and thinks: "Do not let this remaining eye be destroyed." Also, here is Bhaddali, where Bhikkhu is alive (in the Sangha) with a little faith, with a little compassion. Here, here Bhaddali, the bhikkhus think as follows: "Hanh, This monk is alive (in the Sangha) with a little faith, with a little compassion. If we often accuse this bodhisattva, the time of little faith, his little love will go to the destruction. Let us not let that little bit of faith, his little love be destroyed. "

Bhagawan, by virtue of this condition, here (Sangha) always accuses bhikkhus. Due to this, because of this condition, here, (they rise) do not always condemn the rate-rate.

- By virtue of what, due to what, in the ancient world although less, but the rate-bhikkhu entered the mind more. By virtue of what, by virtue of what, today more study of the world, but the bhikkhu bhikkhu enter the less intellectual?

- Bhaddali, when the sentient beings are rotten rot, when the magic is gone, the more the world is studying and the bhikkhu enter the less intellectual. Bhaddali, when some of the Asavatthaniya dhammas do not appear in the Sangha, then the Master still does not institute a disciplinary world for the disciples. And here Bhaddali, here, only when some of the gnostic entities arise in the Sangha, only then does the Master set the discipline for disciples to counter them. Bhaddali, here, when they rise they have not grown up, then some of them have not yet appeared in the Sangha. And this Bhaddali, only when the Sangha has grown up, is the time when a number of illicit dharmas arise in the Sangha, when the new Master instituted the disciplinary world for the disciples to counter the evil. that.Bhaddali, here, When they have not reached the ultimate interests ... have not achieved the title of supreme ... have not reached the multicultural ... did not achieve the status of veteran, then some illegal legal not yet started in increase them. And here Bhaddali, here, only when the Sangha has achieved the status of a veteran, the time is here some of the lawful manifestation in the Sangha, then the new teacher to discipline the disciples to to rewrite the illegal substance.

Bhaddali, you have a few, when I preached to the Dharma practitioners for example the code. Hey, Bhaddali, do you remember?

- Lord, do not.

- Here, this Bhaddali, by what personality, he considered such an incident?

- Because, for a long time, I have not practiced fully in the world of the Teachings of the Teacher.

- Bhaddali, not only have such a personality, only such a charm. For, for a long time, this Bhaddali, I know your mind with my mind (I know): When I preach, this fool does not have mind, no intention, no use mind to mind, no listening with two (ready) ears. And here Bhaddali, I will preach to him the example of the code. Listen and reflect, I will preach.

- Yes, White World.

Venerable Bhaddali, obey the Buddha. The Buddha said the following:

- Bhaddali, like a skilful man, receives a good salary, first of all training the horse to get used to the reins. While training it is familiar with the reins, if it is struggling, leaping, jumping backwards, fighting, because of not familiar with the training did not previously. The horse is trained regularly, because of continuing training, mature in that respect.

Bhaddali, when the gentleman's salary was due to regular training, due to the continuing training, was matured in that respect, in that time the pagan trained the horse to be more familiar with the saddle.While training it to get used to the saddle, if it is struggling, jumping, jumping backwards, struggling to get used to the training previously not done. The horse is trained regularly, because of continuing training, mature in that respect.

Bhaddali, when the gentleman's salary due to regular training, due to continuing training, has been matured in this respect, the time the pagan coaches train him to get used to the parade. walking around, walking to the toe, running, playing, royal games, power, ultimate speed, supreme speed, supreme performance. While training it is accustomed to supreme speed, supreme agility, supreme performance, if it is struggling, jumping, backwards, struggling because of not familiar with the training previously not done. The horse is trained regularly, because of continuing training, mature in that respect.

Bhaddali, when the gentleman's salary, due to his constant training, continued to be tamed in that respect, the time the pagan helped to add the horse to beauty and jewelry. Bhaddali, who is skilled in salaries, has achieved these ten characteristics to become a king, to become a king's treasure, to be listed as a king's seal.

Likewise, here Bhaddali, a bhikkhu attainment of ten dharmas, becomes worthy of respect, worthy of reverence, deserving of merit, deserving hands, is the supreme merit of life. What is ten? Here, this Bhaddali, Bhikkhu-no-school achievements knowledge, uneducated school achievement, achievements uneducated speech, unsuccessful school achievement, unattainable achievement, no school achievements Accomplishments, unattainable attainment, unsuccessful school achievement, unsuccessful school achievement, unsuccessful academic achievement. Bhaddali, bhikkhu attainment of ten dharma has become worthy of respect, worthy of reverence, worthy of offering, worthy of hands, is the ultimate blessing in life.

The Buddha preached so. Venerable Bhaddali welcomed the Buddha's teachings. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.4/12/2018.