Majjhima Nikaya

60. Nothing redirected 
(Apannaka sutta)

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This is how I hear.

At one time, the Blessed One traveled among the people of Kosala with the great monk and arrived at Sala, a Brahmin village of the people of Kosala.

The Brahmins at Sala heard the following rumors: "Gotama, the follower of Shaka, left the Shaka family, traveling among the people of Kosala with the Great Monk, Not to Sala. " The following good news was sent to Gotama: "This is the Blessed One, the Arahant, the Perfect Enlightened One, the Merciful One, the Merciful One, the Supreme Master, the Supreme Master Ching Hai Phu, Thien Nhan, Buddha, the Sun. With victory, he himself realized this world together with Heaven, Ma, Brahma paradise, with them Sa-subjects, Brahmins, species When he became enlightened, he also proclaimed what he had realized, he preached, simple, good, faithful, full of charisma. It is beautiful, to admire an arahant. "

Then the Brahmins at Sala went to the Blessed One. After they arrived, some people bowed to the Blessed One and sat down. Some say greetings to the Blessed One, after expressing the greetings of visiting friends and sitting down; Someone blessed hands to greet the Sun and sit down one side;Someone named her and her family and sat down. Someone quietly sat down. The Blessed One told the Brahmins at Sala sitting down on one side:

- Hey, you guys, are the professors of the Do you have any reason to trust?

- Well, we do not have any teachers have any reason why we have reason to trust.

- If you do not have a teacher, do not divert this direction but practice. Hey, homeowners, this legal redirects are clever, long-lasting accomplishment, will bring happiness, long-term peace for you. And the hosts, what is the legal "nothing redirect"?

(The theory of nothingness)

The householders, there are some Sa-subjects, brahmins have the following doctrine, have the following views: "No (results of) generosity, no (the result of) ceremony no sacrifice, no results, no results, the results of the good and evil, no life, no future, no mother, no father, There are no brahmanas and brahmanas in the world, and they declare this world and the next, after having realized with their own mind " .

But the Hosts, there are some Sa-ard, Brahmin said against the other Brahmins, Brahmins, these people say as follows: "Yes (the result of) There are (results of) sacrifices, there are (results of) sacrifices, results, results of the evil good deeds, this life, the next generation, mother, father, There are Brahmins, Brahmins, and Bodhisattvas in the world, and they proclaim in this world and in the afterlife, after having realized with victory. " Hey, you guys, what do you think, these Brahmins, brahmins say the opposite?

- Yes, White World.

- Here the Hosts, Sa-subjects, Brahmins do have the following theory, the view is as follows: "No results of generosity, no results of sacrifice , there is no result of the self, no results, the results of the evil good business, there is no life, no future, no mother, no father, no kinds of birth, no life There are Brahmins, Brahmins, righteous conduct, and right foot, and these people declare this life and the next life, after the realization of victory. " To these people, this event will await the occurrence: After renouncing these three good deeds, friendly onions, good deeds, good intentions, and after accepting these three evil deeds, The evil onions, evil onions, these people practice. Why? Because of the monks Sa-subject, Brahmin does not see the danger, the paralysis,

Since there is a future, if there is a view that there is no future, then that is the wrong view. Since there is a future, if anyone thinks that there is no future, then that is the wrong thinking. Since there is a future, if anyone says there is no future, then that is the wrong language. Since there is a future, if anyone says that there is no future, the time of contradiction with the Arahants is known to be the next.Since there is a future, if one persuades another that there is no future, the persuasion against the dhamma, and because of that conviction against the dhamma, he complains that he is defamatory.Thus, before the good of one's being renounced, the evil has been maintained. And wrong view, wrong thinking, evil language, opposition to the saint, the persuasion against the magic, the complacent praise, so the evil wrongs arise because of wrong charms.

Here, the Hosts, the mind is as follows: If there is no future, this period after the general collapse, self feel safe. If there is a later life, this period after the general collapse will be born in the realm of evil, the beast, land, hell. If the desires of the next life are not there, if the words of the Sa-subjects, brahmins are true, this time, right now being reproved by the people: "This person follows There is evil, wrong view, negative mentality ". And if there is a future, this time on both sides are unhappy: right in the present, the people rebellious; after the body of the common body, will be born in the realm of evil, the beast, the land, the hell. So this "nothing redirection" is being abused, misplaced, because he only accept one side, and abandon the good side.

Here, the Homeowners, Sa-subjects, Brahmins do have the following theory, the view is as follows: "There are results of generosity, the result of sacrifice, results The result, the results of the good and evil, there is this generation, the next generation, mother, father, there are all kinds of birth, there are the Brahmins, brahmanas The right foot, the right foot, and these people declare this life and the next life, after the realization of victory. For these people, this event will be waiting: After renouncing these three evils, the evil one, the evil one, the evil one, and after accepting these three good deeds, good performance, good intentions, these people practice. Why? Because these monks and brahmanas see the danger, the lowliness, the defilements of the ungodly, the escape,

Since there is a future, if there is a point of saying that there is a future, then that is the right view.Since there is a future, if anyone thinks that there is a future, then it is right thinking. Since there is a future, if anyone says there is a future, then that is the right language. Because there is a future, if anyone says there is a future, the time does not contradict the Arahants who know there is a future.Since there is a future, if one persuades others to have the next life, that conviction is in accord with the dharmas, and because of that conviction is in accord with the dharmas, he does not praise himself badly. Thus, before his evil precepts were renounced, the good men were accepted. And the right view, the right mind, the right speech, the non-opposition to the saint, the persuasion with the magic, the non-compliant praise, so these disciplines arise, .

Here, the Hosts, the mind is as follows: If there is a future life, this time after the common body of the body will be born in heaven, this world. If the desires of the next generation are not there, if the words of the Brahmins, Brahmins are true, this time in the present is praised by the people: "This person according to good deeds, right view, policy of rationality. And if there is a future, this time on both sides have luck: right in the present, the people praise; After the body of the common body, will be born of love, Heaven, this world. Thus, the "dharma is not diverted" is maintained, properly practiced, because he accepts both sides, and ignores the unwholesome side.

(Theory of No Effect)

The householders, there are some Sa-subjects, Brahmins have the following doctrine, have the following views: "Self-made or made him, kill or make people kill, burn or cook burn people, cause sorrow or make people sorrow, cause brainstorming or causing people to cause brainstorming, causing fear themselves, or cause people to fear, killing, taking the door, breaking door to rob a loophole, rob a loot, stop the robbery, divorce his wife, lie, do such a crime does not.If taking a sharp wheel kill all beings on the land into a pile of flesh, into a pile of flesh, also not so guilty, to cause the continuation of crime. If some people go on the bank south of the Ganges killing, killing, killing The person who kills, burns, burns the person, does not have the crime, has caused the continuation of the crime. If there are people on the northern bank of the Ganges, giving generals, sacrifices, sacrifices, also do not have the blessing, there is a continuation of the blessing.

Behold, the servants of Saul, Brahmin, speak against the Sa-rath and Brahman. They say, "Do it yourself or make it work, kill or kill people, burn or cook people, cause trouble or cause people to sorrow, cause brain damage or cause brain damage. , causing fear, or causing fear, killing, taking the door, breaking the door of the house, looting, robbery a loot, stop the robbery, his wife talk, lie If you take a sharp wheel that kills all living beings in the land into a pile of meat, into a pile of meat, then the cause of this crime is to cause continuity. If there are people walking on the bank south of the Ganges killing, killing, killing, killing people, burning people burn cooking, Due to this predicament, there is a crime, which causes the continuation of the crime. If there are people walking on the north bank of the Ganges, Bell, made generals, sacrifices, made sacrifices, then by this coast, there are blessings, which constitute the continuation of the message. Giving, subduing, self-restraint, truthful, have a blessing, there is a continuation of the blessing. "

Why? Oh, the Daughters, brahmins say the opposite of each other?

- Yes, White World.

- Here, the householders, there are Sa-subjects, brahmanas do the following, have the following views: "DIY or make people, ... (as above). not bring to blessing ". To these people, this event is expected to happen: After renouncing these three good deeds, friendly, good deeds, good deeds, and after accepting these three evil deeds, The evil onions, evil onions, these people practice. Why? These Sa-subjects, Brahmins do not see the danger, the paralysis, the defilement of the ungodly, the escape, the benefits and the purity of the good.

Since that works, if any point of view says that it has no effect, it is a wrong view. If that works, if one thinks that it is not working, it is thinking wrong. Since that works, if anyone says that it does not work, it's the wrong language. Since it works, if anyone says that it does not work, the conflicting conflicts with the Arahants are known to have worked. If it works, if someone persuades others to have no effect, then the persuasion against the dhamma, and because of that conviction against the dhamma, he complains that he is defamatory. Thus, before the good of one's being renounced, the evil has been maintained. And wrong view, wrong thinking, evil language, the opposite with the holy, the persuasion against the magic,

Here, the Hosts, who have the mindset as follows: If this does not work, this time, after self-collapse, self feel safe. If it works, this time after the general collapse, will be born in the realms of evil, the beast, the land, the hell. If they want to have no effect, if the words of the Sa-subjects, Brahmin is true, this time, right now, the rebellious people: "This person According to the evil world, there is wrong view, policy does not work. If it works, this time on both sides have the misfortune: right in the present, the rebellious people; after the body of the common body, will be born in the realm of evil, the beast, the land, the hell. So this "nothing redirection" is being abused, misused, because he only accept one side, and ignore the good side.

Here, the Hosts, the Sa-subject, Brahmins do have the following theory, have the following views: "DIY or make people do ... (as above) ... take to bless. To these people, this event awaits: After renouncing these three evils, the evil one, the evil one, the evil one, and after accepting these three good deeds, good performance, good intentions, these people practice. Why ? Because these monks and brahmans see the danger, the lowliness, the defilements of the ungodly, the escape, the benefits and the purity of the good.

Since that works, if there is any point of view that works, it is right view. Since it works, if anyone thinks that it works, it's thinking right now. Since it works, if anyone says that it works, that time is righteous, because it works, if anyone says it works, the time does not contradict itself with the Arahants. Han learned to be effective. Since it works, if one persuades others to be effective, the persuasive time is in accord with the dharmas, and because of that conviction is in accord with the dharma, he refuses to compliment himself. So before his evil precepts were abandoned, the good men were accepted. And the right view, the right mind, the right language, the non-opposition to the saints, the persuasion with the dhamma, the non-compliant,

Here, the Hosts, the mind is as follows: If it works, this time, after the general body collapse, will be born to heaven, this world. If you want to work no more, if the words of the Sa-subject, Brahmin is true, this time in the present is praised by the people: , have the right view, the policy works ". And if it works, this time on both sides have luck: right in the present, the people praise; After the body of the common body, will be born of love, Heaven, this world. Thus, this "nothing redirection" is maintained, properly practiced, because he accepts both sides, and ignores the unwholesome side.

(III.

The householders, there are some Sa-subjects, brahmins have the following doctrine, have the following viewpoint: "No human, no charm, sentient beings are defiled, , there are no human beings, no charm, beings are pure, no charm, no pure beings, pure beings, no force, no effort, no personality All beings, all beings, all beings, all beings are not self, no force, not diligent beings are led. , which is dominated by fate, by accident, by their nature, and by their six kinds of birth.

The householders, there are some Sa-subjects, brahmins say the contradictory opposition to the Sa-subject, Brahman. These people have said as follows: "There are people have charm, beings are infected with pollution, no human, no charm of sentient beings are infected. There are no causes, no charms, all beings are pure, there is strength, effort, human resources, all efforts, all beings, all beings, all beings All beings are not without self, no force, no effort, not being sentient beings, driven by destiny, by chance, by their nature. They are experiencing the misery of their six types of birth. " Hey, you guys, what do you think? Are these Sa-subjects, Brahmins say the words contradictory,

- Yes, White World.

- Here, the Hosts, the Sa-subject, Brahmins do have the following theory, the viewpoint as follows: "No human, no charm ... (as above). they feel miserable. To these people, this event is expected to happen: After renouncing these three good deeds, friendly, good deeds, good deeds, and after accepting these three evil deeds, The evil will, the evil will, they will practice. Why? These Sa-subjects, Brahmins do not see the danger, the paralysis, the defilement of the ungodly, the escape, the benefits and the purity of the good.

Because there are kusala, if there is any view that there is no personality, then that is the wrong view. If there is a human being, if one thinks that there is no personality, then that is thinking. If there is someone, if anyone says there is no human, then that is the wrong language. Because there is a human being, if anyone says there is no human, the time of contradiction, as opposed to the Arahants, is known to be human. Because there is a human being, if one persuades another that there is no human being, that persuasion against the dhamma, and because of that conviction against the dhamma, he complains that he is defamatory. Thus, before the good of one's being renounced, the evil has been maintained. And wrong view, evil thinking, evil language, the opposite with the saint, the persuasion against the magic, the complacent praise, so the evil wrongs arise because of wrong charms.

Here, the Hosts, who have the mindset as follows: Without the kernel, this time, after the general collapse, feel safe. If there is a person, this time, after the body of the common body, will be born in the realm of evil, the beast, the land, hell. If you want to have no personality, if the words of the Sa-subject, Brahmin is true, this time in the present, the rebellious people. "This person according to the evil world, there is wrong view, advocated not human." And if there are people, this time, both sides have the misfortune: right in the present, being rebuked by the people; after the body of the common body, will be born in the realm of evil, the beast, the land, the hell. Thus, this "no redirection" is being abused, misleading, because he only accepts one side, and ignores the good side.

Here, the Host Family, the Sa-subject, Brahmins do follow the following, have the following viewpoint: "There are people, predestined ... (as above) ... they feel enjoy ". To these people, this event awaits: After renouncing these three evils, the evil one, the evil one, the evil one, and after accepting these three good deeds, good performance, good intentions, these people practice. Why? Because these monks and brahmans see the danger, the lowliness, the defilements of the ungodly, the escape, the benefits and the purity of the good.

If there is a personality, if there is a view that says there is a personality, then that is the right view.Because there is a human being, if anyone thinks that there is a person, that moment is right thinking.Because there are people, if anyone says there are people, that is righteousness. Because there is a human being, if anyone says there is a person, the time is not self-contradictory, as opposed to the Arahants who know the cause. Because there are people, if anyone convinces others is human, the persuasive time is with the magic, and because the conviction is with the magic, he does not compliment him. Thus, before his evil precepts were renounced, the good men were accepted. And the right view, the right mind, the right speech, the non-opposition to the saint, the persuasion with the magic, the non-compliant praise, so these disciplines arise, .

Here, the Hosts, who have the mindset as follows: If there are people, this time after the general collapse, will be born beast, Heavenly, this world. If you want to have no personality, if the words of the Sa-subject, Brahmin is true, this time in the present, is praised by the people: , have the right view, the policy is human ". And if there are people, this time on both sides are lucky: right in the present, the people are praised, after the general collapse, will be born into heaven, this world, Thus, this "nothing redirection" is maintained, properly practiced, because he accepts both sides and ignores the unwholesome.

(IV The Theory of No Formless Realms)

The householders, there are some Sa-subjects, Ba-la-disc theory as follows, have the following views: "Absolutely can not be realms.

There are some Sa-subjects, brahmins say the conflict, opposite the Sa-subject, Brahmin. They said: "There is definitely a formless realm." Hey, you guys, what do you think? Are these Sa-subjects, Brahmins say the words contradictory, opposing each other?

- Yes, White World.

- Here, the Hosts, a man of thought as follows: "Sa-subject, Brahmins have the following doctrine, have the following concept:" Absolutely can not have realms "There is no such thing." Sa-subjects, brahmanics do have the following theory, the view is as follows: "Absolutely no realms," I do not know so. And if we do not know, we can not see but only accept one side and declare: "This is the truth, and besides, it is all delusional," this time is not worthy of me. The following doctrine has the following viewpoint: "Absolutely impossible to have the formless realms", if the words of the Sa-subject, Brahman is true, this event occurs: I It will surely be reborn in the place of the gods of good colors, but if the Sa-subjects, Brahmins have. as follows, There is the view that "Absolutely no realm of the formless realms", if the words of the Sa-subjects, Brahmin is true, this event occurs: I will certainly reborn in place of the Devotional beings, by thinking the city. Due to grace with what is sharp, stick can, accept, struggle, avoid painting, dissertation, resistance, separation language, hope language is seen. But this will not happen in the astral plane. "Because of this thought, he attains the supremacy, the separation of lust, the cessation of the material things.

(V. Theory of no extinction)

The householders, there are some Sa-subjects, Ba-la-subjects have the following theory, the view is as follows: "There can not be a complete holiness (Bhavanirodha).

Beholders, there are some Sa-subjects, Brahmin said conflicting with the Sa-subject, Brahman. They said: "There may be a total corporeality." Hey, you guys, what do you think? Are these Sa-subjects, brahmins say the words contradictory, opposing each other?

- Yes, White World.

- Here, the Hosts, a man of thought as follows: "Sa-subjects, Brahmins have the following theory, the viewpoint as follows:" There can not be mortal comprehensive, "we have not seen so." Sa-subjects, Brahmins do have the following theory, the view is as follows: "There may be a complete holiness," I do not know. And if we do not know, we can not see but only accept one side and declare, "This is the truth, besides, it is all delusional", such times are not worthy of me. Which one of the following is the following? There is no point in saying: "There can be no complete holiness", if the words of the Sa-rim, Brahmin is true, This event occurs: I will surely reborn the spotless gods of thought a-subject, Ba-la-subjects do the following theory, The view is as follows: "There may be an all-encompassing holiness," if the words of the Sa-rim and Brahman are true, this event occurs: I will certainly enter Nirvana the current table The Venerables Sa-subject, Brahmins have the following doctrine, the view is as follows: "There can not be a complete holiness," this time their views are close to craving, close to fetters, close to affair, close to attachment, close to attachment. The Sa-subjects, Brahmins have the following doctrine, have the following viewpoint: "There may be total holiness," this point of view they are close to the glass, with no closeness, close to no affection, close to no attachment, close to no attachment. "Due to this reflection, he achieved the cover, the ignorance, the cessation of the possession. There may be an all-encompassing holiness, "if the words of the Sa-rim, Brahmin are true, this event occurs: I will certainly enter Nirvana in the present. The Venerables Sa-subject, Brahmins have the following doctrine, the view is as follows: "There can not be a complete holiness," this time their views are close to craving, It is close to the fetter, close to attachment, closer to the attachment, closer to the attachment, and the Brahmanas, brahmanas do the following, have the following viewpoint: "This time of theirs is close to greed, close to nonsense, close to no affection, close to no attachment, close to not grasp." By reflecting on this, he accomplishes the comfort, the hedonism, the cessation of the beings. There may be an all-encompassing holiness, "if the words of the Sa-rim, Brahmin are true, this event occurs: I will certainly enter Nirvana in the present. The Venerables Sa-subject, Brahmins have the following doctrine, the view is as follows: "There can not be a complete holiness," this time their views are close to craving, It is close to the fetter, close to attachment, closer to the attachment, closer to the attachment, and the Brahmanas, brahmanas do the following, have the following viewpoint: "This time of theirs is close to greed, close to nonsense, close to no affection, close to no attachment, close to not grasp." By reflecting on this, he accomplishes the comfort, the hedonism, the cessation of the beings. If the words of the Sa-subject, Brahmin is true, this event occurs: I will certainly enter Nirvana in the present. The Venerables Sa-subject, Brahmins have the following doctrine, the view is as follows: "There can not be a complete holiness," this time their views are close to craving, close to fetters, close to affair, close to attachment, close to attachment. The Sa-subjects, Brahmins have the following doctrine, have the following viewpoint: "There may be total holiness," this point of view they are close to the glass, with no closeness, close to no affection, close to no attachment, close to no attachment. "Due to this reflection, he achieved the cover, the ignorance, the cessation of the possession. If the words of the Sa-subject, Brahmin is true, this event occurs: I will certainly enter Nirvana in the present. The Venerables Sa-subject, Brahmins have the following doctrine, the view is as follows: "There can not be a complete holiness," this time their views are close to craving, close to fetters, close to affair, close to attachment, close to attachment. The Sa-subjects, Brahmins have the following doctrine, have the following viewpoint: "There may be total holiness," this point of view they are close to the glass, with no closeness, close to no affection, close to no attachment, close to no attachment. "Due to this reflection, he achieved the cover, the ignorance, the cessation of the possession. The Venerables Sa-subject, Brahmins have the following doctrine, the view is as follows: "There can not be a complete holiness," this time their views are close to craving, close to fetters, close to affair, close to attachment, close to attachment. The Sa-subjects, Brahmins have the following doctrine, have the following viewpoint: "There may be total holiness," this point of view they are close to the glass, with no closeness, close to no affection, close to no attachment, close to no attachment. "Due to this reflection, he achieved the cover, the ignorance, the cessation of the possession. The Venerables Sa-subject, Brahmins have the following doctrine, the view is as follows: "There can not be a complete holiness," this time their views are close to craving, close to fetters, close to affair, close to attachment, close to attachment. The Sa-subjects, Brahmins have the following doctrine, have the following viewpoint: "There may be total holiness," this point of view they are close to the glass, with no closeness, close to no affection, close to no attachment, close to no attachment. "Due to this reflection, he achieved the cover, the ignorance, the cessation of the possession. close to clinging. The Sa-subjects, Brahmins have the following doctrine, have the following viewpoint: "There may be total holiness," this point of view they are close to the glass, with no closeness, close to no affection, close to no attachment, close to no attachment. "Due to this reflection, he achieved the cover, the ignorance, the cessation of the possession. close to clinging. The Sa-subjects, Brahmins have the following doctrine, have the following viewpoint: "There may be total holiness," this point of view they are close to the glass, with no closeness, close to no affection, close to no attachment, close to no attachment. "Due to this reflection, he achieved the cover, the ignorance, the cessation of the possession.

(Four classes of people)

Hey, Hosts, there are four of these people in the world. how is four? Here, the Homeowners, there are self-suffering, self-centered self-suffering. Here, the Host Family, there are people suffering, dedicated to suffering human suffering. Here, the Homeowners, who have self-suffering, self-centered self-suffering, suffering and suffering, dedicated to human suffering. Here, the Hosts, some people do not self-suffering self, do not concentrate on self-suffering, not suffering, not dedicated to human suffering. He is not self-suffering, not suffering in the present, no desire, no desire, feel cool, feeling happy, self-propulsion into the body.

And these Hosts, how are the self-suffering, self-centered self-suffering? Here, the Hosts, there are people living naked, living unconcerned by the ritual, licking their hands clean, go begging not to walk, begging not to stand a place, do not take food to bring , do not pick up food, do not receive from the mouth of the pot, not received from the mouth of the pan, not received at the door, not received between the rod, not received between rice mortar, no received from two pregnant women, not received from a pregnant woman, not received from a woman who is breastfeeding, not received from a woman who is having sex with a man, not receiving food to raise money, not received at There are dogs standing, not receiving spot flies, not eat fish, eat meat, do not drink alcohol, wine alcohol. He only ate at home, or just eat a piece, He only ate at two houses, or ate only two pieces ... or he ate only seven or he ate only seven. He feeds only one bowl, feeds only two bowls, ... feeds only seven bowls.He only ate one meal a day, two days a day, seven days a meal. Thus, he lived according to eating habits for half a month to eat once. He only ate grass, eat rice, eat wild rice, eat skins, eat raw water, eat powder, eat rice crackers, eat sesame powder, eat grass or eat cow dung. He eats the fruit, eats the roots in the forest, eats the fruit fallen to live. He wore a linen cloth, clothed with linen, and clothed, clothed in shroud and thrown, clothed with algae, wearing tirita bark, dressed in black chamois, black-skinned daisies, dressed in sand-paper, dressed in bark, dressed in small wooden plates, dressed in braids, covered in coats, dressed in ponytail, dressed in wool. He is a living spat hair hair, who is living in spite of beard hair, is a happy person standing, leaving the seat, is sitting in the cliff, specializing in living quietly sitting, As a bed linen user, sleeping on a bed, living a bath three times a night, bathing (to clear the sin). Thus in many forms, he lives on his self-suffering, dedicated self-suffering. Thus, the Hosts, called the self-propelled self suffering, dedicated self-suffering self. A gentleman, who is used to bed, sleeps in bed, sleeps three times a night, walks into the bath (to clear his sin). Thus in many forms, he lives on his self-suffering, dedicated self-suffering. Thus, the Hosts, called the self-propelled self suffering, dedicated self-suffering self. A gentleman, who is used to bed, sleeps in bed, sleeps three times a night, walks into the bath (to clear his sin). Thus in many forms, he lives on his self-suffering, dedicated self-suffering. Thus, the Hosts, called the self-propelled self suffering, dedicated self-suffering self.

And these Hosts, what kind of human suffering, specialized in human suffering? Here, the Hosts, some of whom are butchers who kill cattle, are butchers who kill pigs, who kill ducks, hunt animals, hunters, fishermen, robbers, thieves, guards and other evil workers. Thus, the Hosts, called the human suffering, specialized in human suffering.

And here the Hosts, who is the one who self-suffering, self-centered self-suffering, suffering and suffering, dedicated to human suffering? Here are the Hosts, the Kings, the Kings, or the Brahmins. He built a new lecture hall east of the city, shaved off his beard, covered his coarse leather, saturated his body and oil, scratched his back with a deer horn, went to the auditorium with his wife and one Brahminical sacrifice. Then he lay down on the bare ground with only slices of grass. The king lived with milk from a cow, a cow with the same color; The main wife lives with milk from the second breast; and the Brahmin sacrificed himself with milk from the third breast. Milk from the fourth breast is used for fire. The child is living with the rest. The king said, "Kill some bulls for sacrifice, kill some bulls for sacrifice, kill some of the goats for sacrifice, kill some of the sheep for sacrifices, cut some of the trees for the sacrifice, gather some dabbah for the sacrifice ceremony. And the slaves, the servants, the workers, these people for fear of sticks, for fear of danger, with tears filled with tears, do the work.Thus, the Homeowners, called the class of self-suffering, self-centered self-suffering, suffering and suffering, dedicated to human suffering.

And here the Hosts, what kind of person is not self-suffering, do not concentrate on self-suffering, not suffering, not dedicated to human suffering; right in the present there is no desire, no aspiration, silence, feel cool, feeling good, fit into the body?

Here, the Homeowners, Tathagata appear in life is the A-la-drought, the Chief of the Transfiguration, the Happy Hulk, the Awareness, The World, The Supreme Master, Buddha, the Blessed One. Tathagata after self-realization with the superior, this world is Heaven, Ma, Brahma paradise, including this world with Sa-subject, Ba-la-Thien, Nhon, He has realized. He taught sermon neat, neutral, benevolent, full of literary, He taught the Buddha completely pure fullness.

The father or the patriarch, or a person born in the class (downcast) heard that, after listening to the law, he was born religious belief Tathagata. When there is such a belief, he thinks: "The family life is full of sorrows, the path is full of dusty life, the liberated life is like nothing, it is not easy for a person living in the family We can live by the fullness of the Buddha, completely pure, white as a shell, so we should shave off his beard, put on his clothes, leave home, leave family, live without family. Some time later, he left small fortune, or left a large fortune, abandoned his minor relatives, or left his relatives big, shaved his beard, covered his shirt, and left home, renounce. family, living without family.

He is a monk, the practice of the school and the life of the monks, abstain from killing, avoid killing, leave the staff, the sword, shame, fear, compassion, living All living beings and beings are happy. He gave up the gift of not giving, away from the gift, not only for the things given, self pure life, no robbery. He abandoned life not Happiness, living by virtue, living life far away, away from lewd lewd.

He gives up lying, saying truthful words, relate to the truth, sure, trustworthy, untrustworthy. He gave up speaking two tongues, avoiding speaking two tongues, hearing what was in this place, not going to speak to divide in these people; Listen to what is there, do not go tell these people to divide the other.Thus, he lives in harmony with the distractions, encourages the harmony, rejoices in harmony, enjoys in harmony, rejoices in harmony, speaks the words that lead to harmony. He renounces evil, avoids evil words, speaks soft words, beautiful ears, cute, sympathetic to heart, elegant, pleasing to many people;he said such words. He gives up the word frivolous, away from the frivolous words, say the right time, say the truth, say meaning, say the law, say the law, say the words worth keeping,

He gives up not harming the seeds and plants, one day a day, not eating at night; to give up non-food;to give up dancing, singing, music, performances; give up wreaths, aromatherapy, oil, jewelry, and fashion; abstention from high beds and large beds; renounce not accepting gold and silver; renounce not receiving seeds; renounce raw meat, renounce women and girls; renounce the girl and the boy;renounce sheep and goats; renounce not receiving poultry and pigs; renounce elephants, cows, horses and mares; abandoned land; to refrain from using a broker or self-broker; give up trading; to give up the fraud by weight, money and measurement; Abstain from mischief, fraud, fraud; give up, do not hurt, kill, arrest,

He is living enough know, satisfied with the sheet to cover his body with alms food to feed belly, take every seat also carry (y and bowl). As the bird flies to take two wings with each other, too, bhikkhu is content with his yoga mat to cover his body, with begging food to feed his belly, take any place with him. He achieved this world clusters of aggregates, enjoy the pleasure of non-violation.

When the eyes see the color, he does not hold the general general, do not hold his own general. What causes, because the eye is not controlled, making craving, superiority, evil, evil law arise, he himself overwhelm the cause, guard the eyes, practice child support eye. When the headphones smell ... the tongue tastes ... the emotional taste ... the awareness of the law, he does not hold general general, do not hold his own general, what causes, Because the mind is not tamed, making craving, good fortune, evil evil law that arise, he overcame that cause, maintenance of the mind, practice the maintenance of the mind. He attained the sanctity of this inner peace of enjoyment without defilement.

When he is going, when walking back are aware; When looking straight, when looking around are aware; When the hands, when stretched out are aware; When we bring the medicine, the bowl, the upper yoga are aware; When eating, drinking, chewing, swallowing are aware; When defecation, urinal are aware; when walking, standing, sitting, lying, awake, speaking, quietly awake.

He accomplished this clandestine aggregate, achieving this holy gratitude, achieving this mindful awareness of mind, select a deserted place, such as forests, trees, ravines, caves, yards. , outdoor bushes, haystacks.

After eating and begging, he sits in the lotus, rests on the spot, and rests in mindfulness in front of him.He renounces sexual desire in life, living with mind liberation, greed, cleansing the mind of desire.Despair of anger, he lives with the heart of no anger, compassion from compassion all beings sentient beings, wash the mind out of hatred. To give up the hypnotic kiss, he escaped from the divorce, with his mind directed towards the light of mindfulness, awakening the mind of the low mind.Abandonment, too, he was living, not living, the inner calm, cleansing the heart of the election, repentance. Denying doubt, he lives out of doubt, not hesitating, mind clears the suspicion of good.

He after abandoning the hindrances this, the French do defile the mind, as the wisdom becomes weak, he is a juggernaut, illegal legal meditation, proof and stay first meditation, a state of bliss for education birth, with four.

He broke the range and the fourth, and second stay Meditation, a state of ecstasy by birth, not the range of four, internal static.

He is ecological discharge, mindfulness of mindfulness, pleasant feeling that the holy call to discharge the concept of staying, witness and stay Third Meditation.

He is relieved, discharged suffering, eradicate happiness first feeling, testimony and meditation fourth, not suffering, not touch, discharge the concept of pure.

With calm mind, pure, non-infectious, not afflictive, as easy, easy to use, solid, immovable like that, he orientated to the network. He remembered the past lives, like a lifetime, two generations, three generations, four generations, five generations, twenty generations, forty generations, fifty generations, a hundred generations, a thousand generations, a hundred thousand generations. , many lives, many lives. He remembered: "There, here I have this name, family line like this, class like this, eat like this, feeling miserable like this, life expectancy like this. At that place, we are born here, in this place, we have names like this, family like this, class like this, eat like this, feeling like this, This life is like this: After death in one place, we were born here. " Thus he remembered the past lives,

With calm mind, pure, uninflammable, not afflictive, novice, easy to use, solid, immovable like that, he orientated to the birth of beings. He with pure celestial sphere, supernatural, see the life and death of beings. He is clear knowledge that human beings are low nobility, beautiful people bad people, lucky people are miserable due to their business. He thinks, "Indeed, these beings accomplish the deeds of the body, the accomplishments of the virtues of the words, the attainment of the virtues of the mind, the defilement of the saints, the wrong view, the creation of the These people, after the general collapse of the body, must be born in the realm of evil, the beast, the land, the hell, etc. These beings accomplish good deeds on the body, achievements of good deeds about the words, achievements of good intentions, not defame the saint, according to right view, create the karma according to right view, these people, after the body of the common body, be born in the beast, Heavenly, in this life. Thus, he with pure celestial sphere, superman, see the living beings of death. He is clear knowledge that beings, low people high, beautiful people bad people, lucky people are miserable due to their business.

With calm mind, pure, uninflammable, not afflicted, as hones, easy to use, solid, immovable like that, he directed the mind to pirate knowledge. He is the true insight: "This is suffering", insight knowledge is true: "This is suffering", insight knowledge as: "This is the cessation of suffering," the real understanding: "This is the path to suffering eradicate "the truth is:" These are illegal or ", intellectual insight:" This is the cause of the gonorrhea or ", intellectual insight:" This is the eradication of gonorrhea or " "This is the Path leading to the elimination of gonorrhea".

Thanks to know so, the mind is free from sexual desire, escape from the smuggled, escape illegal smuggling. To that self-liberated one arises understanding: "I am liberated." He is the knowledge of tri: "Birth has done, it has done, what to do, after the present life, there is no return this life again."

Thus, the Homeowners, called the class of people do not self-suffering, do not dedicated self-suffering, not suffering, not dedicated to suffering him; In the present, there is no desire, no desire, feeling cool, feeling happy, self-propulsion into the Body.

When it is said, the brahmins, the hosts of Sala White:

- It is so wonderful, Phra Gotama! Incredibly, Tonka Gotama! Venerable Gotama, as he stands up what was thrown down, exposed what was hidden, pointed the way to the lost, to bring light in the dark so that those who have eyes can see the color.Likewise, the Buddha-dharma Gotama was used by many means of explanation. We take refuge in the Buddha Gotama, take refuge in the Dharma and take refuge in monks. May Venerable Gotama accept us as lay people. From now until the general network, we apply for a lifetime limit.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.3/12/2018.