Majjhima Nikaya

46. 
Mahādhammasamādāna sutta

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This is how I hear.

One World War in Savatthi, Jetavana, in the Anathapindika monastery (Anathapindika). Here the Blessed One calls monks:

- Monks.

- White Lord.

The rate of bhikkhus meet the Sun. The Buddha said the following:

- Monks, most sexually attracted species like this, have such aspirations, have such aspirations: "Oh, hope that the unlovable, unreality, any The desire to be eliminated! Hope that the loving, pleasurable, the opportunity to grow! " The monks, although the animals are sexually desirable, have such aspirations, have such aspirations, but the unmanageable, unmanageable, unwillingness is growing; the possibility of loving, willing, willing to be destroyed. Here, monks, do you know for what reason?

- For the Sun, for us, the dharma based the Sun as the basis, direction of the Sun as a leader, rely on the Sun to do. Lord Buddha, good night if the Exalted preacher for this meaning! After hearing the Blessed One, the bhikkhus will practice.

- So, monks, listen and clever, I will preach.

- Yes, White World.

The rate of bhikkhus meet the Sun. The Buddha said the following:

- Here, the monks, there are ordinary people, do not go to the holy, not mastering the Dharma of the holy, do not practice the gods, not go to the Human beings, not Purely teachings of the steps, do not know the legal steps, do not know the law should serve, do not know the law should not serve, do not know the law should close, do not know the law should not be close. Do not know the law should serve, do not know the law should not serve, do not know the law should close, do not know the law should not close, this serves the French should not serve, Do not serve the French should serve, close the French should not be close, not close to the French should be close. This service because the French should not serve, not serve the French should serve, because close to the French should not be close, not close to the French so close, so the French unforgettable, impossible, not growing up; the possibility of loving, willing, willing to be destroyed. Why? Thus, bhikkhus, it is because he has no knowledge of this dharma.

And these monks, the Noble Path of the Holy Disciples go to the holy, pure Dharma practitioners, the practice of the holy, go to the Legs, master the Dharma practitioners, practice Practitioners, knowledge of the legal service should, know the law should not serve, know the law should be close, know the law should not be close. Knowing the law should serve, know the law should not serve, know the law should close, know the law should not be close, this serves the French should serve, not serve the French Should not serve, close to the French should be close, not close to the French should not be close. This service because the service should serve, not serve the French should not serve, close to the French should be close, not close to the French should not close, so the French can not ,unintentionally destroyed; Possible, pleasant, pleasant growth. Why? Thus, bhikkhus, it is because he is mindful of this dharma.

O bhikkhus, there are four practices. how is four? The monks, there are current practice, suffering, future results are also suffering. O bhikkhus, the current practice of suffering, the future results. Be the rate-pretentious, there is current practice, lost the future results. Now the rate-pretentious, current legal status and future results are also lost journal.

(The mindless)

Here, monks, this is the current practice of suffering and the future of suffering results. Due to ignorance with this method, ignorance, so not as insight as leg: "This is the current practice of suffering and future results are also suffering. Do not mind with this law, due to ignorance, do not understand as the truth, should serve this law, do not avoid this law. Because of this service, because of this avoidance, for this person, the unmanifested, unmanageable, unwanted growth; the possibility of loving, willing, willing to be destroyed. Why? Thus, bhikkhus, it is because he is not mindful of this dharma.

Here, the rate-pretentious, this is the current practice, lost the future results. Do not mind with this method, ignorance should not know as the foot: "This is the current practice, lost the future results. Do not mind with this law, due to ignorance, do not understand as the truth, should serve this law, do not avoid this law. Because of this service, because of not avoiding this law, for this person, the unworthy, unmanageable, unwanted growth; the possibility of loving, willing, willing to be destroyed. Why?Thus, bhikkhus, it is because he is not mindful of this dharma.

Here, the rate-pretentious, this is the current practice of suffering, the future results. With no knowledge with this method, ignorance should not be as insight as leg: "This is the current practice suffering, the future results. Do not mind with this dharma, due to ignorance, by not as insight as leg, should not serve this law, avoid this method. Because of not serving this law, avoiding this law, for this, the law of incapacity, unreality, unwilling growth; the possibility of loving, willing, willing to be destroyed. Why? So, bhikkhus, is that he has no knowledge of this dharma?

Here, the rate-pretentious, that is the current practice, peach retrieved results are also lost. Due to ignorance with this method, ignorance, so not as insight as leg: "This is the current practice and lost contact results. Do not mind with this dharma, due to ignorance, by not as insight as leg, should not serve this law, avoid this method. Because of not serving this law, to avoid this law, for this person, the unworthiness, unreality, unwilling growth; the possibility of loving, willing, willing to be destroyed.Why? Thus, bhikkhus, it is because he is not mindful of this dharma.

(The mind)

Here, monks, this is the current practice of suffering and the future of suffering results. Due to this position, due to the wise mind, this insight knowledge as feet: "This current practice suffering and future results are also suffering. Due to this position, due to the wise mind, by insight as feet, this does not serve this law, avoid this method. By not serving this law, by avoiding this law, the unworthy, unreasonable, unwillingness is destroyed; Possible, possible, growth potential. Why? Thus, bhikkhus, it is because he is mindful of this dharma.

Here, the rate-pretentious, this is the current practice, lost the future results. Due to the position with this method, the mind is clear, this insight as feet: "This practice is now lost, future miserable results.Due to the position with this method, due to the wise mind, by virtue as the foot, this does not serve the French, avoid this method. By not serving this law, by avoiding this law, the unworthy, unreasonable, unwillingness is destroyed; Possible, possible, growth potential. Why? Thus, bhikkhus, it is because he is mindful of this dharma.

Here, the rate-pretentious, this is the current practice of suffering, the future results. Due to the position of this law, due to the wise mind, this insight as the truth: "This French current suffering, future results reported. Due to the position of this law, due to the discerning mind, due to insight as foot, this serves the dharma, inevitably avoid this method. To serve this law, do not avoid this law, the law of unreality, unexplained, unwillingness is destroyed; Possible, possible, growth potential. Why? Thus, bhikkhus, it is because he is mindful of this dharma.

Here, the rate-pretentious, this is the current practice and the retrieval of lost results. Due to the position with this method, the mind is clear, this insight as the leg: "This current practice and current results are also lost. Due to this position, due to the wisdom, by virtue as the legs, this serves the dharma, not avoid this method. To serve this law, by not avoiding this law, the unworthiness, unhappiness, the unwillingness of being destroyed; Possible, possible, growth potential. Why? Thus, bhikkhus, it is because he is mindful of this dharma.

(Four French)

Now, monks, what is the current practice of suffering and the future of retribution also suffering? Here, bhikkhus, there are people with suffering, with favor, killings, and due to birth conditions, feelings of suffering; with suffering, with the favor of not giving, and by the grace of giving, the feeling of suffering; with dukkha, with good life according to the misconduct in the sex, and due to predestination to live in the wrong way of life, the feeling of suffering; with suffering, with the words say, and due to the charm of speech, the feeling of suffering; with dukkha, with double-edged sword, and by blissful dual-edged speech; with suffering, with good fortune, speaking evil words, and due to the charm of words, evil feelings, suffering; with suffering, with good fortune, saying frivolous and due to graceful words frivolous, feeling good suffering; with suffering, with favor, with craving, and due to grace, craving sensation; with suffering, with the advantage of anger and hatred, and due to the grace of anger, feeling of suffering; with suffering, With the wrong view, and due to charming charm experience suffering suffering. He after the body of the common body, birth in the realms, the beast, the land, hell. Thus, the rate-pretentious, called current practice suffering, futile retribution also suffering.

O bhikkhus, what is the current practice, lost the future results? Here, monks, there are people with peanuts, with joy, killing and due to birth, feeling happy and happy; with pleasures, with joy, with the gift of not giving and by the grace of the gift, feeling happy and happy; with pleasure, with joy, live in the misconduct of the sex, and due to the condition of living in the wrong sex, feeling happy and happy; with pleasures, with joy, speaking words, and due to predestined language, feeling happy and happy; with pleasures, blissful speech, double-edged speech, and graceful speech of two-tongue, feeling happy and happy; with pleasures, with joy, speaking words of evil and due to the charm of saying evil words, feeling happy and happy; with pleasurable, frivolous, and by graceful words frivolous, feeling happy and happy; With joy, with joy, with a craving heart and due to the charm of craving heart, feeling happy and happy, with peanut, with joy, with hatred and anger, feeling happy and happy; with bliss, with wrong view, wrong view and due to wrong view, feeling happy and happy. This person after the body of the common body, born in the realms of evil, the beast, the land, hell. Thus, the rate-pretentious, known as the current practice, lost the future results.

And this, monks, what is the current practice of suffering, future results? Here, bhikkhus, there are people with dukkha with excellence, renunciation of killing, and due to the condition of renunciation of suffering sufferings suffering; with suffering, with favor, renounce forbidden, and conditioned by renunciation of suffering for suffering; with suffering, with favor, renunciation of virtue in the sex, and due to the grace of renunciation of sexual misbehavior, sensation of suffering; with suffering, with the advantage of saying the words and by the grace of renunciation say the words of feelings suffering suffering; with dukkha, with favor, renunciation of double-edged speech, and conditioned by renunciation of double-edged speech; with suffering, with favor, renounce speaking evil words, and by the grace of renunciation speak evil words, unpleasant feelings; with suffering, with favor, renunciation of saying vanity, and by the grace of renunciation say frivolous, unpleasant feeling; with suffering, with favor, renunciation of craving, and conditioned by renunciation of craving, suffering;with suffering, with favor, renunciation of hatred, and due to the grace of renouncing hatred, suffering;with suffering, with favor, renunciation, and due to the grace to abandon wrong view, suffering. He after the body of the network, born in the beast, Heaven, this world. Thus, bhikkhus, called the current practice of suffering, the future is reported to be lost.

What is the current rate-pretentious, current practice and future results are also lost? Here, the monks, some people with peanuts, with joy, abandonment of killing and due to the condition of abandonment of killing, feeling happy and happy; with pleasures, with joy, withheld from the gift, and by the grace of abandoning the gift, feeling happy and happy; With pleasure, with joy, abandoning the misconduct in the sex, and due to the grace of abandoning the misconduct in the sex, feeling happy and happy;with joy, with joy, renounce speaking words, and due to the grace of renouncing the words of hope, feeling happy and happy; with bliss, renunciation of double-edged speech, and graceful renunciation of double-edged speech, pleasant feeling and joy; with pleasures, with joy, with renunciation, and by relinquishment of speaking evil words, pleasant feeling and joy; with pleasure, with joy, to give up the vanity, and by the grace to abandon the vanity, feeling happy and happy; with bliss, with no pleasure, no craving, and due to no charm, feeling happy and happy; with joy, with no joy, no yard and due to coast without court, feel happy and happy; with happiness, with right view, and right understanding, pleasant feeling and joy. He, after the body of the common network, birth beast, Heavenly, this world.Thus, the rate-pretentious, called current practice and peanut retrieval results are also lost.

(For example)

Be bhikkhus, such as bitter melon is poisoned. Then a person who wants to live, wants to die, loves, hates suffering, and someone says to him: "Friend, this bitter pill is poisoned, if you want, eat. eat, you are not interested in identity, incense, taste, after eating, you can go to death or suffering almost death.He can eat without thinking, without giving up. While eating, he is not interested in identity, about incense, about taste. After eating, the person dies, or suffers most of the time. O bhikkhus, we say this practice is like that example, ie the current practice of suffering and the future of suffering results.

The monks, such as a pot of drinking water, sharp, incense, taste, and drinking water is poisoned. Then one comes, wants to live, wants not to die, wants to love, hates suffering. And some say to him, "Friend, this drink of water, sharp, flavored, tastes good, and the drink is poisoned, if you want, drink. You will be interested in color, aroma, taste. After drinking, you can go to death or suffering almost death. The other person can drink, not think, not give up. While drinking, he is interested in identity, about incense, about taste. After drinking, he or she may go to death or suffer almost death. O bhikkhus, I say this practice is like the example, ie the current practice, lost, the future of suffering.

Now monks, such as water, are mixed with many drugs. Then some people go to the hospital, and some say to him, "Friend, this urine is mixed with many drugs. Interest in the form, about flavor, taste, but after drinking, you will be peaceful. He can drink, after thinking, there is no renunciation. While drinking, he is not interested in identity, about incense, about taste. But after drinking, he is happy. O bhikkhus, I say this practice is like this example, ie current practice, suffering, future results.

Be bhikkhus, such as peanuts, honey, bowls and sugar mixed with each other. Then people go to dysentery. And somebody said to him, "Hey, this is a secret, honey, sugar and sugar mixed. "After you drink, you will be happy." The other person can drink, after thinking, there is no abandon. While drinking, the other is interested in identity, about incense, about taste. After drinking, the other person is happy. O bhikkhus, I say this practice is like the example, ie, the current practice of peanuts, the future of retribution also lost. The monks, such as in the last month of the rainy season, in the autumn, the harvest, the clear sky, no clouds, and the sun rising in the sky, and bright, bright and glowing. Also,

The Buddha preached so. The rate of bhikkhus prays, the teachings of the Buddha taught. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY=3/12/2018.