Majjhima Nikaya
45.
Practical Minutes (Cùladhammasamàdàna sutta)
This is how I hear.
One World Time in Savatthi, in Jetavana, the Anathapindika monastery (Anathapindika). Then the Blessed One calls the rate-
- Monks!
- Yes, White World.
These bhikkhus meet the Sun. The Buddha said the following:
- Bhikkhus, there are four kinds of this practice. how is four? O bhikkhus, there is the current practice, peanuts, the future of suffering. Monks, there is the current practice of suffering and the future of suffering results. O bhikkhus, there is the current practice of suffering, the future results reported. Now the rate-pretentious, there is the current practice, and the future results are also lost.
Monks, what is the current type of practice, lost the future results? "There are no faults in the sex."These people are immersed in sex, pleasure with the wandering girls with hair wrapped on their heads.They say the following: "How do Saimon-Brahmins see the future fear of the sex, referring to the eradication of sex, to raise the understanding of the sex. Instead, touch with the smooth hands of these young wandering girls! " After being immersed in the sex, when the body is in general, they must be born in the realm of evil, the beast, the land, hell. Here, they feel the feelings of suffering, suffering, fierce. They said: "The Venerables Sa-subject, brahmins see the future fear of the sex, refers to the eradication of sex, raised the understanding of the sex. But we, because these sexes do, because of these conditions, must feel feelings of suffering, suffering, fierce.
The rate-pretentious, such as the end of the hot summer months, a grain of creepers climbed out and this monks, a seed creeper falls under a sala tree. O bhikkhus, the gods on that tree fear, tremble, and panic. Friends, blood relatives of the gods in the tree, garden god, forest god, tree god, herb herbs, grass, forests together, comfort as follows: Because of that seed, the giant can swallow, the deer can eat, the forest fire can burn, the foresters can pick it up, the termites can eat , or seeds may not germinate. " But these monks, the beast did not swallow, the deer did not eat, the fire did not burn, the foresters did not pick it up, the termites did not eat, and the seed could sprout. Heavy rain caused by the clouds in the season, that seed was raised, and a young, soft, hairy, slow-leaved vigil grows and clings to the sala. The bhikkhus, the gods in the sala tree think like this: "Do not understand why the gods friends friends, blood relatives, garden gods, forest gods, tree gods, gods On the herbs, grass, forests, see the future fear in the seeds, reunion, consolation as follows: "Doctor, do not be afraid! You have no fear! Because of that seed, the swallow can eat, the deer can eat, the forest fire can burn, the foresters can pick up, the termites can eat, or the seeds may not sprout. " Comfort instead of the touch of young, soft, hairy clover is clinging to! " The vine can cover the sala tree, after covering it, then make a shade on the tree, and a dense grove underneath. When there is a thick grove in the bottom, the branches of the tree can be muffled. Then the monks, the gods abiding on safflower ponders as follows: "Because of this fear of the future, in the seed of vines that the Venerable, dear friends, relatives the gods of the garden, the god of the forest, the god of the trees, the gods on the herbs, grass, forests, assembled and consoled as follows: "Do not fear! Hey, do not be afraid! Because of that seed, the swallow can eat, the deer can eat, the forest fire can burn, the foresters can pick it up, the termites can eat, or the seeds may not germinate. " And now, for the sake of the creeper seed, feeling the feelings of suffering, suffering, fierce. The branches of the tree can be muffled. Then the monks, the gods abiding on safflower ponders as follows: "Because of this fear of the future, in the seed of vines that the Venerable, dear friends, relatives the gods of the garden, the god of the forest, the god of the trees, the gods on the herbs, grass, forests, assembled and consoled as follows: "Do not fear! Hey, do not be afraid! Because of that seed, the swallow can eat, the deer can eat, the forest fire can burn, the foresters can pick it up, the termites can eat, or the seeds may not germinate. " And now, for the sake of the creeper seed, feeling the feelings of suffering, suffering, fierce. The branches of the tree can be muffled. Then the monks, the gods abiding on safflower ponders as follows: "Because of this fear of the future, in the seed of vines that the Venerable, dear friends, relatives the gods of the garden, the god of the forest, the god of the trees, the gods on the herbs, grass, forests, assembled and consoled as follows: "Do not fear! Hey, do not be afraid! Because of that seed, the swallow can eat, the deer can eat, the forest fire can burn, the foresters can pick it up, the termites can eat, or the seeds may not germinate. " And now, for the sake of the creeper seed, feeling the feelings of suffering, suffering, fierce. Because of this fearsome future, in the seeds of the creepers that the Venerable, dear friends, blood relatives, garden gods, forest gods, tree gods, the gods on the herbs The grass, the forest, was assembled and comforted, saying, "Do not be afraid, Pharaoh, do not be afraid, for fear that the seed may be eaten by the deer, forest fire can be burned, foresters can pick up, termites can eat, or seed may not sprout. " And now, for the sake of the creeper seed, feeling the feelings of suffering, suffering, fierce. Because of this fearsome future, in the seeds of the creepers that the Venerable, dear friends, blood relatives, garden gods, forest gods, tree gods, the gods on the herbs The grass, the forest, was assembled and comforted, saying, "Do not be afraid, Pharaoh, do not be afraid, for fear that the seed may be eaten by the deer, forest fire can be burned, foresters can pick up, termites can eat, or seed may not sprout. " And now, for the sake of the creeper seed, feeling the feelings of suffering, suffering, fierce.
Likewise, these monks, there are some Sa-subjects, Brahman the following, have the following views: "There is no fault in the sex." These people are immersed in sex, they enjoy the wandering girls with hair wrapped on their heads. They say the following: "How do these Samaritan Brahmins see the future fear of the sex, referring to the eradication of sex, to raise the understanding of the sex. Instead, the touch of the feathered hand of this young wandering girl! " After being immersed in the sex, when the body together, they must be born in the realm of evil, the beast, the land, the hell. Here, they feel the feelings of suffering, suffering, fierce. They said: "The Venerables Sa-subject, Brahmin sees the future fear of the sex, refers to the eradication of sex, raised the understanding of the sex, but we, Because of this,
Now, monks, what is the current practice of suffering and the future of retribution also suffering? Here, the bhikkhus, some people live naked, living liberal, do not follow the ritual, lick their hands clean, go begging not to walk, begging not to stand, not take food Come, do not receive food specially prepared for yourself, do not accept food, do not pick up food from the pot, do not pick up food at the door, no food in the middle of the stick, no food. Set between rice mortars, no food from two people eating, no food from a pregnant woman, no food from a breastfeeding woman, no food from a woman No food, no food at the place where dogs stand, no food at the place of flies, no eating fish, eating meat, not drinking alcohol. cooking wine, wine wine, rice porridge. He only ate at one home, only to eat a piece, or he would eat only at two houses, only eat two pieces, or he would only eat at seven homes, he would only eat seven pieces. He feeds only one bowl, feeds only two bowls, feeds only seven bowls.He only ate one meal a day, two days a meal, seven days a meal. Thus, he lived according to eating habits for half a month to eat once. He only ate rice grass to live, broken rice, brown rice, eat nivara, eat skins, eat rice bran, eat sesame powder, eat grass, eat cow dung, eat fruit, eat roots in the forest, eat fruit fall to live. He was dressed in coarse cloth, clothed in linen, and clothed with other cloths, clothed in coats of cloth, clothed with algae, wearing tikitaka bark, dressed in black chamois, black chamois, dressed in grass, bark, dressed in small wooden panels, dressed in braided hair, dressed in ponytail, dressed in feathers. He is a living spit hair, is a habit of living spit hair, is a happy person who is not sitting, who is sitting down, living in the habit of living, Bed, sleeping on a bed, living on a bare wooden bed, lying on the floor, sleeping on the side of the hip, living to dust and hiding the body, living and sleeping outdoors, lie down, live eating the bad things, follow the eating habits, live without drinking cold water, do not drink cold water, live a bath three nights, go to bath water (to clear the sin).Thus, he lived in the practice of lowering the body in such forms. He after the body of the common body must be born in the realm of evil, the beast, the land, hell. Thus, bhikkhus, known as the current practice of suffering and the future of retribution, is suffering.
O bhikkhus, what is the current practice of suffering, the future results? Here, bhikkhus, some self-nature arises too much of craving, always feeling the pain of suffering from craving; Some self-nature is born too heavy in anger, always feeling the feelings of suffering due to anger birth; Some self-nature is born too heavy in ignorance, always feeling the feeling of suffering suffering from ignorance. With suffering and with goodness, with tears and tears, he lived by virtue, completely pure. He, after the body of the common network, was born beast, Heavenly, this world. Thus, the rate-pretentious, called current practice suffering, future results are reported.
What is the current rate-pretentious, current practice and future results are also lost? Here, bhikkhus, some self-nature arises not so much as craving, not always feeling the pain of suffering from craving;Some self-nature born not too heavy on anger, not always feeling the feelings of suffering due to anger; Some self-nature is not too heavy on ignorance, not always feeling the feelings of suffering because of delusion. He is a divorce, separation of the ungodly and the first Zen meditation, a state of ecstasy by divorce, there are four levels; The game and the fourth, the second stay and meditation, a state of bliss due to birth, not four degrees, internal static center; relax mindfulness, the feeling of pleasant feeling that the holy call to discharge the concept of staying, testifying and staying Third meditation; relieve and discharge suffering, kill the happy feeling before, Meditation and meditation Wednesday, not suffering, not lost, discharge the concept of pure. He, after the body of the common network, was born beast, Heavenly, this world. Thus the rate-pretentious, known as the current practice of peanuts and future retrieval is also lost. O monks, so are four kinds of practice.
The Buddha preached so. The rate of bhikkhus prays, the teachings of the Buddha taught. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.3/12/2018.
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