Majjhima Nikaya

44. 
Cullavedalla sutta

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This is how I hear.

One was in Rajagaha (Rajasthan), Veluvana (Truc Lam), in Kalandaka Nivapa. Then the male layman Visakha arrives at Bhikkhu-ni Dhammadinna, after arriving, paying homage to Bhiksu-Dhammadinna and sit down. After sitting down on one side, the layman Visakha said to Bhikkhu ni Dhammadinna:

(Self)

- Sir, self, (Sakkaya), called so. Sir, what is the name of the Blessed One?

- Visakha Sage, the Sun call the five aggregates are themselves, ie, aggregate aggregates, the aggregate aggregate, perception aggregates, clinging aggregates and clinging aggregates. Visakha sage, the five aggregates subject to this, the Sun called self.

- Goodbye, nun.

The layman Visakha rejoiced, saying Bhikkhu-ni Dhammadinna, then asked Bhikkhu-ni Dhammadinna another question:

- Self-initiated, self-initiated, nun, is called so. Dear Sun, what is the name Sakkaya samudaya (Sakkaya samudaya)?

- Visakha Satori, this thirst for reborn, friendship with joy and greed, seeking pleasure here and there, ie love, compassion and non-loving. Visakha sage, this thirst, the Sun called self initiated.

- Self-kill, self-kill, nun, so called. What is the exiled self called?

Visakha, the cessation, no attachment, no end of the thirst, the dissolution, the dissolution, the liberation, the non-attachment. Visakha sage, this extermination, the Sun called self-kill.

- Sir, self-killings, self-killings, so called. Dear Sun, what is the name of the Exalted self is called?

- Visakha Sage, the Way of the eight saints, the Sun called self-killer, ie, knowledge, right thinking, right speech, right action, right livelihood, right effort, right mindfulness .

- This nun, this is the five aggregates or this player is different from the five aggregates?

- No, sage Visakha. This player is the five aggregates, this player is no different from the other five aggregates, Visakha Sage, sexual faction with the five aggregates clinging, ie (handicap) for them here.

(Look)

- Sir, how is the body?

- Here, Sage Visakha, the ordinary people are not to see the holy, not mastering the Dharma of the holy, do not practice the saint, not to see the deceased, not master Dhamma practitioners, do not practice the law of the feet, see the nature is self or see the self is sharp, or see the rupa is in the self or see the self in the identity; whether life is self, or whether self is self, or whether self is in life; to think of self, to see self as thought, or to think of self as self, to see self in thought; the self is self, the self is self, the self is self, self is self, self is self. Recognize the self, or see the self as consciousness, or awake in the self, or self in the awakening. Thus, Visakha sage, is the body.

- Sir, how are not you personally?

- Here, the Visakha Sage, the Holy Teacher of the Holy Disciples to the audience of the holy, pure Dharma practice of the holy, the practice of the holy, to see the Legs, Human beings, do not see the nature of the self, do not see the identity is self, do not see the self is sharp, do not see the color is in the self, not see the self is in the identity; not considering self as self, not self as self, not self as self, not self as self; not thinking of the self, not looking at the self is thought, not considered in the self, not looking at the self in thought; Do not look at the self as self, do not see the self as having the actions, not the self as the self, not the self as the self; not to see the self, not to see the self as consciousness, not to be conscious in the self, not to see the self in the awakening. So,

(The Eightfold Path)

- Sir, how is the Eight sectors?

- Sage Visakha, this is the Eightfold Path, ie, right understanding, right thinking, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.

- Is this sect, or the eight sectors of this is or not?

- Visakha Sutras, the Eightfold Path of this industry is so.

- Sir, the three aggregates are the Eight or eight sectors of the Eight sectors are holiness collectors?

- Sage Visakha, three aggregates are not covered by the Eight branches of the sector; Satori Visakha, the eight sectors of the three aggregates collectives. Visakha sutras, right speech, right action and right livelihood, these are collected in the aggregate world. Right mindfulness, mindfulness and concentration, these are collected in the aggregate. Right knowledge and right thinking, these are collected in the knowledge of aggregates

(Concentration)

- Sir, how is the determination, how is the general, how is the instrument, how is the practice?

- Visakha sage, one-pointed mind, Four Recollections is the General, Four Essentials is the instrument, the practice, the practice, the re-practice of the Dharma is the practice here.

(Onion)

- Sir, how many?

- Sage, there are three types of this activity: body, mouth, and mind.

- Sir, how is the body, what is the motto, how is the mind?

- Breathing in, exhale, Visakha sage, is the body, range is the mouth, thought and feeling is mind.

- Sir, why breathless breath is the body, why the range is the mouth, why think and feeling is mind?

- Breathing in, exhale, Visakha sage, belonging to the body, these are dependent on the body, breathing in the breath. Visakha sage, before the game and then four new words, so the range of the four.Perception and feeling and mental, these are dependent on the mind, so think and feel belong to the mind.

(Settlements)

- Sir, how is the attainment of the ideal?

- Sage Visakha, bhikkhu attainment Contemplative life, he does not think: "I will attain the ideal life," or "I am attuned to the ideal life" or "I have entered Life expectancy. Because, the mind of this person before was practiced so should lead to such a state.

- Monks, bhikkhu attainment of the life expectancy, what the kill before, the body, or muse, or mind?

- Sage Visakha, the bhikkhu attained immortality, the first pass kill, then the body, then the mind.

- Sir, how do origins leave the ideal life?

- Sage Visakha, the bhikkhu initiated Initially thoughtless, there is no thought: "I will leave the Imprimatur," or "I am the origin of life," or "I was born. Initiation of the ideal life. Because the mind of this person first practiced like that should lead to such a state.

- Bhikkhu-originating thoughtless, the French that arise before, the body, or the muse or mind?

- Sage Visakha, the monk originated the idea of ​​mind, the mind first action, then the body, then the mouth.

- When the monk, when the monk was born, how does he feel?

- Sage Visakha, when the monks originated Villa life, he felt three kinds of exposure: no contact, no contact, no contact.

- Lama, when the monk originated life reserve, what is his mind, what direction, what direction, what direction?

- Sage Visakha, when the monk originated Said life, his mind toward monopoly, towards monopoly, tendency to monopoly.

(Tho)

- Sir, how many life?

- Visakha sage, there are three feelings, pleasant life, unpleasant life, no pleasure.

- Dear teacher, how is pleasure, how is suffering, how is life misery?

- Visakha sage, what is feeling by the body or mind, a pleasure, pleasure, so is pleasure. The sage Visakha, what is sensed by the body or mind, in a painful way, not pleasure, such as suffering. Visakha sage, what is sensed by body or mind not pleasure, not pleasure is so unhappy life.

- Sir, for pleasure, what is lost, what suffering? To dukkha, what is suffering, what is lost? For any unhappiness, what is lost, what is suffering?

- Visakha sage, for pleasure, what is staying is lost, what change is suffering. To dukkha, what is suffering, what is disturbed is lost. For any unhappiness, there is the mind is lost, the mind is suffering.

(Optional)

- Ladies and gentlemen, in the sense of optimism, there are preferences that exist; in dukkha life, there existed what existed; In what distress does life expect, what does existence exist?

- Visakha sage, in the pleasurable, greediness persists; In dukkha, the courtyards exist; in all miseries of any life, ignorance persists.

- Sir, is in all pleasures, the pursuit of self existed; In all dukkha, the courtyard exists; In all unhappiness regardless of life, ignorance persists?

- Sage Visakha, not all of the pleasure, craving persistence exist; not in all dukkha, the sanctuary exists; not in all unhappiness regardless of life, ignorance persists.

- Ladies and gentlemen, what to give up. In suffering, what must be abandoned. In the miseries of any good, what must be abandoned?

- Visakha sage, in the pleasurable, should be discouraged to abandon. In suffering, the yard must be abandoned. In any misery, the ignorance has to be abandoned.

- Sir, is in all pleasures, should be discouraged to abandon. In all suffering, the yard must be abandoned. In all unhappiness, no hesitance, the ignorance must be abandoned?

- Sage Visakha, not all of the good, should be abandoned; in all dukkha, the yard must be abandoned;In all misery regardless of life, ignorance has to give up. Here, Sage Visakha, the rate-parity education, glass of evil, witness and stay First meditation, a state of ecstasy by divorce, there are four and. So greed has been abandoned, no longer attend to exist here.

Here, the Sage Visakha, the monk thinking as follows: "Surely I will witness and stay in the place where the Saints are staying now. Because want to vow to the liberation scene unsurprising, due to that, start to worry. Therefore, the yard was abandoned, there is no court yard that exists here.

Here, Sage Visakha, the rate of pretentious discharge and discharge suffering, kill the happy feeling before, testimonies and meditation Wednesday, not suffering, not lost, discharge the concept of pure.Thus ignorance has been abandoned, no longer ignorance will remain here.

(Partnership)

- Ladies and gentlemen, what is the equivalent?

- Visakha sage, pleasurable life as equivalent.

- Sir, suffering what to do equivalent?

- Visakha Sage, suffering for pleasure as equivalent.

- Ladies and gentlemen, unhappiness what life do equivalent?

- Sage Visakha, unhappiness of life enjoy the same ignorance.

- Sir, ignorance what do you do?

- Sage Visakha, ignorance to do the equivalent.

- Sir, what do you do?

- Sage Visakha, the same freedance.

- Excellency, what is the equivalent?

- Visakha sage, liberating the equivalent of Nirvana?

- Nirvana, what is equivalent to Nirvana?

- Sage Visakha, the question goes too far, beyond the answer limit. Visakha sage, it is to enter into Nirvana, to pass through Nirvana, to attain Nirvana. Visakha sage, if the Sage wants, go to the Blessed One, and ask this meaning. And the Sun responds to the sage how, so life expectancy.

(Conclude)

Then the male layman Visakha rejoiced, the words of bhikkhuni Dhammadinna, from the seat to stand up, pay homage Bhikkhuni Dhammadinna, the right body towards the bhikkhuni and farewell, go to the place of the Buddha. After arriving, pay homage and then sit down one side. On the other side, the male layman Visakha told the Exalted all conversations with Bhikkhuni Dhammadinna. Upon hearing this, the Blessed One said to the lay male Visakha:

- Visakha, bhikkhuni Dhammadinna is a wise man! Visakha, bhikkhuni Dhammadinna is the level of wisdom. Visakha, if you ask me that meaning, I also answer as bhikkhuni Dhammadinna answered. He for this meaning, like life expectancy.

The Buddha preached so. Male lay Visakha joy, faith teaches the Buddha. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.3/12/2018.