Majjhima Nikaya

43. 
Mahāvvedalla sutta

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This is how I hear.

One World War in Savatthi, in Jetavana, the Anathapindika monastery. At that moment, Venerable Maha Kotthita, in the afternoon, when he finished meditating, stood up, went to the Venerable Sariputta, after speaking with Admiral Sariputta the greetings. , ask the courtesy and sit down one side.After sitting down, Phra Maha Kotthita told Sariputta:

(Wisdom)

- Sage, intellectual property, intellectual property (Suppanna) is called so. How sage, what is called intellectual property?

- This sage, because without wisdom, not knowledge (Nappajanati), this Sage should be called intellectual property. No wisdom what? No wisdom: this is suffering, not wisdom: this is suffering, not wisdom: this is the cessation of suffering, not wisdom: this is the path to suffering. Because no wisdom, no wisdom, this Sage, should be called intellectual property.

- -Lang, Sage!

Venerable Maha Kotthita greeted, said the words of the Venerable Sariputta, and asked Venerable Sariputta another question:

- This sage, wisdom, wisdom is called so. Hey Sage, how is that called wisdom?

- Because there is wisdom, there is wisdom, this Sage, should be called wisdom. What is the wisdom?There is wisdom: this is suffering, there is wisdom: this is suffering, there is wisdom: this is the cessation of suffering, there is wisdom: this is the path to suffering. Because there is wisdom, there is wisdom, this Sage, should be called wisdom.

(Consciousness)

- Conscious, awake, this Sage, so called, Sage, what is called consciousness?

- This sage, because of consciousness, consciousness, this Sage should be called conscious. What knowledge? The knowledge of tri, tri, Because consciousness, consciousness, this Sage, should be called conscious.

- This sage, such wisdom, so awake, these are combined or not combined? Could that be the difference between these, after analyzing them many times?

- This wisdom, wisdom, so, these are combined, not united. There can be no difference between these, after analyzing them many times. Siddhartha, what knowledge is knowledge is knowledge, what is knowledge is knowledge is. Thus, they are combined, not unconnected, and can not express the difference between these, after analyzing them many times.

- This wisdom, wisdom so, so how, the difference between the dhamma is combined, not without this combination?

This kind of consciousness, between the dhammas, is not united, the wisdom must be cultivated (Bhavetabba), the consciousness needs to be tri (Parinneyyam ) is the difference between these.

(Tho)

- Sensation, sensation, this Sage, called so. How sage, how is it called feeling?

- Sensei, sensation, feeling (Vedeti), should be called feeling. And feeling? Feeling pleasant, feeling unpleasant, feeling disturbed unmanageable. Sensei, sensation, sensation, should be called sensation.

(Imagine)

- This sage, thought, (Sanna) is called so. Hey Sage, how is it called thought?

- Sanjanati, this Sage, should be called thought, and what idea? The tri color tri, tri color tri, tri tri color, tri color tri. This tri, tri, this Sage, should be called thought.

- This feeling, this feeling, these things are combined or not combined? Could that be the difference between these, after analyzing them many times?

- This feeling, this feeling, these things are combined, not united. There can be no difference between these, after analyzing them many times. Sensei, what is feeling is the idea, what is the idea of ​​feeling is. Thus, these dharmas are combined, not united, and can not express the difference between these, after analyzing them many times.

(Victory)

- This gentle, pure consciousness, not related to the five roots can lead to nothing?

- This gentle, pure consciousness, not related to the five bases, can lead to the Unbound boundary;Nowhere is boundless, can lead to Consciousness boundless; The consciousness is infinite, it can lead to the non-existence of the universe, no matter what.

- This sage, what is the dharma that can lead to wisdom?

- This sage, by virtue of wisdom, is brought to wisdom.

- This sage, what does wisdom mean?

- This sage, wisdom means triumph (Abhinnattha), meaning parinnattha, meaning the end (Pahanattha).

(Right Understanding)

- This sage, how many coasts that make sense knowledge?

- This sage, there are two coasts that make knowledge arise: the voice of others and as the idea. This sage, due to these two conditions, the knowledge of arising.

- This Sage, the knowledge of opinion must be supported by how many parts to have the mind to release the fruit, mind liberation of merit, and wisdom to release the fruit, wisdom to release fruit merit?

- This Sage, the knowledge of opinion must be supported by the five parts to have the mind to release the fruit, the mind of liberation of merit, knowledge of liberation and wisdom to release the fruit of merit. Here, the Sage, the knowledge of support, support (Suta), support discussion, there is only (Samatha) support, there is support (Vipassana). This sage, meditation is supported by the five parts to the mind to release the fruit, mind liberation fruit merit, intellectual liberation fruit and intellectual freedom of merit.

(A)

- How many beings (Bhava)?

- This sage has three beings: sexual, personal, non-rational.

- This gentleman, how future rebirth is occurring?

- This sage, being ignorant of protection, craving for attachment, attracted species are interested here and there, so the future regeneration is occurring.

- This gentleman, how future rebirth does not occur?

- This sage, ignorance is dissolved, provoked, craving to be eliminated, so the future rebirth does not happen.

(First Meditation)

- This gentleman, how is the first Zen?

- Here, this Sage, the rate of parakeet-lewd, evil evil law, evidence and residence First meditation, a state of ecstasy by divorce, there are four. Thus, this Sage, called the first Zen.

- Sage, the first meditation how many parts?

- Sage, the first meditation has five parts. Here, this Sage, rate-achievement first meditation, there are four, joy, peanut and one-pointed mind. Sage, the first meditation has five such parts.

- This gentleman, Zen first to give up how many parts and accomplishments how much?

- This gentleman, the first Zen abandoned the five parts and accomplished five parts. Here, this Sage, the bhikkhu attained the first Zen renounce desire, abandon the yard, abandon the hypnosis, abandon the pretentious, abandon the suspected, accomplishments, four, joy, peanut and one-pointedness. Sage, so the first meditation abandoned the five parts, and accomplished five parts.

(Five bases)

- This sage, the five bases, there are different realms, there are different realms, there is no confused realms, the real world. The eyes, ears, nose, tongue, body. This Sage, between the five bases, there are false realms, there are wrong acts, there is no sense of the world, each other, what is the basis for them, what is the real world? of them?

There are the false minds, there are false falsehoods, there is no sense of realm, each other's realm, ie eyes, ears, nose, tongue, body. This Sage, between the five bases, there are false realms, there are false falsehoods, there is no confused realm, the real world, the mind for their health, and the mind of the realm and the realm of the realm. they.

- This is the sage, the eye, ear, nose, tongue, body. This sage, this base, by what conditions they reside?

- This is the sage, the eye, ear, nose, tongue, body. Sage, this base, due to longevity (Ayu) that they reside.

- This sage, longevity due to what conditions that stay?

- Longevity due to heat conditions that stay.

- This gentleman, the heat of what coast to stay?

- The heat is due to longevity but stay.

- This sage, we now know from the words of Lord Venerable Sariputta is a longevity due to the heat that stays. Now we know from the words of the author of Sariputta Sun is a longevity due to longevity that stay. How should the sage, understand the meaning of this speech?

- This gentleman, I will give an example. For example, here, some wise people will understand the meaning of words. Sage, such as when an oil lamp is lit, the heart of the lamp, the light is revealed, due to the light, the heart lights are seen. Also this Sage, longevity due to the mild heat that stays, and the heat due to longevity charm that resides.

(France)

- This sage, these Ayusankhara are these sensations (Vedaniya), or these activities are different from the sense of this feeling?

- This gentleman, these lemons are not the French sense of this feeling. Sage, if these practices are these sensible dangers, it is not possible to indicate the origin of the bhikkhu who attained the vedana of thought. The sage, because other sensations, other dhamma-dhammas, may indicate the origin of the bhikkhu who attained perfection.

- To this body, when there are so many measures to be abandoned, this body is laid down, thrown away, thrown away, like a log?

- To this body, when the three measures are abandoned: longevity, heat and wake, this body lies down, is thrown away, thrown away, like a log wood.

- This gentleman, there is a difference between the dead, this common network with the monk achievement Save life?

- This sage, dead body, this network, its body terminated, stopped, stopping speech, stop, mind stop, stop, longevity, kill heat, the ruins. The bhikkhu attainment of life expectancy, his body is terminated, is stopped, the mouth is terminated, is stopped, the mind is terminated, is stopped, but longevity eradicate, the heat does not destroy, the bases are clear. This is the difference between the dead and the common ground with the monk of achievement.

(Liberation mind)

- This sage, how many coasts to attain mind liberation of any miseries?

- This sage, there are four coasts to attain liberation mind unsettled. Here, this Sage, the Rat-pretentious discharge, discharge suffering, kill the happy feeling before, testimonies and meditation Wednesday, not suffering, not forget, discharge pure thought. This Sage, by virtue of the four charms which attained liberation mind unhappiness.

- This sage, how many coasts to enter the liberated mind liberation?

- This sage, there are two conditions to enter the imperial liberated mind: no intention of the general and the general idea of ​​the world. This sage, due to these two conditions that enter the imperial mind liberation.

- This sage, how many conditions to reside non-liberated mind liberation?

- This sage, there are three conditions to reside non-liberal mind liberation: not the most generous, the general idea, the arbitrary world, and a preparation before. This Sage, due to these three conditions that stay indifferent liberated mind.

- This sage, how many coasts to release generals mind liberation?

- This sage, there are two conditions to launch generals mind liberation: the general intention and not voluntarily General world. This sage, due to these two conditions that arise generals mind liberation.

- This Sage, this immeasurable liberation mind, this mindless liberation mind, this mindless liberation and the liberated mind, these meanings of difference and nominal, or uniform and the difference.

- This Sage, immutable liberated mind, non-existent liberated mind, no mind liberated and no liberated mind, there is a method, this Sage, by this method, difference and difference. And this Sage, there is a disciple, by this method, which means identical and the difference. Sage, what is the method, by this method of legal meaning is wrong and there are other names? Here, this Sage, the rate of monks abiding one-sided with the heart of the sentence with the same, the second, also the third, the fourth.Thus, throughout the world, above, below, across, all the country, along the borderless, he stayed with the mind with the sentence with words, generous, boundless, no hatred, no yard . With the heart of friendship with ... with the heart of friendship with joy ... dwelling with one mind with the mind of the right with the discharge, so also the second, so the third, the fourth. Thus, along with the world, the upper, the lower, the whole, all the places, all over the borderless, he rested contented with the mind of friendship with the discharge, generous, boundless, no hatred, no yard . Thus, this Sage, called immeasurable liberation mind.

And this sage, what is the non-possession mind liberation? Here, this Sage, the Bikram beyond all boundless consciousness, thinking: "Nothing," and evidence of the Indigenous possession. Thus, this Sage, called the emancipated liberated mind.

And this Sage, how is not liberated mind? Here, the Sage, the bhikkhu go to the forest, or go to the stump, or go to the vacant house and thinking as follows: "This is empty, no self or no intersection."Thus, this Sage, called non-liberated mind.

And this Sage, how is the liberated mind liberty? Here, this Sage, bhikkhus not agree with the general general, reach and stay indifferent generals. Thus, this Sage, called the liberated mind liberated. So there is a method and by this method they mean difference and the difference.

And this Sage, what is the method and by this method of the Dharma means the same but the name of the difference. Tham, the Sage, is the cause of the limit; yard is the cause of the limit; si is the cause of the limit. To the bhikkhu has eliminated the smuggled or greedy, the pitch, this si was cut rooted as the tala trunk was cut to the root, so they can not be reborn in the future. Sage, when the mind of liberation is immeasurable, the immovable mind of liberation is called supreme for these liberated minds, and the immovable mind is free of greed, no greed, no si .

Tham, this Sage, is an object (obstacle), the yard is an object (obstacle), si is something (obstacle). To the bhikkhu removed the goblins, or greed, greed, si is cut root, such as tala trunk is cut to the root, so they can not be reborn in the future. Sage, when the mind of liberation is not possessed, the immovable mind of liberation is called supreme for these liberated minds, and immovable minds of liberation there is no greed, no yard, no have si.

Tham, this Sage, is artificial to the general, the yard is artificial to the general, si is artificial to the general. To the bhikkhu removed the goblins, or greed, greed, si is cut to the root, such as tala trunk is cut to the root, so they can not be reborn in the future. When liberated minds are formless, the immovable mind of liberation is called supreme for these liberating minds, and this immovable mind does not have greed, no greed, no greed. si. Thus, this Sage, is this method, which is the same but the name of the difference.

Sariputta sermon lectures so. Venerable Maha Kotthita, the word spoken by the Venerable Sariputta.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.3/12/2018.