Majjhima Nikaya

36. 
Saccaqa (Mahasacca sutta)

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This is how I hear.

At the time of the Exalted One in Vesali, Dai Lam Forest, at the Chongqing Hall.

At that time, the Buddha embalmed him full, holding the bowl, want to go to Vesali alms. Then Niganthaputta Saccaka, or travel around the world, while going around here, come to Dai Lam, Lecture Hall. Phra Ananda see Niganthaputta Saccaka from afar, immediately Blessed One:

- The Lord Buddha, Niganthaputta Saccaka is coming, the warlike nature, skilful arguments, are revered. Lord Buddha, he preferred to criticize the Buddha, to criticize the French, to criticize the Sangha. Lord, the good if the Exalted for a long time to sit quietly.

The Buddha sat down on the prepared seat. Then Niganthaputta Saccaka went to the Blessed One, expressing his inquiries, blessing, socializing with the Blessed One and sitting down. After sitting down on one side, Niganthaputta Saccaka told the Blessed One:

- Phra Gotama, there are some Sa-subjects, brahmins live in the practice of cultivating the body, not practice the mind. Venerable Gotama, who feel suffering about the body. This situation has occurred, this Phra Gotama, due to the body afflictions, legs will be paralyzed, the heart can break instant, hot blood can burst from the mouth, can be mad mind. Phra Gotama, this situation happens to the person whose mind depends on the body, when the mind is subject to the control of the body. Why? Because the mind is not cultivated. Phra Gotama, but there are some Sa-subjects, Brahmins, living in the center of cultivating the mind, not practice the body. Phra Gotama, who feel suffering heart. This affair has happened, this Phra Gotama; Due to the feeling of the mind, the legs will be paralyzed, the heart can break up, the blood can flow from the mouth, can be crazy mental disorders. Phra Gotama, this situation happens to the person whose mind depends, when the body is controlled by the mind. Why?Because the body is not practiced. This is Gotama, and I think, "Truthfully, the sage of the monk Phra Gotama lived in the practice of mindfulness not practicing the body?"

- Aggivessana, how do you listen to the body?

- Like Nanda Vaccha, Kisa Sankicca, Makkhali Gosala, these people, this Voodoo Gotama, live naked, live unconcerned by ritual, licked his hand clean, begged not to walk, do not receive food bring in, do not accept food for yourself, do not accept food, do not receive food from the pan, no food at the door, no food placed between the stick, no food Between rice mortars, no food from two people, no food from a pregnant woman, no food from a breastfeeding woman, no food from a woman who is having sex, No food at the place of standing dogs, no food at the fly, not eating fish meat, no alcohol, rice wine, rice porridge. They only eat at home, only eat a piece, or he only received at two houses, only eat two pieces, Or he only eat at seven houses, he only eat seven pieces. He feeds only one bowl, feeds only two bowls, feeds only seven bowls. He only ate one meal a day, two days a meal, seven days a meal. So they lived on food for half a month to eat.

- Aggivessana, can they afford to live on such a level?

- Not so, this Phra Gotama. From time to time, this Pharaoh Gotama, they eat hard-boiled foods, they eat soft foods, they taste the winners, they drink the winnings. They help the body build up the body, making the body big, fat body.

- Aggivessana, so what they initially abandoned, later they re-use. So there are capacitors, there are canals (get, lose) for this body. Hey, Aggivessana, how do you listen to the mind?

Niganthaputta Saccaka, the Buddha asked the practice of mind, can not answer. Then the Blessed One told Niganthaputta Saccaka:

- Aggivessana, the cultivating body that he just said first is not the body in the law of Dharma.Aggivessana, you do not understand the body itself, how he can understand the practice. And this Aggivessana, as the body does not cultivate, the mind does not cultivate; How is the practice, the practice? Listen and clever, I will preach.

- Yes, White World.

Niganthaputta Saccaka answered the Blessed One. The Buddha preached as follows:

- Aggivessana, what is the body does not practice and what is the mind not practice? Here, Aggivessana, the unfathomable, grew up. This person is feeling happy, immediately craving for pleasure and falling into the greed of pleasure. If the feeling of being lost, by the loss of life, start suffering. He, due to feelings of longevity, melancholy, mourn, weeping, chest beat, brought to unconscious. Aggivessana, that good feeling arises for the other, governs the mind and abides, because the body does not practice. Suffering that arises in the mind and abiding, because the mind does not practice. This Aggivessana, does not treat anybody who has both pleasant and unhappy, Suffering arises, governs the mind and abides, because the mind does not practice. Thus, this Aggivessana, he is a person who has no body and no practice.

And this Aggivessana, what is the body and the cultivation practice? Here, Aggivessana, pleasures arise for the saintly hearer. This person is feeling happy, but not craving pleasure, not falling into the greed of pleasure. If the feeling of loss is lost, because of the loss of life, start suffering, he feels miserable but not melancholy, mourn, weeping, chest, brought to unconscious. Aggivessana, that good start for the other, not centered and not settled, by the body practice; Suffering arises for the other, does not control the mind and does not stay, because the mind is cultivated. This Aggivessana does not treat anybody who has both pleasant and unpleasant, because of the practice of the body; suffering arises, does not control the mind and does not stay, because the mind is cultivated, like this Aggivessana, who is the body,

- So, I have faith with the goddess Gotama. Venerable Gotama is a person who has a cultivating body and mind.

"Aggivessana, though your words seem supreme and provocative, but I will answer you. This is Aggivessana, because I have shaved my beard, put on my clothes, left home, left home, lived without a family, true enjoyment arisen in me, centered and settled, or suffering The arising of the mind and the rest, such a situation can not happen.

- Is not a pleasant feeling arise in Venerable Gotama in such a way that it can not control the mind and stay, a suffering arise in the Gotama god in a way that causes suffering can control mind and stay?

"Aggivessana, how could this be so? Here, Aggivessana, before I enlightened, did not witness the Enlightenment, as a Bodhisattva, I thought: "The family life is bound, the path full of dust. It is very difficult for us to live in a family where we can live completely fully, purely purely pure life. Leave the family, live without family.

And then Aggivessana, after a while, when I was young, adolescent, dark-haired, full of the youthful spirit, in the golden age of life, despite the parents are not contented, tears full of face, I shaved my beard, put on my clothes, left home, left home, lived without family.

I go out so, a person looking for something good, seeking the ultimate supreme peace path. I came to Alara Kalama, when I finally came to Alara Kalama: "Kalama sage, I want to live in this law." Hey Aggivessana, heard this, Alara Kalama said to me: "O Messenger, live (and stay). This is so, so wise, as soon as his master (just teaching ) self, self, self, reach and stay. Hey, Aggivessana, and soon enough we cleared it up quickly. And this Aggivessana, to the problem of the lips and the matter of speech, the time we speak the teachings of the wise and the teachings of the Elder (Venerable), and I consider myself as the same, I know and I see.

This Aggivessana, I think: "Alara Kalama declares this dharma not only because of his belief:" After self-knowledge, self-realization, self-abiding. "Alara Kalama certainly knows this dharma. This method then reside. O bhikkhus, then I go to Alara Kalama where, after coming to Me, I tell Alara Kalama: "To the extent that Kalama, to what extent, he self-knowledge, self-attainment, and proclaimed this dharma " This is Aggivessana, said Alara Kalama declared on the Indigenous Peoples.

Then Aggivessana, I think, "It is not only Alara Kalama who has faith in me, I have confidence too, not only Alara Kalama, but also diligence. It is not only Alara Kalama that I have planned, I also have the intention, not only Alara Kalama has the knowledge, I also have wisdom, so let's try to prove the law that Alara Kalama declared "After self-knowledge, self-certification, self-gain, I stay."

Then Aggivessana, soon after self-knowledge, self-attainment, quickly attain it, I stay. Then, monks, I go to Alara Kalama, after arriving, I say to Alara Kalama: "Sensei Kalama, is this sage self, self, attain and declare this dharma to such a level? " "Yes, sage, I have self-confidence, self-confidence, self-reach and declare this to such extent." - "Sage, I also self-confidence, self-witness, self-reach and declare this to such extent." - "It is good for us, it is good for us, when we see a fellow practitioner like Venerable Phap, whom I self-knowledge, self-fulfillment, self-proclaimed, and declared That sage self identity, Self, self, and address that Sage self self, self, self, self, self, reach and declare; The law that I know, the law he knows Sage; The method that Sage know, the law that I know. I like, Sage is like that; How are sage, I am so. Come here, Sage, let's take care of this congregation! "

Thus, this Aggivessana, Alara Kalama is my Master, again puts Me, his disciples on a par with him, and worship Me with the highest devotion. This is Aggivessana, and I think to myself: "This law is not directed to the cup, not towards the cup of greed, not toward the passage, not towards the calm, not towards the upper mind, not towards the enlightenment, not direction. to Nirvāna, which only leads to the attainment of the non-possession of the land. " So, Aggivessana, I do not respect this dharma, and renounce it, I leave.

Then Aggivessana, I, who seek what is good, seek the supreme supreme peace path. I went to Uddaka Ramaputta, when I was done I told Uddaka Ramaputta: "Sage, I want to live in this law virtue." To say this, Aggivessana, Uddaka Ramaputta said to me: "O Messenger, live (and stay), this dharma, so that the wise will not soon as his tutor (self taught) self, self, attain and stay. Hey Aggivessana, I cleared the law quickly. And this Aggivessana, to the problem of the lips and the matter of speaking, the time I speak the doctrine of the wise, and the teachings of the Elder (Venerable), and I consider myself as the same , I know and I see.

This Aggivessana, we think the following: "Rama declares this dharma not because of belief:" After self-knowledge, self-attainment, I will reside. "Surely Rama sees this, Then just stay. Hey Aggivessana, then I go to Uddaka Ramaputta, after coming to Myself to tell Uddaka Ramaputta: "To what extent, Rama, to self, self, self, attain and declare this?" Hey, Aggivessana, heard this, Uddaka Ramaputta proclaimed the idea of ​​non-idealism.

Then Aggivessana, I think, "It is not only Rama who believes in me ... I have confidence too ... It is not only Rama who is diligent, It is not only Rama who possesses insight, I have wisdom too, so let's try to attain the dharma that Rama declares: self, self, self, self,

Then Aggivessana, soon after self-knowledge, self-attainment, quickly attain it, I stay. Then Aggivessana, I go to Uddaka Ramaputta in, after I arrive, I tell Uddaka Ramaputta: "Sage Rama, is Sage self, self, attain and declare this to the degree as " - "Sage, I have self-confidence, self-confidence, self-reach and declare this to such extent." - "Sage, I have self-confidence, self-witness, self-reach and declare this to such level." Benefit us! It was good for us, when we saw a fellow practitioner like Sun. France that self, self-knowledge, self-reach and claim, that law sage self sense, self, attain self and stay; The way that Sage self-knowledge, self-attainment, self-gaining and staying, that law I self-knowledge, self-certification, reach and declare; The law that I know, the law he knows Sage; The method that Sage know, the law that I know. I like, Sage is like that; How are sage, I am so.Come here, Sage, let's take care of this congregation! "

Thus, this Aggivessana, Uddaka Ramaputta, is my Master, again placing Me, his disciples on a par with him, and worship Me with the highest devotion. This is Aggivessana, then we think: "This law is not directed to the cup, not towards the cup of greed, not toward the passage, not towards the calm, not towards the mind, not towards the enlightenment, not towards Nibbàna, which only leads to the attainment of non-idealism. So, Aggivessana, I do not respect it and renounce it, I leave.

Aggivessana, I seek out what is good, seek the supreme supreme guide, travel in Magadha and come to Uruvela. Here, we find a pleasant place, a comfortable wooded cliff, a bright river with an easy walk, and an easy-going village surrounded by begging villages. This is Aggivessana, and I thought to myself, "What a pleasant place, a happy forest, a clear river, a pleasant, easy to walk, and surrounded by easy villages. What a place just enough for a compassionate son need to be diligent. And now, monks, I sat down at that place and thought, "It is worth trying diligently here."

Then Aggivessana, the three examples that arise in me, miraculously, have never before been heard: Aggivessana, like a damp tree, full of sap, and placed in water. There was a man coming, holding fire tools with the thought: "I will fire, the heat will appear." Hey Aggivessana, what do you think? He took a wet soak, filled with resin placed in the water, then rubbed with a tool to make fire, can fire, make fire appear hot?

- No, Gotama. Why? This is because the tree is soaked, soaked with water and soaked in water, so that it is tired and frustrated.

- In the same way, Aggivessana, the Sargon or the Brahmins, do not renounce the lusts of the body, what to them are lustings such as lust, lust, lust, lust. , the inner heat is not cleverly excluded, not clever to lighten, if these monks Sa-subject or Brahman suddenly felt feelings of pain, suffering, drama Paralyzed, fierce, they can not attain knowledge, the Supreme Court of Enlightenment, and if these monks Sa-no or Brahman do not suddenly feel the feeling of pain, suffering , they can not attain knowledge, the Supreme Court of Enlightenment. Aggivessana, that is the first example, miraculous, never before heard, was initiated on me.

This is Aggivessana, and a second example, the miraculous, never before heard, was invoked in Me.Aggivessana, for example, has a damp, submerged tree, which is picked out of water, placed on dry land. There was a man coming, holding fire tools with the thought: "I will fire, the heat will appear."Hey Aggivessana, what do you think? He took a wet, resinous tree, picked it up from the water, put it on dry land, and rubbed it with a flame, could fire, make the heat appear?

- No, Gotama. Why? Behold, Phra Gotama, because it was soaked, full of sap, was removed from the water, and was placed on dry land, and he was weary and resentful.

- In the same way, Aggivessana, the Sargon or brahmanas, do not dissolve the lusts of the body, what to the lust of lust, lust, sexual desire, desire egotism, the heat of the brain, the interior has not been cleverly deleted, has not been cleverly lightened. If these monks Sa-subject, or brahmins suddenly feel the feeling of pain, suffering, fierce, fierce, they can not witness the knowledge, the Supreme Master Ching Hai . And if these Samantha or Brahmin do not suddenly feel the sensation of pain, suffering, fierce, fierce, they can not attain knowledge, Enlightenment. Aggivessana, that is the second example, miraculous, never before heard, is initiated in Me.

This is Aggivessana, and a third example, miraculous, never before heard, is begun in Me.Aggivessana, for example, has a dry, unplasticized tree, picked up from the water, placed on dry land.A man came to the fire with the thought: "I will fire, fire will appear." Hey Aggivessana, what do you think? He took a dry tree, not plastic, was removed from the water, placed on dry land, then rubbed with tools to make fire, can fire, make the place appear heat?

- Ladies and Gentlemen, Gotama. Why? This is because of the dryness of the tree, not of the resin, which is removed from the water, and placed on dry soil.

- Also, this Aggivessana, the Venerables Sa-or Brahmin live off the sexual relations of the body, what for them is the sex, such as lust, sex, sex, desire of thirst, heat of the brain, in the heart is subtly excluded. If these Venerables Sa-al or Brahman suddenly feel the sensation of pain, suffering, fierce, fierce, they can witness the Supreme Master Ching Hai. And if these Venerables Sa-al or Brahman do not suddenly feel the feelings of suffering, fierce, fierce, they can also witness the Supreme Master Ching Hai. Aggivessana, that is the third example, the miraculous, never before heard, is initiated in Me.

Hey Aggivessana, then I think: "Let's grind our teeth, stick it on the tongue to the roof of the throat, take control of the mind, take care of mind, defeat the mind!" Hey Aggivessana, then I clench my teeth, sticking my tongue to my throat, taking my mind, regaining consciousness, defeating the mind.When I was grinding my teeth, sticking my tongue to my throat, taking my mind to restrain my mind, to beat my mind, to sweat out of my armpit. Aggivessana, like an athlete, grabs a sick man's head or grabs his shoulder, can control, heals and defeats him. Aggivessana, when I grind my teeth, fasten my tongue to the roof of my throat, take my mind to regain consciousness, regain my mind, beat my mind, sweat from my armpit, Aggivessana, Need, effort, energy, oil for the mind is not oscillating, but my body is still excited, Not being despised, because I was driven by the diligence of diligence against suffering. However, this Aggivessana, suffering that arises in Me, is but does not control my mind.

Aggivessana, then I think: "Let's meditate on the breath." And this Aggivessana, then I hold my breath, exhale through my mouth and across my nose. Aggivessana, when I hold my breath, breathe out through my mouth and across my nose, a tremendous wind blows through my ears. Aggivessana, like the horrible sound of the blacksmith's blowing pipe. Also, this Aggivessana, when I hold my breath, breathes out through my mouth and across my nose, a tremendous wind blowing through my ears. This is Aggivessana, although I have great determination, diligence, effort, although the mind is not oscillating, but my body is excited, not despise, because I was conditioned by the crystal. Because of diligence against suffering. Nevertheless, this Aggivessana, suffering that arises in Me,

Hey, Aggivessana, then think like this: "Let's practice meditation retreat." And this Aggivessana, then I hold my breath, exhale through my mouth, across my nose, and across my ear. Aggivessana, when I breathed breathlessly through my mouth, across my nose and across my ear, there was a terrible wind blowing in my head. Aggivessana, like an athlete, beheaded another person with a sharp sword, too, Aggivessana, when I held my breath, exhaled, across my mouth, across my nose, and across my ear. The wind blows in my head. This is Aggivessana, although I am determined, diligent, energetic, although the mind is not staying oscillate, but my body is agitated, not despised, because I was dominated by the Effortlessness, due diligence against suffering. However, this Aggivessana,

Hey, Aggivessana, then think like this: "Let's practice meditation retreat." And this Aggivessana, then I hold my breath, breathe out, across my mouth, across my nose and across my ear, I feel a headache, horribly. Aggivessana, like an athlete, took a hard leather belt wrapped around his head and swung hard; Also, this Aggivessana, when I hold my breath, exhale, across my mouth, across my nose, and across my ear, feeling a terrible headache. This is Aggivessana, though I have the heart, essence, effort, effort even though the mind is not oscillating, but my body is agitated, not despise, because I is dominated by Because of diligence against suffering. However, this Aggivessana, suffering that arises in Me, is but does not control my mind.

Hey, Aggivessana, then think like this: "Let's practice meditation retreat." And this Aggivessana, then I hold my breath, exhale, through my mouth, across my nose and across my ears. Aggivessana, when I hold my breath, exhale, through my mouth, across my nose and across my ears, a terrible wind cutting through my belly. Aggivessana, like a skilful butcher or abdominal disciple cutting the belly with a knife sharp cut beef. Also, this Aggivessana, when I hold my breath, exhales, through my mouth, across my nose and across my ears, a terrible thrust that cuts across my belly. Aggivessana, even though I have heart, need, effort, even if the mind is settled, not oscillated but my body is still agitated, not despised, because I was dominated by the Effortlessness, due diligence against suffering. However, this Aggivessana,

Hey, Aggivessana, then think like this: "Let's practice meditation retreat." And this Aggivessana, then I hold my breath, exhale, through my mouth, across my nose and across my ears. Aggivessana, when I hold my breath, exhale, through my mouth, across my nose and across my ear, there is a terrible heat in my body. Aggivessana, like the two athletes, after grabbing a weaker arm, baking him, burning him on a crumbling pit. Also, this Aggivessana, when I hold my breath, exhale, through my mouth, across my nose and across my ear, there is a terrible heat in my body. This is Aggivessana, although I am determined, diligent, effortless, although the mind is residing, not oscillating, but my body is agitated, not despised, because I was dominated by diligence, due diligence against suffering.

Again, this Aggivessana, the devas see it as follows: "Satan Gotama is dead". Some gods say, "Gotama is not dead, but Gotama is about to die." Some gods say, "Gotama is not dead, Gotama is not dying, Gotama is an arahant, and the life of an arahant is like that. "

Hey, Aggivessana, then think like this: "Let's go on a hunger strike." Then Aggivessana, the devas come to me and say, "Goodness, sage, do not completely go on hunger strike. through the pore to the Sage, and so Sage is still alive. And then Aggivessana, I think: "If I was totally hungry and these gods poured the gods food through the pores for me and so I live, in that time I lie to myself" . Aggivessana, I reject the gods and say, "That is enough."

Hey Aggivessana, I thought to myself, "Let's minimize the amount of food you eat, eat less droplets, like green bean soup, black bean soup or peanut soup or pea soup." And this Aggivessana, while I minimize the intake of food, to eat every single drop, such as green bean soup, black bean soup or peanut soup or small bean soup, my body becomes very weak. For I have eaten too little, and my hands and my feet have become like grass, or burning withered plants; Because I have eaten too little, my table becomes like a camel's toenail; Because I eat too little, my backbone is like a chain; for I have eaten too little, my broken ribs like a broken house on a broken floor; Because I eat too little, my curly pupils are deep in the eye hole, like the glistening water that lies deep in a deep well; Because I eat too little, My scalp becomes crumpled like a white pumpkin and the bitterness is cut before it is ripe, the heat of the wind makes the wrinkles dry. Hey, Aggivessana, if I thought, "Let's touch the belly skin," then my own backbone. If we think: "We touch the spine," then the skin of the belly is taken by Me.Because I eat too little, so Aggivessana, my belly skin came to grip my spine. Hey, Aggivessana, if I think, "I'm passing urine, or urinating, then I fall? Face to the ground, because I eat too little.Aggivessana, if I want to soothe my body, with my hands and feet, Aggivessana, while I massage my limbs, hairs fall off my body, because I eat too little. It was the spine that was taken by Me. If we think: "We touch the spine," then the skin of the belly is taken by Me. Because I eat too little, so Aggivessana, my belly skin came to grip my spine. Hey, Aggivessana, if I think, "I'm passing urine, or urinating, then I fall? Face to the ground, because I eat too little. Aggivessana, if I want to soothe my body, with my hands and feet, Aggivessana, while I massage my limbs, hairs fall off my body, because I eat too little. It was the spine that was taken by Me. If we think: "We touch the spine," then the skin of the belly is taken by Me. Because I eat too little, so Aggivessana, my belly skin came to grip my spine. Hey, Aggivessana, if I think, "I'm passing urine, or urinating, then I fall? Face to the ground, because I eat too little. Aggivessana, if I want to soothe my body, with my hands and feet, Aggivessana, while I massage my limbs, hairs fall off my body, because I eat too little.

Again, this Aggivessana, some people say so: "Gotama black skin." Some say, "Gotama, skin is not black, Gotama skin has gray skin." Some people say the following: "Gotama skin is not black, skin is not gray." Some people say the following: "Gotama skin is not black, skin is not gray, Gotama skin has dark yellow skin." To such an extent, this Aggivessana, my skin is pure, purified because I eat too little.

I Aggivessana, then I think the following: "In the past there were the Sa-or Brahmin suddenly felt the feeling of pain, suffering, fierce, fierce. There is nothing more to say about the future, there are Sa-rim or Ba-la suddenly feel the feeling of pain, suffering, violence, fierce. In the present, there are the Sa-or Brahmin suddenly feel the feeling of pain, suffering, fierce, fierce.These sufferings are paramount. There is nothing more possible, but I, with such a severe austerity, can not attain the dharma, the knowledge of the worthiness of the saint, or is there any other path to enlightenment? "

Aggivessana, then I think: "I know, while my father Sakka is plowing and I'm sitting in the shade of a jambu, , illegal meditation, evidence and residence First meditation, a state of ecstasy by divorce, there are four, ". When staying like this, I think: "This road can bring enlightenment reasonable?" And this Aggivessana, following this concept, this consciousness arises in Me: "This is the path to enlightenment."

Hey, Aggivessana, then I think: "I have this fear of pleasure, a sense of pleasure, evil paradise? Hey, Aggivessana, then I think: "I do not fear this pleasant feeling, a sense of pleasure, evil law."

And then Aggivessana, I think: "Now it is not easy to attest to this pleasure, with this terrible sick body like this. Let's eat raw, eat sour rice." Then Aggivessana, I eat raw, eat sour rice. Aggivessana, at that time, the year Bhikkhu is serving. We think: "When Saadama Gotama testifies, he will tell us."Aggivessana, when you see me raw food, eat sour rice, they dislike me, leave and said: "Satma Gotama now live full of material, back from effort, back to life rich" .

And this Aggivessana, after having eaten raw and re-energized, I am free, unwholesome meditation, attained and lived first Meditation, a state of ecstasy due to libido, there are four. Hey, Aggivessana, so pleasures arise where I exist but do not control my mind.

Ranging range and the fourth, and second stay Meditation, a state of bliss by birth, not the range, not quadruple, internal static. Hey, Aggivessana, so pleasurable arise in me, to exist but not to control my mind.

Ly peaceful residence, mindfulness of mindfulness, friendly feeling that the holy call to discharge the concept of staying, witness and stay meditation Tuesday. Hey, Aggivessana, so pleasurable arise in me, to exist but not to control my mind.

Discharge of suffering suffering, kill the happy feeling before, the fourth test and stay meditation, not suffering, not discharge the net bar. Hey, Aggivessana, so pleasurable arise in me, to exist but not to control my mind.

With the calm mind, pure innocent without contamination, not afflicted, as easy, easy to use, firm, calm, I lead the mind to the Tuc network. I remember the past lives, like a lifetime, two generations, three generations, four generations, five generations, ten generations, twenty generations, thirty generations, forty generations, fifty generations, a hundred generations, a thousand. life, a hundred thousand lives, many life, many lives, many and fall into a lifetime. I remember that: "There I am, there is this family, like this, class like this, feeling so miserable like this life expectancy like this, At this place, I have a name like this, this line like this, class like this, feeling miserable like this, life expectancy like this. Thus, we remember many past lives together with outlines and details.Aggivessana, it is the first proof I have attained in one night, ignorance ignorance, birth, death, light birth, because we live without enthusiasm, enthusiasm, need. Thus, this Aggivessana, the life-giving birth where I exist but does not govern my mind.

With calm mind, pure innocent, not afflicted, as easy, easy to use, firm, calm, I lead the mind to the wisdom of the birth of beings. I with pure celestial, supernatural, see the life and death of beings. We know that beings, the lowly, the high, the beautiful, the rough, the lucky, the miserable by their karmic.The beings do the evil about the body, words and ideas, defamation of the holy, in wrong view, create the wrong view; These people, after the general collapse, must be born into the realm of evil, the beast, the land, the hell. And those who do good deeds on the body, words and ideas, not libel the holy, according to right view, create the right view; These, after the body of the common body, are born in the beast, heaven, in this life. So I with pure celestial sphere, superman, see the living beings of death.We know that beings, the lowly, the high, the beautiful, the rough, the lucky, the miserable, are due to their business. Aggivessana, it is the second I have witnessed in the middle of the night, ignorance, birth, death, light birth, because we live without a lot of enthusiasm, enthusiasm, need. Thus, this aggivessana, the life-giving birth in Me, exists but does not govern my mind. zealous, needy. Thus, this aggivessana, the life-giving birth in Me, exists but does not govern my mind. zealous, needy. Thus, this aggivessana, the life-giving birth in Me, exists but does not govern my mind.

With calm mind, pure, innocent non-infectious, not afflictive, novice, easy to use, firm, calm, I lead the mind to the mind. I know the truth: "This is suffering", knowing the truth: "This is the cause of suffering," know the truth: "This is the death of suffering," know the truth: "This is the way to end suffering" "This is the gonorrhea," as it truly is: "This is the cause of gonorrhea," as it truly is: "This is the eradication of gonorrhea or", as true: "This is the child. The path leading to the eradication of gonorrhea. Thanks to such awareness, my mind escaped from sexual desire, escaped from being smuggled, escaped from illicit ignorance. To this self-liberated, I arise knowledge: "I have liberated." I know: "

Aggivessana, I know that when I give a lecture to the masses of hundreds of people, every one of us thinks of this: "Particularly for me, Satma Gotama teaches." Aggivessana, do not you understand that?When the Tathagata lectures to the masses, it is only for the purpose of teaching. And I, Aggivessana, after the end of such a lecture, I dwell within, purify, purify one, and so I live permanent, permanent

Thus, Evangelist Gotama is credible, because He is the Arahant, the Supreme Being. But do not know whether Gotama has allowed to sleep during the day?

- Aggivessana, I allow, at the end of the month, after alms round, after putting the sanghati (medicine) into four, mindfulness awareness, I lie down sleeping, in the right hand.

- This is Gotama, so some Sa-elect, Brahmin called to stay in the dark.

"Aggivessana, that is not silly or silly. Hey, Aggivessana, how is the deaf and how is it not scattered?Listen and reflect, I will say.

- Yes, Tonight.

Niganthaputta Saccaka answered the Blessed One. The Buddha said as follows:

- For anyone, the illegal or not removed, the pirated or related to defilements, birth aftertastic, frightening, related to defilements, births, frightening, frightening, to the fruit suffering, direction to birth, aging, death in the future, he called the still dark. This is Aggivessana, for whom the smuggled or excluded, the smuggled or, to the wrong fruit, towards birth, aging, death in the future, he called not smiled. Aggivessana, the illicit withdrawal or not. Aggivessana, for the Tathagata, the smuggled or excluded, the gonorrhea or related to defilement, birth postmortem, frightening, resulting in unripe fruit, direction to birth, aging, death in the They are cut down to the roots, made like a tassel beheaded, making it impossible to be reborn, unable to be born again in the future. Hey Aggivessana, Like a tassel cut off his head, not grow up; Also, Aggivessana, to the Tathagata, the gonorrhea or the excretion, the gonorrhea or related to defilements, birth aftermath, frightening, resulting in suffering, direction to birth, Dead in the future, they are cut to the root, made like a tassel beheaded, making it impossible to be reborn, can not be born again in the future.

Upon hearing this, Niganthaputta Saccaka said:

- It is so wonderful, Phra Gotama! It is very rare, Phra Gotama! Although Gotama was opposed ironically, despite being attacked with accusations in the dialogue, the color of the venerable Master was still vivid, and the face of the artist was still happy, like an angel. -high, the Chief Enlightenment. I accept the fact that I, along with Purana Kassapa, admonish me, who, when questioned by me, goes away with another problem, answers the matter, and expresses anger, anger, anger. And Phra Gotama, though ironically opposed, was attacked with words of condemnation in the conversation, the color of the venerable Master still bright, the face of the artist still happy as an A- Han, the Chief of Enlightenment. Hey Gotama, I confirmed with Makkhali Gosala ... Ajita Kesakambala ... Pakudha Kaccayana ... Sanjaya Belatthiputta ... With Nigantha Nataputta arguing, when he was questioned by me, he avoided another problem, responded to the problem and showed anger, hatred and anger. And Phra Gotama, though ironically opposed, was attacked with accusations, in conversation, his color was still vivid, his face was still as happy as a la la -high, the Chief Enlightenment. And this Phra Gotama, we now have to go, we have many jobs, there are many things to do. Enlightenment. And this Phra Gotama, we now have to go, we have many jobs, there are many things to do. Enlightenment. And this Phra Gotama, we now have to go, we have many jobs, there are many things to do.

- Aggivessana, do what he thinks is timely.

Then Niganthaputta Saccaka rejoiced, the word of the Buddha said, from the seat to stand up and farewell.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA.SYDNEY.3/12/2018.