Volume IX
Story of the Buddha (VII)
CHAPTER XXII THE ARTICLE (continued)
-ooOoo-
543. HEAD OF THE BHIDATTA
Any heli jewelery ..., this story the guru told while staying at Shivaji, about the lay practitioners in the world. BHRIDATTA On the day of the precepts, they woke up early, vowed to observe the precepts, alms and after the meal, the family brought flowers to the prisons of the United States , meeting the French law they all sit down to listen. lecture Career Guru to sit down at Dharma's road antenna is equipped ho ang for the Buddha, went nh print to congregation monks. At that time the Tathagata often wanted to cultivate with a vThis or that person in the congregation, when the sermon is related to them, and so on this occasion, he knows that the Dharma talks about the old masters are about to be preached to the people. Doctorate, n Israel while e àm religion with them, Ngwho asks: - Hey lay, the son he has practiced gender ch antenna? When the lay followers respond, He said: - Good! Good luck! Layers, however, today you have a Buddha as a teacher and I practice male sex is not strange, because the ancient wisdom, there is no teacher , also e ã renounced all worldly glory and keep younger days internationally. After saying so, at the request of the lay people, he told a story of the past.
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I .- PRINCE AND LONG WOMEN Brahmadatta old days, when Brahmadatta reigned into Balaam complaints, he makes room for the viceroy. But when he saw the crown prince glorious, the man again came to doubt that one day Prince Siddhartha will occupy the whole mountain. So he told me:- United Children go out go t IM that royal residence where the children see in this moment, when we b antenna h à go about it now inherit kingdom. The Prince obeyed, leaving the king to go to Mountain Yamunà built a leaf hut in the middle of the river next to the shore and live on vegetables for a day. At that time, there was a female Nàga female in the sea, lost her husband, hungry for sex when she saw the other female happily scene husband, should leave the boundary, wandering on the coast, Suddenly, the footprints of Prince Siddhartha followed the way to the leaves. At that time the prince e ã go ngo who controls fruit. The lady steps into the hut, sees the wooden bed and furniture in her room , says: " This is the residence of a hermit, so let's try to see if this really is a true cult. that is the footsteps, living stoic, he will not accept my magnificent bed; If it is a person with a passionate heart , it is not a pure faith, it will lie on my bed, then I will take that husband and stay here. So Long women rush back planes themselves collect floral elves decorate a couch full of flowers and after worshiping floral, sprinkle powder incense around the hut and decorated hut so beautiful, n ang go on c I live in. Afternoon when the prince returned, he saw things in such towers then said: - Who e ã sieve prepared is this? When he finished eating all kinds of fruit, he cried again: - Oh, flowers scented, so smooth this place! His heart was full of joy, and his heart was not ascetic, he immediately lay down on the bed and fell asleep . The next morning he woke up and also went to find the fruit, not remember to sweep the leaves. At that time the female Nàga appeared withered flowers immediately understood immediately: "This one is sexual desire, not a step practitioner, we can catch it." So l à she picked off the old flowers, bring another flower to spread l Israel shines very pretty site ho ang hut thatched huts, scattered floral as before on the doorstep, and then returned to his realm reside. Prince sleeps an e smoothly again on the flower bed and the next morning he thought to himself: "Who e ã decorated units this hut?" So he did not go for fruit anymore, ch ang stand hidden m ình not far from the tent. Long Nàga women collect flowers go to your tent . He contemplated the splendid face of Nàga, and immediately fell in love with her, and he quietly walked to the hut while she was dressing up and asked who she was. - His virtue, convenience is long female Nàga. - No or her e ã have loss in yet? - Convenient to have no mist, no husband or where? - I am Prince Brahmadatta, the son of King Baal at the city; But why did she leave the country of the Nàga? - His virtue, just the convenience of seeing the happiness of her daughter in the middle of the room so not satisfied with the road to coast off the burden, must be able to shadow the ball to lean on the body Willow. - I am not a true monk, but I came to live here only because my father had driven me away. So if n ang wow me, I am committed to her as the couple lived h boo case where skin care. Immediately, the women agreed and from there they lived together very well in the forest. Thanks to the power of the female, she transforms into a luxury home that is willingly located in a magnificent palace. Since then, he no longer has to eat fruit, but he enjoys the delicacy of the fairy. After a time when she conceived and gave birth to a son, they called Sàgara-Brahmadatta. When infants e ã toddler She gave birth to a girl on the beach, so she was called Samuddajà. At that time a man residing in Bala City, accidentally came here to meet the king, and asked him to complete the question, so after he stayed there for a few days, he said: - King, The goddess informs the royal family that he is residing here. Then he went to the city. At that time the king has just b antenna h à, the lords l àm funeral of the king, went back several meetings after that seven ng them, and then they decided that: - The country can not have a king without a king, now we do not know where the king live in any way: to live or to fly , so that we can go to the king to meet the king. Then he's just about to paint, or believe that rushed to t ser the courtiers tell them: before coming here, gã e ã near Prince days. The great dignitaries , he followed the words that led to the king. After ch rushing ask intimate finished, they let Prince know King has b antenna h à and invited him for succession, he thought to himself: "I want to know dragon female Naga So what now?". Ch ang immediately told his wife : - Hey spouse, your father has just b antenna h à, the lords e ã to bend the reservoir Ang smarten up for us, so sometimes we c Brøndby teammates went on value v ì Balaam complaints, wide ten two mile Shewill be the leader of the sixteenth . - oh my husband, a business card can not follow ch ang be. - Why so? I like cards are killing people and temperament is easy to get angry because no matter how much, how much jealousy in the prohibition is important, if you encounter anything grievances and just get angry nh data printing, instant eye rays shot out like most of the husks, so postcards impossible to follow ch ang be. The next day she told the prince to go, n Ang replied: - I can not go, but the children of the card is not the same as the dragon Nàga, they are his son, human; If he's still in love please take care of them. But v ì them habitual in water, very weak rays, we will die if traveling bear d to none of sun and wind, so business cards please make a boat filled with water v noisy so we play e rushing in water and when to experience th England, asked him to command e rushing a lake next to the palace for them, so we new from suffering is. When she finished speaking, she greeted him with great respect , walked around him respectfully, hugged the children to kiss their heads and gave her to him, weeping for a moment and turned away to the realm of the dragon Nàga. His son was heavy with melancholy, tearful tears, immediately to meet the great spirit. Immediately, they sprinkled holy water on the head of the chancel and said: - Great King, please return to the king . He ordered them to build the boat and put the car and water on . - Be sprinkled floral sufficient m au sharp on the water because the hydrophilic my son, like funny erushing water. The great monk obeyed. When the new king arrivedWhen he saw the glittering figure, he went up to the resting-place, and there were sixteen thousand fine women dancing around the courtiers. He opened higher in seven ng oats had finished, ordered e rushing lake for prince to prince play e rushing all day. But one day, when the water was taken to the lake, a turtle drifted in, and found no way out, it waded on the water. While the slave prince e rush, turtle appeared, poking head nh Print kids and then dive into the water. The children rushed, scared running to report to the father: - Father, a turtle in the lake makes us afraid. The king ordered the arrest turtle and a cast it began to be r rushed bring tr ình king. When the princes saw turtles shout loudly: - Sir, it is the demon. For kings love me, they get angry with the turtle, and command the army to punish it. Someone said: - It is the enemy of the Great King, so to tell it to the mortar that pounded into the bran. Others said - Bring digestion out m à eat. The other said, " Bring it to charcoal. Or: Put it in the pot and burn it . But a great spirit is afraid of water: - Throwing it down the vortex of the Yamunà River, it will be completely destroyed, no more severe punishment. Turtle neck pulled again heard this and said - are present, one e ã what made him say guilty to a h ình so severe punishment for me? The penalties we have to bear , but this punishment is extremely brutal, please do not mention again. When the king heard , he said: - To execute it like that. And he ordered that it be thrown into the swirl of the Yamunà River, where it found the water that led it to the Naga dragon . At that time there are several small Nàga dragon family Dhatarattha is on the water line, see the turtle told each other: - Getting the sergeant. Turtle thought: "I just got out of the hands of King Balaclava, fall into the hands of evil demons Nàga, how can escape this?" He immediately thought of a plan, concocted a story v à told them: - Why the tide dragon descended e e ình Dhatarattha king said n antenna so? LCittacùla, the king's messenger, came to see King Dhatarattha, my king wanted to marry the princess of the queen to Dhatarattha, so let me be praised. They are guilty to lead the turtle , but when you see him, he is not nice, said: - Those who have such bad shape can not be messengers . Turtles responded to it, nesses its qualities to the king or: - Why should the king need high messengers like coconut trees ? How small or tall is not important? Paramount l à financial merit to contest h pictures to the network has been entrusted. O King, our king has many messengers. Humans work in the air, birds are in the air, small gods are in the water, because the goddess is the king called grace Cittacùla, the goddess holding a special position , do not mock idiots. Then King Dhatarattha asked why he was told by the king, and said, - The king of the gods wanted sub b ày expressed friendship with every king tr Israel realm of Hell-Phuthreads v à now he wants to marry Princess Samuddaja to impress t ình friendship with Naga naga, so please Dai Vuong delay, h he immediately sent a messenger to go c objection god to ng ày marriage ceremonies and welcomed the princess. Dragon king extremely pleasing, chanting r rushed to write and mail ordered four Naga dragon and go to r rushed to ng ày wedding after meeting certain king then returned to the land. Four young dragons from turtles from the dragon princess N àga. Tortoise saw a lotus pond between the Yamuna and the city Balaam complaints and wanted to hide away, instant b ày Design says: - Behold the kindness, the king c Brøndby teammates queen, prince of us e ã see me out When I came to the king's house, they told me to offer some lotus flowers and lotus seeds, so we had to go pick them up , let them go for a while, and they would not see me again . go straight vGo to the king, I will go there to meet later. They are believed to r spill away, hiding it immediately. The ch Ang Lee did not see turtles back thought it e ã to flanking the king, went to ho ang supply disguised as youths. The king gratefully asked and askedwhere they came from . They said: - Your Majesty, from Dhatarattha. - What do the boys do ? - Our Royal Highness is the messenger of the King Long Dhatarattha, wishing good luck king jade and the king of our god to god best wishes to God . Their god king also asked God to marry Princess Samuddaj rooftop à to l àm his queen. Then they recite the first verse to explain this: 1. Any hedgehog jewelery, stored in the palace we god, As the King of the Holy, Please give the princess to the military. And the king answered and said to the second, 2. From the previous generation did not have the personnel, The Girl with the Dragon Force charming child, Matching pair truth so disproportionate, Sao station strange thought l Responding? The guy Bruce said: - For as the connexion with the Great King did not l àm pleasing church roof, so why St. rooftop wrong porcelain god qui Cittac Ula visited the Great King of us god v à wished to marry Princess Samuddajà?After e ã sent messengers go so, St. rooftop proved their contempt god Dai Vuong. Now we will know how to deal with that contemptuous attitude. They finished the two rhymes to threatening: 3. He will give yourself, O Great King, Ng Ai and country means g ì ch antenna? Before the rage of the lord, Glory of the world will be drowned. 4. He who is weak, a world, must be decayed by pride , dare Ya-mu prince, son of the great Don Juan . The king answered two rhymes: 5. I do not despise the great king, Dha-ta-ra is a famous name, is the king of the Naga gas, he inherited the right to true king. 6. Although he was a great nobleman , slaughtered his descendants, nobleman Virtues, he did not wish to dream of her. Although the guy Bruce Naga wanted to kill the king immediately by a flow of air toxic, they could think again that they were sent here to ng ày wedding, so kill the king and left to go th ì truth is not perhaps , so they said: - We pray for words to return to our King again . Then they disappeared. When the king asked whether they e ã procession princess yet, they angrily replied: - The Great King, why the King sent us god there is no reason for anything. For example, the king wanted to kill us, please kill right here for good. Its king, vilification, libel b Ang University kingdom, respecting daughter m ình to extreme vertex v à pride of the family of King Family. Then they embroidered the story of the king's anger, ordered the army soldiers soldiers, said: 7. As As sa-kam-la-la, summon all the people serpent, Towards Bala th Photos from the meeting, Song do not l murdered young or old. The gods Nàga asked: - If there is no need to harm anyone then we gods there to do? The king immediately told them to do as follows: 8. On the lake, the city, roads and branches, On the subject, should be striped , Hanging in light wind, hanging . 9 White crows and white bodies, Surrounding the city of the king, The circle around us gradually tight, the people of Kansai will fear me. Soldiers of Nàga obey.
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The Master describes the scene:10. On cloud m retailer disclosed soap everywhere, A. eat three trembling, crowds of people, while the monster stretched m rushing up, The people all screaming stricken. 11. Dan Balaam complaints originating with five, before measuring caustic interesting to aggression, Hands copper urgent prayer: - Please marry the Nuon g with dragon lord!
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As the king sat down , he heard the cry of the princes and many others, and he himself was afraid of dying from the threats of the other four, calling him three times: - I will give the princess Samuddajà to King Dhatarattha. When the dragon god Nàga heard the words he pulled back a few miles away , and camping there, builta capital city like the gods, then gave the person proposed marriage to nh à king: - Please Emperor married Princess as e ã promised. The king finished the offering, ordered the people to bring the offering back and he said: - Go ye out, and I will bring great lords to the princess. Then he left the princess million, bringing n antenna on the upper floor, open the window told her: - Hey Princess, I just watch the magnificent capital city of the other, the other king as chief proposed to me on the post at that; of th publication only it was not far, never miss nh the game itself on th mande father, but now I must vu qui. Then the king ordered the girls to shampoo, make up for the princess enough pearl jewelry and then bring up the loan cover, there are great escort. The knights of NÃ ©ga came out to celebrate the solemn ceremony. The gods to the city, farewell to the princess and left to be given countless jewels . The princess was placed on the royal palace on the splendid site, and the Nàga girls with their backs and other deformities were around her as if they were women in the human realm. When the princess had laid her back on this fairy, she felt so strange and fell asleep go. King Dhatarattha after e ã to pick nAng finished, immediately turn away c corresponding to his congregation about the Naga realm of dragons. When the princess wakes up and sees the fairy goddess in the palace built of precious jewels and the gardens and lakes in the realm of Nàga, it is no different to the magnificence of the heavenly world. Around her: - This city is wonderful, not like my city, so who is it? - Your Majesty, that is the Lord of the heavens of her command, the lack of virtue can not enjoy this glorious scene . Her command e ã To be so glorified by the great merit of the command . - After that the king ordered Dhatarattha rated GMT Eng wide availability throughout royal n bass miles announcement with subjects that guys n rushing to reveal crystal dragon princess Minister Samuddaj game shows will be punished immediately; So no one dared to appear in front of her. So she enjoyed a very peaceful life in harmony with the king, thinking that it was the scene of the human world. II. DATTA Over time Dhatarattha queen conception and birth of a prince with handsome figure should be set tIsrael is Sudassana, after which b à prince born again Monday set t Israel is Datta; that is theBodhisattva. Then she gave birth to the third son named Subhaga and the fourth son Arittha. Though e ã four princes birth, she had not known here l à Naga dragon realm. But one day, someone told Arittha: - The queen is human, not the same as Naga. Arittha said to herself, " Let me try it out." One day while breastfeeding, the Prince issued a dragon snake shape, took tails on the back of your mother's legs. When the queen saw the dragon, the screams threw the child to the ground, clawing at the child's eyes to bleed. The king heard the scream asking why and when the king heard Arittha made, he came to threatening: - Take this slave to death . Princess said the king's temper, went to defend children: - ships lord, god postcards e ã rated v rushing king pediatric eye then, please God forgive its rooftop. The king heard the queen say: "I still do not know what to do anymore?" Then you forgive me. From the day that ho ang new defender know here l à dragon Naga origin and also from that Arittha called l à Single nh An Arittha (Kanarittha). Then the prince e ã reaches the age of th UK. Delivered to your father a kingdom each width of a pbleak square, illustrious glory v à each have sixteen thousand Naga dragon female servant in providing eình. The kingdom of his father was one square mile. The king's monthly inquiries to the king's securityqueen. But Bodhisattva every half a month to see his parents once, he often put out some problems occured realm NAGA and often the father visited the University of Thi Dan King Virupakkha (Square Section) e àm directed his problems. One day, Venerable Vir ùpakkha together with the assembly of Nàga on the gods to worship Sakka Master, a problem was issued stroll but no one in the gods answered except the Master at that time sitting on the sidewalk . Then God showed his admiration, gave the fruit of the heaven and told him: - Sage Datta, he is as great as the globe, from now on call the Bhùridatta (step Great location Datta). And God gave him that title. After that the Great Officers worship the Execution of Israel all Sakka to impress l Mr. devotion and when he was watching the splendor extreme tip of the contest Daniel tide along fairies, he dreamed of being l unto heaven: "I have to do is with snake dragon Minister Chuy Israel eat frogs n anymore? well we voluntarily return snake dragon world Quadragesimal practice, practice deeds to be physiological Israel realm gods ". Thinking like this, he immediately asked his parents when back to the land of dragons Nàga: - The royal with the mother, son volunteer practice. - This child, keep practicing for the satisfaction, but during the precautionary not to go out, only in the bow Nàga 's empty emptiness because the human beings are so terrified of dragon Nàga. Then he curled up on the ants nest and said aloud: - Anyone who wants to come to get blood flesh and bone skin. Then he sphere of four spells, lying there with the body only the head only. Ng to shine ày next day, the female dragon Naga to v à following orders, he e ã board, put ng person for the Naga realm as his old morality, and so during a long time. III.- father and son Brahmin S EATING ANIMAL At that time a Brahmin lived in a village near the port of Baal often with his son called Somadatta into the forest to trap wild animals and then sell meat to sell to chew. One man, he did not catch the beast even a small gecko, he told her: - If I go home empty-handed, her mother will be angry, so I can catch anything . So he went to the nest where the Bodhisattva is sitting and watching the deer foot often down the Yamunà River to drink water, he said: - Hey baby, here is the hangman , come in When he took her to drink water. And he stood under the tree waiting for the deer to come. In the afternoon, a deer came to drink water and was shot dead, but he did not fall down immediately, but because the arrow made blood ruptured, it ran away. The father and son chase it down where they went down, and then taken out of the forest to the base of the tree has just sun. - Now go away th ì inconvenient too, only we stay here. They put the deer through a tree and climbed over the tree. Ba-la-subjects wake up at dawn , trying to hear the sound of the deer, just then the women Naga to offer flowers to the Bodhisattva. Ng Ai e ã drop off the dragons and angels form carries out full page treasures Comfort smooth shine sit on fragrant with flowers in modern rhythm of a majestic Thi Dan soles Sakka. Nàga women in honor of him, he offers a myriad of floral fragrances, heavenly music , and dancing.When Ba-la-disc heard the music he asked: "Who here, we have to see the stars". G called his son but the boy was still asleep. He said to himself: "Come let it sleep. It c Workers are still tired, we go one m ình so". He climbed to the ground near the edge . Nàga saw the guy immediately landed on the instrument, returned to the realm of Nàga, only Bodhisattva sit alone. The Brahman stood near the two men who asked him: 12. The birth certificate is seen here, L ai, spreading the shoulder, Ten women around the spring, wearing a suit, dressing pretty. 13. Who is he in the middle of a green forest, like a new fire of grease, is Sak-ka, god of great power, or is the great dragon king ? Career Pathways Si heard this thought: "If I say l à a Sakka ( Indra), g ã would believe him because he is a Brahmin, but we must tell the truth: What is he talking about race Naga his seed: 14. Ta Naga princess, force higher h boots, with airflow toxic peerless strong, prosperous country, large population baby, mine angry ti kill êu casualties. 15. the main form our body Sa mud-da, Lord Dha-ta, our father, Su-das-san's son, my name is Dat-ta. But when the Master finished speaking, he thought, "This brahmana is evil, he can betray me, and reveals me to the snake catcher and thus hinders my precept. put g ã Naga kingdom, to e brand names with a solemn guy in there, so we did not interrupt the h tri precepts ". So he told him: - Hey existence Brahmin, I wanted to e brand names with him so solemn, so please follow me to the land of N Aga filled with joy now. God, I have a son, if I go, let my children go . The Bodhisattva replied: - present themselves go t Im -burning here. Then he described his place of residence to him: 16. The other lake is horrible, waves of water do not stop hurricane, my house is a resident, but who dare to injure me. 17. Be calm engulfed in green wave, A dining room, e alk crane called in unison: - Down here enjoy the pleasures D Picture for anyone holding administrative border. He Brahmin go t ser the narrator to their children and then bring me back v à Career Pathways Si immediately take them to b Israel Yamuna river bank.While standing there, ng Who said: 18. coexist shy dog, the words I say, live cavalier, Glory of happiness in the palace , Pleasure we give all parts. Saying so, Career Pathways Si d of coal power brought her father to the realm N Aga, where they enjoy life ti god of Israel. He gives them the bliss of the divine, each with four hundred young women Naga, the rich and the rich, the rich and the poor. Bodhisattvas still diligently practice the precepts, every half month he went to post king, postmodern and lecture France; And when he visited the Brahmin, he often asked him and said: - What he needs to tell me, please enjoy, do not let nothing wrong . Then, after giving Somadatta a warm welcome, he returned to his retreat. Ba-la-subjects, after living in the realm of Nàga been a year, due to lack of practice before the merit, gradually feel dissatisfaction, just want to return to the human. Realm N Aga for g ã is like hell. The palace ismagnificently decorated just like the prison, the Nàga palace is decorated with jewelery as well as the female demon. He thought to himself, "I'm bored, so let's ask what Somadatta thinks." He looked for his son and asked, "Do you have the satisfaction?" - How can you be dissatisfied ? We do not think so.Life father not satisfied ? - Yes. - Why? - Because I can not meet my mother and my brothers, we go to the country. The son said he did not want to go back, but because his father persisted, he finally agreed. He Brahmin thought: "My son e ã consent to go, but if I told ho ang e Bhuridatta that I am not satisfied, the prince will give us plenty of grace more and so we Can not go back. My purpose is only achieved inthis way : I will describe his glory and ask him: "Why do you leave all the glory to be human beings? . "When he replied:" To be l unto heaven, "I will tell him:" we should be even more god like more practice, because they are god e ã kill harmful living by networking. God wants to return to earth To visit the restoration and then leave the ascetic life . So you will have to let me go. After deciding to finish, one ng ày other Bodhisattva to ask g ã see nothing less contentment ch antenna, g ã immediately rushed to reassure him that no thing g ì he dreamed that he was not given to him, and without mentioning his intention to leave, before he only dabbled in the prosperous prosperity of his land: The land is wide spread everywhere, White Targh flowers blossom in the sky, The beetles are red in color , The glowing green forests cover the fresh ground. 20. The temple is full of ghosts in the forest, the swan swallows its eyes naked, The lotus leaf dots are scattered, Like the rugs are lying. 21. Provide e ình thousand palatial pillars, Fairies how busy her dance anthem, pillar inlaid rubies full quarter, from childhood sun reflecting off. 22. Do you offer e ình true glory is through the faith e ã completed, All the joy wishes is full , as soon as new aspirations form. 23. He did not dream of the Jade Emperor , the magnificent celestial dignity matched stars? Your glory is more than that, With the splendor of glory. Career Great Singer responded: - This gentleman Brahmin, do not say that, my glory compared with Master Sakka is just like a mustard seed next to Mount Meru. We can not get in contact with the police. Then he drenched: 24. Though supreme dare not dream. The throne of Sakka, Four Heavenly King in the dynasty , Each domain one set. When he heard him repeat: "The palace of the people is like Sakka the master, he replied: - I e ã think about n ày long, precisely because we want to power Vejayanta (Min win c oi disasters) that we practice the boys practice internationally. Then he sat down to express his mind: 25. We desire the high road, of the eternal holy, So we sit on the ant nest, Practicing the world of eternal happiness. He Brahmin heard this thought: "Now we e ã chance and here", v à with joy, he soaked his shelves permission to go: 26. Shen e ã the children catch deer, ancient times four ships wild forests Friends leave nh à unknown, living dead this spirit reflected in it. 27. Dai-Mind-set, the god wants to go, O Minh Minh ethnic clan, we god step away again, kin of the body in the countryside. The Bodhisattva replied: 28. I want them here, And I enjoy happiness every day, Where in this place, he saw peace like this? 29. But if you are looking for the other place, then you will enjoy the fullness, Then will leave from nowhere, Happy to meet with your friends. Then he thought: "If the guy by me that have been happy to make g ã will unfortunately expose us to one where we will g ã jewel as standard (ban all treaties). Ng Ai Lien gave him the jewel and said: 30. He who are carriers of Israel jewel spirit, watching e alk descendants Countryside page, La- keeper, pearls and go offline, there never met insecurity. The Ba-la-subjects said : 31. House of god understand his words, he saw this god e ã old hybrid, Spirit will take the ascetic life, meaning g ì pleasure in the life? Bodhisattva says: 32. If you do not keep all the oaths, Find the beast again, then come and find me again, I give him great pleasure. The Ba-la-subjects said : 33. Dat-ta Dai-position, weightlifting multitude, Grace, which he e ã rash, For god try to find a good opportunity, I'll be about wanting to be h drink grace. The Master found that he no longer wanted to stay here, so he ordered the four pupils Naga to lead him back to the realm.
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The Taoist describes the following:34. Dat-ta Command command, four sub-gods: -H steps, take the spirit we entrusted, lead people back to the place of hope. 35. Listen to the words finished, you angels, immediately ordered him to be for compliance, they led Brahmin came to the place, then go to the g ã single. On the road to Ba-la-son said: - Soma, I will kill the deer here and the pig there. Then he saw a lake, he exclaimed: - Soma, go down the bath . So both father and daughter stripped off their fairy clothes and rolled them into a bundle on theshore, into the pool. Immediately the clothes disappear into the realm of Nàga only the clothes of the poor old yellow they brought up with the same name as the old teaching. - Daddy, the property is gone. Somadatta screamed. But his father quickly consoled: - Do not worry , every deer in the forest is also a livelihood. Somadatta mother heard them, rushed out to welcome v rushing home, set e brand names with rice wine lease agreement. When he Brahmin e ã eaten v à go to bed, the mother asked me: - Where are your father and son going? My mother, father and son were King Bhangra Bhuridatta brought to the fairy Naga, but still not satisfied so now back. - So can you bring back the treasure ? - Mother not. - That the king did not give you the treasure ? - Dear mother, King Bhuridatta e ã father donated a jewel board of all treaties, but the father refused. - Why? - My daddy says he wants to be a hermit. - How long e ã throw to us a burden on their children and go in origin N Aga, now aged e òi a hermit you? So she raged, banged his back with a spoon he still uses it fried rice and scolded him rude: - He is the brahmin evil , why he told you to go. hermit and refuse the treasure? Then why did he face his face without realizing his religious aspirations? Get out of my house right away. But he said to his wife: - Bride, please do not hurry, all deer in the forest, we also support her mother. So the next day, he and his son went into the forest to continue to live by the old. IV.- JEWEL SPIRIT AND SOLID Catch Chickens At that time a bird Kim sí birds (bird god wing v ANG) Garula living in cotton plants in the mountains himavat (Snow Mountain) near the ocean south, flying trOn the surface of the water and then down the mountains Himavat grabbed the head of a dragon princess N àga. Here l à period Garula unknown bird catching dragon Naga (we e ã know how to start this conversation precursor dragon Pandara, number 518). Thus, although the e ã shooting was the first dragon m à not splash water splashes, it brings a dragon which to live teng to himavat peaks. A Brahmin formerly was a Kassapa resident, living in a hut on a mountain in a hut, and at the end of acovered walkway was a large tree that was still alive during the day. tree. The Garula bird brought Naga to the top of the tree, and Naga tried to escape, so he rolled his tail around a branch. Garula did not know this, taking all his flight to the sky with the banyan tree bouncing off. Birds bring the dragon N àga to the cotton plant, the mine to brake the dragon belly, eat all the fat, and throw the body into the sea. The tree fell on the roar, the goddess did not know why there was such a loud noise , immediately fell down, saw banyan tree , he wondered: " Where is this tree from ?" Then realized that l à tree majority at the end of aisles covered by hermit there, he thought: "The banyan tree is very beneficial for him, did not know there disaster struck for me? I tried to ask him Why? " Then he disguised as a minor to the hermit while he was smashing the ground. So l à royal bird complete hermit bowed, sat through a b Israel, asked th AM t ình as if it knew nothing of the e ã occurred: - What Plants ehas grown there? The hermit replies: - A bird Garula brings a dragon Naga eat meat, dragon wrapped tail around a c Transformation into a tree to try to escape, but the birds stronger than hurtling l Israel no trees uprooted along and here l à where trees dd it turned out. - What does the bird do? If it does not know what it is doing, it is only unconscious, not sin. - What about the case of dragons Nàga? - It does not roll into the tree with the intention of damaging the tree, so it is not guilty. Princess Garula satisfied with the explanation of the hermit said: - My friend, I am the king of Garula, I very hSatisfied with his explanation of the matter. Now he lives inthis forest and I know the priceless sampan prince. I will give it to him to repay you for explaining it, hoping you will receive it. - I also e ã know very many mantras, exist in peace to go. But the princess persistently begged n nostalgic finally accepted the hermit, so she handed spells and only the necessary herbs and weed words. At that time in Ba-la complain was a debt-poor debt and hit the creditors debt forever, he said to himself: "Why should I live forever like this? but more dead. " So he left many trips to the forest until he found hidden hut. He would stay on and be glad l hermit he received because he was industrious nantenna l am new duties. Hermit said to himself: "He Brahmin help support us a lot, so I will give g ã notes that sacred bird princess e ã us". So he told him: "This gentleman Brahmin, I know the amalgamation, I will give him, expect him to take. He answered: - Peace of mind, I do not need anything spell. But the hermit insisted forever, finally convincing the guy to take the charm, then just tell him the medicinal plants needed and all the way to use the charm. Brahmin He told himself: "I e ã livelihood have now." So after staying for a few days, he excuses himself suffering from rheumatism and after applying the hermit pardon, he respectfully say goodbye and go from the forest, through multiple block, g ã to waterfront Yamun à , walking along the road, mouth mumbling silent mantra. At that time, thousands of Nagaas, who were the attendants of Bhruridatta, were carrying the jewels .They e ã out of the realm of Naga, sat down and put jewel tr Israel a sand dune, then after slavery erushing through e smooth waters thanks to light emitted from the jewel that they bring every dish jewels on the new dawn, retained the glory of the guard and watch the guard. He Brahmin to that now g ã are whispered incantation wrong, elementary copper cluster mantra heard panic v ì thought that l à King bird Garula, burrowed in the realm of instant Nbut forgot to take the jewels. He Brahmin see instant jewel shouting - our mantra e ã immediate spiritual experience. He was glad to pick up the jewels . Just then g ã Brahmin lower class is c of supply is s eat deer, suddenly found micro Israel jewel in hand guy, immediately told me: - It is not it that l à guard pearls that Bhuridatta us? The son replied: - Yes, right. - Was that th ì I will tell the other guys know what's harmful and pearls fool g ã to d Transformation into a gem for us. - Father, before dad e ã not take the jewel when King Bhuridatta Dad, now you Brahmin deception will certainly be a father to m à view. Father should be quiet more. In that case, you will see who deceives the best, whether he or she. Then he advanced to near Alambayana and told the man: 36. From what he has told Asia n ày, Bring happy lot, nice replacement, Song has spent millions wall there, As what we have recognized immediately. Llambàyana answered the following: 37. This morning I walked on the dock, I saw the jade where it lies, The pink eye guard ran away, Let me get the bait. The lower Brahmin wants to deceive the other, he added three rhymes to tell the damage of the jewels, for wanting to spend part of his: 38. If you are cherished, appreciate much, d Carefully, or often wear, Jade is satisfied for the owner, no matter how big everything. 39. But if they show disrespect jade god, who wears or holds such interest, Th ì people will have to repent m ai, Jade brings only misery. 40. Now he did not have to be used, nor talented hold gem, So please give us v à exchange, V Ang net here ch eat a tr am in need. Llambàyana meet the shelves: 41. I will not sell gem, D ringing cow or jewels he gave, the omen of it we thorough, It never sell was where. The Brahman said: 42. If the jade or cow can not buy, Ngoc he has now, Price he sold the pearl, Tell me to hear it honestly. Llambàyana replied: 43. Who told me where, Find the dragon king he hả, I give him right pearl, Shine four brilliant stars! He Brahmin asked: 44. Perhaps what this was Bird King, Today n ày disguised as Brahmin, Go t ser trace s Predator meat To start L bee kingdom took delicacies? Llambàyana replied: 45. I do not really have the King, my eyes do not see the birds of the gods , the name of the Doctor , is the dragon , the snake dragon is the strength. He Brahmin said: 46. Must ch antenna box ng god force, Or e ã high technical education, That job led him not contaminated toxic When holding snake venom to kill him? He replied, mi êu description n antenna power of m shape like this: 47. Ko-sy hermit wild place, Austerity lasting hold gold, Bird princess finally brought disclosed, Cho ng Ai Long magic spells arrested . 48. Supreme Noble live hidden, On the slopes it was her single, temperature t ình his servant, I e ã, Liturgy of the Day e quieter such hardships. 49. So finally to reward, Let us serve for years , our respectable Master, Revealed to us the secret. 50. Believe in the words of the power of the sword, I am not afraid of the extreme dragon, hungry assassin, I solve it all, I am a false mind À-lam. While listening to this guy, the lower Brahmin thought silently: "GThis ālambayana is willing to give the jewels to the one who only places the dragon Nàga, so we only point to the King Bhúridatta to him and then get the gems. "So he asked the son of a comment: 51. Child, I am fighting for the Europe, Solemn, let's hurry hurry, Do not miss the charity as a fool, Dike plate with stick for a long time. Somadatta said : 52. All the glory he e ã rash, When I go in tha, Nay v fathers face à robbery, So l à Temple replied that grace? 53. Even though I want to be rich, Go ahead like in the Dragon King, Please, you will be pleased to donate, Everything I wish to meet. The Ba-la-subjects said : 54. Things to do by luck, rice bowl is in hand, eat right away do not ask anymore, I will lose this award. Somadatta said: 55. Land n ày is open their mouths for looks, fire poles burning hell concentration, Waiting after c Brøndby teammates traitor, still hungry l ã torn heart, but new, half-dead, that man, The lie you right up yourself. 56. Pray Career Pathways Dat Hotel Jakarta, If want Europe to, he would, Article vows every mo ng satisfied, Song father caused this sin out, I'm afraid that soon will sin, Reveals father immediately, so that m à. The Ba-la-subjects said : 57. But the sacrifice was high. Laotian crime can bring, However, later washed, We give great postings , Such as will be pure, Liberation of the other is easy! Somadatta said: 58. Father stop evil words, I will not stay again now, this time at the farewell main, I did the same father remarried but, To e ê devour this coward, is l murmur broken heart father. Finished the other gentle boy rejected the seduction, screaming in a loudvoice to shock the gods around it: - I can not To co- operate with such a sinner . Then he dropped away while the father stood nh print-on, after which ch ang go deep v rushing mountain himavat, become a hermit, cultivation and stock acquisition of Win Place c responders of Meditation stock, after being born l Israel Brahma world.
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Low- level brahda B thought: " Where would Soma go if not home?" Then, when he saw the idolatry slightly displeased, he said: - Hey dolls do not hesitate , I will take him to Bh ùridatta Long king. So he brought Alambayana arrive dragon princess is tr ì instructions and when he saw him lying tr rollwank nests started recording, g ã stood to a b Daniel, gesturing ng Ai and read the following shelves: 60. Getting a dragon lord place it is located, capture untold jewel right, aura glowing m au bright, As crown atop phoenix mouth. 61. Look nests in the distance, the Dragon Princess lying there, spread out, no standard g ì fear both, Gi antenna m shape like a pile of cotton silk; The place to catch the dragon immediately, Before it or you come . Career Pathways Master opened his eyes nh Print guy down there, ng one thinks: "I eã brought g ã was to provide ventricular NAGA and the ultimate glory he enjoyed, but he did not receive my pearls given guard, and yet now here g ã back with snakes. However, if we indignant him because of this counter-operation, our merit is reduced. Now this duty of the Supreme mine l à keep on Quadragesimal enough is four, not violate the n Israel for though he Alambayana there have clone me apart or bring us cooked or take xi Eng stabbed me v à grilled go must not be hatred g ã about all these things. " then he closed his eyes, the most determined hold high interest level, ng Ai placed first among m loud and lay perfectly still active. V.- DATTA ATTACK ATTACK At that time he Brahmin down yonder k êu up: - Hey Alambayana he make this right Naga dragon and gave the pearl to us. An ambassadress was too happy to see the dragon Nàga, so he paid no attention to the gemstone. He threw the jade at the other man and said: - Brahman gentleman, take the jade . But the gem slipped out of his hand and when he fell to the ground disappeared into the realm of Nàga.He Brahmin finds himself lost all three: jewel, friendship of Bhuridatta and son again and he just goes about nh game has loudly crying: - I lost everything, I e I did not listen to my son. And the Salambandan man first smiled all over his body, he drank the power, then read the mantra and came to the side of the Bodhisattva, grabbed his tail tightly, opened his mouth , sprayed on a pill that he e ã hydrated available. Dragon Nàga pure nature not let mI feared anger, so even though he opened his eyes, he did not lift his eyes wide. After he filled the medicine with his mouth, he grabbed the dragon's tail, the head slanted backward, pounding the dragon with the food that had been swallowed, the dragon lying on the ground, è powerful dragon body as e è pillow, he rubs his whole skeleton, holding the tail, hammering ng anyone like to dam cloth. The Master was not angry at how painful he was.
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The Taoist describes this through the following shelf: 62. Thanks to the medicine enough spirit, Read the mantra is evil, G he took the dragon not frightened, And forced him to obey.
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After Career Pathways Si tattered so, g ã prepared a basket containing vines give ng people out, at the beginning itself m ình massive ng Who is not to fall in the basket, but after kick v one who rules, he tried to put him in. Then, to the other side, he put a basket in the middle of the bar saying, "Who wants to see the dragon? The whole village rushed around. He immediately called Lord Nàga out. Career Pathways Si thinking: "Better l à we should dance to please people today, perhaps he earned a lot of money will drop us off; only g ã sure we do what we do the whole". So when he Alambayana bring ngAsking him to bulge, he swells his body, when he tells him to shrink or curl into a pile of earth, or to show a claw, two or three, four , ten, twenty or a hundred meters noisy, or express themselves low elevation, visible, invisible, or turn into green, yellow, red, white, pink, or water spray or fumigation c waterlogged, he thing out of all hFormatting as he ordered and performed enough t Ai dancing. Who watched no one tears v à people bring money, v Ang silver, clothing, jewelry of all kinds like, n Israel in his village he e ã for being a hundred ngMoney Exchange . At that time, at the beginning to catch the Great Master, g ã intend to release ng anyone out after e ã for an ng alk money, but when e ã Search is much like, g ã said: - only in a small village which I e ã for as long as n ày let alone to one of th he also identify how children êu anymore. So after to families stay there, g ã a basket decorated with real gold pearl beautiful, throwing the Great Officers v rushing in, he boarded a luxury carriage along a measuring -eat spare headlining. Still To eachlane, town, they danced, they finally came to Bala. He gave the dragon king to eat honey and roasted cereal, to kill the frogs for his food, but he did not eat, and afraid he would not release him. But although he did not eat , he still took him to play, starting at four lanes near the city gate, where they remained for a whole month. Then on the fifteenth day of the precept, he told the king that he would perform the dragon dance for the king. So the king ordered by a drumbeat for people to gather large enough v à chairs the stage floor was built l Israel flanking front yard. VI.- DATTA POSITIONED RESERVED But on the day Bodhisattva was captured by the Salamandana, the mother of the Bodhisatta dreamed of a black man with red eyes swirling and cutting off his hand and carrying it away, blood flowing . She awakens, touches her right to know her dream. Then she thought: "I e ã saw a frightening dream, it bodes evil that is imminent or four, my son, or the Great King Dhur ì-Datta, or for ourselves". But immediately she immediately associate with the Bodhisatta: "Now all of you are in the realm of Nāga except Bhūridatta to the human realm of determination to practice the precepts with vows to keep the day of the precepts, so we worry I know someone who catch snake or bird Garula do catch my children . She kept b eat troubled m who's about him like that, finally after half a month she felt melancholy, said to himself: "My son can not live far from me in half a month is, make no accident g ì happen to me " A month went by countless rules melancholy e ã flush from her eyes in a fit of grief that, b à sat looking down the road ng someone who returned home, said unremitting: - Surely now you have about Sure, we must go home now. Meanwhile Prince Sudassana same crowd tCommissioner spare large audience to his father v à defender sample after a month apart. After leaving the machine standing outside , chShe walked up to the bow and bowed to her mother, but she was worried about Bh ridrida, she did not tell him a word at all. He thought to himself, "Whenever we return to our mother's house, our mother is happy to welcome her warmly, so why is her mother so sad today, sowhat?" Then he asked his mother: 63. Mother to see me, enough to feat, Every wish is square, But do not play happy, Mother face is full of darkness. 64. As the lotus is rudimentary, rump in hand, dry withering, Is this the way you welcome me, When you come back to self-far? He asked another mother to add: 65. Is anyone scolding her mother, or mother suffering in the heart, Makes your mother's face dark, When mom see you back ? The mother replied: 66. Mother e ã nightmare see this: The way a month ago right today, A to cut l ia hand, when the mother is sleeping couch, then it pulls away bloody hand, Le're not deterred people n ày. 67. Filled with horror my heart, From cruel spectacle to see, A quieter day that I did not know, a minute joy or optimism Security. " I do not know where my beloved children are now ," she said. "There must have been a disaster for my brother. And she said aloud: 68. Vuong nhi, how beautiful young women, Previously often proud next door, Trang point mesh , hair is shiny, Dat-ta child, absence of the Army! 69. Around the heroic warriors, Crush the sword, the goddess, As the Ka-ni flowers bright, Oh! I t Searching for a e ã futile! 70. We must follow the trail leg, T im talking guy e ã the refuge, Ho An Thanh aspirations religious life, V à himself knows he has thousands of security. When she finished speaking, her grandmother and hermaids went out . At that time the kingdom's non Bodhisattva unknown anxiety when they do not see him on the nest, because they said he was sure e ã go bow to visit his mother, but when the news b à weeping v ì not show children where they are running to meet b à her feet and knelt copper k loud êu coal: - Oh climate patterns, this month we have not seen god postcards virtue husband.
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The Taoist describes the scene as follows:71. The emperors of the monarch, look at the posterior approach, They cried in vain , And laid hands on the face of the queen: 72. "Long force, Meditator, Away Where is the last month, Waterfall, we do not know god, In desperate, say what now?
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Templars and emperors mourn in the middle of the street, then enter into the palace; Her grief comes unstoppable when she sees her son. 73. Like the mother bird is too lonely, Nh Print wilderness, children killed before, Likewise, grief surged womb, When kids find e ã slightly nostalgic. 74. Deep inside, the melancholy, Scorching fire on the fire, Like the smithy workers, Take where he was invited. As she mourns, Bhundhatratta's palace resounds with a long, loud sound like the roar of the sea. No one from the emotional dynamic v à both supply losses as Sala trees shaken in a tempest of doomsday.
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The Master describes the scene as follows:75. As Sawa falls under the thunderstorm, branches fall apart, roots are bursting, Also, wife and children, mother again, Lying in the deserted deserted.
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The parents of Aritha and Subhaga came to see her mother, heard the noise rushed into the palace to reassure the mother:
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The teacher described it as follows:76. Aristotle with Siddhartha, anxious to comfort her mother , Hearing the cries of mourning, In the house of the Great Dignity Dat-ta: 77. - Please rest assured, cry coal, Here l à fate of the earth, all beings must go through samsara, rule carry the impermanent things. Samuddajà, the answer: 78. Child, I know the law is clear, This fate wants all kinds of beings, But mother's child is not reasonable, Pooh, mother only sad . 79. Indeed, if not seen by me, told me to bring joy and soul, Dat-I University Place, th ì I will, Deathblow e quieter life now sad! The crowds said hastily: 80. Do not be too distressed, O gentle mother, H ay assuage my sorrow, We would welcome the King filed; Xuy Israel last throughout the whole of the land, Everywhere v à every direction, We monitor children's feet. 81. B antenna over hilly or plain, town, v à throughout the village, Cho until t ser the profile submitted, only in about twenty degrees ng ày e Ang We promise the same motherly, Everything Elementary to return to the security. At that Sudassana thinking: "If all three of my brothers c Brøndby teammates go in one direction lest delay thatt, so we have to go to three countries differ: One child up realms of Angels, a brother to Mount himavat, a children anymore l Daniel human realm, you're going to burn l Ang neighbors, the town in which you're finding is Bh uridatta because our brother is nature cruel, not n Israel to me l do unto them. " So he told me: - United followers, h he up realms of Angels, see if ch antenna Thi Dan King master million followers Bhuridatta to convince France to ng someone, put the king to return. He said to Subhaga: - Go up Mount Himavat to Bhundhatta in the middle of the river and bring back here. He decided to go to the human realm. He thought: "If we assume the form of metallic copper, the people will vilify us, only have to disguise a hermit, v ì the ascetic You often get people cherish life affable chnoisy welcome." He was disguised as an ascetic hermit, leaving his mother . At that time, Bodhisattva has a sister other than mother, called Accimukhì, very loving Bodhisattva.When she saw Sudassana go, she said: - Brother dear, I'm very worried, let me go with. He replied: - Hien soot, soot sage can not go with me to be v ì I e ã disguised as a hermit before. - So Romantic please turn into small frogs beans tr Israel crowd of royal families braided hair. He agreed, so she turned into frogs in the hair of her braid . Sudassana decided to go t ser from the moment you step in the beginning, for n Daniel King non view king asked his followers h tri-looking men in where to go right to it. When ch ang saw bloodstains where the Bodhisattva was Alambana start and where Alambana e ã make baskets vines to hold ng AI, he sure Bodhisattva e ã blocked by snakes carry away, n Israel his heart heavy melancholy, eyes tear in the footprints Ālambàna. When he reached the first floor Israel financial Bodhisattva dance performances, he asked people to see if someone is solid e ã trick with a dragon like this ch antenna. - Yes, a month ago, Alambana e ã such trick. - The guy has earned is g ì benefit ch antenna? - He earned a hundred ng alk coin cabinet just where n ày. - So where are you going? - He e ã go to l ANG it falls. He went away, just go to ask the road, the end of the guy to the subject. Just then Alambana e ã arrive, bathe, anoint finished, dressed d Ai luxury, and said the name almost carries basket containing dragons are ho ang golden him out, public gatherings are very crowded, a marble pedestal preset d image to fit, and while still in the palace, the king of e ã commanded: - defense going tide stations, make Naga king trick away. At that time he Alambana put her basket rubies studded tr Israel a colorful tapestry enough m Au, sure signs: - Dragon Princess, out here. Sudassana was standing beside the crowd as the Chief looked up around the crowd . At that time, the dragon looked at the crowd for two reasons: One was to see if there were any Garula birds , or if therewas a playman . If they see the Garula, they will not dance for fear, but if there are any performers they will not dance because of shame. While looking around like, Career Pathways Officers found him m ình in the crowd, immediately tried to stop d Mr. Le is tr eat out eyes and crawled out of the basket, proceed to him m ình. Crowd saw ng Ai approaching, panic to flee, only c review Sudassana alone, so he approached him, placed his head on his feet and cried, Sudassana cried as well. Finally, the Master stopped crying and crawled into the basket. Alambana thought, "Maybe this Naga dragon e ã recluse bite the other, so you have comfort that the newly". G ã near ch ang and security: 82. Dragon has just slipped from his hands, Grabbing his foot hard to replace, it bite him yet? Please do not be afraid, nothing malicious dragon venom n ày. Sudassana wanted to talk to him, so he replied: 83. Your dragon can not hurt me, I'm fit for a dragon , Look around, you do not see, A lure like a snake like me. Alambana not know who he was, so angry he said: 84. This guy disguised as Brahmin, challenge old e òi damages over stories, All the crowd heard l ão say, treatment for true sides of equal. Sudassana answered: 85. Countless enemies of our own human clones, Rong respect his other champion, H he brought wager five ng feeds, To them we assisted h boots. Alambana retorted: 86. I am rich media into really high, eyes still his home village hewn corner, Who witnesses his faction that V à amount where put down b eat? 87. Somewhat sure make mine here, Bet, if we lose fortunes, Five ng alk contract will n êu power, The other challenge, respond immediately. Sudassana heard this, he: - Come, let us try funding for five ng alk money. And he did not flinch entered the king, audience with the king, that l à eternal his side, and soak the shelves: 88 injured Majesties lord, listen to god, Do not miss a chance, enjoy good part, Desiring God rooftop As a guarantee, Take out the price of the year ! The king thought to himself: "This Hermit e òi an amount too large, so mean?". So he immediately replied: 89. His father handed over his debt , or his own debt, which made him come here , a strange debt! Sudassana soaked two rhymes: 90. À-lam want to fight with the Dragon King, defeat the god of war, the gods only clones sharp, Break up the Ba-la-subjects. 91. God, please come down, Ride with the crowd , And look at this battle, Wait , there is another fight with the god. The king agreed to go with the hermit. When Alambana see the king, he immediately thought: "This Hermit drag is nh à King at his side, must have been a friend of the king in it." He was born frightened, rushed to him and said: 92. I do not want to humiliating people , I do not want to show off a bit, But he contempt for this dragon too, Will pretend failure. Sudassana meets two syllables: 93. I do not wish to humiliate you, nor despise you to show off, But do you seduce the people ? 94. If people know the foot, As we see it clear, Say nothing to the story or silver, You only eat a meal ! Replied angrily , 95. You muffled the donkey skin, dirty and look filthy, You dare to contemplate his dragon, Saying dragon never bite! 96. Come here and try the dragon to do, learn from experience if necessary, I guarantee non- toxic, the dragon will make you feel lonely! Sudassana immediately mocked him: 97. The mouse or snake bites water, Angry it spray poison, Red dragon is not harmful, It does not bite, even though spraying high! Älambàna answered two syllables: 98. I e ã how Sage, Food h English French relentless austerity, Bao giving people in life, I'll come c oi disasters at public network. 99. I advise you to give immediately, If you have a little bit of money, Dragon will turn you into dust, You can not live long! Sudassana say: 100. We also heard from the Saints, who give alms to the implementation of Israel bow, So hurry alms when alive, if there is something to play stool. 101. It is not the kind of Counterfeit often, will l warm toned haughty c antenna, L à Long royal princess that N Ang was the main black cardboard cell, Mồm of Ac-ci flame spraying, vapor she pole toxic, echo. Then he stood in the middle of the crowd shouting: - This gentleman, come out of my hair and stand on my arm. He reached out, v à when she heard him say, immediately uttered cries three times as frogs was lying on his hair, and then she jumped off his shoulder, spray three drops of venom poison tr Daniel palm of his hand then his hair back. Sudassana stood holding the snake for three times: "The land will be burned down. The echo rumbled throughout Balaclava to twelve miles. King asked organisms g ì can cancel is venom này. - Lord, I can not see the place can drop this venom . - The land is very large, just drop down . - Can not be. He answered in the following verse: 102. If god drop it down plain, O Lord, listen carefully to the lower gods, the grass, creepers v à herbs, see them ti êu fire destroyed arid. - Then throw it in the sky. - Well not . He answered in the following verse: 103. If you listen to the orders of the King, Throw him out in space, There will be no rain, snow falls, Until seven years must fall . - Then throw it in the water. - Well not . He answered in the following verse: 104. If in the water, this venom fall, O Prince Dai Vuong, carefully listening to a few words: All fish, r rushed must die, Muon worry Ai offshore acquatic life. The king exclaimed, "I do not know how. Please show me how the country will not be eradicated. - O king, please three holes together. King ordered immediately. Sudassana poured poison into the middle hole, dug the cow into the second pit, and put it in the third hole, and he dropped poison into the middle hole, a flame filled with smoke.Go up, spread through the cow dung hole, flare up again, then spread through the pit of medicine, burned out the drug and then off. Ālambàna stood near the hole, was caught by the heat of venom, his skin was deformed and he became white leprous. The screaming three times: - I will release the dragon. After hearing that, Bodhisatta stepped out of the golden jade basket, presenting a bright light full of jewels, majestic majesty in the posture of Master Indra (ie Sakka). Sudassana and Accmukhì stood up two . At that Sudassana asked the king: - Did the king know this is the lineage ? - I do not know. - The king does not know us god, but the King knows that King K daisy daughters Princess Samuddàja for the princess Dhatarattha? - I know very well, that is my little princess. - We are the son of the princess, the king is our son (god). Then he embraced the grandchildren, kissed on the head and cried, then brought the grandchildren to the reception very grave. While the king warmly welcome Bh uridatta king asked the Bodhisatta how Alambana e ã arrested him while he had venom unbridled enemy so. Sudassana immediately told the story and said: - The king, a king must treat this country like this. He then preached the Dhamma to the king, and he said: - Nine- dimensional, the post-model is withered away for Bhundhida, they do not dare to live longer. - Yes, the gentlemen go out, but I also want to meet the king, so how? - Nine-year-old, father-in- law, King K ? - He can not live without King soot, so he e ã leave the throne, go l am an artist, currently living in other forests. - The vicariate, the model is also wishing to meet the patriarch of the sub- minor, they ask for the mother procession to the hermit's retreat hut, then she will meet the model at that time. So they decided to finish it, and left the palace. After he left the grandson, the king cried back; And they went out to the realm of Naga. VII .- PAYMENT OF PENDING When Career Pathways Si returned with such people, all of th publication only are people cry rang out in everywhere. Main ng everyone tired of the basket for months, should go lie sick, v à god Naga people crowded visited ng Ai east countless resulted ng Who more tired of having to talk to them. Meanwhile Kanarittha to heaven to find not met Career Pathways Si, l à guys back nipple Israel, so he assigned lbody warm porters of Career Pathways Si v ì he viewed l à guys quick temper has It dispels the crowd Nàga. In Subhàga, after searching all over the Himavat Mountains, the whole of the uninhabited oceans of the rivers did not meet, but they traveled to the Yamuna River to search. At that time he Brahmin lower class see Alambana e ã into leper, he thought to himself: "He was turned leprosy, because harassment Bhuridatta; now we, too, because ham jewel that betrayed him Even if you are my benefactor, I will have to bring this sin. So before the coming, we must go down the Yamunà River to wash our sins in this holy sanctuary. " Then he went down to the river, claiming that he would wash off the betrayal. At that moment, Subhàga arrived, listening gã said and thought: "This guy wretched miserable just because Join jewel that betrayed him, he e ã wealth gives him every honor we can not be spared him being". V ì so he rolls the tail around the base g ã, pulling him immersion, until g ã suffocation, he to y Joel guy for a while; he raised his head l Israel, shoves him back down, how many times to the end c Brøndby teammates Brahmin man down yonder looked l Israel said 105. I was taking a shower in place of performance, Eng This, of St PA Yea, my feet are full of holy water, are the devils sucking my blood ? Subhaga responded g ã through shelves following rhyme: 106. Story of the old days with the gods, By K à-si country ki êu c antenna, Naga king really glorious fame, H app rolled across mountains and rivers, I His son is shooting , Suha, Ba-la-subject. The Brahmins thought to himself, "Brother Bharuridata does not want to die for me, but I try to make his heartbeat by chanting their mother, then please forgive me." So he dipping the following: 107. Prince Siddhartha dreadful, postmodern epiphany generation, He does not let the lower class, Dead in the waves accidentally. Subhaga thought to himself, "This evil Brahmin tries to deceive me sothat I may pardon him, but I will not forgive him ." So l à he said, recalling h publication only of g ã: 108. A thirsty deer to d Mr. Song, From the bush, you hide archery, terror, grief deer fled, Suddenly the blows v dear. 109. Persons found in the woods deer fell, Thou bring e Workers are still shouldering past deer, location full of c banyan tree grows he leaves, interlaced surrounded dad roots. 110. Nightingale Rise melodious music, English dancers dance on bustling tree, land cover green grass like carpet, ho ang kissing invite leisurely stay step security. 111. Your eyes evil found him, Hiding m ình in leaves multi, Bring color shirt h è brilliantly fresh, Please e rushing with cloud offering nga. 112. joy, he can not hurt anyone, how can you kill unjustly cruel ng AI, innocent victims, look here nhé! Tr iniquity unto thy head reload. I will not forgive you d buzzing moment, Thou e Transformation into this supreme revenge.The Brahmin thought: "This one decided not to spare my life, but I must find a way to escape ". Then, after the following: 113. Study, pray for offerings, L sacrifices in the fire, Three things cause La-Tron to live, No one is offended by the harm. Subhaga heard him say hesitantly, thinking to himself: "I will bring it to the realm of how Naga asked the parents." And he drenched two rhymes: 114. Under the holy river Ya-mu-na, Spread legs get e èo Snow Mountain far, Prime Minister of Na-ga submersible water bottom, L à-Dha where our lord reigns. 115. Also the interior of the royal families offer, I will take your words to justify, T Uy principalities parents right disposition, treatment of b thy ultimate truth ình. He immediately pulled the neck guy go xênh slanted c Brøndby teammates loudly l antenna plating defamatory g ã for the provision of the Great Master subjects. VIII.- LEVEL HIGHER POSITION REBUTTAL on D À Kanarittha e ã become god concierge sitting there, see g ã other were dragged away rudely like, came out to meet them v à said - Subhaga Hey, do not l àm wounded man, all three- la-subjects are l à son of god Dai Pham thi Israel;If you know that I am hurting your child, you will be angry and destroy my world of Nàga. In this world the brahmins have the highest rank and enjoy the great honor, their parents do not know their prestige, but the sub-disciples know very well. Because Kanarittha narrative that in the past in just before the advent n ày eHe was born a brahmana, so he said so assertive. Moreover, thanks to the experience of his previous life, he was very well versed in the sacrifice, so he told Subhaga and the assembly of Nàga: - Here we will describe how the sacramental character . Then he went on to say the following: 116. about- e à sacrifice and e hidden, that it respected noble truth, Being under the La-disciplines you, Though they h heats the lower end. 117. The privilege they enjoy great glory, If an n loud laugh looked down upon, will take the money and breaking the law, living in sin really gothe spirit. Then Kadaraitha asked Subhaga if anyone knew how to make this world, when Subhaga said he did not know, he immediately recited that the world was created by Brahman , the father of Brahmins: 118. He created La-half to learn h Photos, create lines of iron- Delhi parade, C ày harrows, Ve-amnesty, and he created, Slavery Autumn- e à served on par. So god commands a rooftop balcony, From primitive e ã formed. Design that ch ang sure: - The Brahmin has a lot of power, someone close to them and offering them many gifts will be ngAi fate for regenerative m from the game right away Daniel world. Then he read the following shelf: 119. Ku-ve-out, So-ghosts, gods, DHA-deviant, Vi-DHA, the same sky, p antenna, How phen e ã celebrated e alk fact, the Board of La-half every blessed grace. 120. Aj-jun greatest modern disaster struck, Sub ng chit -handed grow throughout the body; Each pair of arms threatened, Offer fire god full of gifts ! Then he continued to describe the splendor of the brahmins and the supreme gifts to the right to be offered to them like this : 121. Fairy tales of the king offering, so much, after a fire Angel; King Mu-ja forever worshiped the fire gods, quenched the fire with butter, sprinkle fire, the last fire god bring rewards, Ng who figure out ways to implement Israel bows. Then he soaked the shelves this rhyme to prove b Ai his preaching: 122. Du-ji e ã live a full thousand n Year, Coach, military servants, all for weeks, Ng who chooses finally born hermit, From I have come to the palace. 123. Sa-ga victory over the earth, Engineering yellow cylindrical International Mass e hidden, no one more than her whole church fire, he also th antenna performance, Daniel turned gods. 124. Milk, Peanut, Alaskan Kassi, offering continuous watering overflowing, Flooding the Ganges into the sea, Finally the Emperor-Thich ngai about. 125. The Great Sak-ka has the general, the So-ma death, was promoted, Now hold the power, From fate as every human. 126. Brahma, contemporary creation, th UK, boundary mountains in fact e ình, Obey his commands, the Ganges flowing down, glory he achieved by sacrifice. Then he asked him: - You parents, do you know why the sea salt salt can not drink ? - Arittha, I do not know. - You just hurt the Brahmins, please listen here. Then he recited the verse: 127. A hermit, verse, the spirit, Standing on the shore, she heard that: Touch the sea, it feeds on live, Since then, water can not drink gradually. All Brahmins are like that. Then he read another shelf: 128. Sakka th ancient Transformation into Dang Ngoc cough Ang privilege shining down B à-la-keeper, east, west, south, north, at the offertory, N Israel duocVe-e -ah, they are entitled to share. So Arittha describe the Brahmin and the sacrifice and sacrifice of about- e à congregation for Naga. Listen to so many dragons Nàga seek to visit Bodhisattva bedside, and said: - Prince is telling fairy tales. Then there seems to be a danger that they accept the heresy. At that time the Bodhisattva was lying ready to hear the story finished, the audience Nàga told him, he thought: "Arittha is telling a story wrong, I have to interrupt my lecture v à brought back to the assembly of right n ày ". Then he got up, bathed, decorated jewelry finished sitting on the chair, congregation Assembly Nàga again. He called Arittha to say: - Hey Arittha gentler filed e ã say wrong to describe the Brahmin and economic about- dd Well, because the ritual sacrifice of economic formal about- e game is not worth dreaming And it can not take the path to the world, look carefully here the damage in the words of the gentle . Then he recited these verses describing various sacrificial sacrifices: 129. about- e à traps the wise, Alluring damaging the victim, illusion creates further confusion eyes, But how wise beyond safety. 130. Beijing about- e à no secret magic powers, Save the coward, traitor, immoral, Fire lit another matter how n mande month, Hopelessly late c Brøndby teammates owner name. 131. Although the whole tree of the land is high, To satisfy the fire god desire, It is still hungry, longing forever, how can you expect to meet ? 132. Milk so often turns up, butter, milk, frozen l à natural thing; Desire to change the fire, C Ang off action, it m somebody up. 133. Fire not burned fresh wood, dry, Fire need to rekindle new fire, wood, dry if burning, let the green forest fire ! 134. Ke pile of wood, straw burning high, Dat merit, where n other loud, Chef kindled l ò, or poetry, or other people who burn corpses stars? 135. No one prays, although the heart, or the bait to burn the fire of fire, Blessed by the sacrifice of the sacrifice, the smoke is high smoke also fades away. 136. The fire that you think is worthy of honor, So it must be in the garbage, Eat the corpse of blissful cruelty, All disgusting people turn quickly. 137. Someone revered fire like god, Like the rulers of the river, They are out of the right direction, You do not deserve to call god. 138. Zoroastrian, I e òi of the press, Accidentally, blind deaf to the exclamations, living life full of mistakes selfish, Fantasize Exam Israel roads are reasonable? 139. B à-la-wants do eat, N Israel cozy fire protection god Brahma, Sao Creator made all things, Lai church hand creatures do? 140. Law illusory, irrational stars, our ancestors thought of giAU: "Learning that he created La-subject, iron-quarter glass high holding power. 141-142. - Cleaning amnesty plowed every land, Prime -D à destiny serve everyone, from the original is like " High command of heaven". I see this command is imposing, My eyes look already obvious. 143. La-subject only be sacrificial, Nobody ngo Ai Sat-ly military situation, Plows Harrows Ve-amnesty and slavery, The Autumn- e à s other must comply. 144. The words of ignorance of the island , The fool who believes in corruption, Someone who has eyes full of vision, Why is not it fair, Brahman? 145. If unlimited rights everywhere, Sao rare blessed hands, Why he was born animals are suffering, Why not bless to all concerned who? 146. Deceiving stupidity everywhere, Spill full of falsehoods, pastor with foot, Pham thi Israel is the unjust too, A. ã produce much fruit world wrong. 147. Those who are seen in white, Thou shalt kill frogs, snakes, and bees, These are the barbarians, I despise, Like the camels, the forest tribes. 148-149. If the other killers were white, victims are to contest Israel e Ang La-la-clean kill, So this we are optimistic Security, V à those who listen closely, the words we speak truth wrong time. 150. Do not see cows, goats want to lose the body, In order to have a higher life, They reluctantly go to death, waving desperate region to pour out. 151. Health Coverage e eat, chat killing, Flush sheer ingenious polished words: "Te d eat like bull sharks, Bao ensure th wish to reach you." 152-153. If the firewood around the sacrifice, Filled with treasure, they sang, Silver, vearl, china, jade give us enjoy, Along touch heaven will filled, Surely they international e individual projects they enjoy, Keep yourself rich heritage. 154. Fools, stupid, evil, Long story embroidered fool: "Give money, cut nails and beard, he will be satisfied . 155-156. Hosts with enthusiasm enthusiastically, With the purse to the fast, As the crowd crows around the owl, The mind turns to evil stories , Cause the other victim to become karma, Finally be stripped of conceiving, Sure money the other has, Changing promises is not real . 157-158. As the strangers took the king's orders, Confiscation of the property of the farmers, Where the robbers stalked, Finding with the evil eye; No law condemns them, but they must die! 159-160. International Professor Bu-we must grasp branches, Doing ceremony e fed from the past, it is called instead Thi Israel all there; But if indeed ancient, Is Thi Daniel Home In-dra e ã, Victory y êu demon enemy th buzzing? His hands for the benefit of heaven, there where l àm vague fear demon? 161-162. Each mountain in the other, L main à ancient self-sacrifice, Set l Israel e alk into economic pile, Tin owners hand out patient substance l sacrifice unto the high mountains title, Obey orders Dai Pham thi Israel that! 163-164. "Mountain high quality with offerings," Say so that the La-subject, show off illusory, rancid! The other brick is full of heart, and contains no source of iron, so that the miner must work. 165. The story of an old gentleman, While praying at the shore, Being submerged in the sea, from that time, The sea water can not drink now! 166-167. Song e ã engulf the Saints beat, Hang tr mande v à country remains peaceful, Downstream flowing not rot, Stars blue sea just keep hateful hostility? Salt water is poured on the ground, By the way , not by curse. 168-169. First there is female, male, mind do mankind bright gradually, Field breed ban head b ình class at all, but v ì success or failure e ã many times do people change the first person, Not v ì old missing blessed grace, that mistake today e ã made, they the same ascendancy or cork. 170. Ke down yonder d Brøndby teammates intellect, Reading of n ày, such higher position, La Amon create about- e à harm, When others gain intelligence. 171. Like a parrot, the song is attached , Hard to forget the melodious rhythm , Dark meaning is lustful, Intelligent swallowing is very impulsive . 172. B à-la-unlike wild animals, lion, tiger mountain thousand, We with cattle contracts a kind, Other ngo one but it remains stupid stupid. 173. If the king victorious end to war, V à live peacefully with his friends, The pursuit of education, according to the right path, the happy people live prosperity. 174. Vedanta, Assassin -in-power, Indictment both, again , blindly , blinded them to step forward, On the flooded flood victims. 175. about- e à, Sat-n ly power antenna, Shenzhen mean, we all realize: Ultimately, humiliated honor or lose, C Brøndby teammates fate four strata. 176. As the landlord wants to earn a living, good occupation, security , La-disc today, the day to find the right livelihood , Find a livelihood for every living . 177. The landlord misled by taking gold, Blindly follow educational guide e Ang Lay every tr in rice, the island was, fool shall fall! Falls of the wise. Career Pathways Si, after defeating all their theories so, e ã founded his sect and the Naga congregation listening to his sermons, their minds filled full of joy. Career Pathways t Si to drop Israel Brahmin down yonder out of the realm N Aga without stone g dynamic inertia to g ã, even with a word of contempt.
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King Sagara was not a promise, quickly seated guests and soldiers came home to his father, after drumming let subjects know ng Who will visit foreign fathers v à Nations permanent, Career Pathways Si du h him through Yamunà River, he first came to his father's hermit with all the luxuriant emblems , followed by his full royal patron saint, his mother. At that time King Sagara not recognize Career Pathways ng Si when one had to c Brøndby teammates cloud t Commissioner spare, he asked his father: 178. Chiang empty here, resonant voice, Tram h Ung Hoa harmony between space, Làm rooftop shrine full of joy, D meat, horns and drums children? 179. Who is the son of step by step, The knot of naming the page, The crown around the head is shining, Other lightning flashes the aura? 180. Who then majestic steps approaching, the Shining physiognomy youthful appearance, as c, publication only Poinciana are red, L ò lia blacksmith fire lit? 181. Whose feathers bright yellow color, Blur midday seem arrogant date c antenna, B Daniel cleverly dangled ribs, Fans dam's waiting flies Ang? 182. Golden sticks waving the the peacock's tail, H -boo enough m Au beside the dragon, Brilliant ring ear bowl hair characteristics, Other n loud lightning flashed in the air? 183. Hao yet exhausted this morning in his eyes, M coat teams between the pair m ày curve, R antenna bud white flowers, shells, Ho secure a steady, straight right h antenna. 184. Red rose hand painted with lipstick, lipstick, bim-ba blossom , The bright young man like a sun, Like a young blossoming buds , Injected master bearing the armor, Victory Demonstrate the dissipation. 185. Who showed before my eyes, Open wallet side, pulling out, Stingray jewelery full of skill, Huy flashed under the ivory hand? 186. Who removes the golden comedy from the heels, the embroidered weaving is very high, At the end of the first formal solemnity ceremony, Pay homage to the person? When he heard his sons as king Sagara Brahmadatta such questions, hermit ordained e ã stock triumphant position c responders of God witness, replied: - This royal children, which l à the prince of the kings Dhatarattha, the Dragon King Nàga of the child's muzzle . Then he dabbled after: 187. Dha-ta son of the men here, Great power, great glory, All honor is acceptable, this model Samud-da. While you 're e àm religion, assembly N Aga arrived, prostrate at the foot of the hermit, and sat down a b Israel. Princess Samuddajà also paid homage to his father, weeping a while ago from thecongregation of the Nága back to his realm. King Sāgara stayed there for a while and returned to Balaa . Princess Samuddajà later died in the realm of Naga. The Bodhisattva still holds the precepts throughout life and practice All the men in the world, so when the network, he together with the Assembly Nàga go to heaven is so crowded.
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When the Dharma talk ends, the Master teaches:
Thus Saints disciples, the sages ng ày old, before Buddha was born, e ã abandon all national glory of the N Aga and dignified practice of virtues in the world younger days.
Then he identified the forerunner:
At that time, the clan of the Great King l à My parents, Devadatta ( Recommended-b A- achieve radar) l à guy Brahmin lower class, Ananda (Ananda) is Somadatta, Uppalavanna (Contact flower Sac) is Accimukhi, Sariputta (Xa-profit-waving) is Sudassana, Mahamoggallana (Section-devout-associated) is Subhaga, Sunakkhatta is Kanarittha and I was Career Pathways Bh Hotel uridatta.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.20/12/2018.  |
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