Volume IX
Story of the Buddha (VII)
CHAPTER XXII THE ARTICLE (continued)
-ooOoo-
541. NIMI UNIVERSITY
Behold the gray hair on the head ...,( NIMI precursor) This story told the Master while staying at Makhaddea's vineyard near Mithila, about a smile. One evening, Career Guru c Brøndby teammates congregation crowded pretentious billion-'re walking in spring garden , He saw a place where He wills. In order to recount his past actions, he immediately revealed a smile on the face of the congregation. When Venerable Ānanda asked why he smiled, he replied: - Hey Ananda, in the other place, the old days I e ã Zen No. v rushing King Makhadeva. Then, at the request of Phra , Venerable Satan sat down at the Venerable Ngo, and told the story of the past.
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In the past, at the Videha level, in the Mithilà there was a king named Makhaddeva. When he was young, the king enjoyed sensual pleasure in the eighty-four thousand five hundred years, then Prince of Wales Prince of Wales for eighty-four thousand five years, then he became king in eighty-four thousand years.He then told the barber to tell him as soon as he saw the first silver hair on top of Ngai. The last time, when he saw the silver hair immediately spoke to the king, the king said he took tweezers spit out to l Israel his hand, he felt as if death is sticking v rushing his forehead so. He thought to himself: "Now e ã until we had to leave the secular". V ì that He allows people to select a village barber discretion guy, and he summoned Prince to the delivery of the government for the prince, v i is he will ordained. - The king, why? Asked the Prince. He replied: 1. Behold the silver hair on the head out, Pirates gradually over life in May, We are the angel reminds us, Now by the time we have left home. Along with these words, he crowned king for the ritual customary initiation (p Asperges Israel head), allowing new king teachings water treatment, and Ng everyone ended the city, live the life of a recluse.During the eighty-four ng alk n mande ng Ai Tu Tu collective goon (four categories: from, compassion, sympathetic joy, discharge), and he was born l Israel Brahma world. His son also followed his example, being born and being born in the world of Brahma. Later princes, too, went on to turn forty-eight thousand . When he saw the first silver hair appeared, he immediately retired in the mango orchard, practicing the Four Noble Truths and was born in the world of Brahma. Is king nipple Israel royal birth c guava, king Makhadeva stand tr Daniel Pham paradise overlooking the fate of the royal family, he was very happy that almost eighty four princes e ã renunciation. He thought, "Will there be Nibbana now?" He sees that can not be, n Israel he decided decision Ng who will pay no one else had the royal successor. So he came down from the heavens to enter the queen of the queen of Mithila. On the day set t Israel, the prophets looked at the general appearance of the child, shipbuilding: - The king was born to succeed the family business . There will be no royal hermit anymore. When he heard this, the king said: - This baby was born to join the family as a wheel rim. So he placed his son: Nimi-kumara or Prince A Luan. From childhood, this prince e ã dedicated alms, do merit, keeping the bodhisattva precepts. When his father as usual, saw the silver nipple hairs Israel, instant ban for a village barber, crowned king child and became a hermit in the garden of mango and is a physiological Israel Brahma world. King Nimi specialized in generosity e ã up n mande giving way at four ports th UK and in the middle of all to h Transformation into a great generosity. In each of Bell Road, Ng Who you play a tr mande ng alk money, so l à He emits n bass ng alk coins per ng ày. He regularly kept the Five Precepts, on the full moon he kept the virtues of Bits. He encouraged the people to give and to do merit, and only taught them the way to heaven, causing them to be afraid of death. Then he gave them a sermon. People believe in His preaching, giving, doing good, so when the deaths are born lEmpyrean Israel, so heaven becomes crowded, c Workers are still hell as if empty. At the heavenly Thirty Three, the gods are gathering in the Dharma Way (Sudhamm à) the same shout: - Welcome our chief, Nimi! Thanks Ng person does good deeds, by his Buddhist knowledge that we eã achieve peace very compassionate Israel in this paradise. Thus they praised the virtue of the Master. Even in the human world, the word of praise is spreading like oil on the sea.
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Career Guru explains the n ày to congregation monks through the shelves following rhyme: 2. Truly magic in the world, The sage e ã was promoted, V noisy time proving that Princess Ni-mi, St. author, sage e ã filled. 3. Vidhi -ha, the great old, the enemy victory over the enemy, While he exercised generosity, often generated thoughts: "What brings a lot of results, Giving? Who told that? Sakka's palace suddenly suddenly hot . The gods find out the reason, see the king is thinking so, said: - We will solve this problem . Then he departed, suddenly turning the royal palace into a bright spot, he entered the hall with great radiant glitter and at the request of the king, he clarified everything.
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Career Guru explains the n ày as follows: 4. Great gods, god almighty, L à Mr. thousand eyes [*] radiating aura, Realize that thoughts of the king, before his light, dark tan . [*] Sahassakkka: Sakka has a thousand eyes. Nimi the Great Master Saasava (ie Sakka), while the whole body fell flesh skin: 5. Who is he, is the Angel, or Sakka the Lord himself ? V ì never heard or saw station, aura so above the ceiling. After Urban Daniel told the king Nimi Vasava owners, knowing the king was horror all flesh: 6. This is Sakka-sensei here, Visit the main place in this place, Ask the desired person, your Majesty, Do not scare this skin scared! Then king Nimi all Vasava asked God, hear this invitation: 7. Sak-ka Thien all beings to alk n antenna, Solve gives us difficulties: Giving or initiates h image into the well, What brings more results than? 8. Then And Asa Ni-mi told Solve the main king problem threads, speaking from H results Transformation into a life of St. unfortunate, With nh à King was still senseless: 9. The students do a Khat-ti-ya, Ke living pure third level, a god medal in the middle, the most gentle to reach the elite. 10. By giving alms to achieve , Such a happy result, What the holy man to attain Accreditation through the practice of suffering . Through rhyme shelves, he clarified accomplishments grand era of religious life h England, and he read the b one claimed the other, named kings in past e ã insurmountable Education presented by the practice of university announced That is the king: 11. Du-aunt-pa, Sa-garage, Se-la, Mu-lin-da-ca, Bhagi-out-sa, U-Sinai and At-tha-ka, As-Sa ka and Pu-thuj-ja-na. 12. The king, clergy, Khat-ti-ya, And know how many guys e ã past Because specialized enforcement only sacrifice Nobody beyond Pe-ta scene. After explaining the effect of religious life is much higher than the result of generosity. Thus he states the hermit by living life well e Holy ã world pass Peta (devil) and is a physiological Israel Brahma world, and then he said: 13. And here seven hermit sage, Those who e ã transcendence mundane: ya-ma-ha-nu, So-ma-ya-ga, Ma-no-ja-va, Sa-mud-skin, Which-GHA, Bha-ra-ta, Ka-li -ka-ra. There are four other sages: Kas-sa-pa, An-what-the-sa, A-kit-ti, Ki-sa-vac-father, see them l Daniel Pham angelic realms. From time to time, the legend describes the great result University of St. happy life, now ng everyone who comes to claim what he himself e ã see: 14. Si-da north, the Yangtze, Deep, boats formidable cross, surrounded by it, like forest fire reed, shining golden mountain slopes. 15. The sand dotted around the lake , fragrant trees on the mountain in the river, There ten ten hermit house. One time e ã shelter cultivation. 16. I keep the curse of the saint, Dedicated abstinence, self thing itself, Food h almsgiving, lives alone, Care center firmly step v Ang. 17. Anything in class n loud, Must find saint to most, V ì all human beings are r Ang forced, therefore all actions the industry for so long. 18. As far Secretarial religion, is doomed to fall themselves, V noisy domain hell every level, Every caste or th Transformation into pure, If creating good practice, live Secretarial legs. After that ng Who said: - But this University kingdom, even d buzzing religious life h publication only achieve higher results alms many, the great being must be mindful of both the n ày: Giving and morality happy. With this message, the Master returns to his realm. At that time the congregation of gods world asked him: - known unto God all, so long we do not get an audience Thi Dan master, or he did in Where? "The sages, Nimi in Mithila, are having doubts in the heart, so we must go to resolve the matter so that the king can no longer doubt. Then he describes the matter through the verses: 19. Listen to the gods, listen to me, all of this accumulates hours: the righteous people are different, both class and flower. 20. Ni-mi lord in the ceiling, is the level of virtue, foot, the King of Water, the gift , is the winner of the sheep. 21. As he extended his hand, arise in this position of doubt: " What results more, Dignity? Then he described the virtues of the king, nothing left that gods wish to meet the king, then said: - all known unto God, King Nimi is our chief level, through his teachings, and his means, we e ã achieve bliss tr Israel Empyrean. We wish to meet Ngai. So, God please invite him to come to us to singNgai. Master Sakka approved, called Matyal to: "My friend, tie the horse away from my cost, and go down to the city of Mithila, and take him to heaven, and bring him to this place. Matahta obeyed the command . While Thi Israel all Sakka e àm religion with Chu Thi Daniel and ordered Matali take your car down to the ceiling, calculated e ã a month goes by earth. At that correct ng ày gender son tr antenna tr On, King Nimi open window facing east, the sitting tr Israel floor, surrounded by courtiers, ponder the deeds of m ình. Just as tr antenna l Israel in the direction east th ì far appear natural. People e ã dinner finished, c Brøndby teammates leisurely chat together before the door: - Oh yeah! Why are there two moons today? They do notraise up As they were screaming, the car made its way clear: - Oh , it was not a carriage, it was a carriage. At that time measuring the thousands of children of Mätali with the car Sakka Sakka appeared, people ask themselves: "Who is this car for ? Right, their king is very intelligent, sure Sakka master Take this car for their king, then the gods want to meet the king. " So they joyful shouting: 22. A wondrous works in the world, do we jolted by jubilant crowed: because Vi- recommended Great King of glory, N unto the heavenly realms far down the philistine. While people are bAs fast as the wind as the wind, Maltali turn around, stop the car at the door of the royal palace, invite the king to the car.
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Career Guru explains the n ày as follows: 23. Which-ta-li, higher-capacity Thi Dan god, Diaoyu contest Israel's far Jade Emperor, By Visiting Micro-threads-ha Lord, At Mi-performance, power "Soldiers, the Lord of the world, far away, the goddess In-Drake with the gods, In the third world, the United Methodist, waiting to see the face."
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The king thought, "I am going to visit the heavens that I have never known, so I must show my gratitude to the goddess Métali." Then he said to the people and the people: - Soon we will return to earth, so you have to concentrate on doing good and giving. Then he got in his car.
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Career Guru explains the n ày as follows: 24. When he Vi- problem-ha Dai troops, V Ang carried to the car gods, Step v noisy, when the Great King seated, Spirit drove performance, Daniel asked that far : - Holy lord, road n loud he wants to select, place in or sage evil people?
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Hearing this, the king thought: "Both of these places I have never seen before, so I want to see both." NgAi replied:25. Which-ta-li, O god remote control, two seats, we all want to watch the looks, Place dwelling sages, V game where the wicked fall e ày relatives. One thought: "Can not go to see both places at once , so I have to ask the king again." Then the gods soaked shelves: 26. Where does go ahead, A n the military intelligence, Where he wants to watch the first look, Place sages dwell, Or where the wicked fall e ày itself? How he thought he would to Heaven and his desire to see Hell, nIsrael he soaked shelves: 27. I want to see the place of sinners, Please take us to hell after c boots, Where the e ã violation evil acts, Place this wicked knit g shelter. At that time, Maitali showed the river in hell, called Vetarani.
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Career Guru explains the n ày: 28. Spirit drove away only celestial princess, river stinking Ve-ta-ran, Contains full of water is executing êu canceled, Mainit, covered in burning fire. King horrified when she saw the tortured sinner pain in d he lived Vetarani, he asked them Matali e ã prone to crime, Matali instant recounts:
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The teacher explains this as follows:29. King Ni-shirt see sinners fall, river deep, asked Which-ta-li: "I am appalled see spectacle over there, guys n ày sinned, would say, which was laid today into the rotten river? ". 30. God answers, ripe fruit, fruit of birthright: - Who in the power of his life, re-oppression of the poor, weak , the evil has caused the sins, Dropped into the water Ve-ta-ran. Majal answered the king like that. When the king saw the Vetarani hells, Mthale made the scene disappear, then drove to see where the sinister was suffering from dogma and other tattoos . Mätali answered the king as follows.
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The Master explains this:31. The black dogs , the vultures, and the crows, are waiting for horrible horrors , when we look at them, Whaley, we are terrified in the heart, What sin they cause, say, Who are they? Whale responds: 32. If the sins are ripe and the fruit is to be brought; - Those who avarice, anger, says Sam, Damaging Brahmin, hermit, The wicked e ã cause sinful world, now prey to things too, he see!
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Other questions of kings also are gods M ATALI response similar to tr Israel . 33. I was flaming fire when they lay down, Charcoal fluttering, when I looked, Tamina, I panic in my heart. What sin they have committed, Spirit of far, tell me to, Now lies buried under the heap of coal? 34. M à-ta-li, mental restraint, plainly, N êu sin is ripe to bring results: - The guys on the life full of fraud H UK plummeted innocent people to make painful, both female pediatric c with four men, the wicked ddThis caused the crime, Now lies beneath the amber coal. 35. The others are lying in the hole , screaming, burning body. When we look, Tamina, I panic in my heart, These guys are guilty, let me clear, Who lies waving in the red fire pit ? 36. M à-ta-li, mental restraint, responded, N êu bearing fruit when sin e ã ripe: - People before crowds, L àm false witnesses, flip parasols debt, do harm Thus, the British Army, These criminals sin criminally, Now lie there fluttering in the fire pit. 37. The smoke of the fire is a roaring red coal , And I see a great iron pan, And when I look, I am filled with fear, And Magdalene saith unto me, What sin do these men suffer? Right, now dropped into the giant iron pan? 38. Which-ta-li, mental restraint, meet king: N êu sin is ripe to bring results: - Ke harm Brahmin, sage, villains harm's good, that's bad bring bad karma to the body, Nay must fall to the iron pan. 39. When I was taken in the iron pan, Full of boiling water , I was scared, Whaley, I was afraid of every storm , Now is tan head lying slander? 40. M à-ta-li, mental restraint, meet king: N êu sin so ripe fruits born; - That is the evil on the earth, Get the birds, and then kill again, And kill like that, O King, Because of bad sin causing evil , Now lay with the neck tight. D 41. He lived there deep, shallow shore, Easy traverse shore b unto him, that's, torrid, instant drink, but has recently taken, State husk fire, when we see, Which-ta-li , my heart is full of fear, Tell me, the sins of the world, Why drinking water, burning rice hulls? 42. Which-ta-li, distant god management, response, N êu this crime and bring ripe fruit: - These people mixed with rice husk ash, the night you go to buy time for the guys, N Israel now suffer thirst burned the throat, but drink, water turned out hot husk. 43. How swords bows stabbing of active Israel perforation, two sides of the other guys screaming, Which-ta-li, was horrified, saying quickly, sin what the other guys e ã created, should today have to know how swords, Must take all the bows inspired other? 44. Whaley, the god of things, responds, the sin is ripenow bear fruit; - Behold the world's heart full of fraud, e ã get people to live between Europe to, buffaloes, goats, sheep, horses, grain, rice, silver, gold, The human evil is sown crimes reported, So now here is Inspired Swords. 45. Who are those who are tied up? Who tear the flesh, Who cut off the bones of each piece, Wheat , My soul is full of terror, Saying to me sin created by sentient beings, lying on the body was torn t photo? 46. Which-ta-li, distant god management, response, N êu this crime and bring ripe fruit: - fishermen, butchers, s eat shoot deer, killer buffalo d ê Selling in life, The evil man who caused so many crimes, Now lay with broken body. 47. Ho foul filled feces and dirt over there, M ui heady rot, many people die of hunger, eat dirt! L him full of h AI, I looked for, say, ta-li-Which, of how other people suffering from sin, now we see food to alk dirt rot? 48. M à-ta-li, distant god governance, replied, If sin sunny ripe to bring: - Those who harm human selfishness ghost planet, living with you m à bring l Mr. harm you, that this human evil e ã create karma, Now eat dirty dirty sinner instead. 49. Ho Yonder bloody stinking red, M ui rot heady, behold crowd creatures, Thirst contest êu throat, drink on! I dread, I looked, ta-li-Which, let's say the other four e ã create fault, should now have another drink blood? 50. Which-ta-li, distant god management, response, N êu this crime and bring ripe fruit: - These men e ã kill the mother or father, we must worship, crime unruly that, Enemies This e They have been creating felonies, They are drinking there bloody rottenness. 51. Is the tongue pierced by a hook, Like a wooden nose on a wooden pole, Who waved like a fish on land? When I see people screaming , I'm terrified, say, Whaley, what crime is committed by the other people, Now lie there swallowing hooks like that? 52. M à-ta-li, driving spirit, response, N êu crime and fruit ripe to bring: - The world's other markets traded goods, Competing for buying cheap because of self-interest involved, Chiang where cover how p ò fraudulent, as anglers. But he lied life, Must jeopardy, by now old coughing AI, Those wicked e ã cause such crimes, is located there, swallow the hook so. 53. The woman, tattered, stood hands, G loud screaming, suffering, blood and put it fully, as interesting in l ò. Body buried up to her chest, C Workers are still half on the fire burning! It horrified to know, Which-ta-li, Halloween woman other crimes g ì, now must stand bury v iron on the ground, half of people tr Israel fire under construction êu burning, section beneath the soil to half people? 54. Marseille, then replying, NImprisonment ripe and now bear fruit: - The other high up in the world, lustful life, causing innocent people, Betrayal, hide husband to work immoral, To satisfy the desire, They waste life in vilification; Now, the fire burned to the ground. 55. Why are the other guys who pulled leg, V à drop in water flow Na-ra-ka? Terror, Whale, say, What sin is the artificial world, So today drift into that river? 56. Which-ta-li, mental restraint, responded, N êu now bearing fruit's e ã ripe: - The other man on earth cruel, Steal treasures, investments through another man's wife, N Israel now here is the drop-down d he lives, suffer in hell forever, No peace for the cause of sin, V ì it has always been his inheritance according Watch. These criminals make mistakes, so today was dropped into the river. After saying this, Malthus made the scene of hell disappear and continued to drive ahead , showing the king the hell of the pagan gods. As the king requested, god Matali explain: 57. I witnessed how the cause results now, It horrors of hell, when planted, Which-ta-li, I fear in my heart, What the world's sins committed, should today be misery, very painful, pathetic, hard to overcome? 58. M à-ta-li, mental restraint, meeting kings, N êu this crime and bring ripe fruit: Enemies wrong the other world, Set l believe in nominal delusions, Forcing others to credit threshold by yourself. Because the wrong e ã cause many sins, should today feel how tribulations, very painful, th tube set, difficult to overcome. Now in heaven, the gods are gathering in Sudhamma (Good Way) waiting for the king to come. Exam Israel Sakka all thought: "Matali e ã away a long time ago "v à while deeming the reasons, he said: Matali going v tube around as instructed, only the realm of hell for nh à king view and explain the sin e ã put sugar to each hell. Then call for a young, quick, young gentleman : - Go and tell him to bring the king right here. He is a television êu charge of all the life of nh à king there, not n Israel go around hell too long. Immediate departure of the heaven , passing command of the master of the House of Malthat. After hearing the reply, - We do not dare to delay. Then in a lightning-fast transient, mental realm only all hell large king see all four corners of v à shelves soaked follows: 59. Time Foundation v Central e ã witnessed many places of the world who suffer from guilt on life, N Israel rotten e ày and here Ming troops O, Quick l Daniel th mande Great of heaven. Finished car turn to heaven. When the king saw him on the court not long e charity of a goddess, named Birani, with the top of the tower full of jade v Ang, are hobeautifully landscaped, with flower gardens and lotus ponds and surrounding trees worthy of that beauty. Exam Israel this female sitting on it is s antenna in c eat ph He has top of the tower overlooking the front v à both ng alk around goddesses, she is nh prints out the window. The king asked him who is the goddess Matali and Matali explained as follows: 60. Take in a long e Ai n the other with mande tower, filled with flowers adorned, defense is ready, a true goddess magnificent splendor, like about majestic, all the power, Whaley, my heart excited, Tell me hear her good deeds, Made her happy in heaven. 61. But Ta-li, the god of divorce, responds: " If you have good deeds, you will bear the fruit." He heard in Boryatia, a Brahmin with a serpent, followed by customer on time, l ong affable As mom pick me m ình, so since then, topping, clean , enjoy long life e Ai. Saying so, Matali drove forward and just king see seven long ematchless golden angel Sonadanna. King saw splendid scene of this angel, instant Matali please explain: 62. Kia seven long e Ai glaringly bright, A heavenly is in charge of the wedding ceremony, with the first wife to dwell in paradise . I rejoice to see, Which-ta-li O, Compassion does that now other people to cultivate, which now reside landscape touch e ình? 63. Which-ta-li, mental restraint, re p Dinh, Tuyen ripe karma and bring fruit: - So-na-na-din before king e ã, Bring offerings with generous monarch, Seven am tu c provided all maps d boots, Provide enough attention th photos and real object: shining, e EN, incense, and many costumes, joy, harmony with the district's triangle, His son keeps on gender, per fortnight: eighth, ten investment, tr fifteenth day of light, purification step of the way, things body, generosity, N Israel now enjoy peanut heaven. And it is clear to all of King Sonadinna's accomplishments, that the driver of the car is coming. Then god only a long e peerless crystal, towering up to twenty-five miles, with h ang p mande pillars l and heating loss protection, constant tr mande tower, scattered r moist and small bell hanging. A silver and gold flag is fluttering, beside it is a park full of fresh flowers, a lake drop beautiful guns, the goddess of music singing songs. When the king saw the sceneasked the goddess ày This eã what creates good karma, Matali said: 64. Behold provide crystal bright, dazzling, The dizzying heights the clouds, drinks, food is listed full enough, Execution Israel both female genius measuring culinary excellence, is tr ình dance and language shift sing. I rejoice, say, Matali, of this woman e ã create what now, now dwell long e Ai filled with joy? 65. Martha, the god of remembrance, answered, " Let the good man bring good fruit; - The Holy woman happy this practice, Tin female home keeps on Bodhisattva, Generous, things body, meditation, awareness, N Israel hour This is happiness in the palace, which the King has a look at. God then drove forward, just a long e, who is like jade, horns on a flat place, majestic mountains as bright jade, the Emperor e are slaves e rushed music singing celestial path. Watching this scene , the king asked about the good deeds of these emperors and the other replied: 66. Lau e Ai other pearl shine with light, Landscape magnificent, magnificent, truly raising ho ang, melodious music drifting song contest Daniel Road, A. eating fish from sounder according dances, I never looked at scene spectacular sound never heard another mellow, heart rejoice, say, ta-li-Which, Industrial healed yet these people artifact, now happy in heaven joy? 67. Whaley, the god of nature, responds, Nึ good conditions have brought ripening fruit: - Here at home in the previous life, Giving many gardens and wells, Pulling water and faithful Holy sacrifice: Costumes, formal dining, cushions, plants need, L bee happy with the foot's integrity, every two weeks maintained days Bodhisattva: Mosquito eight, ten investment along with the full moon day, Generous, it yourself, follow steps Saints, Now stay in long time to enjoy . Thus, when e A if the karma of the angels there, Matali immediately drove to a long e Ai crystal different, with top of the tower, fragrant grass v à tree pretty beautiful sprouting everywhere, resounding like the birds singing, next to a clear river. That is the home of a good man, there is a measureThe female servant around her. Seeing this scene, the king again asked Malthus about his karmic effects and was explained as follows: 68. Behold, the glitter of light shone, The high places swoon in the clouds, The drink of food is in abundance, The flock of lions is rich enough to dance; Covered leaves bordered riverside cool. I rejoice, say, ta-li-Which, South this press e ã What good karma? Enjoy this life long e Ai poetic Israel lost? 69. Which-ta-li, mental drive, instant response, N êu good karma, good fruits born today: - A homeowner in Kim-ball-is, Generous offerings gardens, wells, Water Hauling Sacrifice sincere heart: Dress, food, coordinates, need, We celebrate together with the righteous people, the Day of the baptism held twice a half months: the eight, the fourth, the full moon day , brightness, General, generosity, step by step , now dwelling in pleasure natural e ình. Thus, after cholera good karma of Compassion's it finished, the god drove away, then god only king for a long e Ai crystal Other: Lau e Whose back many plants and flowers colorful surrounds more long e Ai before. Seeing that the king asked the karma of Angel're full of other blessed v à Matali immediately replied: 70. The bow of the bow is full of light, The peaks of the faint to the clouds, The food is delicious , all herds, Good women are good dance song, Cover flowers border river cool : S à-la, mango, object, regal tall trees, Pi-yal, private-duk, e noisy sweet red ng loud, Garden ripened fruit everywhere quarter. Ta-li-that, say go, we rejoice, Thi Israel this press e ã What good karma, now enjoy long e love the natural overflowing optimism? 71. Whaley, the driving god, responds, NRipening ripeness and bearing fruit: - A landlord in Miyama, generous, bring wells, flower gardens, draw water, worship holy people, admire: clothes, food v à cushions, All the needs, in harmony with the right people, who keep on boy sex every two weeks, eighth, tenth investment, the full moon day tr antenna bright, Purity step of the way, things body, generosity, So now here dwelling on the earth. Complete description of your karma is so, god continue to drive away to a long e peerless gem, just long e Ai nippleand the king asked the gods to tell the angels of the occupied nature here: 72. Behold pearl bow is full of light projection, Landscape truly magnificent commander ho ang, melodious music drifting song contest Daniel Road, A. eating fish from sounder according dances, I have not seen any spectacular scenes, The sound is too soft to hear. Rejoice, let's say, Whale, These good deeds are artifacts, Now happy in the paradise of pleasure? 73. Which-ta-li, mental restraint, responded, N êu this fortunate bearing ripe fruit: - A house in the Benaiah cold, giving much the same garden wells, Water Hauling and Sacred Offering: Dress, awake eat, cushions, plants need, L Mr. harmony and improve human justice, every month twice keeps on Bodhisattva, eighth, tenth investment, along with the full moon day, Generous, it yourself, follow steps saint, now dwell in a long e, who eats peanuts. Natural medium distance drive forward, god has only one long e, who is like gold, like the sun is shining v à at the request of the king, including the karma gods of God's position is to dwell there: 74. Take in a long e Ai other firelight shining, red as the sun is at l Israel high, Which-ta-li, long happy, gibber, Compassion's what this now cultivate, Nay dwell long enjoyed dd Heaven on earth? 75. Whale-Tale, the god of the sea, responds, N êu good grace now bearing fruit: - An old owner in the city of Xa-protection, water wells, gardens, generous donation, offering Masses with confidence: drinks eat v à clothes, shine, materials needed, air center upright person, every month two days Beef keep slapping, Mosquito eight, ten investments, along with the full moon day, Broad quantity, it yourself, follow steps Saints, now dwell long e Ai đầ y joy. While eight long scenes god Matali e everyone, Sakka Thien Home, Great of Chu Thi Dan, Matali idea that came far back, should e ã God sent a quick e else go messenger summoned. M ATALI heard the command, found it impossible to delay any longer and went in an instant lightning, god only one turn many long e Ai and stated to the king saw the deeds of God's in it : 76. On the long e Ai blazing overhead, as lightning through pink clouds. LBliss, let's say, What good kamma they cultivate, So now enjoy the paradise ? 77. M à-ta-li replied ruler, N êu ripe karma and bring fruit: - Live user-friendly, and knowledgeable author credit, Execution of the teachings of the Guru, Thanks to live like Buddha Enlightened teach, Nay l unto the heaven he is watching! After e ã only for the king of long e one in no god on the way back up is Sakka Thi Israel all with these words: 78. He e ã sight good man, wicked, My time is quickly worship the stone the emperor. Saying so, god continue to drive away v à only to the king watching seven tops of hills surrounding the mountain Sineru (Tu-di) l sound a circle, and then to explain how the king asked M ATALI to see this scene, Career The Master says: 79. When Da i traveled up heavenly kingdom, royal charity thousands of disasters far stocks pull away Seeing the peaks towering over there early, On the sea Si-da, he asked: - Mountain hill n What was please say , Listen to king Nimi asked, god Matali replied 80. Sudassara majestic Mount, Karavika, Isadhara, Yugandhaka, Nemindhara, Yinatara Assakanna, The hill n ày in Sidantara, according to class every hill far away stood, towering between space Faint, that the King is looking at his eyes. Then the god of the Four Great Monarchs and continue to go until the statue of Indra stand around the University of Cittakùta in heaven thirty-three. Seeing this scene, the king asked, and Malali responded: 81. Beautiful scene , splendid, splendid, Statue of Indra horns, As the tigers stand guard, I look carefully, Whelan , my heart full of joy, Tell me the scene beautiful. 82. M à-ta-li, mental restraint, responded, N êu ripe karma now bears fruit: - Ci-ta-ta-ku, where he worship, Gates goes v Austria Great Execution Israel royal , This University of flame related subjects My Son, Diem rate, raising ho ang, surrounded horns, With Indra like a flock of tiger statue stood. Inviting the king to this pure place. After saying this, the queen brought him inside, and it was described as follows: 83.Khi Dai Vuong price sits a distant heaven, Being both ng alk pull stallion passing, Nh à king watching where gods meetings. As he passed by, watching the Gatherings meet at Sudhamm , he asked, and Mali answered, 84. As autumn sky blue a whole, the Court long e Ai reveals shaped jade, heart joy, Which-ta-li, say, name long e, whom I am GMT smooth worship? 85. Which-ta-li, mental restraint, responded, N êu fortunate to bring good fruit is ripe: - This Thien Duong Thi measures Israel gathered, Head stood palatial public tr ình art, Slab Construction jade, three, three Tam heaven with the jade , Great Northern India pray for happiness, For heaven, people; invite the Great King step , the place where the dear, where the gods.The gods were waiting for the king. When they heard the news, they came out to meet with the fragrant heavenly flowers that poured into Cittak Gate and invited him to the Way of Dharma . The king descends to the hall , and the Lord asks him to sit and Sakka also gives him all the blessings of the world.
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Career Guru explains the n ày as follows: 86. Devas watch enough c king had just arrived, Dong ch loud you're glad you care: - Provide welcome him! The master is very joyful, Behold! B Daniel Sak-ka Thien all, We Thien Council invites Ming army. 87. And the great host of the great Vidha, the mighty one who reigned in Miracles, gave him all, the divine and the serpent. 88. - Among the rulers rule the world , Please also lord of the heavens, An abode with the testament, this Lord, He will be cursed as you wish, Enjoy the spring of the Three Heavenly Triangle. Thus Sakka's master gave him the divine, but the king refuses and cleverly replies: 89: As if we Duo c coming on the first car, Hay was awarded libel how blissful spell, the l à enjoying privileges from others. 90. I do not m antenna those blissful privilege, receive from the hands played by others feces, The karma are our unique, Tr Israel of its own business, we always firmly. 91. I will go l àm for good karma, Giving offerings everywhere, I will follow the path of moral, Episode ph Hu and self subdued, Payers h me that I shall rejoice No longer have to worry at the time of repentance. Thus, the great deity teaches the syllables with sound as sweet as honey. He stayed there seven days according to the estimation of mankind, bringing joy to them. Then, standing in the midst of the gods, he pointed out the merits of the Virgin: 92. Mary Magdalene , the god of divine remoteness, the special deity of grace, He shows us clearly.Where the wicked, the good are dwelling. Then he left Sakka, saying that he wanted to return to earth. After that test Israel all said - are present Matali, please relay the Great King Nimi about th Transformation into Mithila immediately. Price far ddShe was ready and the king responded to the words of blessing from his friend, then got into the car. One more drive east, to Mithilà. People saw heaven afar, joy knew King e ã return. A group of people surrounded the king and asked him Heaven. He described to them the peace of the gods and Sakka, and encouraged them to do good deeds, to be reborn in heaven. Then when the barber first saw the silver hair and told him to tell him, he told him to take the silver hair and gave him a village. He wanted to leave the world so his son was crowned. When asked why hewanted to publish, he read the verse: Behold the silver hair on the head ... Like the previous kings, he left home, went to live in the mango orchard, practiced the Four Noble Truths, and was born on the Brahma. His renunciation is the description in rhyme masters shelves late c Response: 93. Ni-mi, Lord Mi-thi-is, When e ã do Dao The ordained, Ng whoever enters the St. unfortunate. Myself taming with Zen na. And his son, King Kalara-Janaka, also ordained, ending the dynasty era of ngelse.
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When the teacher finished speaking , Ngai said,
- Hey, monks, this is not the first time ti Israel's export Tathagata, but the Tathagata e ã out that in his previous life.
Then he identified the forerunner:
- At that time Sakka is Anuruddha (A-na-luat- e à), Matali is Ananda (Ananda), eighty four kings are disciples Buddha v à King Nimi is Me. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.20/12/2018.  |
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