Volume IX
Story of the Buddha (VII)
CHAPTER XXII THE ARTICLE (continued)
-ooOoo-
540. SOME STORY
Someone is ambushing a shot ..., This story is told by the Teacher in Japan about a rate-serving mother. (Sàma precursor) The story goes that a wealthy merchant in the Xa-protection, wealth up to one hundred and eighty million, the n had a son very y êu quarter. One day, the boy went upstairs, opened the door looking down the street, when he saw a crowd of people going to Australia , holding flowers and offering flowers to listen to the teachings, he said that he also wanted to go. He brought flowers, then he went to the monastery to worship clothing, pharmaceuticals, the food for them rate it there and Praise the Blessed One with a floral fragrance, then sit down ... After listening to the Dharma, he is aware of the evil effects of craving and the fruits of happiness brought to life . Then when the congregation left, he asked the Buddha for his ordination. But Tathagata told him that people do not transfer the precepts to anyone who has not asked their parents. So he left, fast food a week, late c Brøndby teammates parents approved, he returned v à asked to be ordained. The monk told a monk to ordained him. After which the new monks n ày be praised v à achieved many virtues, the admirers of the chief priest v à teachers and when e ã life contemporary world, he mastered the Dhamma in v Mr N Am. Then the monkthought: "I live faraway in this place really does not suit me." And he was anxious to attain the goal of meditation. So l à after listening to the teachings of the professor of Zen on, he went to a l Ang at the border, live in the deep forest practice allows Zen to, but did not achieve the notion n noisy special, dbuzzing Mr. I need to practice in twelve years that the mind is not static. Also during this time, the parents of monks became destitute because of the tenant of land or sell hang to this house seen in the no child anything to force them to pay the debt, for n Israel e ã won out Thegoods fall into their hands and they flee; The servant in the house to steal gold and silver to escape . V ì that the last two people falling into distress, no longer to the b ình holds water anymore, must sell nh à wander utmost c Brøndby teammates pole, must go begging, dressed in rags v à carries the pot Batch in hand. At that time, there was an old monk, monk, from Ky Vien to the residence of his son, he welcomed the other guests finished, sat quietly asked where the visitors come from. When asked from Australia , he questioned the health of the gurus with his great disciples , and then asked his parents for information . - Venerable Sir, please Venerable said that the plight of one part e ình traders in Xa-defense. "Friend, do not inquire the family news again. - Why, Lord Venerable? - It is said in e ình had a son, but he e ã go practice the religion, v à since he left home, the Family eình he was down and out, this time both his lady are falling v noisy tragic situation and had to go begging. When he heard the guest, he could not hold back his tears, and when asked why he was crying, he replied: - That is , my parents, I am their son. - are present, your parents e ã down and out for you, so please take care of the taste. He thought, "In twelve years, we need to cultivate a mind that can not attain enlightenment or attain enlightenment, so we can do nothing." So what can we do with life ? We go back to being a homeowner and take care of our old parents and give us wealth, so that we can finally be born . " He decided to give up his place of residence in the forest to the other elder. The next day he went away, through many stagesì to the court behind the State Park not far away Xa-defend. There he saw two roads, one leading to Australia , one to Sage. When he stood there, the bhikkhuthought: "I visited my parents first or the first Buddha?" Then he said to himself: " I have met my parents in the past , the Buddha; So we h ay audience Career Chief of Enlightenment ng ày and hear preached today, then tomorrow we will go to see his parents. " So he left the road to the Savior and went to Australia at dusk. On the day that, at daybreak, the Master nhprint down to earth, e ã see is potential enlightenment of position n ày, when he visited the Exalted, ng Ai praised the virtues of the parents under economic M àtiposaka (mother fond of mother-Forerunner No. 455). While standing in the end of the parapet and listening to the teachings of the dharma, he thought, "If I became a householder, I could serve my parents," but the teacher also taught: I can help my parents . " Previously we left the secular world without going to worship, and we He failed in incomplete ordination. Now I want to take care of my parents and still maintain my life , not to be a homeowner. "So he picked up the card and his card and porridge items and felt as if he A felony worthy of expulsion after twelve years of exclusion in the forest. The next morning he went to the Siddhartha and thought to himself: "Should we go get porridge before or visit our parents before?" He thought back and saw that visiting his parents while his parents were miserable and had nothing in their hands to give him the truth was not true . V ì like him get to the door first and then porridge nh à old. Saw his parents sitting next to the wall opposite, after e ã go one v Mr. alms is porridge l him he stood not far from them some v à suddenly found that emerged sorrow, eyes tearful. Cthank them see him, but not realized, then the mother thought that l à one man waiting for alms, immediately said: - We do not have anything to give to the whole person, who is difficult to go elsewhere. Heard the mother said, he stifled sorrows are tr alk filled in l ong, stand Medicine Israel eyes teary, v à the covered second, third, he stood y Israel. His father finally told her mother: - Ms to see if there have sons b à not ?. She ran up to her son, fell on his feet mourning, his father also cried, so many sorrows all poured out.Seeing his parents, he could not contain his heart, and burst into tears. After the emotion , he said: - Do not be sad anymore, parents, I will take care of parents. So, after comforting their parents and giving them soup and then sitting down on the side of the road, he went out to bring back to his parents , then go begging for his own . Finished meals , he immediately went to find shelter not far away . "From then on, he took care of his parents in this way : he gave his parents alms for himself, including alms supplies every half a month, and he went alms Its time to life. Cthanks to the real material for the rainy season also will give parents d boots, while he brought clothes worn by parents about the closure closed m à dyed to wear. But very few ngHe was going to beg for alms , much of it was not so good, so y in as well as y outside are all torn. In the time of taking care of his parents, he gradually became pale and thin, and his friends said: "Your skin is bright, but you are too pale now ? He replied: - I do not have any disease, but I have a barrier. Then he told them the story of the house. They respond: - Sage, the master does not allow us to waste the gifts of the donors, you have been working illegally when the offerings of offerings to the secular donors. Hearing this, he shamelessly lowered his face, but still not content, they brought the story to the master: - Buddha, who e ã ceremony wasted offerings and give them to the secular. Career Guru to call young monks came v à asked: - Is he e ã ordained but also take offerings of benefactors give to the secular? He confessed yes. Then the guru would like to praise his work and talk about his old one, and then he asked, "Then do you serve some secular ? "Well, my mother," replied he . At that time the Buddha wanted to encourage his work more, he said three times: - Good luck! Good luck! He is going the way ng ày old I e ã passing, ng ày past when seeking alms We also take care of my parents. Thus, the bhikkhu is encouraged by him. Then, according to their request, bhikkhus, the guru told the past to show the previous karmic virtues of Ngai.
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In the past, not far from Ba-la-nghia, on this side of the river, there was a village of food workers and another village on the other side of the river, where each village had about fifty hundred families. Then there are two houses in two villages marksmanship that l à pals like, they covenant together from young that if double b Israel born son and daughter would marry their children together. Over time, a boy was born in this side of the river and a girl was born to the other. The boy was born in Dukla because he was wrapped in a beautiful underwear , with a girl named Parikà, because she was born on the other side of the river. Both are beautiful to l caustic shiny as gold and although born in l Ang s eating shot, we did not kill harmful network. When he was sixteen, his parents said, "My son, my parents will marry me. But he is a pure man from the new world of Brahma down here, so he covered his ears saying: - I do not want to stay in the house, do not talk to him. Even though his parents talked about it three times, he did not show any interest . And Parikà, too, when her parents said: - My friend's son is very handsome with shiny skin like gold, parents are planning to give him a baby. She also covered her ears and answered like the other guy. Since she herself came down from Pham ThiDao . Dukulla secretly sent her a message: "If you want to live a married life, then come to another family , because I do not want to." And she sent him a similar message. But despite their disagreement, their parents were still married. So the two living separately as Brahmas do not fall into the craze of love. Daklu did not kill fish or deer, nor did he sell the fish that other people brought to him. Last cBrøndby teammates told his parents: - Children born in the e ình s eat shoot mI do not like living in the house, nor killing animals, so what do you want? He said : - If parents allow, I would like to be hermit today. Their parents gave them permission immediately. So they left their parents, went along the banks of the Ganges, and left the Ganges, they went down the mountain along the Migasammatà River. At that time, Sakka's angel suddenly became hot. Master Sakka, after defining the reason, told the Vissakamma: "Vissakamma, there are two great masters who have gone out and are going to Himavat, we must seek shelter for them. set up the leaves and provide all the necessary supplies for their religious life in a place a quarter of a mile from the Migasammatà River , then back here. So he went to prepare all the things as described in Mùùakakha, and then returned home; after e ã scare every animal can cause unpleasant humming in the forest and open a path m Workers are still near it.The two hermits found the line immediately followed by that. When Duk llaka stepped into the am, he saw all the necessary items immediately : - This is the gift of the Sakka God offers us. Then Dukluslaka took off his clothes, put on a shawl, covered the skin of a deer with a shoulder, pinned his hair to an ascetic, then did the ordination ceremony for Parikà as well. they live in tu Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Từ Through their loving influence on all things, birds and wild animals also arise in love for one another, not harming one another. Parika concern for water and formula feeding, cleaning am, l àm all things necessary, then both riders earned enough fruits to eat. Then they stayed in their own seminars to practice all the rules of the Brahma life.Exam Israel Sakka owners provide adequate their needs. One day, he prophesied an imminent danger to them: "They will lose sight." V ì How he seeks to Dukulaka, obeisance done, sit down a b Israel, he said: - Venerable Sir, I see a danger about to threaten the venerable, so the venerable must give birth to a son To serve the following , follow the path of the world. - Dear God, why do you say that? Even when we're living in a home before, we also e ã disgusted craving, now here l àm how we implement things when we e ã into the woods to live lives of dignity of men ordained . " Okay, if you do not want to talk like that, wait until you reach Parikà's hand to touch it." Dukùlaka agreed to follow. The master Sakka retired back. The Master told the story to Parik and arrived at a favorable time, touching Parikà palms. At that moment, the Bodhisattva from Heaven came down to her belly and she was pregnant from there. After ten months, he gave birth to a baby yellow skin, so theyset it up as Suvannasama. At that time the goddess Kinnara (Tsar: Said of Sakka) on the other side to take care Parik when she fell in. These parents bathe the child to complete vLeaves and leaves to find a variety of fruit. While they out ngo AI, the goddess Kinnara bring h Ireland in their bathing v à bring l Israel peaks page cough Ang baby enough flowers, pick paint v ang red green l initial sound special tr Israel body, then take leave tr Israel thatched huts bed, after which Parik à hut breastfeeding. They love you, cherish ch mande child care until the age of sixteen years, they often leave children in ch òi then go vrake and fruit. Bodhisatta thinking: "The danger will one day happen." He often watched the way parents ng Ai come out. One day they returned at dusk after e ã bulbs and fruit picking. As they approached , a large cloud came up. They hid under a tree on an ant. In this ants there is a poisonous snake . At that moment the water on their body dripped down, carrying the smell of sweat to the snake's nose, it was angry, blowing the poisoned ferry when they stood there to attack them, causing both of them to be mute. each other Dukwarned loudly Parikà: - My eyes are blind, I do not see her anymore. They say each other while walking around, crying and can not find the way back. "ã sinned? "They told myself so. Thuở past life, she was born in Sale e ình physician. The physician then cure eye for a person between the AU, but this person does not pay medical expenses, you "What should I do ?" he said to his wife . " I do not need the money," he said. "Make a medicine and say it is medicine and we blind our eyes . The doctor agrees with his wife, and for the sins they are both now blind. At that time, the Great Thinker: "Before our parents used to go back to this time, we do not know what happened to our parents, we have to find new ." V ì like him to go t ser them and causing a noise action. They realize that the noise also makes a sound of response and because of their love, they say to me: - Sma, here it is dangerous, do not come near. V ì that he gave his parents a tree d AI, told them to take the first time stick and went toward ng else. He told them: - Parents are blind for what cause? - When it rains, we hide under a tree on an ant nest, so we are blind. Hearing that he knew of the e ã happen. "Maybe there is a poisonous snake, it's getting angry, it's spraying poison." When he looked at his parents, he burst into tears and laughed again. His parents asked why, he replied: - I cry because my parents were blind at a young age, but I laugh because I will serve parents, parents do not sad, I will take care of parents thoughtful. Then he led them to the hut, ropes sides split the time to stay ban ng ày and original e smoothly, the boys room and another room. From that day he told his parents to stay at home, and he went to seek the root and fruit of the forest. In the morning, clean up the house, go to the water of the Migasammat River , cook food and water, then wash the face with toothpaste for parents, bring to the parents delicious fruit. When parents finish their mouths, they use new ones. After eating lunch with his parents, he wasescorted by a deer to the forest. After picking fruit together with the goddess Kinnara trOn the mountain, he returned in the evening, boiling hot water to wash his arms and legs to his parents and bring a bunch of warm pink pots on his parents. He brought all kinds of fruit to his parents . Finally, he ate his bread and left the rest. So he tookcare of each parent . At that time there was a king named Pilliyakkha reigning in Balaclava. This person loves venison should e ã delivery of the government for the mother and deer harness n mande weapons go v rushing mountain himavat s eat shoot deer to eat meat, carried visits to rivers Migasammat game and finally arrived Sàma often draws water. Seeing deer footsteps, the king set up shelter under the jade bushes, namedpoison pillars v.Well, ready to go up and lie down. In the afternoon the Master picked the fruit and brought it back to the tent, asking his parents and saying: - I will go to bath and get some water. He picked up his jar, and with a measuring spoon, he picked only two, tied the pot on his back, and led them to the river. The king saw him approaching himself: "All the time we have been going around here, we have never seen the shadow of people , so it is angels or serpents. Now if we come near to ask it It will fly in the sky if it is an angel, or will land if that lA snake god. But I will stay here forever in Himavat , and one day I will return to Bala. At that time the ministers will ask if we can see the strange in the time we wade here. If I tell them I have seen a man like this, they will ask me what it is; if I answer them, they will blame me; Then just shoot him for the wound, then ask him later. " At that moment, the deer came down first to drink water and stepped out of the shower, then slowly stepped into the water as if he were a University Head l ão full majesty precepts are Chuy Israel Center reaches of concentration, and pajamas in bark v à embankment doeskin robes over a bRaise the kettle to fill with water, then place on the left shoulder. Right now, the king found that e ã to time, immediately firing nose tIsrael medicated toxic, l chord Great Singer injured rib b Israel must, then arrow through the left flank. Found him wounded deer horror fled, but Suvannasama, although seriously injured, is still very firmly hold the water bottle and try to god, ng one to take slow steps out of the water. His e rushing up a mound of high quality sand, millet head l Israel toward the hut of his parents, and he lay down like a golden statue on bright silver sand. Then recalled, he speculated everything eIt happened: "I have no enemies in this Himavat mountain, I have no grudge against anyone." When he said so, blood from his mouth flush and so did not see the King, he immediately immersed shelves: 1. Who then are ambushed shooting m ình, when we e ã draw water filled b ình, Brahmin nobles, slaves, who do not know me? Then he recited another verse that said his flesh was useless, not food: 2. He can not eat my flesh, Can not use a pouch, Why do you think of me as a target, Who thought of winning ? He again asked another name of the king: 3. Who is he, tell who is who, I will call his name, Why is he lying down ambush? Honestly, please answer. Upon hearing this, the king himself: "Although guys e ã were we shot and wounded by name poisonous, still not slandering us, blame us, the c gift of n antenna soothe d Ang as ru my heart so. Come on, let's see. " So the king came near bIsrael him and soaked shelves: 4. Lord Ka-si National I, the Great King Pi-yak title-kha, I left the throne v i add the meat, Poetry find deer wandered away mountains. 5. We have good marksmanship, our mind is not brave , no snake dragon escape when we were in the range . After committing himself to such an arrogance, the king asked his family: 6. Who are you, my son, what shall I call your name? And your father and your family, your name, answer. Career Pathways Si thinking: "If I say that I l à angel or seed Kinnara goddess (Emergency-la-na), or tell me an iron- soles-seat or under a similar nobles, the You will believe, but you must tell the truth. " So he said: 7. At birth I was called Samaria, rabbit s eat c Brøndby teammates ourselves suffering, Now in this is tr Daniel cold ground, The nh Print It was in danger. 8. The name of the wounded mercenary , I lie alone as antelope, victims killed by technology, L eating we are dying blood. 9. To the person's skin throughout the flesh, According to each breath bleeding, Fear, I still asked: Why do you want to kill people ambush me? 10. You can not eat my flesh, Can not use a pouch, Why do you think of me as a target, Who thought of winning ? When the king heard this, know that can not tell the truth , instantaneously fabricated a story as follows: 11. A deer e ã to medium-range right, I think we are about to enjoy the part, but see you, terrified deer run, With you, I have no anger. Career Great Singer responded: - Why can the Sultan say that? In this mountain of Himavat, no deer seen me running away: 12. Since we know how to think, Remember the ancient time until now, No animals or fugitive fleeing, the time when we meet the steps. 13. From the time we wore bark, Leaving behind ng chain ày innocence, not interesting bait deer or e loud mouthpiece, As seen me through this entrance. 14. Wild animals are your friends, We travel along the green forest, Why is this Nai, as the speaker, When we see the runaway business ? When the king heard, immediately thought: "I e ã fatally wounding innocent people and even lie, I must confess new severance is". So he said, 15. There is no deer, so why do we lie so red? My heart is overwhelmed greed, hatred, and shoot first t Israel that it, ourselves. Then he thought to himself, "Suvanna can not live alone in the woods , she must have loved her here, so let's try to ask." V ì How soaked king shelves: 16. In the early morning from where arrival, l England, anybody who tells you to hold jar, Fill water was ladled waterfront, Bring forth the burden of step- conventions roadmap? On hearing that, the Master felt an unbearable painand rumbles while the blood flowed out of his mouth: 17. Parents live in remote forest, Blinded only dependent child, Because two bodies, come On the shore, I fill my water. Then he continued to mourn the fate of his parents: 18. Life is just like a flaming fire, One week of food is not more than If there is no water we bring, Weakness, mournful death. 19. I have no fear of suffering death, Yet l à common fate of all species, living no longer be nh Print father, That makes the mind h Dai Hung. 20. The moment of suffering severe lengthy sad, My mother cherished sorrow injured, half of e smooth and even when it was light, flow rate of water flowing like a spring flush. 21. The moment of heavy burden. My father cherished sorrow injured, half of e smoothly and all morning. Flows like a stream of water. 22. They wandered around the wilderness, lamented the child too late , Waiting for the sound of hearing, or wait for me to stroke the dead body. 23. This idea, second name poison, pierced deeper than before, alas! V ì lay in here waiting to die Unable nh Print parents anymore! The king listened to him mournfully, thinking, "This man is devoted to his parents with wholehearted filial devotion, right now in pain , just thinking of his parents, I have committed the crime with a saint. people like that, how can we appease anyone? When we descend to hell then th ì throne useless to me? Well I willingly take care of his parents as e ã take care of them. so death The people do not affectthem much . " Then the king said his determination through the following verses: 24. Beautifull Sami, Do not be so desperate soul, because I serve two relatives In the lonely sad scene . 25. I am now proficient with the bow, my promise is firmly resolved. I will replace and serve my mother's father who lives in the forest. 26. I will go t shut venison, Enough d candidacy roots, fresh fruit, then we have served two elderly relatives, I am the slave of his household. 27. What are the two forests? Sa-ma, let's say, I swear to protect, raising two As self-made long. Career Great Singer responded: "That's good," said the Great King, raising our parents . Then he showed his way to the king: 28. My first place is here, Two hundred rides in the middle of the woods, The way to the tent, Come, please serve. After giving directions and patience to endure terrible suffering and loving parents, he respectfully applauds, petitioning the king one last time to nourish his parents on his behalf: 29. Praise him, Career Pathways King, Ng Ai went so right path, Blindness, my parents alone, Please protect, nurture and pity. 30. K Homage à-si rooftop oh God, hands clasped I beseech you, my name sent to the parent 's Word reminds us eThat's it. The king accepted the trust and Master, after saying the end of the message, immediately unconscious.
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Career Guru explains the n ày as follows: 31. Samaria, with the appearance of Virtue, A ã said this to the Great King, then fainted gradually v ì drug toxicity, located m ê disabled man leaning away relatives.
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From before to now ng who tried uttered these words as if the shortness of breath, but here voice e ã off qu retailer disclosed for body, heart, mind, life force of his will in turn impacted violently the poison, the mouth and his eyes closed, limbs hard , big bloody body . King k êu up: - This person is talking to me until now n then, suddenly, why all breathe out and then behold? The agency e ã shut up, body e ã hard , still, certainly S à-ma e ã dead, and can not ng edible sorrow, King punched vnoisy early weep bitterly.
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At this point, the masters indulged to clarify this matter: 32. The pain of the king weeping: - Previous accident has not happened , I do not know what and dead, Oh , now I know clear! 33. Now that everyone is dead, it 's Damascus too, alas! He just admonished, slamming over, When dying from the dead. 34. Hell e Then I fall show children of Israel, saint killed it, lay y Israel, Everyone we met the village yet, will say in unison tr sins of Israel. 35. Living in this deserted forest, Do they have a name? This uninhabited domain, Who will remind me of this humiliation ?
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At that time there was a goddess called in mountain Bahusodari Gandhamadana (Xiangshan) e ã is the mother of the Bodhisattva way here seven previous lives ng AI, often remembering to ng affair with the mother and children; but today that v ì ham heavenly pleasures so great she did not remember to ngone like usual. Of her friends told her to e ã attend meetings tr Daniel paradise so e ã silence. Suddenly she thought to ng Ai timely ng Ai unconscious. B à himself: "What e ã happened to my son?"and she saw King Piliyakkha eHe was killed by poison arrows on the banks of the Migasammatà River, where he was lying on the sand, while the king was mourning. "If I do not go there, my son will die, and the king will be in great pain, and the father of the mother of Sami will die of hunger and thirst, but if I come, he will bring water to his parents. After hearing them said, the king will lead them to meet me, and then they will both sincerely make a curse to digress to poison the body Soma to raise our children. My son's eyesight is clear and then when he hears Sàma lecture, the king will give alms and be reborn.Israel heavens, so we must go immediately. "Then b à to waterfront Migasammat well, and stealth stand tr Israel did not, and preached to the king to hear.
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Come soak masters shelves to clarify this issue: 36. Goddess nestled between the void, above the upper tip of the Huong Son, Pouring v Ai verses in his ear, Because by your merciful lord: 37. He e ã create an evil act, crime other e è above his heavy, mother, father, children all are innocent, Nose t Israel he killed the whole family e ình. 38. Come here, I tell you what: find shelter in the comfort, support the blind forest, how happy his heart how much! Hearing the goddess teach, he believes her right away that if go to serve two mù blind , the king will be l unto heaven. So the king decided : "We c Workers are still needed something throne again, we will give away v à wholeheartedly take care of them." After a gushing words mourn the king should have mentioned sorrow because that SAMA e ã actual death, the king celebrated reverently corpses him with all sorts of fragrant flowers, sprinkling water l Israel corpses him, go parading around the three sides, the body on the right side towards the body and worship in all four directions. Then the prince of the water tank e ã assigned v à heading south, l ong-laden melancholy. At this point, the teacher explained further by saying: 39. After a time of tears, lest he be half asleep in the spring, the king will come and take the vessel, and set his face toward the south .
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The king was a healthy man, so he took the jar of fire to the hermit and eventually came to the door of the sage. Sage is sitting in the am, hear the footsteps approaching, wondering who is the one, then utter the words: 40. We are listening to this step , one who goes to this way, not the language. My legs , please tell me, sir, for good sir. King heard immediately thought: "If I tell you the truth the old man know that I e ã kill him and did not say I am a king, they would indignant and insulted me, and hatred of us will emerge that we offend them, cmore crime; But when you meet the king, you are not terrified, so let me tell you. "So the king put his sword in the right place and stood in front of the door and said, 41. Kà-si Lord is my name, is called Pi-yak-kha, Since the throne for meat craving, S eat deer, not to scare the old forest. 42. There marksmanship ourselves here, Resolute l he unswervingly, There's no attempt to escape the snake god, Once e ã to hand! The sage greeted the king with affection, and replied: 43. Hail the King! Hanh enlightened ng Ai stray path, God's glorious rooftop v à great contemporary, mission g ì please be plainly? 44. Tin-dook, pi-yal, leaves, Kà-su-sweet fruit, although still a little bit, select the delicious food available. 45. Tears n ày from under dynamic deep, Gender m ình on a mountain hill, invite God rooftop, please ng one slept, Take, drink into agreements pond. "If I say to the old man that I killed the old man, it would be a miserable book, so I have to start the story as I do not know what to say," he said. . So the king asked: 46. Why are you blind vicious wild, these camps here who e ã bring? He must be the brightest, picking a variety of storage warehouses . The old sage rhyme soak two shelves after the couple said he did not go for fruit m à son e ã bring: 47. Sa-ma, the young flower-aged, medicated, beautiful star eyes beheld, Hair d Oh, black branches around the head, just roll up the natural look. 48. Bring the fruit and come out again, Hurry to pour water full of my body, Will return immediately , Road to the shore g not far.The king replied: 49. Samaria hospitality death of two people, it was pretty okay, well great, I e ã kill him lying in it, black hair dye other blood and roses! Of Parika leaf hut near it, while b à listening to voice of the king, she fears not know what e ã happen and when approached along the rope, b à exclaimed: 50. Indicate the who, Du-ku-la, Saying children killed, Samaria, "Sa-ma e ã dead", this bad news, as sawn l àm sometimes my heart! 51. As young fig trees bud early, Was torn l gust IA tan, "Sa-ma eã die ", heard it, Suffering l àm guts crushed us. He's her advice: 52. Here l à Lord Ka-si water, Delivery his evil e ã killed off, the Son of us b Israel water berths, But I e thirstily with what curse curse. Parika replied: 53. Supplication, love, unique life, Hope, waiting alone, Why mind full of hatred, With the hand killer? The elder said loudly: 54. Supplication, the only love , life expectancy, waiting for the talk alone, But the sinner forbids us hate, With the killer to kill him! Both grandparents cried loudly, boasting the merit of the Bodhisattva. At that time the king tried his best to comfort them: 55. Do not cry anymore, I turned to him, because Scaffold children are silver, then I will serve two forever, Do not be sad as if too lonely. 56. I am well versed in the bow, my promise is faithful, and I will serve you two forever. And raise them in the forest. 57. I will go to find the flesh of the deer, Enough roots, roots, fresh fruit, Then I minister to you, I am your sergeant, Two old ladies protested against the king: 58. Stories n It is not religion, Emperor, no where appropriate, common sense, Ng Ai is the legitimate Emperor, We god please foot ceremony When the king heard this, very happy thought: "Miraculously instead! They e ã not open word hung hantenna scolded me l à perpetrators of sins, and also to meet me so graciously." Then the king dipped: 58. Son's probably fair statement, Next welcome like this very closest, Ng Ai was from this station's father, V à she was the mother of his subjects. Both men raised their hands to heaven asking the king. - We do not dare to ask the king to support, just wish the head of the stick leading us to Soma lies. Then they dip two rhymes: 59. Ks-si Lord is splendid! He will make the nation prosperous, Please take us to where, S à-ma dear lay. 60. At that, I knelt at the foot, we touch your eyes, nose, to sedation, we decided to wait death, Ki Israel inside the ring forever to c boots. While they are talking, the sun goes down. The king thought to himself: "Now if we get them there, they will be crushed c guava heart at the sight of suffering v à if three networks deaths me, surely I will fall v noisy hell. Well I do not lead They go there again. " Then the king recited this verse : 61. An area full of animals would eat bait. As the border of the realm of life, the place where Satan is present, As the sun shines down to the ceiling. 62. An area full of beasts will feed. As far as the borders of the world are concerned , The place where Satan is located, As the roof fell to the ceiling. 62. At the end of the world, he lay, dust, blood, covered him, so stay in the vault, Do not risk in the mountains . They had responded to demonstrate l ong their intrepid: 64. Even shattered wild predator, Tens of thousands of millions steeped themselves, I will not be afraid to fly d ã interesting, they can not harm the body t eat. So the king could not stop eating them, so he had to take them there. When he arrived, the king said, - Your sons are here. The old man hugged his head and the mother laid her head down on her feet and wept bitterly.
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Career Guru shelves soaked n ày to l àm enlightening topic;65. Dust dust and crushed liver, Looking at the scene of Sà ma lying, They knelt down as seen, The sun falls to the ceiling; Parents raised their hands, mourning the real compassion. 66. -Do you sleep sleeping Soma , you angry, forget your mother? Tell me what to do, make me lie do not answer me? 67. Who will be, now, my hair? And who will lay the dust in the house, when he is no longer here , stay only two blind? 68. Who will sweep the floor for us, who brought hot water, cold now, Who t ser roots and fruits of the forest anymore, She toxic, giah, blind father? Mothers mourn mourn long moment, then discretion sorrow quotient of m ình, she told herself: "All things painful n was because my son was in a coma because of poison so strong, so we have th publication only Urgent vows to detoxify children. V ì how she made a vow Truth through the shelves following rhyme: 70. If indeed erstwhile here, S à-foot main living ghost always full, May poison in d tubes, Lost expire n no harm, no harm. 71. If you tell the truth erstwhile feet, Ng ày e beautifully rendered support his parents worried, May Non toxic in d tubes, Losing all the work , down gradually. 72. Merit ng ày old e ã created, the old me and the body part, May Prize toxic to melt, Child Health quarter êu be provincial. After she solemnly vowed, Sàma suddenly tilted her head and when the father was so arrogant, Sàma turned to the other side. Then the goddess repeats the oath so calmly. The guru explained through the verses: 73. Goddess nestled between the void, above the upper tip of the Huong Son, Food h Transformation into prayer truth, As for Samaria, labor mercy. 74. -The here tr Israel upper peak Huong Son Ta e ã choose life standalone application, In the depths of forest place that each hole Aihua, scented. 75. There is no one between the people, And dear to me than, V ì here indeed l à rightly, Mong substances toxic in the blood drain out. 76. While they have mercy on their behalf , solemn apparitions, Seeing the area up, Xinh fresh, strong, very soulful . As the Great Master recovered from his wound, his parents restored his sight, and the dawn appeared.These miracles happen at the same time at the place of amulet thanks to the power of the fairy. Sometimes parents unspeakable joy to see m ình bright eyes and their son e ã resurrection.Meanwhile soak Samaria shelves: 77. Son of the Samaria are thousands of police, Nh print the front, be joyful, Let dry off double d Mr. Le, And welcome ch noisy children, happiness overflow. 78. Long live long, pray for the Great King, Phuoc part of the service always, he is the lord of the people , Aspired g ì please plainly. 79. Tin-duk, pi-yal, fresh ma-ducuk, the most precious fruit, please, bring up the guests, delicious as honey. He was used to his satisfaction. 80. Tears from the depths of the hills Hidden in a high hill, Streams in the thirst quenches, He sat down to quench his thirst. The king saw this soothing scene saying loudly: 81. How amazing I am , I can not say how, One hour ago he lay dead, Now this life is mysterious! Samaria thought: "It is a great King e ã die, so we have to explain that we are still alive," and he said: 82. A person full of talents, emotions, thoughts are not escaped, Since unconsciousness is stopped , he unexpectedly thought he died. Then, in order to understand the true meaning of this, he recited the sermon: 83. The world's main French under foot, Ch Moisturizing parents at arduous, gods see my heart hospitality, and to cure l England always sick. 84. The world's main French under foot, Ch Moisturizing parents at arduous, Chu thi Daniel praised this world, Life Design c oi enjoy good natural parts. "It is wonderful," said the king. "Even the angels went down to the sick people who worshiped their parents. When this man was sick, he was so glorious." Then the king dipped: 85. How amazing it is, I can not see any direction, Sami, I come to help, He is where I live. At that time the Master said: - Ships of the Great King, if Dai Vuong wish l Joel paradise and enjoy the peacefulness of it, th ì Great King must h Muoi duties as follows: Then he soaked shelves on topic n ày: 86. The first is for the parents, he must fulfill their duties always, incumbent completed on plane land, I'll put ng Ai to c oi God's. 87. For non-royal, with the child, must l àm circular parts, Emperor, incumbent finish on planes land, will put ng Ai to c oi God's. 88. With soldiers and courtiers, Soldiers in all armies, With villages and towns, Jiang painted him with all his followers. 89. For the pure, Ba-la-subjects, abominations, animals, birds, Lord, the completion of the realm. land, will put ng Ai to c oi angels. 90. Round round bring blessings, Pham Thi , Thich, the gods, Thanks to the task of full bliss, So must be part of the world. After lecturing the king to complete the king, the Master of the lecture more lectures and teach the king to keep the world. Last king head credit life preaching v à after reverently from weightlifting leave, immediately back Balaam complaints practice college Bell c wide variety of other virtues, then follow the career of m ình with courtiers Join the heavenly congregation. The Bodhisattva, with his parents , attained the Virtues and various levels of Zen meditation, and went to the Brahma realm.
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After the lecture, the Master said:
- Bhikkhus, the gentle mother to care for parents is a dark customs.
Then he proclaimed the Truths (after which the Prophet attained the Prophethood) and recognized the precursor:
- At the time, King Ananda (Ananda), the goddess is Uppalavanna (Lotus Sac), Natural Home Sakka is Anuruddha (A-na-luat- e à), the father was Kassapa (Ca-lettuce) The mother Bhaddakàpilàni and Sàma are Me.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.20/12/2018.  |
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