Thursday, December 20, 2018

 Volume IX
Story of the Buddha Buddha (VI)

Chapter XXII of the General Products
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538. The story of the lame lame Prince (Muzek-Pakka precursor) Child  do not reveal intelligence ...,
This is how the Master described Jetavana (the Master) of his Majesty. 
One day, the rate-rate sitting at Dharma  Road praised the noble exaltation of the world. When the Blessed One asked the bhikkhus who were sitting discussing the  matter , and when he  heard the proposal , he said: 
- No  , here is the monks, my presentations , after renouncing the throne, nothing magical, when I  e ã achievements  full Balaam confidential Cross (Ten acts of Israel's complacent Bodhisattva). Because before, as soon as the position I have not accomplished and I  am diligent reached the behavior of Israel complacent, I  e ã leave the throne and made that.
Then, at the request of the monks, he tells a story of the past.
*
In the past, there was a king named Kàsiràja who ruled the country very well in Bala  . There are sixteen thousand concubines, but no one has a baby. The goddesses (as in Kusa) say to each other: 
- God does not have a son. 
Then they asked the king to pray. The king ordered sixteen thousand concubines bridge itself, but whether they worship the gods and the bridge itself tr antenna v à many other gods, they still do not have children. 
At that time Chief Princess Canda, daughter of the king of the Madda family, dedicated to doing good deeds, the king immediately told her to pray. So on a full moon day tr antenna p ON, she was ordained uposatha (Bodhisattva world) and while lying on the small bed, reflecting on the  life of b virtueOh, she made a Truth prayer as follows: 
- If I never violate the rules, please give me a son for the sincerity of this prayer  .
Because of the strength of this heart, the furnishings of the Sakka God (Shakyamuni) are hot. Master Sakka, after reviewing and determining  the reasons, then said: 
- Queen Canda  is praying, I will give satisfaction. 
So while the gods find a  worthy child for him , suddenly saw the Bodhisattva. 
At that time the Bodhisattva, after reigning for twenty n mande in Balaam complaints, e ã reborn in hell Ussada and bear  rotten e ày in eighty n mande, then biochemistry v noisy heaven Thirty father. 
After the time  there it was fulfilled, he networked and desired to higher heaven. Master Sakka  came to protect us :
- Sage, if Sage born in the human world, Sage will achieve  full of paranormal and happiness will benefit the students. Nowadays Canda  is asking for permission to enter her pregnancy. 
He was willing and  was five hundred Thi Dan escort death, he entered the main form of post-pregnancy, and n bass You Thi Dan Prince  conceived in l ong the wife of the opinion  lords. The princess's head is like a princess full of diamonds. When he saw that, he talked to the king. He ordered the nurses to be attentive to the child who was about to  be born , and finally gave birth to a royal son  full of good generals.UK. That same day, hundreds of young nobles were  born in the palace. V loud at  that, nh à seated on the throne, the king, courtiers who surrounded then submitted to: 
- O King, a prince had just  died.
When the king heard this, the fatherhood began to rise, through his flesh, to the bones of his  spine, andhe was filled with joy. He asked the police: 
- Do not you happy to hear the Prince  born?
All the gods  replied:
- Why do you say so? Before  this we really helpless god, this e ã have shelter, we god  e ã a lord. 
The king ordered the vizier: 
- Prepare a  bunch for my son, see how many children have been  born today ? 
He saw the  five hundred, immediately up. The king granted n bass king b rushing honors for n bass Dasher was c Brøndby teammates n bass emulsion form.
He gave sixty-four samples to the Bodhisattva, who should not  have such defects too high, too thin, etc. The chest does not sag, and must be  filled with sweet milk. If a baby suckles in the breast a little too high, the baby's neck will be long, if the breast in a breast too low breast bones will shrink. If too thin, emulsified form  e ui child will  ache, if too coarse th ì child will be arched; the body of a blackspecimen  will be too cold; The body of white males will be too hot; h Ireland breastfeed any of a high-breasted nurse too will be  the first snub; Some samples contain yoghurt, bitter milk, etc.
So  to avoid all defects p of Israel, the king sent  to sixty nurse with sweet milk v à not disabled  n loud; And after praising the Bodhisattva with  all the praise, the Lord also gave the wish a  wish. B à-life leaders grace  that v à memo inside. 
By date  set t Israel for infants, courtiers praised the Brahmin your  e ã see  is omens l different pictures, and ask if they have seen  unlucky n loud ch antenna. The Brahmins contemplate the  wonderful beauty of the human form,  saying:
- Your Majesty, Prince Siddhartha is  full of the generals of the fortune of tomorrow, who will rule not only a continent but all four galaxies, besides there is no other  omens . 
Kings  full of joy, set t Israel Temiya-Kumaro child is born prince for the day, it rained throughout the whole kingdom of Kasi and princes born  e ã get wet  dress.
When Prince  full month, ng Ai  was nice sported v à  bring v noisy audience with the king. Looking  child care êu, the king armful play  e rushed to me. At the same time, four robbers  were brought before the king; one in four t Israel  that was ng Ai sanctioned a thousand whips wrapped thorns, another name must be shackled in chains, a name more must be  pierced with spears, v à last name was  rammed piles of active Israel throughout the whole body . The bodhisattva listening to his father said, horror thought: "Oh my father, because of the king brought bad deeds cause him to  fall to hell.
The next day he  was placed on a bed of gorgeous white mask. When he woke up from a nap, open eyes to whites and magnificence of the palace; horror as t antenna l Israel, he wondered: "From  where we again to provide n ày?", And relive the  past life, ng one remembers that his old  e ã  away from the world Chu Thi Dan and  e ã bear  rotten dd was in  hell, then ng anybody  e ã king in the main capital cities. 
In the meantime, he thought: "I  e ã king twenty n mande, and then to fall into e ày eighty nmande in prison Ussada, now we yielded v noisy house with the robbers, and my father, to see four robbers  were put vnoisy,  e ã uttered evil  poison makes people to hell. If we l àm king, I will also get  rotten v noisy  hell v à suffer. " 
He absolutely terrified, body blond His pale  go v à droopy like  lotuses were gi was clapping in hand, he is thinking way out of the house  full of bandits n it. 
at that time, the goddess of the parasols, in a lifetime long ago does  it e ã is his mother, appeared to comfort him: 
- Hey baby My temiya do not be afraid , if you really want to get out of  here, just pretend not to be lame, just pretend to be  deaf, you're not really  deaf, just pretend you're not really dumb. Put on the deformity yourself  , do not show signs of intelligence at all. 
Then she soaked first rhyme shelves: 
1. My son,  do not reveal the intelligence, 
every stupid fake before beings, 
H ay bear scorn from all, 
Finally you  reach clarity.
At her comforting words, he recited the second verse: 
2. I will do the will of the goddess, 
Your mother's teachings are infinite, 
Mother tenderly wish you peace, I 
just wish you enjoy blessings. So he made the three cripples immediately. He wanted the son to be sad, and he immediately brought the five hundred sons  to him. These babies began  to cry , but the Bodhisattva for fear of  hell, thinking that thirsty is more than the king, should not cry. The empress told it to the queen, and again to the king, the king immediately invited the brahmins good general  to ask.They respond:
- Sir, please let the nurse breast feed after the prescribed time  , the son will cry and tighten the breast to breastfeed favorite. 
Then they fed the nurse after a set period of time  , sometimes when they set the deadline more than once, sometimes they did not give him milk. But he was afraid of  hell n Israel did not cry though thirsty  e òi feeding. Then his mother and his mother nursed him, although he did not cry, they said: 
- Baby  hungry.
The other babies cried while they were not feeding, but he did not cry, did not sleep, did not have hands and feet, nor heard  the sound. So the specimens thought, "The limp limbs are not like this, the shape of the mute dumbbells is not like this, the shape of the deaf ear  is not like this, there must be reason  , they are. We have to see how. "
So they decided  to try milking ng AI, they do not give him all day feeding, but thirsty throat though, he has not uttered a cry  e òi feeding. Then  she said: 
- My child is  hungry. H did it suck. 
And she told them to feed him. So they occasionally breastfeed  to try to go through school but still could not find the weak spot . Then they said to each other: 
- Children often like candy and delicious food we try to  take this child. 
They  put five hundred babies next door ,  bring enough fine dishes, tell the children to choose their favorite foodthen they face go. The fight that young quarrels and shooting shocked eat candy, but the Bodhisattva himself: "Này Temiya, just  eat candy c boots delicacies  that if you want to go to hell". Then, afraid of  hell, people do not want to see the  food anymore. And even though they  brought candy, fine sour milk to try for a year or so , they did not discover his weakness. 
Then  they said:
Children often like a  variety of fruits.
And they  brought all kinds of fruit to try . The other young  e òi  eat fruit but ng Who is not sad to see them, and so on throughout n mande r tube they  brought out all kinds of fruits to try ng else. Then they said: 
- Children like  toys.
So they  brought toys v Ang, horses etc .. an elephant  approaching ng else. Young won the same as winning trophies but not sad nh Bodhisattva print  them v à so throughout n mande r tube they  brought toys to try ng else. Then they said to each other: 
- There is a  special food for a fourth child , we try to see how. 
So they  brought enough food, the Young broke them into pieces to eat right, but the Bodhisattva himself: "N ày Temiya, past  e ã there are countless lives that you have not  been eating g ì ". And because of the fear of  hell do not look at the dishes Eat until the mother wants to break up because  of suffering, you have to  feed yourself.
Then  they said to each other,
- Children are afraid of fire, we try to see. 
Then they said to make a large house with many doors, covered with leaves of palm trees (coconut palms), they  placed between  the children and then flames . Young children screaming run away, but Bodhisattva said this is more than the suffering in  hell. V ì completely so he sits there as if inanimate, so when the fire  approached, they e he carried him  away.
Then  they said to each other,
- Six-year-old children are afraid of elephants. 
So they tell an elephant trained for net calculation, then they  to Bodhisattva sitting c Brøndby teammates for  the kids in the yard dragon v à elephant drop out. The elephant roared loudly, taking a fistful of  land to make people panic  . Young children scattered for fear  of life. Ri Eng Bodhisattva fear  hell, he sat still Israel. Elephant  e ã  trained, pick ng Ireland then  put down v à dropped  away and not harmful ng else. 
By the time he  was seven years old, while sitting with friends sitting around ng AI, they drop out of solid flock  e ã being spit out rantenna v à blurted out tight, the children ran away screaming, but Bodhisattva recalls the horrors of  hell, n Israel still sitting quietly, to himself: "I would rather die of oral solid  toxic c Workers are still better" . Then the serpent surrounded his body and curled up on his head, but he remained motionless  . They tried forever, but still did not discover his weakness. Then they said to each other,
- Children often enjoy summer. 
So they  brought the dragon into the courtyard and the other hundred and a little boy and a group of clowns to do the same. The children saw the flock not immediately scream promote and laugh  erushed resounding, but the Bodhisattva said to myself, if he falls born in  hell will never be a moment laughing, n Israel he still sat, thinking Think  about hell and not watch  the clown dance. They keep tryinglike this forever, still do not find his weak spot. Then they said to each other, 
"Let's take a look. 
So they  put ng someone sits between the palace courtyard while  the kids are playing e rushing, suddenly a  eHis father ran across them, swinging his sword as shining as a mirror and shouting , "Where is
Kaiser's demon  , I will cut his head.
Young children scared to run away, screaming loudly. But the Bodhisattva  e ã think much about the horrors of  hell, n Israel still sit estate  as if inanimate, d buzzing person  that rubbed sword tr Israel  head ng Ai and threatened to cut the neck, also It did not scare him, so he had to  leave. So even if you tried him so many times, they still did not find the  weakness of the people . 
When he was ten years old, they wanted to see if he was  really deaf, hung a bed around the bed, had  a four-hole punch, and  put the tube in the shells below him without telling him. They simultaneously blowing through shell out a resonated loud, but the crowd courtiers d buzzing  stand all four sides nh print through the hole in the screen all day still could not find  a sign ng one was distracted or fidgeting limbs, even a startled no. 
One year later, they took another drum for a while and still did not discover their weaknesses . 
Then  they said:
- I get  e heats to try. 
So  to try to see in e quiet evening he had appointed  the arms and legs do not, they lit e heats in the glass jar after  e ã off every  e other swallows. They mark the  e heats the glass in the dark for a while and then suddenly raised the tops  e heats her up, creating a shining stream  simultaneously to see gestures nganyone out stars. But even though they tried him so badly, they still did not see him at all. 
Then they said to each other: 
- I take the molasses try to see. 
And they put honey in his body,  putting it in a place Flying flies and throwing them out. They stuck to his body and pricked him like a needle, but he lay still as if he were unconscious. Transparent so n mande r Hu try him but did not discover the disadvantages  n loud. 
By n mande ng Ireland fourteen, they said to one another 
- Now  e ã grown up, just like teenagers hate clean and dirty, so we take the  dirt to try.
So from  that they did not ng Ai wash, rinse and disinfect the body for  until ng one was  pushing v rushing a miserable situation as prisoner detention. 
When he lies torso,  full of flies, people surrounded ridicule ng WHO: 
- Hey Temiya, he  e ã grown up, and who stood before him again, he was not ashamed lay  that m AI, got up and showered to clean ". 
But he remembers the anguish  fall e ày in  hell G buzzing excuse (that section) so he is still lying  in ttate dirty miserable  there. during the long years they still do not t ser Disadvantage  whereAi. 
Then  they put the fire pans under their bed , and said to one another, 
"When the prince is burned with heat, he can not bear it, and will show signs of  painful writhing.
The burns seemed to crack on his body, but he still humbled himself saying: "Fire in  hell Av ìci (Achiever or Cockroach) spread out a mile, but this fire is easy take more than once , times. So he lay motionless  . The father and son of the  painful heart as cut, told the gods back to bring out the fire and eat nodai: 
- Temiya, I know that born is not crippled because the lame can not have limbs. You look like you  are.I have been begging  you for so many years, so you do not have to cut off their line, avoid me from being blamed by the kings of Jambudìpa .
But no matter how they conjure  away ng Ai Van dormant estate  as not to hear g ì. Then his father and Queen  dd publication only cry and give  away.
Sometimes the sultan or his mother came back to beg him alone for like five years but still did not discover the weakness  of the people . 
By the time he was up sixteen, they think: "Whatever lame dumb  deaf way, no one big l Israel does not like pleasure, hate  things unpleasant. It n ày  to deadline th ì as natural as flowers bloom  there. So, I will tell my son plays for preview opera stars ". And so they summon some beautiful women  like her and make an appointment that she can make  the Prince laugh or cause the thought of desire will  be honored.Master Chief. Then they bathed her with scented water and site  point to ng who truly  beautiful performance,Daniel god,  put ng Gay dragon bed in a range of interior decorating supply as the  dynamic ti Israel. His furniture  is filled with flowers, flowers, high medicine, bass, all kinds of candles  . . . v à they withdrew.
In the meantime  , the women gathered around him to please him with the singing,  the dances with sweet mellow words, but he looked at them with great wisdom and held out his breath. For fear they touched his body, so his body became rigid  . They are notHe  was in  touch with his father,
- The body of the king is  stiff, not a man, but a demon. 
Thus, his parents, in their sixteenth year of trial and trial of sixteen horrible ways, and many other attempts at trivialization, were unable to discover his weakness. Then the father was  full of indignation, to summon the generals to come:
- When the king was  born, you said that the good Prince has  all the signs and no signs. But the prince was born  e ã lame, dumb,  deaf. That 's not true of you  .
They  answer:
- There is nothing the gurus of the  gurus do not see, but we know how grievous they will be if we say that the emperors of the dynasty themselves are blessed, so they God does not say  that.
- So what to do  ?
- If the Prince stays in the Palace, there will be three  threats threatening the fate of the  Great King or his throne or the Grand Master. Then ask for a few rooftop of the weak horse tethered to a very unlucky carriage then  put Prince l Israel  which, taken through the West door v à  buried in the cemetery prince.
The king  agreed, and fear of the danger will happen. When the queen was convinced, and hurried  to meet the king:
- known unto God rooftop, Lord rooftop  e ã god postcards give a god wishes and petition postcards have yet, so now  this gift Give your business cards there.
- Evaporate on request. 
"God, give me the throne. 
- It can not  be, it's not good , your son is too rich. 
- If the Lord does not give the baby his  life, let him be king in seven years.
- It can not  be, love.
Then six, five , four, three, two, one or seven months, six, five, four, three, two, one month or half a month.
- Can not  be, fine.
- Then seven days. 
- Okay, let's  get this gift . 
So the queen ordered the princess dresses to  be splendid and the whole city must be beautifullydisplayed  . Then an order was issued with the resounding drum: 
"This is the reign  of Prince Temiya.
And he  was placed on his elephant,  passing through a canopy with a white  top. Upon his return, ng Ai placed tr Israel dragon bed, queen to beg through  e smoothly: 
- United Prince Temiya my child, because children in sixteen n mande via e mother ã crying and not sleeping  is. Mother eyes e ã completely dry, womb  e ã torn sadness. I know, I'm not really down to mute deaf mute  ,  do not mother desperate miserable anymore. 
So she begged him day after day in the morning. By the sixth day, the king had a million men running away from Sunanda to say:
- Early morning tomorrow ye columns few horses really bad on a carriage so unlucky, leaving the prince in,  bringing out the door west v à  e rushing a pit with four corners in that  field, throw it v loud, grab shovels  knock it off and kill it  , then fill it up into a  heap, then wash it and return to it.
On the sixth night  , the queen pleaded:
- My son, the king of Kasi  e ã ordered tomorrow  buried the v loud that  place, ng ày sure I must die tomorrow, my boy. 
When the Bodhisattva heard of it, he thought to himself, "Temiya, your tribulation in sixteen years has been fulfilled," and he was very pleased but his mother's heart seemed to be broken into two pieces.But he did not want anything with her, fearing that his wish was not fulfilled. All  e smoothly  , the new manager early morning far Sunanda e ã carriage drive  to the front gate of th UK, the palace said before: 
- Xin Wang so that anger,  here l à orders of the Great King. 
Finished while the queen  is holding the child in lHe pushed his hand  out, he lifted the prince lightly as a  flower and out of the bow. Empress in the  chest chest mourning mournful.
When  it Bodhisattva nh in me and thought: "If I do not tell my mother would die of sadness". But whatever he was about  to say, he thought to himself, "If I say, my efforts in sixteen years will be ashes, and if I do not speak, I will save  myself and my parents. . 
Then  the manager lifted his car and said: 
- I will drive through the western door. 
But he drove through the east door  , and the wheel l touched heavily on the steps. The Bodhisattva heard silent voices  : "My wish has been  reached". The happier he was. 
When the car out of the city, it is  eã  traveled about three miles through the synergy god, th ì  to end a forest m à driver seemed to be that  place. V ì how guys think  here l à suitable spot, he turned the car off the  road, stop b Israel  line, step-down, stripped of ornaments ho ang Bodhisattva column into a bundle,  put into the ground and retrieve The shovel starts to plunge. 
At  that Bodhisattva thought: " This is the time we must use its best, and sixteen n sound and we did not move the limbs, do not know now we can control we are reasonable? So l à he  stood up, chRub right hand with left hand, left hand with right hand, rub both hands into two legs and then decide  to step out of the car.When the foot touches the  ground, the ground echoes like a leather bag  filled with gas and he touches the tail. Once off the bus, go back and forth v Ai round he felt  e ã than enough to  go like n ày in a tr bleak one ng ày. 
Then he thought: "If he drove fight  for me, I have enough strength against g ã ch antenna?". V ì so he grabbed  the tail, lift it l Israel as  children's toys v à he said to himself: "I am  able to fight g ã". When you realize  the này, his heart arises a desire  are coughing antenna for true  beauty. V rushing meantime, supply Thien all Sakka (Sakka) glowing. Sakka disasters all figure out the cause, then asked: 
- WISHES United element Temiya  e ã achievements then, he'd  been coughing page Ang  beautiful. Nganyone has need of  jewelry of earth? ".
So the angel of the god Vissakamma  brought jewelery around the world to decorate  the son of King Kssi.This position wrap up her prince ten thousand sheets of cloth tassels show and page  location ngmatchless  variety of exam jewelry Israel  e ình and earth, God is like all Sakka. Prince  was adorned every splendid majesty of a test of Israel home,  go to b Israel left them, motorists  are e rushing, just  stand just soak rhyme shelves Tuesday:
3. Why did drive back rush 
by  e pond the other side of  e Ang 
Answer questions are honest: 
You want to do what they did ch antenna?
The driver continued  e ponds not lifted up his eyes and soak rhyme shelves Wednesday: 
4. God's roof we see children 
crippled, mute,  deaf, very foolish, 
N Israel we  were ordered to go e ponds 
Leave him out for  a moment.
Bodhisattva  replied:
5. exists, do not be  deaf and dumb, 
V game we would not be crippled, 
if bury me in the jungle, 
Thou shalt commit murder. 

6. Check out the limbs  is mine, 
V à voice uttered the words out: 
You will, today, bring felony 
If buried where we both jungle . 
At that time  the driver asked:
- Who  ? Only from the time I came here, the new person seemed like a descendant. 
So he stopped  e ponds, looking up to admire his shining face, he does not know he is a divine person or instant immersion Stand: 
7. He is a musician or Angel, 
Or all the Sak-ka Thien ch ? 
Please say l à son who  it right, 
T Daniel what we will call the name? At that time, the Bodhisattva has revealed both the theory and the dunk: 
8. Is not a musician or angel, 
nor Sakka, the  Jade , 
I Kama Sisters then 
you  buried alive hungry . 

9. I am the king of the court college n ày 
You  are serving display. Honestly, 
if you bring me here buried alive, 
you will commit a felony right away. 

10. If under the tree, we rest, feet to shade
trees  to cover the body, 
I do not break a small umbrella, 
only evil people harm the body. 

11. The tree that covers it is the king, 
I am the branch of the leaves, The 
driver is the traveler 
sitting in the shadow of the tree. 
Guilty to descend on  your head that, 
if in the forest n ày're buried alive. But although the Bodhisattva said this, he still did not believe him.So the Bodhisattva decided  to persuade gã, so he made up the whole forest echoes of his voice and the praises of the gods, while he captured  the first ten dipping rhyme shelves n ày  to honor t ình friendship: 
12. A loyalist you Single, 
Either  go non êu baht from near and far, 
many people happy  to bring supply to serve 
food all children of Israel  consecrated. 

13. D buzzing  country n loud wandering through, 
Citadel, near and far across town, 
he who is faithful and friendship 
Just  be glorious fame m à. 

14. None  of the thieves dare to hurt, 
nor the general dare to look oily,
The one who is faithful to one another 
will be free from all resentment. 

15. He perfected,  received welcome , 
Heart not tired with sorrow; 
Who is faithful to one another? 
Between  the children, the  first one. 

16. Honor, be honored, be respected and  respond well . 
A loyal friend and friend 
Get the glory of the students. 

17. Those who know the value of  life, 
will be honored people; 
A middleman with friends 
Part of his  reputation is good. 

18. He is like a fire burning 
out of the lightGod 
who is faithful to his friends 
Shining glory is always brilliant. 

19. The cattle grow very fast, the 
seeds are always good; 
A loyal friend and of 
course reap all the merits. 
20. If dropped from the  peaks, 
or from trees or caves h loud, 
The faithful do the same friends 
also found  soil by solid stars. 

21. The banyan tree challenge every hurricane 
C He is growing around the common root, 
Ke said last faithful friends, 
resentment sheep  enemy ti all êu casualties. Though he  eWith such lectures, the Sunanda did not recognize him and kept asking who he was. But then he  approached the car v à before apparent car and everything jewelry that Prince was carrying him, he  e ã recognize him as he watched him, knelt down and folded his arms, soaking shelves: 
22. Come  here, my lord, 
I will ask you to  bring back , 
he seized the throne and the water, 
Why poetry in the old forest? Said the master  :
23. I do not mind wealth, throne, 
Not necessarily close friends or relatives, 
Because our main throne  e ã  achieved 
L game due to do evil. The driver said: 
24. Grail wine  welcome, O Prince, whom he prepared  to wait ng AI, 
The King, Queen!  Complete joy 
will give many qu game for myself. 

25. The palace, fine women of the royal family, 
Vesir, Brahmin, every house, 
In full
joy  , Will give me a lot of money . 

26. Elephants, farangs, 
infantry, royal bodyguards 
Will give me many gifts
When the Prince returned home. 

27. Spirit of urban residents  to rural qu ê 
Gathered joy, opening gala, 
Will gave me many gifts, 
When viewed Prince  e ã return. Said the master  :
28. My mother abandoned by his father, 
the Citadel, near the remote town, 
United religion leave us  e he countered, 
I did not have my own house. 

29. Sample our climate lets  go, 
The King also neglect ho ang Children, 
In this desolate forest  alone, 
Hermit happy we curse renunciation.
Ongoing when recalling his deeds, a joy that arises in his heart, and in high happiness  levels ng Ai song uttered  religion shifts to the winning project: 
30. Like those who did not rush 
the Holy Land pray wish of the mind, 
management know, today nhé, 
the happiness we  achieve the great . 

31. Like those who do not step quickly, 
Supreme salvage  is of Israel into, 
I  go, complete purity of mind 
Ho alk-friendly, fear among people. The driver  responds:
32. The words he speaks very mellow, 
Honest, bright, his reasoning, 
Why erstwhile  e Transformation into silence 
When you see yourself in the next song forever? The Great Master said: 
33. I am not lame for lack of joints, 
Nor  deaf by ear often lack, 
Nor silenced v ì no tongue, 
As we look now evident. 

34. I still know through an old life, 
In my predecessor  was king. 
But from the throne I fell down 
I found myself in the prison. 

35. Twenty n mande live lavish scene 
Tr Israel throne only fleeting, 
but eighty thousand n mande hell,
The evil temptation caused. 

36. aftertaste childhood royal  e ã through 
Making horror flooded my whole heart, 
therefore one must  e Transformation into silence 
Although almost next to her father saw. 

37. The King hugged the young at heart, 
but amid  e rushed intimate joke, 
Hear the king ordered  brutal: 
"That th ì kill the  powers of time, 
H ay sawing it into pieces, 
piling another name wait belatedly ". 

38. Listen to h mande threatened awesome, 
I tried l àm re lame  deaf mute, 
rolling in b jam miserable remember, 
do the foolish and  ecomponent. 

39. Know the  short life instead, 
Sorrows suffering n ão the overflow  full, 
Ai v ì  life m à arouse 
Anger spread to other people suffering? 

40. Who because  of life harm others, to wear yourself to hate the yard, 
because want to devolve righteous 
And blind to fairness? At  that g ã Sunanda thinking: "Great particles abandon the golden supply electricity as possible away zombies, now v rushing forests adamantly living  life hermit, so th ì I also do with the  life miserable n anymore "Well, I want to be a hermit like you." He immediately immersed the shelf:
41. I also wish to choose the  life 
of the ascetic in his place, 
Please call me, Prince, 
Seer, as he wants it. When he heard the request, the Concubine thought, "If I receive this man as a hermit, my parents will not  come here and be like the loser, and then the horses and the ornaments will. destroyed. I will be accused of pro-  life will be told: "He l à devil  e ã devour driver." so to avoid bad publicity for themselves and  bringing peace to the parents, ng whoever carriage and jewelry to him then drenched: 
42. First  bring back the king, 
you are not free people,
Payday advance ,  life still, 
Then the curse ascetic curse.
The driver thought to himself, "If I go to the capital city while you are  away, then when your parents live or believe that you are alive, they will  come with us to meet you without finding you. Let me just say this to you and let you promise to stay  here. "
So he recited two verses: 
43. Because I followed his orders, 
please listen to me, 
please be happy. 
Do what I say: 

44. Please please wait. 
When I  get the king, 
Sister will be overjoyed to 
see the face of the Prince. Said the master  :
45.  As you say, remote, 
I happy to meet his father, 
Mau to ask the whole family, 
especially questions my parents. The driver obeyed the command.
46. ​​And then the manager stepped footsteps 
Be kindly reverent, 
Start  the program 
as the command of the owner . 
At that moment, after the candlelit candlelit was opened, she  was anxiously waiting for her news, and when she came back to the  road, the driver returned, and when she saw him alone, she cried out.
*
The  teacher described it as follows:
47. When he saw the man alone, 
The car was empty, suddenly looked out, 
The soul filled with fear, 
The mother's heart surrendered wet: 

48. The other manager returned, 
My son was killed in  Over there 
the wilderness lopped up and lay there, and the earth rejoiced with  the covering. 

49-50. Sheep's extremely evil will rejoice 
Seeing killers are thousands of police, 
deaf and dumb, the qu è legs, try asking, 
How I cried valve, 
located on the  ground helpless too, 
I fight back with strength t alk To 

51. My limbs and legs do not  have the power to 
push you out to escape, 
while lying on the  cold ground,
Wear dumb  deafness again ? The driver said before:
52. Command her, please sin for me, 
please  let me be opening words, 
I will tell b à hear all 
What I  e ã see and hear. The queen  replied:
53. I promise this sin to you, 
I  let you open word, 
H he tells us all 
that what you  e ã see and hear. The driver of the car: 
54. He was not deaf and dumb  , his 
voice was flowing, bright in, 
he  played the role of falsehood 
Because he was afraid of the place of the palace. 

55. He still has a past life, 
In his predecessor  was king, 
But from the throne, he fell on 
Himself found in prison. 

56. Twenty n mande live lavish scene 
Tr Israel throne only transient,
But eighty thousand n mande hell 
Ng Ai  temple crimes e ã caused. 

57. aftertaste royal one Oldtimer 
Making horror flooded his mind, 
therefore he must  e Transformation into silence 
Although almost next to her father saw. 

58. His body now  been consolidated to An, 
Cao into beautiful, mighty shape, 
tone him clear, lucid mind, 
he chose  life purification step of the way. 

59. If you want to see me, 
Immediately go  to the gods, 
Watching the Teasers, I'm 
free, free. But when the king gave the driver  away, ngI want to do ascetic curse right. Knowing that wish, Master Sakka calls Vissakamma (the god of construction) and says: 
- As Temiya curses the ascetic, so set up him a hut with  all necessary items of a hermit.
So he rushed out  to go, v à  to a wooded area measuring about three miles, he built one am hermit with a space d publication only  to stay original e quiet and a time  to stay ban ng it, there is a lake, a well, many tree fruit v à prepare  complete all requisites for an ascetic and leave.
When the Bodhisattva saw this scene, he knew  this was the offering of Sakka Sakka. So he entered the tent, took off his costume out, dressed in robe with bark the color  red, the y tr Israel and medicine under and  covered pelt deer black a b Daniel shoulder, forcing new hair  is braided by ng Who, then bring e Workers are still other on their shoulders, with the stick and walked out of the tent. He  walked around in that ash and  triumphantly said:
- Oh, ecstasy! Oh my happiness! 
Then, returning to the tent, sitting on a cloth on a carpet, he  attained the Five Wonders.
In the afternoon he came up to collect some of the nearby trees, dabbling  in the bowl of water of the Sakka God, offering him no salt, little butter or spice. He  eats leaves as a delicacy and then, whileobserving the Four Noble Truths, he decides  to reside there.
At that time Kaisi heard the words Sunanda, then summoned the vizier, ordered the journey, the king said:
60. Win  enough horses v rushing of chariots, 
Forced weight  belt whole multitude of other elephants, 
T buzzing and, brandishing small drums echoing through, 
Mark up blank to both the peer! 

61. High drums rushing through the air, 
Small drums echoing softly, 
All the cities in my heels, 
I  go again welcome men. 

62. Emperors, all royal, 
Vaisna, young Brahmins, old, 
all braked horse carriage ready, 
I  go to meet the Crown Prince . 

63. Elephants, far-off elephants, 
infantry, bodyguards of the royal family, 
everyone prepared to go to  the fold, 
I come to meet the Prince again . 

64. Urban idols to rural qu eh, 
Across paths  road Qi numerous achievements, 
All available s antenna on the heels of station, 
I  went to welcome the Prince returned  . 
Then  the commanders ordered the victory of the bridegroom,  bringing it to the front of the court, and then let the king know.
*
The Master described the scene as follows: 
65. Horses Sindh High top seed to 
Nai harness buckle before midday subjects, 
communities, the news  came: "The  measured food for an audience with kindness". The king said, 
66. " 
Do not bring your horses in the

wrong place, Do not  bring your horses weak to my car." King has issued such orders down, To obey-fly ì  crowd remote control.
Pants for protection  :
- Do not  bring any kind of horse.
Prior  to picking up the child, the king convened four levels in the court, eighteen men and three soldiers gathered in three . On the fourth day, after  e ã  bring all measured alk entourage on  the road, kings price to hermit huts. Ng Ai  was there to welcome United element v à  meet the strict accordance ritual ceremony.
*
Career  Guru n scenes ày as follows: 
67. Then chariot  e ã ready, 
no longer delayed,  ruler 
Step l Israel, called the concubines defender: 
"All along he goes on  the road". 

68. With buffalo tail fan, m ão  headed, 
feather king m Au white high above, 
he sat down his chariot price, 
Page  points jewel v ang beautiful stars. 

69. Then the king immediately  posted tr ình 
Same guy next to her remote control, 
Hurried he  went immediately to the place of 
the Te-mi-ya real residence bar b ình. 

70. Te-sensei saw the 
patron saint Here, splendid, contemporary ho commander Ang, 
Surrounding yourself soldiers  measured alk servant, 
so he spoke saying: 

71. "- The King, I make  peace b ình, 
Father had  enough good news l photos, 
I'm sure the king, post- 
Thatched  models are in the court tentative? " 

72. "- Father, you are still  safe , 
Father has  enough good news , 
All the royal family, model, 
Fruit  are in the court . 

73. "- I'm sure you do not drink alcohol, 
all kinds of wine are all kind  , the 
mind is still daddy
Giving and the  main action ? 

74. "- In fact, father did not  touch yeast, 
wine of all kinds, all the stick, the 
mind of the father is always sincerely 
Giving and  acting mainstream . 

75. "-The horses and elephants of the king, 
I wish to  be healthy and strong , 
No child must be sick, 
No weakness or any other." 

76. "Yes, the royal herd of elephants, 
And the horses are strong and mighty, 
No one has to carry the body. 
There is no weakness or inadequacy." 

77. "- Borderlands with  the central area, 
all are secret,
Ask them where there are  enough 
Treasuries with the treasures ? 

78. The King, now children  welcome ch loud Happy, 
Happy enlightened now  here with his father, 
H he  put King's antenna out spot 
To him seated, O three Army! " The king because express their reverence  for Career  Bound 
"If the king does not want to sit still, bring him with his leaf," said the master ,  and
then he sat down : 
79. Please rest on the carpet. this, 
Spread the  good pleasure of his father here, 
Army almost get water where n ày  toTo wash God's hands immediately. But the king, because of his son's reverence, refused to sit on his bed, just sitting on the  ground. At that time Bodhisattva talked and took out the tree, just invited his father, just soaked:
80. I do not have salt and leaves, this 
is the live food every day, 
Father  e ã  here l àm guests, 
Please aware  eat says  . 
The king  answered,
81. The father leaves dishes not  eat, Bring  to the father of rice bowls, 
Cook casserole with sweet fragrance to make a delicious soup . 
Just then, queen Candadevi  the non escort arrived kingdom where instant hug the legs bowed, sat down a bIsrael,  dress e ia tears. The king told her: 
- Ladies , look at the  food of the king.
And he  put the leaf in her hand and the other princes. These women hold leaves and say: 
- O king, he  ate like that, how do the ascetic know how. 
Then they sat down, then the king said: 
- Oh my dear magic! 
And the king dipped: 
82. It is wonderful  for me to 
lonely lonely family, 
living with poor food, 
however, I do not  change the skin color.
Tanya  replied:
83. On this leaf carpet  is spread out, 
I lie alone in the forest gi à, 
shine indeed  full of peace, 
V ì that you do not  change the skin color. 

84. Do not measure the bodyguard of the evil guard. 
Wrapped around with the ceiling, 
sitting is so peaceful, 
so young skin color is rosy. 

85. I do not mourn the past, 
Nor mourn the future story, 
The current wait  is going to, 
N Israel human skin color hold  are coughing whom. 

86. Crying past coal  e ã Gone, 
What about the future regardless of  the severance, 
Jobs did l àm young vitality dry,
As when the grass cut green. The king thought to himself: "Let  me ordain the child and bring the children to the court with me." V ì Thus he invited Prince shelves soaked in general enjoying the throne: 
87. Child, the herd phenomenon, code, distance, 
infantry, royal knight, 
Lau  e anybody  electric full of joy, I will give you all that 

88. And the harems, the father also gave 
To the glorious, all the high, 
I am the king in the sole throne 
, no one next to me. 

89. American dance talent,  e, eat, sing, 
virtuosity how graceful manner 
Ru human hearts at pleasure, 
Stars also wandered the jungle forever? 

90. The daughter of the spice enemy, 
Self h rushing servant beside you always, 
until the delivery  is much Prince, 
The h does monks hidden. 

91. The  head l ong, successor to his father  here, 
in early spring brilliant age this, 
H ay enjoy full throne, 
I am doing in this workshop? The Bodhisattva  replied:
92. No, young people want to leave the world, 
Avoid the vanity of the world, 
Ascetic  life as the most beautiful, 
Like all intellectuals. 

93. No, the kids want to export to earth, 
Hermit  single in the workshop, 
I will take the ascetic life, 
I do not necessarily wealth, throne v Ang. 

94. Look at the boy, the child's mouth 
Just babbling "mother" with "father", 
Grow up as a young man, 
Then old, to die. 

95. Also, young girls  laugh, 
Fun, beautiful in front of everyone, 
Minutes and a bit because of the tongue slashes 
cut off the mast. 

96. All men and women alike cWorkers are still spring, 
momentarily withered, so that workers 
who  put l believe in life 
be fooled by youth pink? 

97. Night fade, leave the sunrise, 
Minutes also shortened the route, 
As the fish in the dry land, 
What is the youth of human life? 

98. This Life was  rated ng ã,  grief, 
Always been cultivated ph him by  the enemy, 
"We" m brand names with  passing spiteful, 
Sao c please tell crown, throne? 

99. Who  hit ng ã  worldly life? 
N rushing keepers who really cruel? 
Whom do evil  men go through ?
Let's speak mysteriously clear. 

100. - Death  dashed the world , 
Old age guarded our door  , 
The dark still passes forever, 
Achieve the  purpose or fast. 

101. Like when you're in the woods 
Sitting on the fabric all day, Your 
work is less, 
My life is dying like this. 

102. As if the river was flowing, it was 
always flowing, never going back, 
The  secular world was like that, 
always  going to talk. 

103. As if the river was rolling far away. 
The trees on the  banks of the shore, 
People also rushed to
Destroyed by death, age . When listening to teachings of the Great Northern Switzerland, king born boring secular life, just want ordained, immediately told:
- I do not want to return to the city again, we will live  the religious life h pictures at  here, if my son Bear in mind that I will pass on to this white parasol. 
So the king tried again invited  to return the throne Prince v Ang:
104. Child, the herd phenomenon, code, distance, 
infantry, royal knights, 
Lau  e anybody  electric full of joy, 
Father m going to give them all game. 

105. And the harems, I also give 
As glory, all the high, the 
Son is the only king
To rule, no one next to me. 

106. American dance talent,  e, eat, sing, 
virtuosity how graceful manner, 
Ru human hearts into pleasure, 
Stars also wandered the jungle forever? 

107. Daughter of how you  enemy 
from H rushing servant edge you always, 
until the delivery  is much Prince, 
The h does monks hidden. 

108. Public archives and treasures of his father, 
Infantry, ky royal code, 
Temple  e anybody  electric full of joy, 
I will give you all m à. 

109. Slavery has always been to serve the flock, 
United fees, fine climate  to health êu injured, 
Throne enjoy, full event condition, 
Stars in m brand names with  this place way Workshop?
But the rank of Chief does not seem to like the throne: 
110. Why do not you get wealthy? 
Why do you want your wife to be the right one? 
Why do you think about 
the future? 
Left old age threatening it Always 
stand next to me . 

111. Pleasure  to bring life, beautiful rich, good nature, fun play, 
What does the child mean? 
Shackles now freed. 

Article 112. I know: every place  byway 
fate always guarded not stop, 
Pleasure to between AU  where the benefits 
? Let people see ghosts claws god? 

113. Today you need to do,
Who will be bright tomorrow? 
Death is  the general general No one to  guarantee security . 

114. Mix always lurking grab treasure, 
I  e ã how termites break force clearly, 
Father, please return to your kingdom old 
child anymore with stretch film san? When the Master stops practicing his teachings  , not only the king and queen follow him, but the sixteen thousand concubines also want to live a  religious life .Then he ordered the  entire business , along with the drums resound that anyone who wants to be a hermit  is to go to the monk with the rest .
The king asked to open the treasure door, transmitting it only on a gold plate mounted on a pillar of bamboo, commanding that the treasures of the king would  be brought to many places and who would like to get  .
The people leave their homes and open all the gates, like the opening of the fair, and the  way round about the king. The king and  his people swore an ascetic before the  Great Master. The hermit  was built by Sakka himself for three miles  . Career  General Officers walked through the huts made of twigs leaves, only  to the tent in the middle d for expectant  crowd of women v ì they reserved nature. The outer tents are for men. On the day Trai world, they  are standing in v Brøndby teammates for  the land, gather, eat fruit by planting Vissakamma ago, v à they hold religious precepts. The Great Master knows the mind each person  is ch ser  wrecked vImagination, thought or harm, sit in the air that lecture the French for each person, and while listening to the French, they quickly grow the Wise and the Zen. 
A neighboring king or king believe Kasi  e ã became ascetic, immediately decided  to set up the kingdom of m ình in Balani. So he entered the city, and saw all the brightly groomed. The king entered the palace and admired the  furniture and thought it must have something dangerous  around this throne .The king told  a few who  were drunk and asked the king earlier to  leave the palace with a bow . 
They said: 
- By eastern subjects.
So the king went to the gate and  went straight along the river. The master  knew that he  came, stepped out to welcome the king and sit on the air lecture. Then  the king intended to occupy this country to vow to ordain with his congregation. And this happens again to another king. 
So there are three uninhabited nations  , and elephants are roaming the forests. Horse carts are thrown into the jungle, money in the treasure as much as sand, spread around the hermit caves. The residents there attained eight Zen meditations and at the same time the network  is born of Brahma paradise. In addition, even elephant horses have  peace of mind thanks to spendingAdhere to the level of Hien, finally  be reborn in the six realms in sex.
*
When the Master  e ã preached this dialog is complete, he said 
- not only today, but also ancient days  e ã renounce the throne and left home to live  a life of poverty.
Then he identified Precursor: 
- Goddess of the parasols are Uppalavanna (Federated States of Excellence), the driver is Sariputta (Xa-profit-waving), our parents are royalty today, tidal  e ình the congregation of  Lord Buddha and the mute lamata Mámgapakka is Ta.
-ooOoo-

539. The story  of the Mahājanjanaka (Mahà-Janaka)
Who are you fighting  for ..., the Master told this story while  in Jetavana ( Great Britain) about His great majesty. 
One day, the monks sat in the Dharma  path b alk about how the publication of the  Tathagata. Career Teacher  to v à see things  all n all he said: 
- This is not the time  nipple Israel Tathagata Export ambassador's practice, before Tathagata also  e ã do so. 
Then he told a story of the past.
*
In the past there was a king named Mahājanaka who ruled in Mithila in  Videha. Ng Who has two sons and Polajanaka Aritthajanaka. He appointed the king as his successor and the second king as the General. After  that, when the king Mah ajanaka through  life, Aritthajanaka l Israel and the crowned king throne  filed l phonemes successor. 
One day there was a slave on the king saying that the king  wanted to kill him . The king heard the story  several times, stabbed in suspicion, ordered to take the Polajanaka in shackles and guard him carefully in a place not far from the palace. Prince vows: 
- If you're an enemy of him, then chained themselves to the gate and no one opens OK; If not, please open the gate shackles. 
Immediately the chains  break into pieces and the gate burst open. He went out,  went to a lagoon bed and lived  there.
The people recognized the king, and immediately  came to minister , so the king could not order him  .He became the ruler of the village in the border  . With cloud t Commissioner spare  crowded, ch ang thought: "The day before was not his enemy, but now we are enemies of him now." Then he returned to Mithila with the nearby campers stationed outside  the city. 
When they returned, they  brought the elephants to meet them, and the people of other cities  gathered around the king. Then send a  message to his brother"I was not your enemy in the past, but now I am your enemy  . Give me the white cedar, otherwise I will fight." 
When the king came out of the battlefield, he retired from the postmaster: 
- Fondly, no one knows the  winner in chief. If we have a fetus, the fetus must protect the fetus in the abdomen carefully. 
Then he to  go v à soldiers of Prince Polajallaka  e ã soon resulted in another  lifetime ng Who in the battle  field. The news of the death of the king in  chaos throughout the economy . The groom or the groom collects the most precious items in a basket, spread the foodà rice on the side,  dressed dirty v à disguise,  the basket l Israel  started v à fled  away v loud when suddenly no one knowing. 
She  went to the north gate but she did not know the  way, and she never  went anywhere, and did not know where to go . Previously she had heard  about the Kàlacampà, so she waited and asked if anyone would come to Kàlacampà. 
At that time the baby in her belly was not  ordinary kids, m à  which l à The Great Master reincarnated, after  e ã achievement of happiness Perfection (Balaam bile), should devas Sakka shake and his power.Master Sakka considered the cause and thought that perhaps a great master  was being carried in the abdomen, he should  go to see. So l à he does allow out a car has covered the ceiling and  put a bed lIsrael, already  waiting in front of the throne nh à queen  was sitting, disguised l àm an old man driving a horse and asked if anyone wanted  go to K àlacampà not 
- Dad, I want to  go there.
- Then sit up, ma'am. 
- Daddy, I'm pregnant nearly a day, so I can not climb.  I want to sit behind, give me room to my basketonly. 
- Mum, what's up? No one knows how to drive like an old man  , afraid to climb, and sit down. 
By the force of God all, the  earth and sky l Israel high  put b à climb  as far behind the vehicle. When lying on the bed, she  guessed it must be a god. Just  lying down on the bed, she immediately fell asleep.After about thirty miles  road, Sakka Thi Israel home  to a river, Wake b à up, said:
- Mummy, get up to bathe the river,  bed head with a shirt for me , just wear, in the car with bread,  just eat.
She followed the Master and returned to bed  until evening. When the Camp game, she saw the gate, bell tower and ramparts, she asked what the name of this city, Thien master  replied:
- That Campà  , mother? 
"What did you say, from your city  to the Camp , not sixty miles  ?
- Yes, mother, but he knew the  way.
Then he  left the car at the south gate. 
- Mother, his village is over  there , the mother on the city  .
Said Sakka turn  away, go back to heaven. 
Empress sat down on the steps of a house by the  road. Then a B à-la-subject teaching of about- e à, at the Campa,  is c Brøndby teammates n bass disciples bathing, suddenly found the queen sat, beautiful posture v à elegant. And thanks to the force of the Grand Master in her belly, he loved her as  much as a sister, and told his disciples to wait outside, to go alone  to the doorstep, asking her: 
- Hey girl, where are you from? 
She  replied:
- I am the chief of Aritthajanaka in Mithila. 
- Why are you  here?
- The new king was killed by his brother, I was afraid to  come here to save the life of the baby is coming.
- So you have relatives  here?
- No one, father. 
- Do not worry, I am a Brahmin north of Sale  e ình Friendly How big, I am a  master reputation from near and far, and I will take care of b game as my sister so, call I was hugging and hugging my feet to cry out loud! 
She wept bitterly at his feet, and they comforted each other. The  disciples of the teacher ran to ask why.
- This is my youngest sister, she was born when we  e ã  away nh game. 
- Master is  not sad, now the teacher has met him again. 
The teacher told him to  bring a large car with a nose , invited her to sit and  take her home, told them his wife that  this is his sister and must  welcome kind. And Brahmin's wife  brought her warm water tobathe and make her bed. Brahmin who  showered on, v noisy lunch hour he called her sister out and  eat v à ch mande care b à chu  originality in nh à him.
Soon after she gave birth to a son, they  placed the baby in the name of his father, Mahajanaka.Growing up, he often played  dd rushed with other young men, and they teased him  to show d he changed orthodox aristocracy (Khattiya) of them, he often  beat them by force si êu  College v à their bravery. 
When they cried and  asked who hit them, they often replied:
- Your widow child. 
"They keep calling me her widow," she asked. 
One day he asked her mother: 
- Mother, son of whom? 
She lied to him, telling him that her father was a father. When he  hit them, they called him his widow, and he replied to his 
brahmin, "What is your Brahmin?" 
He thought, "These men say to me: What is my brahmana?" My mother did not want to explain this to me, she did not want to tell the truth because of her honor, The truth is clear. " 
Then when breastfeeding, he bites her breast and said: 
- Let me know who your father is, otherwise you will bite  off my mother.
She could not forget him  again, e publication only  replied:
"Son, I am the son of Aritthajanaka of Mithila  , your father was murdered by Polajanaka, and you must bring me here to save your life; B -la-subjects see mother as sister and caring mother thoughtful.
Since  then he was not angry when someone called him a widow. Before n mande sixteen, he e ã under three sets of about- e à and many other subjects. When he  was sixteen, he was very handsome. He thought to himself, "I will take back my father's throne ." Then he asked his mother: 
- Mom have money no mother? Otherwise, I would  trade to earn money and take back the throne of my father. 
- Baby, mother  came here not two white arms, mother has to pearl diamond jewelry  enough to retake the throne . Please  bring them go gi he throne,  do not count to trade anymore.
- Mother, give me half of the treasure  , I will go to Suvannabh ùmi (Golden Region) and get rich  there to get back to the throne . 
He asked her half of the treasures and along with  his trade, he brought with him some traffickers  to go toSuvannabh. He left his mother and told her where he was going  .
- Baby,  go to sea may be a little risky, do not go. You have enough money  to recapture the throne . 
But he told her that he wanted to  go, so he left her and boarded the ship. On that day, the King of Polajanaka became ill and could not sit up  . C Workers are still carrying merchant ship seven measuring alk last tour  group their cattle, seven ng ày  go seven hundred miles. But too heavy can not tolerate anymore, the board is cracked, water rushed at every time a higher. The ship began  to dive in mid-sea while sailors were crying and praying for the gods.
No, the Bandmaster did not cry for help. Knowing that the ship  e ã doomed, he mixed  sugar with fresh butter eating saturated n ê, then apply oil into clean clothes, tight  fixtures around m ình him and  leaned against the mast. When the boat drowned, the mast was still  standing upright. The person on board  is a fish and turtle. Sea water dyed in one area. 
But the Chief  stood on the mast,  headed for Mithilà, and soared from the  top of the mast, applying all power through the sea ​​rats and falling about a quarter of a centimeter from the ship. cubit (1 cubit: 45cm).Also vThat day  Polajanaka died.
After  that, the  Master crossed the wave, turning like a piece of gold. A week went by like a day. When e ã see the shore, he immediately gargle and fast  food. At the time Mammekhalà (Ngoc Doan) womenare four Crown testimonial  governor of the world to keep the sea god. They told her: 
- People who are  virtuous as filial to mother is not worth dying under the sea. Try and save them. 
But in seven days, she had sea views and some have argued that her mind  e ã stupor because pleasures enjoyed heavenly ham. One may argue that she is busy  to attend the Assembly in the implementation of Israel  e ình. However,  the ngThis Saturday she also looked at the sea and said to herself, "Today is the seventh day, and I do not see the sea, who  is going up there?" When you see Tier Dai Si, she thought to herself: "If Prince Mahajanaka  e ã drowned in the sea, it would do  e ã must  go to the Assembly in the implementation of Israel  e ình then". 
So this magnificent transfigured  stand tr Israel not near the Bodhisattva and soak rhyme first shelf  to test the capacity of the ng WHO: 
1. He is one war  game he h Brøndby teammates 
Between the  ocean far from land by, 
You l organic à someone he trusted 
By the same guy a helping hand? Bodhisattva  replied:
- This is the seventh day in  the ocean, except I have no second shadow. Who  's talking to me ? 
Then looked up into the air, he soaked rhyme shelves Monday: 
2. Knowing my fate in the mundane, 
when we endeavor, O Angel, 
place  here between the ocean far away land, 
my best macho l ong. Because he wants to hear good French, the goddess immediately recited the third verse:
3. In the midst of the sea, 
far away , far away from the head of the eye, 
His strength makes use of the cloud, 
In the midst of  the ocean,  death is found . "Why do you say so?" 
Replied the Bodhisatta 
. If we lose heart while we try our best, then anyway  we are not being blamed. 
Then he tamed: 
4. Who do the best man, 
For the relatives, not guilty, 
the  Emperor also not repay debt, 
No remorse in the heart. Design  that soaked goddess shelves:
5. Fighting  like this benefit, the 
cost of the public is not? 
The  temple is not successful  , 
only death changed the suffering.
So the Bodhisattva soak the shelves following rhyme  to the goddess see n ang comment unwise: 
6. Who thinks nothing  to fight, 
V à dogfight  fight off l ong themselves, 
Vong fault to blame , 
Because of weak heart weakness. 

7. The participants  to the tr of Israel  lives, 
L àm to his great good view, 
Provision  for th British or failure, 
future finally specify it. 

8. Goddess did not see  it or not, 
the decision to do this part: 
How the dead ch ser, we  are living, 
V à she  was standing next to trOh no. 

9. So we fight our  best 
Through the ocean straight to the shore, 
At the same time , we try, 
Decisive not  to risk.
Goddess hear heroic words  that rhyme shelf soaked instant praise ng WHO: 
10. He  is fighting very h Brøndby teammates intensity, 
Between the ocean so brutal, 
example regress, refuse tasks 
Try to public places the fate awaiting him, 
Let's  go to the place l he did not want, 
Stand  to deter arduous road.
After  that asked ng goddess who wants  put away where ng Ai  replied:
- Go to Mithila City. 
She tossed him into the air like a corolla, then hugged him in the lap like  a baby body , and swept up into space. Bodhisattva sleep for seven days, wet body  swamp salt water and shivered  and contact with the elves. Then the goddess brought him  to Mithil game,  set ng Gay right hand leaning on a pedestal stone d Brøndby teammates  to sacrifice in a spring garden AI, assigned to the goddess in the garden and then returned to his assistant pro old place. 
At that time King Polajanaka did not have a king, only a wise and virtuous princess  , as Sìvalidevì. The king asked his servants when he was about to b antenna h à:
- The great king, we will give the gods who will be the king when the sky? 
The king said, 
"Give it to the  beautiful princess Sìvalì, who knows what  is at the  top of the square, or whoever holds the bow needs the strength of the king." or a person who finds  sixteen treasures.
- O Lord, let us know the list of the sixteen treasures. 
The king was repeating a list of them: 
11. Treasure morning sunrise, 
Treasure in the other one  measuring AI, 
Treasure in the warehouse out there, 
Treasure not in nor outside. 

12. Warehouse in place up and down the mine, 
in which there are four pillars-la Barge, 
In  the beginning the first tooth with tails, 
V à-round rope yo-ja-na, 
in the  first c Transformation into a tree, 
in infancy cold kebab. 

13. Sixteen yellow jade treasure, 
must seek  to depots t Ang, 
The bow needs a thousand son, 
How  beautiful lThe princess, ready. Apart from these treasures, the king also listed other treasures.After the king died, the  courtiers l àm served interment ceremony finished, on the seventh day, they meet again and decide opportunity  to:
- Great King ordered us communicate throne who makes  beautiful l ong his daughter, but anyone who has the ability antenna l àm pleasant princess  here?
They  answer:
- The  general is a  king.
Then they gave this million  . N Area ày instant  before provision subjects v à princess let him know  e ã to adoration. The princess understood what he was up  to, and  to see if he was worthy  enough for the falcon, she summoned him. Listening to the princess and wishing  her beauty , he ran to the dragon's platform and  stood next to her . To try him, she said: 
- Run out of the yard, hurry up! 
He ran up, thought the princess was very pleased. Princess said: 
- Come  here.
He rushed  to. The princess found him lacking in entertainment, she said: 
- To rub my feet. 
He sat down to rub the princess's feet for her satisfaction. So she  kicked his chest and fell in love with the women:
- Mark this stupid blind fool and pull his neck out. 
They are obedient. Then they said to him, 
"General. . . 
He  replied:
- Well,  do not say it, she's not human. 
After  that micro Israel holds treasures relating  to, n Ang also humiliated him so. In turn, the officers kept the storehouse, kept the cloak, kept the sword  was humiliated humiliation. 
Then the court decided  :
- No man is  beautiful to a princess, so give her to someone who holds the bow  to the power of all men. 
But no one can bow. Then  they said:
- Give her the man who does know  is where l à  beginning of the defense's Ang square. 
But no one knows. 
- Then give her to those who find  sixteen stores . 
But then no one found out. Then  the meeting again said:
- The king can not have no king, so what to do now? 
At  that priests of the ho ang heirlooms they: 
- Do not worry, we have  brought a flower car, whenever you n loud  is float procession on l à will have enough power to rule c Oi Yan-Phu threads .
They approved, ordered all of the decorating is magnificent, for four horses color  burgundy tie v noisy cars flowers, covered the screen fabric on them, tied n mande ph masking effect of royal and a  bunch of t The enclosure surrounds the four sides of the car. Then the sound of the trumpet resounded in front of the car, only one driver, in addition no one in the car. After  that, priests of ordered brandishing chi eng drums  behind, v à after sprinkling in the pot of gold on the reins and whip, position it ordered the car  to go t ser king  enough t Ai  virtuous ruler nationality.
The dashing car  drove around the bow and then onto the  road. The general in many of the officials in the court  all thought that the car was going to his side . But then the car  went straight through the streets of the room quietly walk around the city, out of the  east and toward the royal residence. When the car  went too fast, the car guard stopped, but the teacher said:
-  Do not stop, let it go a hundred miles fancy. 
Vehicles entering the royal garden, formal  go v tube around the pedestal  stone v à stopped as if ready to step up. The bhikkhu looked at the Bodhisattva  lying there and told the  gods:
- Ladies and gentlemen, I see someone lying  there, I do not know if he has enough deserves  the white coat of the house. If this is your holy men that they will not look at me  ; but if that l à an outcast would shock of horror when he saw us, so let's  beat drums gongs l Israel does both. 
So they get up every tr brandishing mande drum th k heats is like the roar of the sea. The sergeantawoke at  the sound of the noise, opened his mouth to cover his head , saw  the crowds. Ng one thought maybe the white parasols  e ã  arms ng Who should back cover head and turn to the left. He opened his foot, looked at his generals, and said, 
"Do not say what a world you are, you have the  power to rule all four.
So he ordered  to empty again. 
Bodhisattva open kh eat p um face out, turned to his right and watched  the crowd. The great man assured everyone, put his hands together, bent down before the reverent said: 
- Please King  up, the kingdom is yours already. 
Bodhisatta replied: 
-  Where is the king?
- King  e a b antenna h à. 
- He is no prince, King  filed g ì stars? 
- Great King, no. 
- Okay  , then we got the throne. 
Then he  stood up and sat on the stone pedestal  . Courtiers l àm drink offering  empowerment (Asperges lIsrael  started to crowned king) for ng everyone at  that v à so he became king Mahajanaka. Then he stepped onto the car to the majesty of the  imperial throne. He entered the palace, stepped up to the throne, commissioned the  great deity and other mandarins.
At that time the princess wanted to try his way through the first treatment  , immediately called a guard  to say:
"Say to the king, Princess Sìvalì, to invite him  immediately.
The king of this do not like to hear him, continue to paint the palace  :
- You have to be this way  .
Knowing that it was impossible for the king to pay attention to him, he returned to the princess: 
"Princess, great son heard the princess say so that continue to  draw diagrams , only he did not care about.  the princess.
The princess said to herself, "This is a great soul." And she gave a second and third messenger  . After the king entered the palace,  relaxed tone, yawning like a lion. When he  approached, the princess could not n loud  standing y Israel  before the majesty of Table AI, immediately stepped up to  take his hand out for ngAi rails. He took her hand  to the golden pedestal and, after standing on the bed, under the white cot, he asked the  great gods:
- When the first  to win h à, he has taught you  what g ì not? 
They  respond:
- The kingdom must  be given to those who can make  beautiful princesses. 
- The princess  e ã  put my hand rails when we approached n antenna, so we  e ã make  beautiful l He lifted it, and  that g ì else? 
- The  king of the kingdom must be given back to those who know the head of this square ruler . 
The king  replied:
- It is difficult to say the truth, but it is also possible to know  by initiative.
So he pulled out a gold needle on his  head and  handed it to the princess, saying:
-  Put this in the  right place.
She took the needle  set v noisy  beginning of the defense's antenna. 
Seeing that, they  gave the proverb:
- She gave him the sword. 
Thanks to this sign, he knew  where the  head was , but pretended he did not hear them. He asked them what they said, and when they repeated  it. Ng Who said: 
- Know  the head of the defense's antenna was not anything outstanding. 
Then he asked, 
"What else  to try ?" 
They  respond:
- The Great King, the  imperial command to give the throne to the man who holds the bow  to the power of allmen. 
When they  bring the bow to the command . He lifted it up right now  sitting tr Israel dragon bed as if  it l à the only frame of  e eat three. 
- What else to say?  - He said. 
- The  Empire commanded the kingdom to find  sixteen stores . 
- list  where?
The  lord recounts the list above. As he listened to them, he saw the meaning gradually brightening as ifit were in the sky. 
- Today is not the time,  so tomorrow I will  go to get the treasure.
The next day he met his troopers again and asked: 
- First  Previous to offer offerings to  Buddhist monks? 
When they heard that, he thought: "The sun  here is not the real sun, but the Buddhas alone  are calledthe sun because of their similar shape; I  usually go to these guys. " Then he said to them: 
- When the Buddha's Enlightenment read  to, ti Israel  soles of Ng common one in  where?
They answer here and there. He ordered  e noisy place  that l Israel and find the treasure. 
- When the first to  send out the  Buddha alone,  where to stand before the word to say?
They answered again and he ordered the  e noisy place  that l Israel. The chef shouted out joyfully saying:
- When I heard seats sunrise, people formerly  e ã around  e rushing  land toward the sunrise truth, then hear the sunset, they e noisy  ground that side, but this is true l à warehouse treasures, it is wonderful! 
When they said: 
- The treasure inside. 
He immediately to  e rushing up treasure on the steps inside the  university's goal ho ang supply. 
- Treasures outside. 
He immediately to  e rushing outside shelf treasure. 
- Not in or out. 
He gives  e rushing in under shelf treasure. 
- Where to step up. 
Him for  etreasure rushing in where  put ladder v Ang  to nh à king ascended King statue. 
- Where down. 
He took out the treasure where the king came down from the statue. 
- In the four large pillar of wooden sala. 
There were four great feet under the barn, made of sarong wood, where the courtiers prostrated themselves on the courtyard, from  which they took out four vases  full of jewels.
- The ring of yojana. 
Then Yojana is within chariot reins, so he let  e rushing around dragon with a round sieve size horse reins, and took out the jewels average. 
- Treasure at the  tip of the tooth.
At the standing of the statue  , the two of them took two jewels in front of two ivories. 
- At the  tail end.
From the place where the king  stood, he took out the jewels  in front of the king's tail . 
Domestic kebuka. 
At that time, the water  was called kebuka, so he slapped the water in the palace and took the treasure. 
- Treasure at the top of the tree. 
He took out the treasures buried in the shade of shade trees between the gardens of the royal palace.So he  e ã removed  enough sixteen treasure v à no longer asking if they  co replied:
- No longer. 
The people are very happy. The king said: 
- I will  bring out precious jewelry . 
So he set up the ninth street in the middle of the economy and in the archery and ordered the  major medical diagnosis. Then ng man preach  to invite ng mother who and who Brahmin from Kalacampa of commendation praising the  virtues of the two.
In the early days  of rule, Mahājanaka, son of King Aritthajanaka, ruled all the country  in Videha. They said to each other,
- Royal  Empire truth t Ai  Lord, we want an audience with kindness.
So the whole city is anxious to see the new king,  bringing the capital enough supplies from all over. They prepared a great ceremony in the capital, covered the palace with a layer of mortar in their fingerprints, filled with aromas and corolla, tossed the roasted coffee, flowers, incense, and prepare  enough food and drink. When they brought their offerings to the king, they  stood surrounded with all sorts of hard, soft things, every drink, fruit.
The  great monks sit on one side, the brahmins on one side, the rich on the other side, the other on the other side are the beautiful dancers  , the brahmins are talented singers The music, singing the song, with orchestrated instruments  , for the royal palace resounded a loud sound like the heart of  the Yugandhara. When the king looked around, they  all trembled.
Bodhisattva sitting under a white tree, watching the glorious scene is like the bow of the Sakka God, and he recalled the hard battle  of the ocean in  the ocean. "Courage l à  justified should be praised, if l do not show Mr. bravery on  the ocean th ì how one  is raised ho ang like today?" A bliss in his heart as he remembered the past, prompting him to sing a loud  trumpet.
After  that ng who is finishing the legal realm Cross (ten duties of a soldier), ruled very  lawful v à often make offerings to the Buddha unicorn. With this time, Queen Sìvalì gave birth to a royal son  full of good generals and  was named Dìghàvu-Kumāra (Prince Truong Tho). 
When the prince grew up, the king appointed him as the vice king. 
One day, the gardener  gave the King all kinds of fruits. The king was very nice and wanted to honor him, he told him to decorate the garden and then he will  visit. The gardener obeyed him, and told the king. He sat on the statue with  the gods near the palace , go to the royal gate.
Then  there were two fresh green pineapples, a fruitless tree, and a tree  full of sweet fruit. Previously, the king had not tasted the fruit so no one dared to pick it up. Just as the king  passed by, his elephant picked up a  testimony. As the pineapple  touched the tip of his tongue, a noble aroma came on him, thinking to himself, "When I come back, I will pick more fruit." But when it  was learned that the king had tasted thefirst fruits  , everyone from the prince  to the rulers gathered to eat the mango, while those who did not eat the fruit took the tree and cut off the leaves. at the time of tadpoles, scaly while the other tree stood still beautiful as a jade mountain. When he came out of the palace , the king asked the  king. They say:
- When  folks n sees Majesty  e ã "defense" left  nipple Israel then, they break trees. 
- But the tree does not lose a leaf. 
- It does not hurt because it has no effect. 
The king was deeply  moving: "Trees n ày hold  is m au green because it has no effect, while the tree you it was ruined because of results. This kingdom, as well as fruit trees there, still  life cultivator hpublication only It is not the tree that has the fruit, but the one who has the fear of it, but the one who is naked is not afraid of it.We will be like a tree without fruit, Give up all the glory, renounce the world and become ascetic. " Decide Then, the new city,  standing at the gate, for the new general to say: 
- General, from today  do not let anyone hear me, except a guest to bring me a meal and a Other attendants bring water and a toothbrush to rinse. Let the judges judge in the tide of governance. From now on I will live as a Buddhist hermit on  the royal palace. 
After saying this, he  went l Israel  tower or antenna supply alone and live  life according to Buddhist monks.
In the past, people gathered in the courtyard without seeing the Bodhisattva  , they said to each other:
- He was not like my grandfather the day before. 
Then they drowned: 
14. Supreme God, the realm of the realm of the world, the 
change is completely different before, 
Hoan ca, he did not mind  , 
girls, girls do not care. 

15. Deer, royal park,  cloud contest Israel nga 
Such seductive  eyes indifferently, 
Tinh is, ng none holy silence too, 
to quote the country goes on. They asked the attendant and the king's attendant: 
"Have you ever spoken to him?" 
"Never," they  replied.
Then they told the  king that his mind was always calm, away from sensual pleasures. Ng who remember the wise possession of him, the read Giac Buddhist, and said to myself: "Who can tell me where dwell the sage  e ã liberate every craving and  full merit n " . 
Then he felt great three-syllabus shelves: 
16. Avoid the scene, dedicated attention to mind, 
bury, fear, 
world garden, old and young, 
inhabitable sages of human mind? 

17. Leaving  behind all lust, 
I respect s Brøndby teammates for the glorious St., 
Between  Life goes Daniel  Island v ì megalomania, 
Do you dispassion, step safety net.

18. He destroyed all god ghost nets, 
Pitfalls deceiver  e ã gi antenna, 
Exit all forced r Ang, serene steps, 
Who  brought us to where Ng Ai ch antenna?
He lived  life hermit tu h pictures in the king  was four months late c Brøndby teammates he determined to abandon  life secular. People find that the king is like a layer  of hell in the middle of the world, and the three realms (sphere, sphere, innumerable)  are on fire. In the mood for it, ng Ai suddenly sketches the scene of the Mithila with the idea: "When they  came at us from between ã citadel Mithila brilliance as fairies Sakka (Sakka) is  to go v noisy forest Himavat (Snow Mountain) wearing ascetic? " 
19. When leaving Mi-thi-is, 
splendid indeed, 
Covered architect  e à building 
works gorgeous we are. 

20. Stronghold, supply keeper, into sequences, 
Streets between antennas spread all around, 
Horses, b ò, cars each  measure An Lu, 
ponds, gardens really  pretty beautiful. 

21. The famous business around, near the 
riot of soldiers, general, 
I put on the skin tiger warn, 
waving flag, glowing bright lights. 

22. Brahmin wearing silk Ka-si 
strength frankincense tingle,  point pearl spending, 
Palace v à concubines 
Wear  full m Austria as long,  enough ho ang y. 

23. Ever have forsaken them,  go out 
T ser bliss single-home, 
Bring chalk algae y, b ình drinking water, 
Getting  started life happy ri Eng me? 

24. Ever optimistic we entered the forest, 
eating wild fruits d ã  welcome, 
H burst into  melody l him in  exclusive residence 
As people h burst  tone lyre? 
25. Our mind is freed from expecting 
benefits their  lives n ày or afterlife, 
as if the shoemaker make wooden clogs 
Corrosion edges smooth color mixing. At that time he was born in the age of human life  to age. V ì so after water treatment seven thousand n Year, ng WHO DO hermit, he was three thousand nAnd when he began  to live the ascetic life, he was still in the palace four months since the day he saw the mango tree, but then he told himself to be a better hermit in the palace. 
So he secretly asked the attendant to look for him a few yellow robes and a bowl of  land sold in the market. He invited the hairdresser to shave his beard, then put on a yellow gown inside, a yellow gown outside, and  put another on his shoulders. Then, with his stick, he  went back and forth several times onthe imperial palace with the faint steps of a buddhist monk. That day he was  here, but early the next morning, the people began  to go down.
Empress Sìvalì called seven million women to be fondly said: 
- It has been so long, all four months since we last met Holy, today we will  face the dragon face. Thus the n antenna put on  points m ình so  beautiful, l àm Holy enchanting rooftop stars trying  to ng who take immerse pleasure not stand out.
Surrounded by magnificent jewels, the queen went up to the palace  to see the king. But, seeing him go down, he  did not recognize him, thinking  that he was a Buddha alone  to teach the king. B à  bowed v à stood over a b Israel; Then the Bodhisattva came down from the palace. But the queen, when upstairs watching the curls of the king of bumblebee fall on his bed, along with his bathing supplies, immediately shouted: 
- That is not the Buddha alone  , perhaps it is holy my precious brother. Well, I have to beg you to come back. 
So from the palace  down to the courtyard dragon, coughwith his hands on his back, with his chest on his chest , mournfully mourn: 
"Oh, great king, how are you doing? 
Both the disturbing  dynamic l Israel, the people rushed under  the king cried:
- St. rooftop  e ã do hermit then, we also find  where to place a soldier like that?
*
At that time the Master scenes concubines weeping and the king just ignore them, but  go, e ã soak this shelf: 
26. Behold  stood seven hundred concubines 
Dang imploring hand, behind the ball, Scores page  full of pearls v Ang treasures: 
"Great  Empire star ng Ai no leave  to go?" 

27. Gi ã from all seven tr mande n Ang 
Beautiful  beautiful, ethereal, to soothe d Ang 
University  to take exit aspired 
With l bee  determination not frayed. 

28. From the cup of wine to  coronation, 
The ancient seal of meditation, 
Today he took the bottle land, 
new career is starting.
Empress Sìvalì can not stop the king step  , think another way. B à million tablets for  general ordered troops to fire before the king, among nh à ruins, located on the direction the king  went to the high quality th grass he used to  stack, the smoke thick m buzzing everywhere. He obeyed. Then she ran  to the foot of the king, kneeling down his leg , saying that the Mithilite city was burning in two halves  : 
29. It was terrible, fire raging, 
Treasure, warehouse fire fast 
, silver, pearls, shells, respectively fire, 
saw  them ti êu canceled  to tan t Britain. 

30. Siamese beauty, ivory, leather, contracts, 
all government department ph General met Ang, 
known unto God rooftop, make haste back 
Rescue assets before the disappearance. Bodhisattva replied:
- Oh, what did the queen say? Anyone who has new wealth worry about getting  burned, but have g ì where?
31. I have no  where wealth g ì, 
living not worry or sorrow, 
Mi-thi-la risk of fire, 
I will not even burn any thing! When he finished speaking  to the north, the concubines followed. Ho ang Miss Sivali ordered sure they showed him see villages destroyed,  land abandoned v à they showed him that many people carry arms running  marauding everywhere, while some others are l red paint smear Israel and helped people  go tr Israel planks as if injured or  e ã dead. The people shouted: 
- Great King, while he was guarding the paintings they vandalized the same killing  . there.
So soak rhyme shelf queen begged the king return: 
32. We keep the forests  are fallow, 
Please ng man to save  loudness civil judgment, 
Jiang paint  do not let ng Who does not value, 
Mark fell  down hopelessly rotten.
The king thought, "When I  am ruling, no looting is going to ruin  the country, surely this is a fabrication  of the posterior Sìvalì." So he soaked the shelves as if his rhymes do not know what she said: 
33. I had no  where wealth g ì, 
living not worry or sorrow, 
Jiang paint may lie deserted, 
but the damage was not expenditure. 

34. We do not own anything, 
live without anxiety, no trouble, 
enjoy the joy in ecstasy 
. Although he said this, the people continued  to follow him, he said to himself: "They do not want to return, so I have to force them back." Then when you About half a mile away, he returned to ask the god: 
- Whose country is  this?
- Great King,  country of the  Great King. 
- Then punish those who are beyond this boundary. 
When he finished, he drew a line with his staff. No one dared to violate this boundary so the people stood behind the line crying loudly. Ho ang Weather also can not exceed the line, just looked under the king  is going away slowly, his back to the b game. Then she did not eat the sorrows, beat the chest to tears,down, trying to cross the line. People shouted: 
- Military guarded  e ã before breaking boundaries. 
So they followed the queen's example. 
The  ranger goes to the north of the Himavat forest, and the ranch also  followsThen, with the soldiers, they measured the elephant with their horses  . The King did not prevent them from continuing their journey about sixty miles away. 
At that time a hermit called Narada in Kim cup mountain himavat  e ã proof  is in Win tr ì. After seven days  , he came out and  meditated triumphantly : 
- Oh ecstasy! Oh my happiness! 
And while he used divine eye look anyone in the realm of Hell-Phu threads n ày  are going t ser bliss so no, suddenly he sees the Bodhisattva Mahajanaka. He thought: "He is the king of  e ã do Great appearance, but did not stop the crowd from being led by the late Sìvalì  ; They can interfere with the environment . So we must encourage so that the king holds firm aspirant further. " 
Then he used his powers  to stand tr Daniel before the king not soak shelves  to help strengthen the determination of ng WHO: 
35. Because of  where commanders of Israel uproar in  yonder 
As l à  e ình  the assembly h è, 
Sao  crowd n ày  gathered, 
Please ng Who An officer said to listen? the king  replied:
36. I  e ã beyond boundaries, ordained, 
So people  come here m well, 
I am far from  life with l ong peace, 
The  e ã know, why ask me? The recluse sneers  to confirm the will of the king:
37. Do not think that he  e ã beyond boundaries, 
Still knife  action in m ình, 
Still sheep  enemy right front, 
Victory ng who did not  achieve th UK. The Great Believer proclaims: 
38. No sexual desire of any kind. 
Permanent  stamina, the 
sheep are blocking our  way, 
while we reach the destination quickly.
After  that hermit soak rhyme shelves n êu clear obstacles: 
39. Kiss and downs, according craving distraction, 
Maze  wrecked, akusala m offline, hate golf, 
Monkey  pick us n ày as guests, 
Tat had many obstacles  multi-carry.
The Honorant praised him through the verse: 
40. Good man, good advice  , 
thank you for the words, 
Answer me as if you want: 
Say someone  , they say ? The abbess  replied:
41.  This is the name of Na-ra-da, 
From the hidden place of our world, 
Just  came, say this to you: Link to 
the optimal position that. 

42. Practice the four supreme instead, 
Find ecstasy in St.  religion n ày, 
Despite lack of anything he wears, 
Live with patience, safety net  is full. 

43. Ng ã whether low or high ideas 
are not worthy of wise  where 
H did see precepts and knowledge 
French protection to the St. bridge. Then Nabra flew to his abode. Then  another hermit called Migàjina, who had just come out of Meditation  , was contemplating the Emperor and decided ng to encouragesomebody telling  folks leave, n Israel this position does not appear on his face and soaked the front shelf rhyme follows: 
44. The  horses elephants, the rover, 
Spirit People th UK and the countryside, 
ja-na-ka  e ã away from them, 
Binh bowl of  soil l àm he agreed rent. 

45. Say, to ch antenna of lords, 
vassals, relatives or relatives by, 
L àm injury because he cheated contrast, 
he chose  here l àm shelter? The Bodhisattva  replied:
46. The sage, impossible when, 
Wherever, or Why 
I  e ã do you wrong us, 
Either you made me sad  pain. 

47. See the life broken by pain, 
Darkness and error, sadness, 
See the victims chugging, killing, 
helpless in the net miserable, 
I seek the teachings of myself, 
Suffering from  here start the road. 
The ascetic wants to hear more, he asked him: 

48. No one wants to wandering wandering 
If  there is no way to teach the way, 
D practically or theory, 
Who is the teacher told the wall. Said the master  :

49. Siddhartha, never before  until 
we hear the words of our minds 
From the lips of a Taoist or a 
wanderer, we are told to do good deeds. The Bodhisattva tells him  full details of the reason for his appearance:
50. I  e A receives royal garden place, 
a summer day  Colon Comfort Smooth 
With cover songs and  e alk  enemy 
Tr alk space flooded all parts. 

51. There we see a mango tree 
Standing next to the wall of the roots Exposing the 
people to find the fruit, 
Whole body scraped, the leaves. 

52. Startled to leave the majestic scene, 
stop watching the tree, strange eyes 
Compare this mango fruit 
with fruit with no fruit grow near. 

53. The tree with the other  leaves is standing , 
All branches are bare, leaves are deserted, 
The tree is not  green, strong, The leaves are waving in the wind gently.

54. The tree  full of fruit like kings, 
Lam enemies eager to kill us, 
V à rob us how fruits 
In the short time unfolded. 

55. Elephants are killed because of ivory, 
tiger skins leopard was killed because, 
Helpless, no door, friends, 
people  of great wealth eventually realized: 
T Assets was great calamity; 
Two mango tree that my main teacher, 
from two plants that we find  to be 
B  who learns to live monastic training . 
The emperor, Migājina listened to the king's words, immediately advised him to be one-pointedly, then returned to his residence. 
When the hermit was  gone, the servant of Sìvalì knelt down on the king's feet and said,
56. At the King statue or chariot, 
horsemen, infantry all over the house, 
all subjects  were crying: 
" Great king  e ã glass manufacturing in the world!" 

57. Please reassure our hearts sad, 
please  wait for the king, 
then as far away as the world wants 
to  single- handedly pursue the path.
The Bodhisattva  replied:
58. We leave  behind the crowd courtiers, 
Body by, relatives of the whole home country, 
but c Workers are still princely Vi- recommended that 
coach Di-gh à  to treat people 
ho ang Miss Mi-thi-is not fear, 
Clothing god will support adjacent. Queen exclaimed: 
- O Lord, the Great King  e ã a hermit, so god I must do now? 
The king immediately said: 
- I advise the queen, try to fulfill my words. 
Then he told her the following: 
59. If the values taught at Queen pediatric population 
mistake in ideas, words, body, 
then she will have much  to suffer, 
transport network n ày  here e ã section. 
The donation to the heir 
Hien said  that we need.
He advised the queen like finish, the same  e àm  direction with b game on  the go until sundown.
Empress to camp in a suitable place, the king  to a tree too sleepy . The next day, when the bath was finished, he left again  . They ordered the soldiers to  follow and she followed him. 
At begging, they  come to the shrine. At that time  , a man bought a large piece of meat at the butcher's table and  cooked it on a plate and  placed it on a cooler. But while he was busy, a dog  came to free the flesh. He chases to the door of Nanjing , but too tired to stop. 
King and queen walking in front of the dog, it was frightening to see the two girls drop the meat and run away. The Great Master saw it, immediately thought: "It  e ã dropped the meat and fled, no membranes  to meat again, m à employer shall not know who, so no alms no further than this, we have to  eat new ".
Then he took the bowl of the  ground, held the piece of meat, dusted the dust, set the bowl, found a nice cool place, had water and then  eat meat.
The queen thought: "If  the king deserved to sit tr Israel's throne, then he  e ã not  eat dusty excess material of the dog, so now ng Whoever does not is our king again." Then she said loudly: 
- Great prince! Do you  eat such ghastly meat ? 
- It is the blindness of her blindness that she does not see  the special value of this alms . 
Then he carefully watching spot steak  e ã fall down and  eat delicious meat l Pictures as delicacy of finish elves and limbs mouth wash. 
Then the queen said to him: 
60. Four times  to rotate,
If you fast, you must leave your body, 
yet a nobleman 
will not taste the terrible thing! 

61. He  e ã do  this the wrong left, the Great King, O  worthy ng ashamed for whom, 
Get  food surplus items from dog 
The other mismatches e ã culprits! Said the master  :
62. Obligations from dogs or from people 
I'm sure it is not forbidden, 
If the  other is legal, 
Food is rational clean . At the talk, the king and queen  went to the gates . Children  playing e rushing in there, a little girl in a sand miscarriage s eating with small grain. On her hand with a ring noiselessly  up nloud, while the other two bracelets cry rang rang. The king saw it himself: "Sivali just  follow me manyone, including austerity also has wife is very destructive, human  life will ch ê blame me and said that even when we  e ã shuns secular that we again not far from wife OK. So if this girl is wise, she can tell Sìvalì why she must return and leave us alone. I will listen to her and tell Sìvalì to  go right away. "Then he said,
63. She nestled under her mother, 
With a small ring she  wears , 
Why only one hand fluttering, 
while the other hand remained silent ? 
She  replies:
64. Two  bracelets in my arms, 
not a single one , alas! 
Because of the insults caused by noise  , 
This is due to the double

ring  . 65. But look at this hand , 
The only ring  it wears Stand still, do not speak, 
Silence just because there are no two. 

66. The ring  sometimes create noise, 
A v Mr.  unique that th ì not, 
he look happy? Be  alone: 
Happiness refers to a single person. 
Listening to the girl, knowing the meaning and telling the queen: 

67. Listen to her words, 
Girl do me ashamed If you 
hear the word of the petition: 
The second mistake caused the wrong. 

68. Here are two  ways: choose one for you ; 
But the other way, I choose my own, 
Do not call me husband again, 
She no longer wife: go apart! He asked her  to turn to her right hand, and she  went to the left. But only one passage, no food to stop the grief, immediately returned to the man and with him to  go to the city.
*
The Master explained this and said the following: 
With these words on their lips, they  went to the Reaper. 
After  e ã into, Bodhisattva continued  to beg, to store nh à someone making bows, while  that ho ang Miss  stand a b Israel. Then the worker  was burning red nose on a charcoal oven and dipped the name  in a little sour powder, squinting one eye, rubbing the other eye straight arrows. The Bodhisatta thought, "If this man is wise, he can explain this to us. Then he  came near .
*
The Master describes this scene in a rhyme: 
69. At the begging of the beggar, 
he knolds his eyes  upright , 
and with one eye looking in one direction 
To straighten the forge. At that time, the Great King told him: 
70. One eye you keep aiming, 
only one eye is not wrong? 
Please explain this behavior: 
You think it perfect your eyes? He  replied:
71. The two eyes widen 
Only distort our eyesight , 
If you only look  straight, Determine  the target,  right ? 

72. The main trouble is two, 
Only one is not, 
Want to be happy? He needs  solitude, 
alone lonely unequaled! 
After these words , he quietly. The beggar continued  to beg for food, when he received  all sorts of food, went out to find a cool place with water running down. When  e ã  eating done, ng who cuts into the bowl and be sure Sivali:
73. She heard the name says he aimed 
no different from girls before  this, 
G ã will make us confused 
with how ashamed flooded  head n ày. 
If we make concessions she asked: 
Make a mistake is the second. 

74. Here are two  ways: choose one for you , 
and the other choose me, 
Do not call me husband again, 
I do not have a wife: leave her! Whether he heard say that, Queen still  follow ng AI, but she knew she could not persuade the king to return  again, c Workers are still  folks also continued followed b à. At that time there was a forest not far from  that, the  Director sees the shade of trees down dim, ng Who wants to tell the queen back, so when you see grass munja grow sideline  sugar, ng one interrupted a haywire, told her: 
- Hey Sivali, stalk grass can not be resumed  again, so From now on the relationship between me and her will never be resumed  .
Then he half-rhyme large soaking shelves: 
75. As grass-ja mun  e ã This large, 
Si-suitcase,  toxic stay here ...
When the empress heard that, she said: 
- From now on, I have no contact with King Mahajanaka anymore. 
Ng then can not eat grief, b à  mourn crying v à unconscious by the side of  the road. Bodhisattva see b à  eã unconscious coma and then, immediately  go deep v noisy forest, carefully obliterated his footprints.The mandarins  rushed to sprinkle water on the queen's body, massaging her limbs for a moment, she recovered. She asked: 
- Great King  Where?
- And the queen did not know? They say. 
"Look for His Majesty," the Queen told them. 
But even if they  go around, they will not find you  . V ì she weep so bitterly, and after security building temples where ng Ai  stood before, b à floral offerings and then returned. 
Bodhisattva in himavat mountain, in the seven days that he attained  a prime location in Win v à eight Zen testimony, and he did not return to the realms  life n anymore. Construction queen told  temples everywhere ng Ai  e ã  to v à speak to the technician name, with her daughter, where she  e ã eat the meat, where the two men talk to Migājina and Nārada; She made a feast of flowers. 
Then  be soldiers escort, b à Mithila into celebrations of royal prince in mango orchards, and ordered  to bring ho ang soldiers into death together. As for her part, after choosing  life a suffering female hermit, bà live in mango and practice the teachings  brought to meditation until b à evidence  obtained Meditation và  born v noisy planes Brahma.
*
After the completion of the Dharma talk, the Master speaks to the rate-
- This was not once  nipple Israel Export Tathagata's ambassador, but also ancient Tathagata  e ã do so.
Then he identified the precursor:
- The nautical god is Uppalavannà, Sàriputta Sàriputta, Migàjina sage is Moggalàna, the princess is Khemà princess, Queen Sìvalì is the mother of Rahula (Rāhulamātà), Prince Dìghàvu is Rāhula (La-la-la-la). The parents of the Bodhisattva are two in the royal family today and King Mahà janaka is Me. END=NAM MO SAKYAMUNI  BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.20/12/2018.



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