Volume IX
Story of the Buddha Buddha (VI)
Chapter XVIII of the N underhand B Ai Ke
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526. Story of Princess Nalinikà (Nalinikà Precursor) Look at that! Surface soil dry fire ...,This story told the Master during his stay in Australia , about how a monk was tempted by his ex-wife's wife. When told the story, he asked monks for whom he e ã optimistic way. He replied: - For your ex-wife. Career Grand Master said: - Indeed, the monks, the woman he e ã hurt him. In ancient times because of her that he e ã sa rotten lost Zen V power à collapsed because they secure. Finished, He told the story of the past.
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In the old days when Brahmadatta reigned Brahmans complaints, Bodhisattva reborn into a home eình Brahmin rich in the north. When he was growing, and e ã trained academic enough, ng Ai ordained as hermits. After gaining the power of meditation practice, the villagers took refuge in Tuyet Son. Like the story told in The precursor Alambus game (No. 523), a doe e ã because his conception and birth to a son placed t Israel is Isisinga. When the boy grew up, his father ordained him and taught him all the methods that lead to meditation. Thanks to this method, he soon gained the power and pleasure in the Snow Mountain region, and as a result, ascetic, he became an ascetic ascetic to the bow of Sakka. Israel all be moved up v ì virtue of chang. Heavenly thinking, find the cause immediately thinking: "We must find ways to break the merit of this." In about three consecutive years, the rain stopped pouring down to the Kà ¢ â,¬â "¢ s country, this country became arid, with no harvest at all. The people of the famine immediately gathered in front of the court and blamed the king. Standing in front of the extended window, the king asked them if they were going to work . They said: - Most holy, in three consecutive years, the rain did not fall down, the whole country is dry fire, the people are extremely miserable, please ask God for rain. The king vows to keep virtue, maintain the day boys, but still no rain down. Then at another major e quieter, Natural Home Indra descends at ho ang supply, shining across the way has stood tr Israel not. The king saw him ask: - Who are you? He replied: - I am Thich Thi Thi Thuy. - Why do you descend? - Hey Dai Vuong, rain has fallen tr Israel national level of ng Ai ch antenna? - No rain. - Do you know why ? - I do not know. - In the region of Snow Mountain, there was a hermit named Isisinga, who practiced harsh asceticism, when it was raining, he looked up at the sky raining stop rain. - So what to do ? - If the merits of this fall, the rain will fall. - But who can beat his virtue? "This King, your Princess Nalinik , can do this work . Please let her come here and tell her to come and destroy the hermit's deed. After advising the king to do so, Thich Thi Sa returned to his realm. The next day, the king consulted with the police and the million princesses come to the protection of the rhyme : 1. Look at the surface of the fire arid, the country in the darkness, Son, Nal, go there, Make the Laotian one to apply . Listening to this, she answered the second stanza: 2. How did you bear to be arduous, when communication between elephants step e Ang In Green Forest far away place was, How could take steps to be b ình security? Father to soak two rhyming verse: 3. Child, go in fine peanut supply, then it must quickly left foot from L Daniel timber vehicles are equipped ho ang smart, royal princess prices straight line. 4. War m ã statue, along with infantry groomed surround ranks, with the spellbinding colors urgent Makes directing other people kowtowing m ình. Thus, because of wanting to protect the nation , the kingHe told the princess what she should not say in words. And she was willing to obey her father. So give her after everything necessary, said n antenna on line c Brøndby teammates bunch of other courtiers. They came near the border and after they camped there, they sent the princess down the path led by the guards. In the next day, they came to Tuyet Son, to reach the hiding place. Just then, the Bodhisattva to son stayed huts, c gratitude e ã wild berries in the forest. The painters came close to the workshop, standing in a place where they could see clearly, just tenting for Nalinikà just drenched: 5. Featured with rows of green leaves, Between Bhur-ja bunches of trees, See , I-si's tent , beautiful appearance a canvas. Make sure the smoke is over there. Out of the fire Enchanted by the hands of the famous position of high power. Timely Bodhisattva e ã go v noisy forest, cloud near the king's e ã to fly fin area retreat she and watch carefully, they are the princess disguised as a hermit ascetic, pretend to be in her enough care in y ngopeerless martial tree beauty has adorned everything jewelry, and said n antenna holding a sphere drawn meters from Europe, slipped into a rope and put n antenna in the am painting the other, while they stood guard b Israel out. So as she played the ball, she just entered the room. At that time, Isisinga sitting tr Israel couch placed at the door of the tent, at first sight n Ang forward to, chang horror get up and run away in. She moved closer to the tent door and continued to play the ball. The Grand Master recited three verses to clarify this: 7. Good point guardian, approaching, A woman of great glory, poor I-si suddenly panic Hurry to am, hide body. 8. Standing in front of the army, the Princess with a round sphere, her beautiful body to show Lo highway appear before his eyes. 9. He found her e rushed real world or, Quartet in, he quickly launched immediately, tilt from thatched hut that He uttered words like this: 10. "Fruit trees do it, sir ng dared who? Despite Going to the sky, Will come back to you like that, Never fruit bastard ? She replied shelves n rhyme which he will give him know about that tree: 11. Dinh Huong paint it, the qu ê home, Capital proudly in place currency There was plenty of fruit trees, Despite soaring sky came away Stay come back to your hands again, never to lose me. She lied so, but he believed she was right, and thought that l à an ascetic, so he graciously offered pick n antenna and sip this shelf rhyme: 12. Visit seated, O sage, Get informal eating v à foot lotions, Resting here, c Brøndby teammates used together expectancy beam strawberry, potato was willing to offer.This young gentleman had never seen a woman before, so he was swept away to believe the incredible story she had just told him; His actions were defeated,and her charms and Zen strength dissipated. After playing e rushed her to the point of fatigue, late cBrøndby teammates for him to stand down to the lake to wash v à when e ã off tiredness, he returned to sit in the tent, still thought a hermit, again he asked her in places where v à soak this shelf: 13. He e ã came here by way of n loud? Do you like the high mountains? L hungry bee eating fruit sim, cassava, Can the predator be avoided? Next, Nalinikà meets four syllables: 14. To the north region here, Thai H streams burst Flowing down from the Himalaya ranges, On the shore, oh wonderful landscapes, Seeing that my hidden pm. 15. Here are the tilapia, Ti-lak with the bara, Blossom flower with the cinnamon flower, Chorus quietly v vân re back, Ladies where he saw our house. 16. I guess ch game is, cassava chips, look here enough fresh fruits, a fun place, beautiful v à fragrant, A. A lot part we took all then! 17. Every dream, mulberry, peas , beans , sweet , sweet fragrance lan, But we are afraid of floods coming Will breakah, place to rest. The hermit heard of this, want to hold her feet until his father's back, soaking this shelf: 18. The father goes far far away, the sun is out of the shadow, will go home, when the person back from same forest, I will go visit the giants. At that time she was thinking: "This guy grew up in the forest should not know that I am the woman, but his father will know immediately that when they saw me, v à will ask me what is it that here, ngWHO WILL Break your head with your burden, you must run away before you return, for the purpose that I have come here has been fulfilled. " Then told him how to find her way to her, she immersed another rhyme: 19. Oh! I did not stay longer afraid, But at this place, great saint, Please ask one he gave the right way, Jubilant ng anyone guide on the road. When she devised a plan to escape such, n antenna immediately left the huts, and told him just to stay in place, while he aspire watched, she returned to the courtiers under the right path n ANG e ã come before, and then they put n antenna to camp and took the station has more sugar, they e ã to th Anh Ba-la-complaint. On that day, God Like Thi Israel all pleasing to the ng Who makes rain falling across the country level này. But as soon as her farewell Isisinga hermit, he suddenly emerged throughout the whole body fever and shivering man walked into the tent up for thTake the outside of the bark, then lie down moaning. In the afternoon his father came back, did not see him, then asked himself: " Where did my son go?"ng kind to put e Workers are still burden, walked into the hut and saw him lying when it asked: - Dear relatives, the pain g ì that? Just massage the back and he just soaked the rhyming verse: 20. Additional firewood no, no burden on water, fire is not lit, say hear, N ày the young stars of preterm labor, Daydreaming all day like that forever To 21. The firewood is still split, The fire burns, Put the pot on the table, Get ready for the water, You do it with pleasure. 22. Now the wood is not, neither is the water ; the fire is not; Recipes for futile, Why not celebrate the father again, I took g ì? Why do you have to do it? Asked his father, he immediately immersed the rhyme to answerthis: My dear, today a teenager, Sister, chic, good looking, He is not too low, not too tall, Black hair stars like beads! 24. Ch ang beardless young, smooth cheeks, Shining on the neck, pearl decorated, Double g in Bong island seemed lovely morning flaming splendor leaning metal bridge. 25. The ch ang sheer beauty, each b Israel ear Having a set rings dangling, The Network on ch ang shining aura, when light switch double h whom. 26. The young man was carrying enough because they alk Red, green tr Daniel shirt, his hair, He Every time the music is shaking, roar hogs like birds meet the water . 27. Such bark shirt, design director's, There's grass belts, belt v noisy relatives, Sparkling shirt Slim Siamese e ui police, As lightning shine midair. 28. Fruit trees flank compelling anyone Soft, no branches, no spikes Inside the shirt on, let dangling Touch shake rattle together forever. 29. Hair ch ang the beautiful brilliant curler h ang p mande, shines fragrant, sometimes hair n was nothing turns between, hair comb the Convention as well as him! 30. He accidentally dropped his hair, How much love to keep the wind, The nostalgia tent cottage As the smell of wind swing! 31. He is beautiful, look tired, his body is different from the other body, Bay smell like the same place as summer flowers bloom incense. 32. The bright light has a lot of colors, On the ground, he throws so high, It's also where he stands , Anything, I want to ask the father. 33. R antenna ch ang regular, white in the short, Everyone seems to care Qualified overseas treasured comparable protection, never lips: O charm! Ch wake ANG other edible tubers, wild vegetables! 34. Voice soft, clear, in, At the ear, enjoy in the heart Transcendence in the heart, is very positive , the song is not equal! 35. That voice calms down, deep calm down, I'm sure to adore the gods, But he kindly attached, Together, I wish to be with. 36. Warm arms, bright horn Like flashes of the body, soft coated, fingers As coral is red, gradually. 37. The soft limbs, the hair down, The nails painted red, so long , With soft arms embrace tight, beautiful baby pleasure for life! 38. Handà silk screening as fluorescent as positive reflection mirror gold, Touch light flashes make me shaken up Ch ang go, l ong burning parched. 39. Coordinate s antenna foil final, tormented Witness e rushing fun, young as assistant, then to the other lakes cool, Done th I think fatigue indoors. 41. Bible, I do not read tomorrow, No fire performance, Eng sacrifice e ai, I will fast eat berries, nuts, beans, Until I see ch ang boyfriend! 42. The body, said, be aware, the place where the human body , I want to fly right away, otherwise, I die at the front line! 43. Listen to the forest saying fresh flowers, All day long birds singing roar, I want to fly quickly , If not, I die right here ! Career Pathways listened Si ch ang boys babble so, he understood immediately e ã lose Deeds v ì a woman does it, n Israel he soaked six rhyme shelves to teaching children m ình: 44. ancient house Of the sages In the midst of this flooded forest, the hiding place of gods, holy women, never felt insecure. 45. Friendship arises, will perish; Everybody loves their relatives, But the miserable ones know Who has thanks, with roots, love. 46-47. Friendship to meet thanks always, Passage, you must die. If you look back boys As before, talking intimately, as floods swept away ripe grain, Public n antenna virtue gradually folded. 48. The devil often traveled around the world, Execution Israel disguised form! Be careful! Sage did not associate with them, almond devastated if they close! Listening to his father's words, he thought: "My father told her to be a demon!" Then chPlease forgive my father and say: - Father, forgive me, I will not leave this place. His father comforted him, he said: - Baby son, you practice the word, Bi, Hy, ritual. And he preached to him the method of attaining the Four Noble Truths . From there the boy practiced the teachings and meditated as before.
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When e ã termination French Phone, Career Guru preached the noble, v à identifier Precursor: - At the end of the Holy Empire, the monks degenerate e ã is to dwell v Shirt result Project saved : - At that time, the wife of the old days of those distractions are Nalinika, brethren degenerate is Isisinga and I was a father.
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527. Ummadantì (Ummadantì Precursor) Kia's house , Su-nan? ...,This story told the Master during his stay in Jetavana (United Kingdom ) about a bent poet. One day, while walking around the Savatthi for alms, he saw a beautiful woman, with a beautiful face, with a passion for her. When he returned to the monastery, he could not dispel her from her mind. From that time, as if hit by poison arrows , he had a similar illness, skinny as a deer, green tendrils floating all around him and thin like willow branches. He did not find peace in any of the four postures, nor interested in meditation, but once distracted to the teacher, he lust It also includes learning, thinking and meditation . Our fellow students are happy: - This gentleman, before you calm and freedom in the four postures, why not now. V i have nothing? He replied: - Sages, I no longer have any interest. T antenna them snap Israel he maintained peace and security: - Born to do the Buddha really hard to replace; Listening to Dhamma and making people is difficult. But before all this sage e ã be n it, and wished for the except disturb n Austria, you e ã even weeping relatives, and became a monk living life hermit. Why now the Sage fell to the craving? These evil desires are very common to all sentient beings, from insects upwards, these desires are rooted in material rupa, so they are worthy of boredom, craving full of troubles , suffering here grow more. Lust is like dry bones, like meat. Lust like a torch is made of fodder or charcoal fire. Desire disappears like a dream or a debt, or as a fruit. Greed pain as sharp spear or a solid top. World m à Sage indeed, after e ã life over Dhamma like this bright and monastic practice, now it falls v rushing round the other harmful desires. When they saw the advice of T chúng chúng chúng they did not understand the meaning, the Sangha brought him to meet the Blessed One in the Dharma Hall. The Buddha asked: - Monks, why do you bring this person here and do not want him? T antenna we meet: - The Society says that this monk is rotten. The gurus asked if it was right, when he heard that he was right, he said: - Monks, the old man, although he is a level, so whenever he takes education in the mind must also be dominant for some time, but then e ã tried to subdue him but scattered thoughts v à no longer commit misconduct unworthy anymore. Then he told a story of the past.
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In the Sultanate of Aritthapura , there is a king named Sivi. Bodhisattva was born as the son of the righteous and was named Prince Sivi. The general in the court also gave birth to a son called Ahipraka. Two children grew up to be friends, when they were sixteen years old, they came to Takkasil to study and then finished back home. The king entrusted the kingdom to his son, the new king appointed you Ahipàraka as a general and rule is very legal.In the city there is an extensive trade name Tiritavaccha, patrimony to eight hundred million, gave birth to a daughter, so he êu lovely percentage, body she has every general good fortune to come, to ng ày ceremony set t Israel, she called l à Ummadanti (he did go unto the island drunk m ê). When sixteen, nang beautiful as ti Israel excellent female with a supernatural solution. All admire her flesh were unable n loud overpower be l ong themselves, and are drunk m ê her as if drunk lost concentration and self-control, so her father visited the King v à ship: - Most Holy Chalice, there is a precious lady who deserves the service of the Most High, asking the Prophets to come in, who know how to see the General on the body, so that they try to judge. n Ang finished, please keep hiring her upper St. preferences. The king cared for the Brahmins. Then they came to me, so very warm welcome to the body and milk cake party. At that time, Ummadanti came to see the guests with splendid clothes. At first glance, they lose all self-control, no matter how drunk they are, they forget that eating unfinished party. Someone picked up the cake l Israel, thought I'd eat cake, cake l to book Israel head! Someone to drop the cake on thehip, someone throws the cake to the wall. Everybody is insane. She saw them so, he said: - That they told us that these people come here to look at my characteristics. She ordered the crowds to throw them out into the street. They are very upset to return to the Ummadantì hatred and submit: -This sacred woman, does not deserve the sacred, is a witch. The king thought to himself, "They told me she was a witch." So the king did not take her in. Hearing this, she said: -Ta not be king recruited as a queen because they say I'm a witch, so witches are like me. Well, if we have the opportunity to fight for the king, we will know how to act. She gave birth to a grudge king. After that Dad N ANG brought marry n Ang Ahiparaka, and her very position y husband êu you spellbound. What causes her to become so beautiful? That is a red shirt . Ng ày old e ã a lifetime n Ang was born in a home e ình impoverished Balaam complaints. On a feast, she saw some noble women dressed in bright red robes dying with bright red daisies cheerful , she told her parents she also wanted to wear such a shirt and play e rushing. And they said, -My son, my house is very poor, how can I make it for you ? She answered: -So, the parents let me go l àm Single Family monetize e ình rich, when they know the work of children, they will reward you a shirt. - Yes. Parents approve. She went to a homeowner asking for service to get a red shirt, they said: -After work for three years, I will pay for a shirt. She agreed immediately, started to work for them. Before the expiration of three n mande, they e ã reward her a shirt chrysanthemum colored red so d ày other with a Siamese and put n ang leave, they said: -Let go t ser her friends and After bathing, wear these underwear. So she and her friends went to bathe in the river, to put the red shirt on the shore. At that time, a disciple of Kassapa Buddha (Ca-lettuce), robbed of robes, was wearing the leaves of the tree inside and out, is going tothis place . Seeing this person, she thought: -This saint would probably have been robbed. In the past, too, because no one gave him so hard to find one. She immediately decided to split the yl àm double, for the n ày half, so she came ashore wearing the old to finish said: -Please St. authors linger. She praised Rat-parade and tear the medicine in half, donated the other half. After which the n ày stand Comfort Eng aside in a secret place unique, throwing robe with leaves, take a piece l simmering in and piece the other did the outside, then walked out mid-air, both brilliant Thanks to the splendid color of the shirt, as if the new sun appeared. When she saw this, she thought, "This saint has not looked brightly before, but now he is as glorious as the sun." Let us offer this one more. " She prayed the other half and prayed: "Holy Father, I wish the next life will be beautiful beauty, everyone who sees me is not self-control, and no woman is more beautiful than the child. You monks to thank her and to go, after a reincarnation of Thi Dan world, her rebirth into magnificent Aritthapura and as e ã been described tr Israel here. At that time in the city people open Kattika Assembly, on the rioting in the tenth month of the lunar calendar, they decorated the city. When Ahipàraka went to the police station , he advised her: - Lady Ummadantì, today is the Kattika festival, the king in the procession procession , will first arrive in front of me. So the lady did not show her that she saw the lady, will not be able to control the mind . As he left her, she replied, - Be mindful of that. Just when he was gone, she ordered the maid to notify her when the king came to her house. Then, at sunset, the tr antenna does l Israel, e heats torch shining around doing th he has just equipped ho ang as a citadel of the gods, the king dressed very c Brøndby teammates splendor, seated on The beauty of the cityis that it was so beautifully drawn by the weeks , and by the gods of the gods, that they went around the city with great majesty, first visiting the Ahipraira. At that time the mansion stood in the wall around the lip red with high gates and guard tower is decoratedvery luxurious. As soon as he maidservant messenger ho ang rooftop descended, she Ummadanti ordered to bring a basket, n antenna to stand near b Israel windows threw flowers down around his king with all modern dance m ê soul of an angel . At first glance up to see her king as ecstatic away Israel crazy and impossible autonomous mind, nIsrael where he is unrecognizable here l à the home of great generals Ahip araka. So he took two rhymes to ask the manager: 1. Kia, someone's house , Su-nan, wrapped up in high light yellow? This object is like a bright star, or high-altitude sunrise? 2. Surely the daughter of the palace, the landlord? Or his wife? Only one word, let me know, Is there a husband, or bride is proposed? The administrator responded to the king through two verses: 3. That, the king asked the gods Double parents, all the walls; Her husband devotedly day e quieter still Serving monarch every way. 4. dignitary n ày of British troops, Phu you enjoy the full glory part, Par A-li illustrious women that, womb called Um-ma-dan. Listen, the king soaked chanting her name: 5. Dear god! Other name real estate wall, But her body e ã set for n Ang, Um-ma, from the moment she looked stations, station suddenly turned out crazy fool! Seeing the king move like that, she quickly closed the windowand went straight to the room. But the king, since seeing her, had no intention of going to the spiritual procession around the city anymore. He said to the manager: - Sunanda, please stop the car. This festival does not fit me anymore, it only matches with Ahipraka, my general. Throne v Ang also value worth more than he do. Và chariot stopped when he ascended to the imperial dragon bed lying and chattering enraptured: 6. Jade female deer eyes so gentle, Tr antenna bright yellow full moon just l Israel, watching her in the straitjacket White sentence, I think the current moon! 7. Three ripples eyes glittering Like souls like clay , but another goblin on the top of the mountain, the shape of the crown filled his heart! 8. Mystical rhythm, very high, Pearl jewel shimmering under each ear, I only wear the unique yam, shy like a deer look. 9. The foundation lipstick, hair swept clouds, Chien- e Court vineyards, calm My hands are sticky bamboo shoots , my dear, I have always had a smile on my face . 10. Every time a woman has a slim back, In front of the chest is showing a bounty, Soft arms holding tight like any other tree. the forest? 11. She dots dot bright glowing , round breast, pearl white lady like lotus, Ever handed kiss to me, Like wine brought to the lover! 12. N ANG standing there, we suddenly see n Ang Extremely magnificent before goodness, no longer autonomy my heart again, Soul Strata where location vanish! 13. When we contemplate Um-ma, Shining Point pearl flower ears, Like slain temple heavy fines, Ng ày e quiet nap not part us! 14. If the Blessed, aspired station: station l àm general a two e quiet, Enjoying Life c with Um-floated, To minister Ai instant water treatment. After which taste courtiers told Minister Ahip araka: - Dear all generals, Holy rooftop are projected at flexible e procession ình throughout the town, e ã went to the palace gate ng everyone ended up returning the same day. Ahipàraka went home and asked Ummadanti if she would appear before the king. She said: - Dear husband, a big old belly, r antenna stand tr coral Israel chariot here. Room postcards do not know l à king or prince, but l also heard tell that game a kingdom in what that n Israel postcards facilities are at stand tr Daniel threw flowers down window that person. Then he turns away the car. Heard that, he said: - Well, she e ã wreak harm us life already! Early the next morning to the king, ch ang standing in front of King Furniture v à hear the king is talking commander of Israel displacement of her Ummadanti, he thought: "The king is si t ình Ummadanti, if not occupied by n antenna, he will die, so our duty is to save him, if we do that without causing him or her sin. " Then he returned home, called a sergeant to come and say: - Friend, there is a hollow stem in the place, there is a temple god. EXISTING not to tell anyone at all, waiting for nightfall h he went to sit in his shade. I will go to worship the holy và will pray thus: "O Prince Uranus, the king of them gods, while the procession is going h England, he e A is not expected to re-supply appliances are babbling without where; we gods can not understand pretext g ì. the king e ã worked great benefactor of the gods, annual e ã spending to sacrifice thousands of coins v Ang. Please Uranus to know why the king to chatter so v à grant let god a treaty to save lives ng ai "I will vow so and existing remember to repeat these words:" Behold the Great General, the king such diseases g ì both, but he is si t ình wife Ummadanti there. If the man wins her , he will live, otherwise he will die. If the General Minister wanted him to live, then offered her Ummadanti him. "EXISTING mind saying so. After reminding him he is done, he told him to go. So l à following day, the servitors to sit in shade the other v à when the general arrived praying, g ã he reread qualified e ã e ã learn on. General protection: - Good. Then bowed gods finished, General to storytelling with courtiers of the king; then v Austria, knocking supply of furniture king. the king e ã regained consciousness and asked who it. - Most holy, the god is Ahipraka. Then he opened the door, entered the king's court and rhyme: 15. Kneeling in front of the temple , the Great Prince, the devil heard extraordinary speech: - "Um ma ma charm" - Hope the princess is willing to recruit her! " Ahipàraka, my goddess," the king said, "I know you are talking wildly, and you are in love with Ummadanti . - Supreme Lord, fruit. The king thought to himself: "The vile ugliness of hundred other e ã been worldliness knows it." And he felt ashamed. As soon as they get back is l Mr. true, steady, soaking his shelves rhyme follows: 16. Phuoc not inherit heaven, hundred e Transformation into fall, World all our sins or university, must know, l Mr Khanh full size n Austria, If the Secretary does not meet Um Rom . The following are two interpolated alternatives: General: 17. With the exception of the great king with the spirit, the other, who knows between the world? Umma, give the present to God, Vow, and bring it back . King: 18. The wicked thought: "No man must have ever witnessed my sin." But all this, are known by the saints and spirits. 19. D buzzing Secretary has said: "No love her ?, that, out of the world who believe? Know, Long Khanh full size n Austria, If Secretary ch antenna sub-see n. General: 20. She wealth Love as your life To be the wife of love, love King , urgent to Um - ma fold, Like tigers, monks on fast quagmire. Monarch: 21. The wise, though suffering inundation tr alk also not abandon the creation of peace, fool though immersed ch ser joy sin like that, did not dare to do! General: 22. O Lord of the nursing father, Is God Great, liege lord, Th ê children, please donate as slaves, St. Upper Si-micro please beautiful l ong! Monarch: 23. Ke harm you did not repent, Bao: "It Here l A contains thousands of n antenna ?, Only half-life only, e difficult life, Gods saw it, no laser tube. General: 24. If the chief receives the offering By the volunteer, the military, So the donor recipient recipient Successful work, the full ten thousand. Monarch: 25. Although Secretary has said: "No love her ?, It was out of the world who believe? Know, Long Khanh full size n Austria, For Secretary did meet his wife. General: 26. She intimate as mental life, fact she is very shy precious wife, Um-ma, gifts, please dedication, fulfillment, and then return the n antenna. the Emperor: 27. Do yourself from suffering and harm to people, the other Happiness, still fresh, Feel the pain of others suffering As mI do not know the right foot! General: 28. She precious as life, the Great King, Really she was loving attachment incalculable, Spirit offered treasures, not cough AI, Thus, for e ã section entitled . Monarch: 29. We can hurt ourselves Because of flesh craving for sensual pleasures, But I decided ch antenna never dare L assassinate go êu Secretarial Career disabled legs. General: 30. For example, the military must refuse Just because she, my wife? From now liberate her, farewell, Please welcome the letter m! QD: 31. Although the general general damage , Leaving the wife without crime, E must be reprimanded, No one said the right words . General: 32. Despite the reprimand, complaining, To leave comments, praise, Down to the spirit as I want, First wish the princess mind! Monarch: 33. He who did not care about praise, ch ê, Criticism, citations, such sá what, assets, glory disappeared, As flood withdrawal, dry land. General: 34. Any unhappiness or suffering, Pass immediately, or brain of the heart, God please receive good , happy, As land tolerance of evil, l . Monarch: 35. I do not want other people suffer pain, L am in need, for you to sorrow, burden of carrying heavy grief, take your own, rightly, do not trouble myself together. General: 36. Practice leading to paradise , Please do not stop legs, the Great King, Um-ma gift, offering god As the king rewarded Sa-subject. Monarch: 37. Khanh for c Brøndby teammates truth we faithfully Khanh and gentle, you sincere; The gods, gods are responsible. Cursed, I carry forever heavy. General: 38. Spirit make peasants to citizens it never lacks justice coal Princess, V ì Um-ma, the spirit of giving, fulfillment, and then return the gods. The king: 39. Khanh together with my beautiful, Khanh with his wife, Golden Chief, good manners echo all over, Chief transcendence, tide surrender. General: 40. Lord, reward the gods What the gods, great benefactors, Please fold seven gifts gift, receive Umma, gifts. Quran: 41. Ai-hi, really, In the right way, in the spring green, Who else in the human force to make us good ? General: 42. Impression of the military, unmatched arrogance, understanding the chief, great personality, The Great King of France, full of virtue, Avoid the road , teach the god. Kings 43. Come here, General Ahlpa, Listen to my words, I will teach the whole path of truth. By the good old man: 44. The king of the law, the gods , Optimal position between people, no reaction is good, avoid the road , great happiness! 45. Under the virtue of the champion As the shade sunshine sheltered, All the people are professional, Enjoy life rich precious tree . 46. Evil, nhave endorsed loud brass, D buzzing is still inadvertent mistake: ignorance is a sin to despise me, Listen to this example, engraved dedication. 47. The Godfather stray between d he lives, whole bunch of b ò camel step is always, What if the chief measure alk go astray, Section ti êu inferior to give way, both measured alk low, immediately on the heels, the whole country coal time disturbance. 48. But if the father drive properly , the ox is straight behind him; So when the generals follow righteousness, The people will avoid injustice, Pure instant peace arises Across the territory with the river. 49. For oil stations are both earthly Nor l àm stars, O Shogun, stations could not cause evil That hope reaches c oi disasters e Ang. 50. Between what's precious time, Slavery, buffalo cow with gold and silver, Shun code, her clothes, the repository of wealth, pearls glowing, wood chien- e eat, Everywhere eclipses day e quieter projector, Change for the injustice I do not mind, I am the capital of Si-vi noble line, ruler fair justice! 51. Father, leader , guardian, I preserve the rights of young people, Serve the people according to the right path, not one dependent on the part.
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General: 52. Great king's law is good! May you reign forever! Lead the way to bring peace, prosperity thanks to the great master! 53. Jubilant tr alk flooded them liege, great king righteous zeal, the despot unforgettable chief director From now apt to take the throne v Ang. 54. With spring district is worth living relatives, Please make h Transformation into a true, great king, thanks to advance according to chief director, the Great King will reach the contest Joel road. 55. For the men, the chief, the frequency spectrum, Please practice the true Great King, Thanks to advance up under the chief director, the Great King will reach the contest Joel road. 56. With how friendship, wedding courtiers, Please make h Transformation into a true, great king, thanks to advance according to chief director, the Great King will reach the contest Joel road. 57. In step h war or slideshows, Xin Dai King genuine practice, thanks to advance according to the chief director Dai kingdom will reach the implementation of Israel eình. 58. In the countryside or place of business, May the true king practice, By moving up to the Great King will reaching the implementation of Israel e ình. 59. All regions nationwide level, around Jiangshan, Please make h Transformation into a true, great king, thanks to advance according to the chief director Dai kingdom will reach the contest Joel road. 60. With La-keeper, levels recluse, Please practice righteousness, great king, thanks to advance according to the chief director Dai kingdom will reach the contest Joel road. 61. With the animals, the birds, Please practice the right way, Great King, By moving to the right direction, Great King will reach the sky. 62. Practice rightly, rhythm king, Do it, blessings irrigation source tr eat, thanks to advance according life unfortunate chief, General kingdom will reach the implementation of Israel e Ang. 63. It is through awareness, rhythm Emperor, Compassion religion carried l Israel firmly always, Rabbi, Devas and Sakka From ancient e ã reached contest Joel road. When King e ã hear general Ahip araka His Dhamma preached so done, he eradicated all l he participated immersed for n Ang Ummadanti.
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After termination of the dialog France, the Master preached the Holy Empire v à identifier Precursor: in the ending of the noble, the other monks e ã is to dwell v Shirt Project Save results. - At that time, Ananda is the driver Sunanda, Sariputta (Xa-profit-waving) as Minister Ahiparaka, Uppalavanna (Lotus Sac) is her Ummadanti, the disciple of Buddha l à group of courtiers v à Ta is King Sivi.
-ooOoo-
528.- It sage Mahabodhi (Maha-Bodhi Precursor)What is meant by these things ..., this story the Master told during his stay in Kyiv, about the Perfection of Wisdom. The story will be told in the 546th Precept. Mahā Ummagga, Volume VII. On this occasion, the Master said - not only now, but also more ancient, Tathagata also e ã lucid defeat all who dispute the argument. With these words, He told the story of the past.
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In the old days in the reign of Brahmadatta, the Bodhisattva was born in Balaam complaints in the kingdom K ASI in one part e ình Brahmin North powerful, wealth up to eight hundred million, parents set tIsrael Yugoslavia he Bodhi (University place). When he grew up, he was taught all the academic subjects at Takkasil , and then returned to his home to live in the pampering of his family . Gradually, he withdrew all of the world's wickedness and retreated to live in the mountainous region, starting the life of a beggar's alms round . He stayed there for a very long time, eating big fruits and fruits.In the rainy season he lowered the alms round gradually approaching thBamboo shoots. At that ng one but live in the royal park garden, the next day he goes v noisy citadel alms, as of a mendicant, he approached ho ang goal. The king stood by the window to see him, and was very pleased with the serenity of the man , immediately invited him to bow and sit on the king. After some e àm religion of friendship, the king heard ng Ai then preached to e everyone seems him everything delicacies. The colonel received the food and thought: "In fact, this dynasty was filled with hatred and sheep. enemy. I do not know who will liberate us from fear is starting l Israel in our hearts. " Just saw the dog's eating m Au hung by King pet you are standing nearby, ng one sews a piece of meat seemed to want For the dog, the king saw the dog and told him to take the dog's food, and the monk obeyed and stopped the meal. The king asked him to accept the construction of a hut for him in the king's palace, to give him all the supplies of a hermit, and invite him to stay there. Every two or three times, the king came to visit,reverent to the people . At the time of the meal, the Emperor was constantly sitting on the king to use the good nature of the king. Every twelve years passed. At that time, the king had a mentor who taught him dharma as well as holiness. One of them does not accept the Karma theory. Another believes that everything is set by a supreme God . A third major preacher.The fourth believes in Extermination after death. The fifth rank of policy advocates class. The person who teaches the people that people in this world will be purified by samsara. The believer in the action of the Most High teaches that this world is created by that high priest. The believer in the result of preaching teaches that all virtue is nThis is the result of a past kamma. You believe in the annihilation theory teaches that no one in life n ày reborn into a different world, because this world will be annihilated.The patriarch teaches that your rights must be satisfied even if you have to kill your parents. N phonemes n ày been appointed king sat in the court trial v à desires because of bribes, they e ã Duke won t Assets of owners who own worth. One of the men, who had been criminalized for a wrongful trial, saw the beggar go to alms round and bowed and lamented in his ear: Venerable Sir, why are you feeling really in supply of electricity, m à indifferent to these things because even the judge took this approach of St. rooftop level is L audio bankrupt people wanting bribes?Right now the other five received bribes from the hands of a man falsely accused n Israel e ã Duke won t allAssets of me unreasonably. Hearing this, the General Officers ranks up l ong-pity, go v rushing tide judgment processing for properly v à pay the property rights of the other. People co t ình warmly welcomed him. The King heard the noise and asked what, when he heard that, just at the time the master finished rice, went to sit next to him and asked: - Hey, Venerable, have you really been judged as the people of the rumor? - Great King, fruit. King said: - If his trial, he will bring benefit to the people, so from now ng who needs to court. He replied: - We are the ascetics, this is not our work god. - This venerable, he had to work that v ì compassion for people, ng Who does not need the court all day, but only if he from gardens royal park here th ì take to the roads from early morning to deal four cases; Then , after returning the food, four more cases will be served, so that the people will benefit. After receiving the plea many times, he accepted the words and then sentenced. The scammers do not have the opportunity to do business anymore, the other counselors do not take bribes, the situation is miserable , thought silently: "From the begging begging Bodhi began to judge, we Not allowed . They called him the king's enemy and said to each other, "Hey, we have to slander him and make him die . They came to see the king and the following: - The great king, begging begging Bodhi want to harm the Great King. The king did not believe them and said: - No , he is a wise man, he can not do that . They said: - The Great King, the people are all the people of the guy, only a half of them are not in his hand only.If Grandpa does not believe in them, the next time he comes here, the Great King will pay attention to his people . The king agreed, when he stood by the window to see him go, the king saw the petitioners following the hermit Bodhi that he did not know, he thought it his entourage, immediately prejudice him, should convene cloud international lawyers v rushing asked: - I to do here? They answered: - Great King ordered arrest him. The king replied: - If I do not see any obvious mistake, how can I get him ? - Then the Great King reduced the grace usually for him, when he saw the downturn, is a wise mendicant, he will go away without saying anything to anyone . The king accepted the offer and gradually reduced his respect for the people . The first day they invited guests to sit on a couch without a mattress. He realized that the other group had sworn he was with the king, so when he returned to the palace, he was about to leave that day, but he thought, "When will I know I will go?" , he will not leave . The next day, when he was sitting in a cushioned blanket, the servants offered him king and other food, and gave the food to both of them. Virtually no military on Tuesday to ng Ai approaching dragon pedestal m à put ng one is sitting at the top of the pedestal, and then we bring ng AI informal eating again mixed. Ng one receives and return to self-defense as formula feeding for m ình at it. On Wednesday they put ng one on the porch below and give ng greet rice flour, he also brought defense of Israel self cleaning mode eat it. King said: - Despite all the glory for man e ã decline, mendicant great mind did not leave. So what should we do ? - They say - not that he came here to beg alms because he wanted to fight hegemony. If he came here for alms th terminal i e ã give away earlier ti Israel despised him. - So what should I do ? - May the king command to kill him tomorrow. The king replied: - okay. He handed the sword to the other men , saying, "Tomorrow, when he came to stand in the door, he cut off his head and brake the man out, saying nothing to anyone, throwing him in the pile, Then wash and return here. They are ready to obey and say: - Tomorrow we will come to that. After arranging work together, they return to their home. C on will after the dinner is tr Daniel King is remembered all the virtues of Job Dai Si, Affliction raid Children of Israel pulled up to the heart, sweat pouring out through the body v à impossible to lie still in bed, the king kept on forever. At that time, he was beside the king, but he did not utter a word to her. So she asked the king , "Holy Lord , why do not you say anything to the goddess? Does a concubine do anything to offend God? No where compassionate defender - the king - but they sure mendicant Bodhi became th publication only enemy the enemy of us then, n unto us e ã ordered n phonemes adviser ng ày tomorrow to kill him off, killing done right dismembered g ã but throw in heaps. But during the ten years of the g ã e ã we know how to teach the truth. Before this I did not see g ã have an offensive iota n noisy but only because by the instigation of others, we e ã ordered to kill the guy go, v ì that was very sorrowful. Then she comforted the king: "If you are my enemy, why do you feel sad when you kill him?" To keep the ego safe, even if the enemy must kill itself is the Prince of the Supreme. Please do not bother to do anything. Her words calm the king and fall asleep . V noisy dog's then eat m Au hung been other pet you hear the story himself: "Ng would always have to use my power to save people n it." So early the next morning, the dog from the porch went down to the big door on the top of the stairs, watching the way from where the Chief came. But five international lawyers sword in hand e ã coming from dawn and standing in the door. Hermit Bodhi see right now, from the defense of Israel came to the gate supply. At that time, the dog show ngAi Lien gaping bared four r antenna out loud v à thinking: "Venerable Sir, why he came to not go begging elsewhere in c Oi Yan-Phu problem? The king dd He set up five martyrs in the gate to kill him. Please do not die, you must escape quickly. Then it barked loudly. Knowing the meaning of all the sound so hermits Bodhi understand something is not good, go back to the staff to collect everything needed to lthe road. But the king stood b unto the window, saw him not to, immediately thought: "If n he is an enemy to us, he will return to manage to gather all forces to pre s antenna operating activities. C fine if not, Surely he will take everything he needs and prepare to leave. I want to see what he is going to do. " As to the defense of Israel, the king saw the Great North Si stepped out am painting with all necessary facilities at the end of the aisle in the hermitage, going l Daniel Road, King bowed ng Everyone is standing over a b Israel and soaking rhyme shelf nipple Israel: 1. what is meant ch antenna objects n ày, Lace, shoes, y, sticks again hand? The medicine, the bowl, and the knife, I want to understand this reason, To a country far away, Why are you hurry to leave now? Hearing this, the Great Master Career thinking: "I'm the king did not understand her e ã do. I want the king to know." He immediately immersed these two rhymes: 2. Great King, more than a decade, the gods lodge the park, From now on, never seen this dog barking up. 3. Today for it again bared r antenna sharp white, ki êu c antenna cruel truth, V ì e ã hear him and chief defender, newspapers for god knows, tingling bark! At that time the king of e he realized the crime, and soak rhyme Wednesday shelves to forgive: 4. iniquity of us really true part, cholera e à Ton's targeted killing, This gift again, Wishes to live forever . Upon hearing this, the Dai said : - The Great Dignitaries, who are not with one person, do not see the fact of their own eyes, but follow the instructions of others. Saying so, he pointed out how erroneous behavior of the king as follows: 5. Food old days clean, pale, Ke according disparate colors gradually, to now e ã into dark brown, was at this point we must draw foot. 6. The head is really in tr Israel throne, Ke which stairs, end pedestal d Ai Before long we wait throat, I e Photos from pounding this place only. 7. You do not love you unfaithful: Unlike anything where dry wells c jam, Whether e rushing deep to include pediatric êu form, line water flush also perforated b jam. 8. To take care of your faithfulness, Stay away from you as an outsider , As the thirsty go to fountain, faithful gold friend to follow. 9. Save the attachment to your body attachment him, Bring love him in return t ình who, Ke faithful abandoned gold you are told who single-sided only. 10. Ke no attachment saved faithful friend and example to bring t ình responded t ình body, Between Life l à guys e ê most cowardly, standing no more forest monkeys. 11. Too many bad encounters, Just like never met. Ask favor grace too fast Also make love blanched! 12. Visiting you, but do not visit, do not linger at the stop, right time, we new bridge grace, so that the body does not gradually. 13. Whoever prolongs his stay, seeks to be friendly with sheep; Before we lose our friendship, Please stop right now, take the road. King said: 14. Despite urgent plea hundred hands, he does not want to slip v loud ear, Not intended for public speech Earnestly pray for peace virtue ng AI, station he gave most favored thirst Please about this station visit tomorrow The Bodhisattva replied: 15. If nothing cockroaches paragraph d tube life, For try ng AI, we, the Great Emperor oh! C Workers are still living, O-culture-Quốc- degrees, I fly back to place n ày only, then we also like is good occasion During the day e quiet lazy drift. The master said so and preached to the king, he said: - Please always be aware. After leaving royal garden and go one v Mr. begging in the neighborhood of him, he left the Balaam complaints and gradually come to a place in v snow Son, stay in there for a while and then ng whoever humbles paint , came to live in a forest near a villageborder region . When he has to go, advisers sat trial, exploitation of the people v à thought: "If he Great Beef threads mendicant back here, we'll take the next live, so we must l àm what to prevented him from coming back? ".Then they think of this: "Such people can not leave the thing they are attached to, so what makes him do this?" When it was certain that it was the king's grandmother, they thought, "This is the reason why he came here. We must hurry with them and cause her to die." And they said again it n it with the king: - O Lord, today there is a word rumor spread through trading th UK. - To work gwhat? - Great Beef Mendicant threads v à climate chief has sent to several news. - For the purpose ? - The people said, he texted with the main post like this: "You have the ability to kill the king and give the white flag for me ?". "The killing of the king is my responsibility, so you must come here," he said. They keep saying repeated m brand names with things n ày for until the king believe that l à truth and asked: - What to do now? They said: - I must kill the patron saint . Then no matter what the truth of this matter, the king said: - Then kill the Chief , then brake saw throw into the pile. They obeyed immediately, and news of the queen's death was shaken throughout the city . Meanwhile four princes said to each other - before we though innocent form, e ã commands executed by this person. And they became enemy of the king. And the king was terrified. The Great Master then e ã or believe things happen immediately think: "This time no one outside could soothe the king's son, and advised them to pardon his father, going on at the king's command and solutions free the princes from their sinful purposes. " So the next day, he went to the village on the border , after eating the monkey meat offered by the people, he begs the monkey skin to be dried in the painting until the end of the foul odor and then made y in, y outside and put on the shoulder. Why do you do that, you can say: - It is very useful to me. Laying the skin on, he went down to Balaam, approached the princes, and said to them: - Killing the body is a terrible evil, the prince should not do so; No one escaped death. I have to come here to solve them; When you text, you must come to me. After encouraging the crowds, he went to the throne in the city, sitting on a stone slab spread the skin of monkeys on. When the gardener saw that, he rushed to tell the king. Audiotape hearts full of joy, said five counselors c Brøndby teammates went to pay homage to the king, ranks Dai Si, then sat down to talk p ò fun with him. The sergeant did not respond intimately , but continued to stroke the monkey skin. " Why do not you say a word to me?" Asked the king . - Well, the monkey, this monkey is the most useful for the dog , when the path to go, usually sitting on his back. He brought water to the temple , he wiped away the place of the pilgrim. It l àm every errands for the peninsula, v ì calculate its naive, impoverished religion e ã eat her flesh, skins dried and spread out, located lIsrael on; It is very beneficial for the discipline . He said that to dispel allegations of cloud t à religion there, assign everything l àm of a monkey on monkey pelts and for the purpose n all he e ã said. From the skin of the monkey, he said: - When I go often go to sit on the monkey. From the skin on his shoulder and carrying the water, he said: - It brought water. From scanning the house with the leather, he said: - It sweeps the house. As he lay down, his back touched the skin, as he stepped on the leather, his feet touching it, he said: - It did everything for me. When he was hungry l ong, he e ã eaten it, this ng Who said: - It's so silly, so you direct e ã carnivorous said then. When they heard this, the monks thought, "This man is responsible for the murder of the monkey, andhe tells the monk to kill the monkey, eat it and go everywhere carrying the monkey skin." ch apprehension. The Great Master see them do so himself said: "We do not know that I came here with pelts n ày to beat the t à our theory. I'm not sure they know it." When talking with the non-accepting of the karma, thequestioner asked, "Why do you blame me?" - Because he e ã reflect your sin and slaughter. Meanwhile Dai Si grade protection: - If people believe in the teachings of the venerable and then act in accordance with it, th ì also cause sin anymore? Already To defeat his theory, he said: 16. If your theory for "good, evil action" If the cause of natural birth, then in the unintentional, Sin how to see his place? 17. If this theory is advocated, and here is the Dhamma as a foot, then our behavior is right When we kill the monkey to enjoy the part. 18. But if ng Who in obvious This is the theory was wrong, he will never again Reprimand to do with reasoning e àm . The Great Master e ã aging such criticism made him to be silent. The king felt sad sitting down; the rank of Superman, after defeating this theory, and again to those who believed that everything was created by a supreme Being, he said , "Why do you reproach me when you really believe in the theory that everything is by a supreme being? Then he soaked shelves: 19. If God enough multimeter For people of good and evil, touch, offers tr eat, who indeed brings other sinful, who according to God, just Chuy Israel do. 20. If this theory is advocated, and here is the Dhamma as a foot, then our behavior is right When we kill the monkey to enjoy the part. 21 But if the man see clearly This is the theory was wrong, he will never again Reprimand to do with reasoning e àm. Thus, like a man beaten ng ã mango tree by cutting off the stick from his mango tree, he e ã beat v message loud act of a supreme being with the aging of our theory; Then he was speaking to people who believe in the past now, he said - this venerable, why you blame me when he believed in the theory that now e ã available in the past? Then he soaked shelves: 22. Lac, priority, start self-karmic past, then this penance e ã past Every now we do will repay, So th ì sin in Where? If this theory is advocated, and here is the Dhamma as a foot, then my behavior is right . 24. But if ng Who in obvious This is the theory was wrong, he will never again Reprimand to do with reasoning e àm. After rejecting his false doctrine, he returned to the believer in the doctrine of cessation and said: - Say, you advocate that there is no reward, all sentient beings must kill in this life and not who is reborn in the next life. So whyReassure me? And he refuses to dismiss that person: 25-26. Quartet contemporary meeting th UK every kind of birth, Network General, all the parts shattered, Lost go, deceased c Workers are still anymore, he lived still under life m ình, For testing the earth are destroyed, people stupid, wise all go fast, nobody sin fully defiled Between c oi earthly e ã formation damage. 27. If this theory is advocated, and here is the Dhamma as a foot, then our behavior is right When we kill the monkey to enjoy the part. 28. But if he see clearly This is the theory was wrong, he will never again Reprimand to do with reasoning e àm. Thus he rejected his theory and went on to argue with the patriarch of the Order, saying: - Religion, he advocates that man must serve his own interests whether killed my parents . If ng Ai go diffusion theory n then, why he still blame us? And he recited this verse: 29. The slave -the other still said: - The fools think they are wise. - Mother father also killed, opportunistic, brothers and sisters, if necessary wife. So he e ã against officials The point of the other and raise the view of the people : 30. The shadow we sit down to rest, branches cut off the body, the other mortal sin , the friend of the lie, hated c mande. 31. But if by chance arises, then we cut the root, root branches, Because of the need to meet the demands that N Israel also killed the other monkeys with sex. 32. If this theory is advocated, and here is the Dhamma as a foot, then my behavior is correct . 33. But if you see clearly This is the wrong, Then he will never again Reprimand to do with reasoning e àm. So he e ã refute this thesis another person; At that time, allthe other professors were mute, confused. Ng Who told the king: - O King, whom the Great King is close to that l à the name University thieves are pillaging to National Security of the Great King. Oh! Royal very foolish too, a person close to the wicked like that would have met the suffering n ão in life n ày and afterlife. After saying this, he taught the king of Dharma: 34. He said: "No cause." Others: "Heaven, who just worship." He said: "This is due to karma first." "The world ends." 35. The iron- imperial-town c provide the foreign masters, Chiang m ình have position, all the flock, stupid, evil cause offense, it is recommended to do evil, Spread the evil act, create and grief. Then he preached the sermon with proofs: 36. The wolf 's sheep was an old man, Nearing the barn no one suspected, Kill the sheep in panic, Go to the green field to run straight ! 37. Also, Sa-or personnel director Often d Brøndby teammates standing pagan shirt, He who sits on land, m ình dirty, squat man sitting, who fast food. 38-39. They do not drink, they eat By law, create holy spirit, They are all evil wards, Stupid people think they are sage. They not only inflicted sins, They advised others wrong. Spreading evil activities always create the pain and suffering of many. 40. Say: "Everything is not food," They deny all the karma, See the karma of others Such as illusory, army. 41. They are all dishonorable , Stupid people think they are sage, They cause sin, also evil advice, Spread the evil, create the body. 42. If now's not dwell, Nor is there good and evil acts, why the King often recruit workers full t Ai cleverly To benefit from highly skilled century? 43. So also because there is a good business manners, negative karma is common, so the king recruited talent to benefit greatly by technical . 44. For Test hundred years no rain, snow dew drops accordance m not rushed in the world decline in both The people do not kill. 45. But there is rain, the snow, fog, four-season climate change common law L warm gradually ripening grain, the country suffers centuries school. 46. The Godfather stray between d he lives, whole bunch of b ò distract me always, So chief measure hidden by dangerous roads, Bringing flock subordinates to line c boots, and national levels are regretful, Age Let loose distraction tr eat. 47. The fruit pickers are too small. Before the fruit is ripe for maturity, It is the destruction of seeds, It can not know the fruit b.hello 48. The same person who the national tri By rule not fair, did not appreciate how sweet smell Coming from way Secretarial legs. 49. But guys n loud or to fresh fruit Tr Daniel tree when ripe fruit to maturity, is the holder of how germ, Know enjoying wonderful juicy fruit. 50. Likewise, the ruler of the nation By the footsteps of the righteous, the fruits of righteousness and justice, can enjoy the fullness of life . 51. Sultan ruled the stretch san Use water treatment unjust tyranny, must be lost to many herbs DFor the land the result of the part. 52. If the king l murdered crowd liege, Having t anyone born profit wholesale When other income e à decline, Treasure King also runs with gradually. 53. If you harass the crowd you have control over the soldiers, the troops will retreat from that king and the king of all violence. 54. If done wrong, the Holy sage King was later awarded value part, Whether noble causing guilt, also must take exit exam Israel e Ang. 55. If married soldiers kill a king non- oil did not cause sin, The King suffered pain torn because you c Brøndby teammates hell there. 56. To be fair to the people, To be kind to the whole army, To be filled with kindness, To let the sages stay their feet. 57. Such a king, O King, is free of all hatred, Unlike In-Dr, Master, create the reverence among the public. After passing the Dharma to the king, the monk summoned the four princes and instructed them, explaining to them the king's actions, and said, "Ask the king to forgive sins. After persuading the king to forgive them, he said: - Great King, from now on King Do not listen to those who slander or not, do not commit the same violent crimes ; And the princes, please do not betray your father. Thus, he e ã lectures to all royal. At that time, the king said: - Because of these people, I cried to him and the queeTAn, because of listening to them that I committed crimes, I want to execute them all five years . - Please do not say so. - Then I will order to cut their legs . - Please also do not l àm work there. The king said: - Well done. Then the king stripped off all their possessions and humiliated them in several ways: tying their hair in half a knot, shearing them and scattering their dung on them and throwing them out of the water. Also Bodhisattva after staying a few more days to preach king, buttons Daniel King be mindful threads phhe burst back to go l Daniel regions Himalaya practice Kabbalah comes from Zen to, v à throughout life ng Ai Practicing the Four Noble Truths should be reborn into the Brahma.
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The Master terminates the Dharma and says:
- Hey monks, not only now, but also the old days anymore, Tathagata e ã with contemporary beat everyone who place of debate.
Then he was present. Forerunner:
- At that time, n phonemes t à Bar which l à: Purana Kassapa, Makkhali Gosala, Pakudha Kaccana, Ajita Kesa-kambali, Nigantha Nathaputta, tawny dog is Ananda, and mendicant Great Beef main thing l à Ta .END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.19/12/2018.  |
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