Sutra Parinirvana.
OVERALL [2]
This is how [3]:
a time of Buddhism in Mount Yao [4], under the city of Vesuvius, with the monks one thousand two hundred and fifty.
Then King A-bar-country of Ma-piece, together with Vietnam-term disagreement. The king gathered his staff together to discuss:
"Viet Nam-hope you are rich, crowded population, fertile land, and many treasures, so do not submit to me. Let's bring soldiers to conquer the country. "
Among the gentleman of Ma-kiet there is a great spirit named Vu-amnesty belonging to Pham Chi race. King A-bar-world he came to pay homage to the Buddha, inquired to the news, He sat there quietly, walking is not healthy, good day is not good, and said:
"King A-bar-the-mace of the country with the Việt-period has the urge, the king discuss and want to bring troops to fight it, bowed to the Duc [5] "
The great emperor Vu-amnesty par excellence, he gave five hundred carriage, two thousand walk, two thousand riders riding all together to Yuyao mountain. Go to the road adjacent to Vu-amnesty to get off the car. See the Buddha joy, humble color, low cost; The spirit of solemn, modest, Vu-amnesty promptly greeted the ritual and then knelt and said that:
"King A-bar-country Ma-master, sent children to pay respect Buddha, reverently inquire news Did you sit quietly, did you go to good grass, was it better to be virtuous? "
The Buddha replied:
" Very good! The king, the people in the country with him all peace?
Vu-Xa transparency:
"The king with the Vietnam-period has the hitch. The king and the councils discussed, "Because the country is rich, its people are fertile, its land is fertile, and its produce is rich, so it can not be tamed with Ma-chie. So King Ma-kiet wanted to bring troops to attack. Bend the Buddha's teachings to say '. "
Buddha said to the great god:
" In the past, a time we used to travel in Vietnam-period, stop at the temple god god [6], people in that country. wholeheartedly obey the king's orders. Then we talked about the seven rule of water, the road is not dangerous. If one practices, the more flourishing, not worship. "
Dai Vu-estate gods immediately hands me:
" I want to hear seven measures that, and how enforcement like? "
Buddha :
"listen!"
A:
"I would like to teach."
At that time, sage Ananda stood behind the fan for Buddha. Buddha told Ananda sage:
"Do you hear the Vietnamese people-period often together gather, discuss the correct, correct the room to be self-sufficiency?
A:
"I have heard people often gather together to discuss the matter, adjust the room for self-sufficiency."
Buddha said:
"If so, it can not be rotten."
"You have Listen in Vietnam-period, my king often in harmony, loyalty to the responsibility, respect and worship each other [7] reasonable? "
Sir:
" I have heard my king often in harmony with loyalty We respect each other, worship each other. "
"Do you listen to the people of Vietnam together to respect the law, not accept the unworthy things; Does not dare to left of [8]? "
A:
" I heard that people respect the law country does not accept the things not worthy of acceptance; Do not dare to break the law. "
" Do you hear the people of Vietnam-revered respectful ceremony, men and women live separately, big glasses to each other? "
Answer:
" I have heard the people of Vietnam - Actually, men and women live separately, big and small glasses give each other. "
" Do you hear the people of Vietnam grateful for parents, respected chief, always listen to the teachings of the elders? "
A:
"You have heard the pious people of their parents, respect the chief, always listen to the teachings of the elders."
"You have heard the people of Vietnam-time obey the sky, fear demon, glass four seasons upon reasonable? "
they said,
" You have heard that people obey allow water to heaven, follow land allows, fear demon, glass upon the four seasons. "
" You have heard nationals Vietnamese- the religious worship of morality, in the country of the Sa-subject, Arahant [9] or they from four directions to always offer clothing, food, bed and medicine? "
Sir,
" I heard the people worship ethics, in the country there are the Sa-subject, Arhat, or they from four directions to always offer clothes, food, bed lying and curing sick. "
Buddha taught:
"Any country that practices these seven dharmas, it is difficult to make them dangerous."
Vu-amnesty said:
"If the people of Vietnam-practiced a law alone can not be destroyed, let alone Practicing all seven measures. "
Vu-amnesty said:
" Because the water is so overwhelming, I would like to report from. "
Buddha said:
" You should know the time. "
Vu-amnesty from the seat up. Lord Buddha and then leave.
Then the Buddha told Ananda sage, let the monks in Mount Yao know, all gathered in the lecture hall.
A-nan sage immediately summoned all the monks in the lecture hall. The people bowed to the Buddha and sat aside.
The Buddha said:
"Monks! Hear me speak, think smart, accept.
All monks are white:
"We would like to teach."
Buddha taught:
"Monks have seven teachings, the Dharma does not degenerate. What is seven?
"One, often gathered to chant the doctrine, not to be lazy.
"Two, harmony, middle school, teaching each other, reverence, offerings to each other.
"Dad, do not accept unacceptable things; Enjoyment in the deserted places [10].
"Four, to rid the sex, small orderly, treat each other properly.
"Five, to take heart from filial worship the chief, listening to the teachings.
"Six, must worship the legal world, fear of the world, practicing virtue.
"Seven, must follow the Dharma, offering holy, open to the new practice. Those who come to study, must provide clothing, food, bed and medicine for them.
"There are seven can make the Dharma permanent.
"Again, monks have seven things to keep the Dhamma is not rotten. To reflect, practice:
"One, keep calm, not preferred to the dharmas [11].
"Two, keep the sex, do not take care of.
"Dad, keep the patience, there is no dispute.
"Four, keep the peace [12], not to crowded.
"Year, keep the intention, not start the idea.
"Six, keep the mind, meditate, intent.
"Seven, keep the savings, dress casual, take the grass to bed.
"Seven such measures, can make the main principle is permanent.
"Again, this monks, there are seven reverence, the Dharma is not rotten. To meditate, practice:
"One, the Buddha, do smart to cultivate the cult, not rely on where else.
"Two, legal, at the point of faith, not rely on elsewhere.
"Three, the glass they rise, obey the teachings, no where to rely on.
"Four, respect the study, respect the morality, no where else to rely.
"Year, respect for the knowledge, respect for the teaching, no where else to rely.
"Six, respect the pure, no education, no where else to rely.
"Seven, respect meditation, steep practice meditation, quiet, no where else to rely.
"On such seven measures can be the Dhamma can be permanent.
"Again, monks have seven properties [13], making the Dharma do not think rotten, remember smart thinking, practice:
" 1. Have faith, find the right thing is fun.
"2. There must be legal precepts, careful preservation, no offense.
"3. Must be embarrassed, resolved to change the mistake, self-remorse on the wrong has stumbled.
"4. Must have a shame, say, and do the right thing.
"5. Try to learn to understand, reading is not boring.
"6. Must have the wisdom to reach the deep, miraculous.
"7. Must teach the Dharma, do not expect everyone to prostrate.
"Practicing seven such measures, the Dhamma can be permanent.
"Again, monks have seven sense-meaning [14] Dhamma is not rotten, must remember thinking, practice:
" 1. The concept of the mind, the bar is pure, quiet, dispersed.
"2. French interpretation of the idea, pure not sex, leave the mind dispersed.
"3. Effcient mind, pure not sex, discharge dispersion.
"4. Hypocrisy sense, pure not sex, dispel disinterested.
"5. On the direction of the mind, pure not sex, discharge dispersion.
"6. Determination of sense, pure not sex, discharge dispersion.
"7. Positive behavior, pure not sex, discharge dispersion.
"Practicing seven such measures, can make the Dharma permanent position.
"Again, monks have seven things to know [15], the Dharma is long standing, must remember to remember, practice:
"first. To know the Dhamma, for the twelve suttas of the Buddha, to life, read carefully.
"2. To understand the meaning, to the French to open wisdom, understand the core.
"3. Be aware of time, circumstances when to chant, when to go business, when to meditate, where to rest, do not disturb timetable.
"4. Self-knowledge, integrated into the legal path more or less, deep or dry, mature or new practice, determined on a progressive.
"5. Know the moderation, do not greed the good things, have to adjust body, moderation in eating, do not let your body sick.
"6. Know about them. When going to the monks, Pham Chi, saints, soldiers and the mass of the people, must know where to pay respect, where to stand, where to sit, where to stay silent. , where should speak.
"7. Know about people. Take care of the good place, considering the will, the ability of each person, followed by encouraging, leading, making everyone know the holy place of education.
"Practicing seven such measures, can make the Dharma permanent.
"Again, monks have seven thoughts [16], making the Dharma do not rotten, must be smart, the practice:
"first. Remember to think about the Dharma, as the remembrance of parents. Parents give birth to children, worries a whole life, but the Dharma saves people in countless lives, bringing people out of birth and death.
"2. Remember to think about human life, no one is not miserable. Lo think about his wife and children in his family, die and then each one split, reclining, not where to fall ?! If we ourselves are guilty, then we can not save. Know it is impermanent, so remember to think so that the director.
"3. Remember to think about diligence, to make the body, speech, always serious contention is not difficult.
"4. Remember to think of humility, not arrogant, self, must obey the instructions of the wisdom wise, respect the teaching of the past did not hear, because it is compassion only teach.
"5. Remember to think about the delivery of the mind, do not run under six love, should control the three venomous sexual desire, anger, ignorance, do not create misconduct.
"6. Remember to know in the body, the whole thing is unclean, just a cold blood heat, there is nothing to engage ?!
"7. Remember to think about self-reflection. The body looks like dirt, thinking that it could die someday, since the creation of heaven and earth, human life from the past, no one is not dead. The world is like a dream, seeing lovely things, not knowing that it is just a transformation, when the new realization is not clear. Be aware that it is fanciful, do not let your eyes fool.
"Practicing seven such measures, the Dhamma is permanent.
"Again, these monks, there are six legal respects [17] should be clever remember thinking, practice, the Dhamma can be permanent head.
"first. Practicing the body with loving kindness [18]; All of this is done by the harmony of the holy, by the harmony, by the ones who study together, by uniting together without dispute, by building one another and by maintaining one's virtue. 19].
"2. Practice good practice of the mouth [20] that initiates loving kindness.
"3. Practice of the mind, which starts the heart of love.
"4. To receive the clothes, food and drink bowls and other objects in accordance with the law [21] should not be sorry of, conceal.
"5. Keep the precepts, do not violate gender can teach people.
"6. Right understanding to achieve the emancipation [22] to get out of samsara, end suffering, gain ultimate knowledge. This sacramental practice, in all harmony with the saints, by the respect of the peers, the treatment of fellow students, the unity of controversy, the building of one another, the preservation of the virtue [ 23].
"Again, monks have to love all insects, to the identical, ant, also must express the mind. For the death of man should be sad. He is made man, if not knowledge of the director only made the whole weeping, it is not clear when the dead, where the spirit go? Only the enlightened one can know it. The Buddha for everyone to explain clearly in the business. So business can not do not learn, can not not work. In the galaxy there are many, only the Great Buddha. Buddhism is the ultimate. For example, several dozen people shoot at a single target, some hit first, some hit after, shoot continuously without stopping, will definitely hit the target.
"As the streams of water in heaven and earth are constantly flowing, they all go to the sea. Monks are the same, practice non-stop, will achieve liberation.
"Just like the teachings of the Lord Buddha that same respect to each other. Recite the Buddha's teachings; depending on the time to advise each other. The four disciples taught each other. Thus the Buddha's teachings can be lasting.
Now, the Buddha told the sage A-nan go to Ba-inter-phat [24]. Sage immediately obey. The Buddha arranged the bowl, go through the city of the amnesty, halfway through, he suddenly stopped at the king's garden [25]. Buddha told the monks:
"All listen! The practitioner must know the Four Noble Truths. Every man who does not know about the Four Noble Truths should drift forever, passing back and forth in birth, never stopping. So, I want to open the mind for you. What is four? One is the suffering of suffering. That is the truth. The second is suffering from the birth. That is the truth. Third is the cessation of the beginning of suffering. That is the truth. Four is the path leading to the cessation of suffering. That is the foundation [26].
"For suffering without realizing it should drift forever in the path of birth and death. So you have to know about suffering. Suffering is: birth is suffering, aging is suffering, illness is suffering, death is suffering, sadness is sadness, suffering is love, separation is suffering, desire is not achieved suffering. In short, the five warmths are dukkha [27].
"Being aware of such suffering, then it is possible to exclude the beginning is love. This is called the eye [28], until the end of this life there is no longer suffering. Because it is compassion; Dhamma is the path leading to the cessation of suffering; have eyes to see France, legal proof, birth was not finished, the next life is not born. Seeing the instant success of the label, no longer return the path of birth, long road that has permanently terminated. Thus, this monks, also have to know that virtue has eight virtues. What is eight?
"first. The life of the business of the Buddha.
"2. Abandonment, not arguing with the world.
"3. Lifetime does not do the killing, theft, lewd.
"4. Do not be deceived, swear, curse.
"5. Not jealous, greedy, stingy, unbelieving.
"6. Remember to think of impermanence, suffering, no selflessness.
"7. The body in the body is all the unclean, dirty filth.
"8. Do not crave for life, know that finally return to the dust.
"Buddhas of the past are aware of the Four Noble Truths. Future Buddhas also see the Four Noble Truths. Those who engage in love, home, and love of the longevity, riches of the world, finally can not achieve liberation. The mind by the mind. Pure net is achieved. Next, keep the core right, do not commit the five precepts will be born to heaven. Another is religious belief, like learning the business, later can be made. If you want to break the evil realms are hell, livestock, hungry ghosts must be one-pointedly liturgical business.
"Now the Buddha because everyone in the world, freeing them from birth, should open the path. Those who want to learn the right way to think right. "
Buddha with Sage Ananda first to Ba-inter-phat, stopped by a tree [31] outside the city. Pham Chi, lay people heard the Buddha and the disciples come, they are out of the city, want to come to meet and offerings to the Buddha. Some people carry mattresses, some carry mattresses, some carry water and carry lamps and go to the Buddha, bow down and stand aside. The Buddha told Pham Chi, layman:
"Man in the world, desire for pleasure, mind let go, there are five things to lose:
" 1. Self-destructive, property on a decrease.
"2. Self-destructive as harm to the body, lost the director.
"3. Self-liberation so people do not respect, at death must regret.
"4. Self-liberation is blind, causing bad reputation, the world hears.
"5. Self-liberation, when the death of consciousness falls into three evil lines.
"If anyone in the heart, not liberty, there are full of blessings:
" 1. Self control, keep the property on a rising.
"2. Self control, keep it close to the direction.
"3. Self-restraint, preserve the beloved, when death does not regret.
"4. Self-restraint, keep the good reputation, the name, everyone knows.
"5. Self-restraint, preserve when the spirit is born in heaven, the scene of merit.
"Do not let yourself go, there are five good things, always remember to think."
Buddha for everyone to preach, teach them the main way, with the weak law, to make everyone happy. Those who heard the same before the ceremony at Buddha's feet, noise around the three rounds and then back out.
Then the Buddha went to A-guard [32], sitting next to a tree, using psychic magic with the eyes to see the gods in the heavens are sent to protect the gods of this land.
Sage Ananda from sitting meditation stand up, bow to the Buddha and stand aside. The Buddha asked the sage Ananda:
"Who is responsible for the construction of the site of this place in Ba-phat phat?"
Ladies and gentlemen:
"That is the Majesty Vu-amnesty of the building, to prevent the invasion of Vietnam-period. "
Buddha taught:
"Awesome! Really! Vu-amnesty is the new knowledge of such concern. We see the heavenly gods in heaven Dao-profit jointly held this land. The land is protected by the angel, it is safe to go again. Again, this land is in close proximity to the heavens. The god of this land is the Willpower [33] who keeps the country alive and long lasting. Surely this country has more sages, human beings, more than other countries, so it can not be destroyed. This long after, as if want to sabotage must be three reasons: One, fire great. Two, big water. Third, domestic and external conspiracy together can be destructive. "
Vu-amnesty hear the Buddha with the disciples to go here, relied on the dread of the king, prepared five hundred carriage, out of the city to the audience, offerings to the Buddha. When arriving, Vu-amnesty get off the car, walk into the door of the garden, see the joy of joy, humble color, worthy, respected temperament, Vu-amnesty promptly greeted ritual and standing aside. The Buddha taught the Dharma to him, the path of education, along with many weak measures. Mr. Vu-Xa joy, he moved from the seat that said:
"I want to offer a small meal [34], bowed to him and the Saints condescending."
Buddha immediately silent acceptance.
He stood up bowing Buddha, noise around three rounds and then return. The spirit returned home, throughout the night to buy a good food, delicious food, modifications to the room, inside seats. In the early morning, he went to the Buddha:
"Sanskrit finished preparation, bowed to the Buddha to know."
Buddha immediately put on the bowl, with the disciples to go to the Vu-amnesty. He sat higher up front of the crowd. Vu-amnesty himself hand-held food and chopped food into the bowl of the Buddha. When eating handwashing finished, he stood up white Buddha:
"You have created the merit of this, leaned forward Buddha to pray for the people and all God people in this country has always been peaceful."
Buddha to pray :
"The Buddha is happy with you. For the gods and the gods, he led the people in the country. Those who give food to the Buddha and monks increase, praise the Dharma, receiving the teachings of wisdom, worship business, we all vow to them: 'Worship is worth knowing, worth worshiping worship , widely alms, and loving the same throughout, with compassion, mercy, hope for everyone usually blessed advantage, see the right path '. "
Dai Vu-estate gods rejoice. The Buddha taught:
"He is in this life, but the virtue, but thanks to this virtue, later is certainly freed. If anyone offering offerings to the Buddha, with the good sages of the world, thanks Sa-subjects, volunteering, the lifetime benefit.
"Should know, if you want to do mandarin or just lay people, should not have greed, should not have luxury, should not be arrogant heart, should not have psychic tyranny, should not have craving heart . Leave this five years later will not regret your mistakes, die born in heaven, except sin in the evil.
Buddha finished, from the seat up, out the door into the East. Vu-Xa called the servant:
"Call the city gate is Cu-talk [35], wharf He passed through the so-called Cu-talk [36].
At that time, the people had a big boat, some boat people, some bamboo rafts, some people use wooden rafts to cross the river very crowded. The Buddha sat in thought thinking: 'Once upon a time, when we have not become a Buddha, we want to pass here, we go on wooden rafts countless times. Now I have liberated it, no longer use that wooden raft, also discouraged practitioners from that. Buddha, said himself chanting:
Buddha is a sea lion,
France is the bridge to the river;
Is the Mahayana car,
All the heavens.
Is also the liberation, the
shore of the Buddha;
Cause all disciples,
liberation reached Nirvana [37].
Then the Buddha told the sage An Nan:
"All go to hamlet Question-benefit [38].
Virtuous obedience to go. Arriving, sitting under a tree, the Buddha told the monks:
"All listen. Let's live the legal world, pure concentration should mind thoughts, should practice to promote wisdom. These three things [39] once the practice is complete [40] buzzing, away from the defilement of illiteracy si; It is called formal education to overcome the scourge of sex [41], so by self-help that release, by the one that knows that "the birth was finished, the calm life has stood still, what to do "[42], because of its gentleness, it does not argue with the world. To know about the world, to take care of themselves, so in the quiet that the mind inside, the mind is light, the three structures have been deducted, immediately achieved the director, the mind is no longer travel entangled entangled. Like the king is the owner of all nations. Monks have the capacity to self-thinking, see the whole scene is the heart of the owner. "
The Buddha and the god Ananda go to the neighborhood Hy [43] stop by the tree Kien-period [44] near the river. The disciples went into the alms, bathed and returned to pay homage to the Buddha and said:
"This country is plague that many people die. This morning we all heard the faithful such as: Huyen Dam, the first, the first, or Chan, Thuc Luong, Khoai Hien, Ba Tong, Kiem Doc, Duc Khai, Pure Land, all ten died. [45], who are dead then the consciousness will go? "
Buddha told the monks:
"These ten people have left the natural consciousness, born in the eighteen heavenly realms [46], into the Noble Truth, no longer being born again to receive dharma. Besides, the dead in this country, not only that. The Buddha observes that five hundred believers, all as Nan-subject ... have separated from the three defilements, the best of the five [47], death is born on the status of Non-refund on the upper Ne-complete there.
"There are three hundred faithful, with the exception of three [48], no longer sex, rage, si [49], promoted to the Qin Hybrid, [50] after the lower back to the world, then will see be the bottom of suffering.
"There are five hundred believers, have been four hyungs [51], have finished all three three, the fruit port [52], away from the three realms [53], born in the heaven or human time, no more than seven times, immediately achieved the direct application of feet [54]. "
Then the Buddha told the monks:
"You talk about their death like that is disturbed me! But I was Buddha, so no longer accept it, nor fear. What a miracle! Birthdays are always available.
"The Buddhas appear, although called birth in the world, but there is no Dharma nature still so [55]. Why? Tathagata has a legal status, so nothing does not know. It is clear about this birth, presentation, so called Dieu. Do this one should have this, because this one should not the other, because this is the birth of the other, because this kill should kill the other. Why?
"Because the desire to start ignorance ignorance, coast has ignorance, has the source of consciousness, charm has the name, color coast, the coast has come into contact with, There are charms, charms, and conditions of birth, death, sorrow, grief, resentment, and suffering. Being the source of birth and death, it will rotate like a wheel, the operation never stops. Do si ignorance [57] should have birth. For example, to make ignorance no longer traces, ignorance, ie ignorance has killed the killing, the killing should be killed, the killing should kill the kill, the kill should kill, , to kill should kill, to kill, to kill, to kill, to kill, to kill, to kill, to kill, to kill, so kill old, sad, sad,
"So I said before, the delusion is born, the wisdom of the director so no longer birth and death. Reflect on it, to restrain your mind not to fall into the path of birth and death again.
"Again, if you want to close to the director should have four happy [58], must smart thinking, practice:
1. Buddha recitation, joyous thoughts, do not let go [59].
2. Mindfulness, idea of joy, not ripping.
3. Mindful of them, the idea of joy, not dissolve.
4. Mindfulness, the idea of joy, not ripping.
"Mindfulness of these four blessings, always full, self-evident, expectation of the right path, slamming for liberation, can certainly exclude the three evil lines are hell, animal and spirit, [60] The port, not to be beaten in the evil realms, only born in the heavens, not more than seven times, is free from all suffering.
Đức Phật bảo hiền giả A-nan đi đến nước Duy-da-ly[61]. Hiền giả liền vâng lời cùng đi. Đức Phật vào thành Câu-lợi-lịch[62], rồi dừng chân trong vườn xoài của kỹ nữ[63] ở ngoài thành. Nại nữ[64] nghe đức Phật cùng các đệ tử từ nước Việt-kỳ đến, liền sửa soạn xe cộ, y phục, cùng năm trăm nữ đệ tử đồng ra khỏi thành, đi đến vườn xoài muốn được gặp và lễ bái. Đức Phật từ xa trông thấy năm trăm người nữ đến, liền bảo các Tỳ-kheo là: ‘Khi thấy họ tất cả đều phải thu nhiếp tâm ý, nội quán, phải tự giữ đoan nghiêm tâm. Những y phục cùng trang sức của họ giống như cái bình vẽ, tuy bên ngoài màu sắc đẹp đẽ, nhưng bên trong toàn chứa những thứ dơ nhớp hôi thối. Nên biết các người con gái đẹp đều là những cái bình vẽ vừa nói. Người hành đạo thì không nên để chúng mê hoặc, cho nên phải tích cực chế ngự[65], tập trung tư duy[66] và phân biệt[67]. Nàng Nại nữ này đến đây cũng là để nghe ta chỉ dạy.
"Sao called to actively control? If the evil law was born, it must be deleted immediately, diligent implementation, self-sustaining mind for serious. If the evil is not born, do not give birth, diligent implementation, self-collection mind for serious mind. If it is not healthy birth, then it is born, diligent performance, self-sustaining mind for serious. If the law has been born, do not forget, make it always grow, diligent performance, keep your mind for serious. That's what to do. It is cut off severely, the body is broken, do not follow the heart to do evil. It is called resolutely restrained mind.
"Sao called concentration thinking? Body contemplation on the body [68], body contemplation on the external body; the outside of the body, the concept of discrimination, the deduction, not distracted [69]. Feel the feeling on the inside [70]; life on the outside feeling, life on the external life, mindfulness separate paragraphs, not distracted. Please meditate on the inner [71], mind on the outside, mind on the mind outside, thoughts separate the paragraph, mind not distracted. Take care of the internal law, the law on foreign affairs; French law, the concept of discrimination, the deduction, mind not distracted. That is called lichen.
"Sao called the distinction [72]? Know what to do; case should not do. Depending on the case of the feet that separate practice, that is called discrimination.
"Anyone who can actively dominate, concentrate on thinking, and distinguish it from being powerful, not only the powerful healers are the ones who have the strength. If one can give up evil as good, then call it the one with the ultimate power.
"Since I have prayed for the Buddha to this day, I have fought with my mind [73] in countless lifetimes, thanks to not listening to the mind, so now I have achieved the Buddha in the world, and also rest . Your mind has long been in the impurity, to rise up, to clear the mind to escape the suffering. If you see the women come, as my teachings. "
Then came Nude women, reverently bowed to the Buddha and stood aside. Buddha asked:
"Now, the woman you like?"
Sir:
"We have been enjoying the great virtue of the Buddha, heard the teachings make fools awake, early evening always self-hearted not dare to have evil mind.
The Buddha said to women:
" Those who love sexual misconduct, there are five things harm:
1. Many hours are not good.
2. Watched by the king.
3. Emotional fear, there are many doubts.
4. Death is dying in hell.
5. Sin in the hell out of the body must be born. All that is due to sex, to self-eradicate sex.
"Those who do not commit adultery, there are five things that make merit to grow:
1. Many people praise.
2. Do not be afraid to let water track.
3. Body is secure.
4. When death is born in the sky.
5. Ne-complete refinement.
"Therefore, he himself must be tired of the calamities of sexuality. Noble woman's disease, lunar impure, always bound, bound, beat, not free. If receiving, practice the law can be achieved as pure Buddhism. "
Buddha sermon, said many weak law for women complain. She is very happy, from the seat up, kneeling, white Buddha:
"I want to display the food and drink hearty, bowed to the Buddha with the same holy god show the god damned."
The Buddha silently accepted. Female obediently walked back and forth. Not long ago, the noble families in Duy-da-ly, having the Lying [74], heard the Buddha and the disciples arrived, seven miles away, they immediately obey the king's dignity, corrected type four color cars, go to, want to hear the Buddha. In the Lying Horses have green horse, green car, blue shirt, green leaf, blue flag, mandarins are blue. There are people riding yellow horses, gold cars, yellow gold, yellow gold, yellow flag, the mandarins are yellow. There are people riding red horses, red cars, red shirts, red noses, red flag, the mandarins are red. Someone riding a white horse, white car, white clothes, white coat, white flag, the mandarins are white.
The Buddha saw the carriage, the horse and thousands of people crowded the road to go, immediately told the monks:
"You want to see the prosperity in the garden of God [75] in the heaven of Dao-profit how the people here are the same, no different."
The parachute came to get off the car. In the mango garden worship Buddha finished, sit aside. The Buddha preacher, teaching, only the weak law people hear. There is a man named Tinh Ky [76], from the seat to get up, repair clothes, toward the Buddha himself presented:
"When listening to the merits of the Buddha, great horn, heaven, Who is not admired, admired. I often in his place, early evening always respected, re-educated in the path of pure, so dare not pay attention. "
Buddha Bao Sim Ky:
"Gentle people in the galaxy know the Buddha. Whenever the Buddha was blessed, he was born to the heavens, not to fall into the evil way. "
Then, the Buddha said the verse praised the Buddha:
Glass meets the French king
,
Buddha is omniscient,
List referred to as mountain snow,
as flowers clean, comfortable,
as near incense rejoice,
watching his body is not tired,
Shining like a full moon,
Tri Buddha really high magic,
Light radiates not bit the dust,
Please keep the faith,
self-refuge Tam-religious.
At this time, the crowds were sitting around with five hundred false heads to take off their precious robes to give Tinh Ky. Shakyamuni took the precious robes that came before the Buddha, white:
"Those who the landlord is heard preaching about the meditation of the Buddha should be very happy, together, they provide five hundred robes this valuable offer to donate Buddha, desire mercy that received."
Germany The Buddha immediately said:
"The genie should know! The Buddha is the Tathagata, Chi legs, the right eye, the virtue, the Sun, the world, the Grand Master, the Dharma natural enlightenment, Buddha, They, appear in the world, there are five natural It is hard to get. What is the year:
1. Buddhism appears everywhere, including the Thich, Pham Vuong, Sa-subject, Pham Chi, dragon, god, king; using natural wisdom, showing the attainment of the world, opening, teaching the truth, the preface is good, the middle words, the last words are good, full of essential meaning, pure , finally. All are clearly expressed. That is natural natural hard to get the first.
2. Buddha speaks business for all objects, listeners are happy, informative, reciting, making the body, mouth, mind is strictly obeyed by the right. It is natural to have second nature.
3. People everywhere hear the Buddha's teachings, the mind is opened up, the deeper the thought, the wisdom reached wisdom. That is natural natural hard to get Tuesday.
4. People listen to the instructions of the Buddha, many of them respect, do, thanks to escape the three realms of evil, born in heaven, people, gain great benefits. It is natural to have four.
5. People have heard the teachings of the Buddha, profound knowledge of the Buddha, understand the source, the cause of birth and death, the exception of education, are liberated. The first effort was to achieve the results, the second effort was the result of the second, the third effort was the result of the fourth quarter, the fourth effort was the port results. That is not the fifth natural law.
"The human person for the Buddha must have the heart to repay even if it is a little good blessing also achieved great blessing, never in vain. So, for this, Charge yourself, try to learn by yourself to achieve that. "
The Buddha said so, the Lying from the seat to stand up, repairing clothes, hand said,
"We want to also bring the Buddha and the congregation, but women have invited before, hoping that Later we will be invited to the Buddha. Now we have many things to return, so we would like to report from. "
Buddha taught:
" Should know the time. "
At that time, the reverend reverently bowed to the Buddha, noise around the three rounds and then out. go.
Women noodles during the night preparing special dishes, room decoration, morning arrangement of seats, lying down, and then go to the Buddha:
"Sanskrit finished, the saint knows the time."
The Buddha and his disciples went to the Women's Prison. He sat high seats in front of the masses, nude women hand-picking, offerings. After finishing the meal, wash the hands of women and then take a small seat in front of the Buddha, want to ask the French.
The Buddha said:
"My life thanks to alms, afterwards there is no resentment, much praise, a good many, many people loved. Human beings are not stingy, take the humanity of the mind, so as not to be infected, be safe, be born in the heavens, together with all peace with the gods. "
Buddha for women talk, instruction Weaknesses, making them all happy.
Buddha told sage A-nan go to Truc village [77], stopping next to the forest, north of the city. That year Truc-village was hungry, rice paddy was scarce. Buddha told the monks:
"At present, hunger is here, begging for alms, they should go to the villages of Duy-da and Vietnam, perhaps where rice paddy is more plentiful. Listen to the instructions and do it. "
Buddha said:
" Monks! Know the law to self-control the mind, good things do not happy, the evil is not sad, eating is to feed the body, do not greed for taste, crave for taste. Due to desire craving for life should never end.
"The know how to maintain the body, self-control can achieve concentration."
Buddha lectures to the monks listening, only the weak law, making them all excited. They bowed and retired.
The monks divide to the neighboring areas, the Buddha and sage A-nan go to the Vesic [78]. At this time, the Buddha was sick, body aches. The Buddha thought: 'I am seriously ill now, but the disciples are not here, let us all return, and we will enter Nebuchadnezzar. Then we should use the effort to cure this disease, by introducing the discipline of not thinking about ideas. [79] He immediately by the so-soot [80] so that [81] thought, introduction to not meditate on the idea. By this patience mind that is free.
Sage Ananda from another tree stand up to the Buddha; bowing finished, stand aside, inquire about the illness of the Buddha is remission.
Sun worshipers say:
"Hearing the Blessed Sacrament was sick, I was so worried and afraid. Is not the Buddha wish to enter Nirvana? Worship the Sun have taught only the disciples. "
Buddha told Ananda sage:
"Have you ever separated from them? We are always in the monks. The things that need to be taught are always followed by the Sangha. You should be diligent in business to do. Now we have a painful body, we immediately thought about the subject not to meditate ideas, not attached to the disease, try to endure to stop the pain. Hey Ananda! What I have taught in the outside is full. Buddha is a magus, never missed anything. Things to do, you yourself are clearly aware. Now I am old, age eighty, like the old car, no longer solid. I have said: Birth and death at any time, there is nothing that has no birth without end. There is a heavenly realm named Imaginary-enter [82], life expectancy to eighty-four thousand thousand lives, in the end must also die. So the Buddha said economic business for many people, to point out the great road is Ne-complete, except the root of birth and death. Now we have the body, take the body as a lamp [83] to the body as a refuge; Taking the light as a lamp, so that France is a refuge.
"Sao called the lamp? What is self-refuge? It is dedicated to the four littles [84]. One, contemplative mind. Second, the thinking of life. Three, thinking mind. Four, contemplative mind, need, specialized, mind not distracted [85]. It is called taking all the teachings as a light, as a refuge for yourself. I should say this again. If you want to understand the diligent practice practice in the world, outside, always achieve. As the self-relying on the teachings, understand the Buddha's teachings are the descendants of the Tathagata.
"Now I have left the throne of turning kingship, because all beings that make the enlightened, specialized level to escape from life and death in the three realms. You should also take care of yourself to remove suffering. "
Then the summer residence [86] rainy season, after sewing, repairing the dress finished, the Buddha told sage Ananda go to Duy-da-ly. Sage obedience, stop at the Viennese Restaurant [87], alms finished, washing dishes, bathing, he again with sage Ananda to the level of mental disability [88]. The Buddha said,
"A-nan! Duy-da-ly water is peaceful. Viet-period is also peaceful. Now in this galaxy there are sixteen great countries, all of which are peaceful. Song Hy-intercourse [89], creating a lot of gold net, the realm-match-like paintings have five colors. Man in the long life is happy. If the monks, monks and nuns know four gods, then can eliminate all suffering, practice many, often remember not forget, if desired, can achieve immortality, not only in one life
"Thus, Ānanda, four-sufficient spirit of Buddhism practiced in a long time, specializing in concept not forget, discretion Tathagata can extend the life than a life also."
Buddha said This comes second, third.
Then the mind of the sage A-nan as sunken where, ghost obscure, dim unclear, so silent not answer.
The Buddha said,
"A-nan! Come under a tree that calmly thinking. Sage immediately follow the teachings to go to the tree, sit. At this Ma Ba-week [90] came to say:
"Buddha should go to Bat-nê-complete. The teaching is complete, so it can kill. In the past, the Buddha of the river-water park-save [91], teaching the elderly [92].
"I am the Buddha, although I am free, but do not live long. So now is not the right time, the work of chemistry has been completed, may Bat-nê-complete it. "
Buddha told Ba-week:
" The reason that we have not passed yet is to wait. Monks and nuns of us are full of wisdom to inherit the Dharma encouragement of those who have not come to the direction of liberation and make it easier for the monks to learn. And also because waiting for the bar, faithful women have full intellectual property to contribute inheritance, gender. Ai integration is not integrated, the legal life is achieved. Thus, this three-week! We have to wait for the four disciples to achieve the magic of the teachings, teaching each other, opening up to the confused beings, making the cultivators learn. So far, we have not yet passed. "
Ma said:
"Enough is enough, time is over."
Buddha said:
"You silent! Not soon, after three months, Tathagata will enter Ne-complete. "
Pleasant Ma, happy to leave. Buddha sitting straight, enter the self-thinking, in the three-do not lie on the network, leaving the left life. At that moment, the great earthquake; the clear sky, the light of the Buddha soi across the ten directions, gods, gods appear out of nowhere. The Buddha said, self-shelf:
In the immeasurable
volition of today, I have to be micro,
Near the need of chemistry,
I have been around.
A-nan sage in panic, hair straighten up, hurry to step to the Buddha, bowed finished, standing aside, said:
"Strange, White World! The earthquake is so due to what coast? "
Buddha told sage Ananda:
" Dai earth in the earth shock when there are eight causes. What is eight? "
1. Throughout the galaxy, the land on the water, the water on the wind, the head on the air. Nowhere, the great winds sometimes emerge, causing great waters to be disturbed, so the whole of the earth is shaken. That is the first cause.
2. At one point Sa-subject enlightened, or magical god, great virtue, want to show their magic force should hand pressed to the ground, immediately the earthquake was shaken. That is the second reason.
3. Or as the new Bodhisattva from the fourth heaven lowered, entered the mother's womb, is wise wisdom wise, want to show the great direction to teach, open to the delusions, Miracles shake the earth and heaven, causing the Brahma, Sakyamuni, Ma, Sa-subject, Pham Chi, all see the light. That is the third reason.
4. At the Bodhisattva out of maternity, his virtue to the gods, the sky is now clear without a cloud cover, magic aura shining everywhere, causing great earthquake. That is the fourth reason.
5. When the Bodhisattva reached the supreme virtue, attained the Buddha, making the great earthquake trembling, gods four directions are praised the title of Buddha. That is the fifth reason.
6. At the Buddha, where the first conference, three times the rotation of the sky, people understand that is the Bodhisattva has achieved great direction, radiance radiated throughout, then the whole earth tremble . That is the sixth reason.
7. The career of the Buddha is about to complete, want to give up life, do not live in the network, then launch a great aura, as the message to heaven knows the same, to the great earthquake. That's the seventh dimension.
8. Buddha is the state, at the end of the body, enter the Bat-nê-complete, radiant lighting where, angels are coming, making the great earthquake. That is the eighth reason. "
Religion A-nan said,
" Now the Buddha has renounced his life? "
Buddha replied:
" I have let go. "
A-nan said:
"In the past, when I heard the Buddha said, 'If there are disciples who know the four gods, practice many times, specializing not forget, depending on their wishes, can live to a better life. But the mighty virtue of the Buddha is much more victorious, so why not extend his life? "
Buddha told Ananda:
" Now your words, is not it wrong? I have told you about the four gods until two or three times, but then you are still silent, are immersed in ignorance, mind is not clear, ghost is obscured, now ask again! So the words of the Buddha said can go against?
A-nan said:
"Can not be."
"So, this Ananda! Those who do not know when to speak out and then can go back, but I do not like that. "
Ananda tears, said:
"The Buddha is about to enter Nirvana so hurry! The eyes of the world suddenly turned off, so that soon the world !. "
Buddha told Ananda sage:
" Call the monks are traveled in Duy-da-ly return crowded enough here. "
Ton Immediately obey the call, all the monks returned to gather in the lecture hall, reverently bowed to Buddha and stood aside.
Buddha told the monks:
"The world is impermanent, unstable, all will be dispersed. Stay in that impermanence, so that the mind roaming is only self-only. What kind of meeting is durable? Heaven and mountain, Tu-di Mountain also have to collapse, let alone human, things that want to survive! Suicidal sorrow, just boring. After three months, Buddha will enter Nirvana, not to be strange, do not have sorrow. Besides all past, present and future Buddhas, they are accomplished by dharma. Sutras, if they exist, should try their best, diligently try to study, keep the mind pure, all freed. The love of the mind ceases to exist, it does not die, nor does it return to birth no longer have to rotate in the way to leave this body, the other body. The year of warmth was eliminated, then no disaster disaster, thirst, cold, hot, sorrow suffering again.
"People know how to keep the right mind, the gods in heaven are all happy for him. Please keep the mind, which is always mastered, self-control, do not follow the mind. Action of mind, nothing is not done. Enlightened by the mind. Mind making heaven, mind making people, mind making demons. Animals, hell are also created by the mind. From the creation of the mind that produces the dhamma, the mind makes the consciousness, the mind makes the mind, the mind enters the mind. It is the leader. Discipline makes onions, onions make network [93]. Sage or stupid by doing. Feeling or not even from the network. Three things are the head, the head, and the net. To do good or bad, the body must receive life. You do not do good, I do not change. You do not do good, father also did not change. To do good, be blessed yourself, do evil yourself to take the disaster. Now the Buddha is revered by the gods that come out. So you have to get the right mind to do the exercises. Only practitioners according to the Dharma, this life is calm [94], this life is secure. So be smart life, reciting the business, world, silent mind thinking, our pure teachings can be long lasting, to show compassion mercy save the suffering of the world, Lead the gods and people to achieve peace.
"The monks should know, what is the Dharma? There are four lords, four thoughts, four gods, four meditation, five bases, five forces, seven sense and eight Taoist [95]. According to what has been received that practice can be achieved liberation, making the Dharma do not rot.
"Sao called four lice? Being mindful of the whole body; full body; The whole body on the external body, distinctive, specialized concept, except the mind dull ignorance. Consciousness, life and French are the same as above.
"Sao called four ideas? As the evil has been born, it should be removed, corrected by the direction of diligence, self-collection of mental mind. Unruly evil law, do not let up, correct the nature of the effort to collect the mind of the radical mind. Good deed is not to make the birth, correct nature in the direction of diligence, to collect the mind itself radical mind. Good deeds have been born, do not forget, make constant growth, diligence makes mind the radical.
"Sao called four gods? It is the thought of sexual desire to destroy the actions, full of mindfulness [96]. He is not evil, do not take, do not keep quiet. Intuition, determination, determination, [97], are the same as said.
"Why are you calling four meditations? It is abstinence, evil legal, only mere thought, only onions [98], peaceful peace [99] peace meditation first. Mindfulness, action has been eliminated, inside keep the same mind, solace in the calm [100], the second meditation. Mindfulness observation, not sexual, mind, body, distinct, clearly see, third meditation. Exhausted suffering, happy, no longer thinking of sadness, the mind has been purified, the fourth meditation [101].
"Sao called the base?
1. Faith, the intention of four happy [102].
Step by step, promote the four ideas.
3. Mindfulness of the concept of four solitary.
4. Determining, thinking about four meditation.
5. Tri base, see the four feet.
"Sao called five forces?
1. Credit, the joy of not harm.
2. Efforts, often self-control.
3. Recognize the force, be the only mind.
4. Power, meditation not disorder.
5. The force, use the self to achieve.
"Sao is called seven sense? Mindfulness of mind, Diligent sense, The sense of joy, The direction of sense, The sense of mind, The sense of action. "
" Why call the eight? Right Understanding, Right Chief, Right Speech, Right Action, Right Livelihood, Right Mindfulness, Pure Right, Right Concentration. It is pure Dharma to escape the world.
At that time, the Buddha told sage A-nan copper to hamlet Question-benefit [103]. sage obey along. Buddha likes Duy-da; passing this country, when out of the gate, He turned to the right, looking at the gate laughing. A-nan sage immediately corrected the costume, pillow side touching the ground, knelt kneeling:
"Since I have been serving the Buddha for more than twenty years, I have never seen the Buddha do anything without reason. So his turn to look at the city gate laughing is due to what conditions? "
Buddha replied:
" Yes, yes. Hey Ananda! The Buddha's practice is never turned around in a cheerful way. This is the last time we looked into Duy-da-ly, so I looked and laughed. "
Then, the Buddha himself said all proceedings:
this is the last time,
I watch Duy-da-ly,
I'm going to Niet- table,
no longer reborn.
Another monks also praised him with the following chanting:
Buddha told the last one, the
body from here,
If the mind forever,
How can see the Buddha?
The Buddha together Sage A-nan to Question-benefit, stop in the forest north side. The Buddha told the monks:
"Keep the pure precepts, should mind thinking, should promote wisdom. Whoever holds the precepts has the will, wisdom, great virtue, great reputation [104], permanently away from the sex, anger, ignorance, can achieve direct results feet. If you want the present life to achieve the right foot, try to liberate yourself, causing: the birth has ended, has settled peace, has done the hospital to do, yourself know that the body is no longer [105]. "
Buddha told the sage A-nan go to the Kien-maintenance [106], where to sit next to the tree in the north. He told the monks:
"Keep the pure, thinking mind, to open up wisdom. The pure preceptor does not follow three states [107]; the mind is not focused on the mind; The person who has developed the wisdom then leaves the craving, acts without obstacles. The great virtue, the sound of far away, left the three defilements [108], finally achieved the application feet. If you want the present life to achieve the right foot, then try to liberate yourself, causing: the birth has ended, have settled peace, have done what you do, yourself know that this body will not life is longer. "
The Buddha together with the sage A-nan through the hamlet Yem-Chom and hamlet-out, kim Tho-hamlet, Hoa-town hamlet, back to Thien-Tinh village [109], where he also for the disciples Say these three basic things: Keep the precepts, meditate, and develop wisdom. Keeping these three things is virtuous, good sound resounding, eliminate sex, anger, si. That's called the true liberation.
"There are precepts, the mind has been achieved, the wisdom is clear. As dyed sheets clean the color will be beautiful. Whoever has these three minds is easy to attain. Only a solace of liberation, so that birth has ended, have settled peace, work done, know yourself that the body will not live longer. If one does not practice full-Qi-Hue, but want to escape birth and death in the world is very difficult.
"If there are all three of them, the mind open itself, sit thinking clearly see the five lines: Heaven, Human, Hell, Animal, Dwarf [110]; Know what to think in the mind of beings [111]. For pure water, gravel sand at the bottom of the blue, yellow, white, black are all. Enlightened by the pure mind so that all objects are aware reach. If anyone wants to achieve enlightenment, then make your mind pure. As dirty water, turbidity does not see anything. If the mind is not pure, it can not be liberated from the world [112].
"What he sees and discovers is that the disciple should practice. Master can not practice on behalf of the disciples, so keep on thinking the right foot. If someone is right, then immediately. The Buddha achieved peace in pure Dharma. "
The Buddha told the sage A-nan go to Phu-dien [113], sitting next to the tree in the north. At the late afternoon, sage Ananda from meditation seat stood up, before the Buddha bowed hands and said,
"I really want to know the great earthquake triggered by a number of reasons?"
Buddha told Hien author:
"There are three reasons:
1. Land rely on water, leaning on the wind, the wind shifting out of nowhere. When the great winds emerge causing water to shake, water vibration makes the great earthquake.
2. Sa-subject enlightened and magic angel, want to show the touch so the great earthquake.
3. By the power of the Buddha. From the Buddha to the present, before and after the earthquake were shaken. Three thousand suns of the moon, twelve thousand of heaven and earth are touching, most of heaven, people, spirits are opened. [114] "
sage A-nan praised:
" Wonderful! Nobody equals the Buddha! He uses natural dharmas without being touched, shaken. Ultimate German, the ultimate director, tapped like that. "
Buddha taught:
"Right! Yes, this A-nan! The virtue of the Buddha's greatness, because of the accumulation of merit from countless lives, serving the legal healings, self-cultivation of the Buddha, there are legal nature of magic so. He is all know, see all, nothing is not integration, nothing is not sensible. Remember that in the past I used compassion for hundreds of thousands of people in the world of kings, the soldiers all meet together to educate, depending on their appearance that I comfort, say Dhamma, education and all around them to achieve good. This is the moral incarnation, in all eight directions [115], depending on the voice, dress and customs of that country, know what they do, know what business I gave lectures to put them into the path. For those who love the meaning of words, we present clear, easy-to-understand teachings. For those who understand morality, I speak about the essentials to make their will stronger. Then I go. The kings, the princes do not know who I am, then they wholeheartedly, reverently obey the teachings of the law. That is the pure natural beauty of the Buddha.
"Again, this A-nan! We have the power of Buddhism, integrate all over the place to embody the teachings, use the Buddha's majesty to go to Sa-subject, as a teacher, then import them Pham, re-enter them, also as different academic groups. Depending on their style of dress, their language and their language, I teach them the dharma, making them all accomplished, exemplifying them, and disappearing. They listen to My teachings without knowing who I am. That is the natural law of the Buddha.
"I also entered the heaven is the fourth heaven, the second heaven is Dao-interest, the third heaven is Diem heaven, fourth heaven is the art, fifth heaven is Real, heaven The sixth is the silent evangel [116], around the Ma plane.
"Back to the seventh heaven is the Brahma, the eighth heaven is Pham them, the ninth heaven is Pham, the tenth heaven is Pham, the eleventh heaven is the Thirteen, heaven is twelfth Aquarius, Thirteenth Heaven is immeasurable, Heaven is the Fourteenth Heaven is Mercury, heaven is fifteenth Heaven, heaven is sixteenth Heaven is the net, seventh heaven is clear, The eighteenth heaven is the Miracle, heaven is nineteenth is magical, heaven is the twentieth is Phuc Duc, twenty realms is pure Italian, twenty second heaven is special, second heaven Thirteen, the heaven is the twenty-fourth is unconditional [117]. All of them I go around, meet hundreds of thousands of people, manifested by the face of the gods to meet them together. Those who love the pure, I talk about their purity, If we reach the point of view, then we should go wide. With a good man, I leave them in the path. Who knows about the French law of instant communication important. I admit, led, fast-assimilated, prompting them to complete the religion then disappear, but the gods do not know who I am. That is the natural law of the Buddha.
"Because the four heavens above are not in form, sound, so the Buddha did not come. It is the twenty-fifth heaven is not lent, twenty-sixth heaven is wisdom, twenty-seven heaven is the use of wisdom, and twenty-eight heaven is the idea of entering [118] .
"So, this A-nan! The virtue of the Buddha is vast, no one is not Buddhist blessed, but very difficult to meet. The Buddha appeared in the world as a flower-ba-la [119] timely bloom. Buddha sermon is hard to hear; Have heard the Dharma should be received, held.
"How is the household? After we kill, if there are monks said:
"I see Buddha, I received this law, this law, this instruction from his mouth said. But his words are not close to the Sutra is the fault of the French damage. So bring the teachings in business, where the law saw to know to explain to the other monk. If these words do not match the business, law, comparison, then recommend: 'Sage listen to this! The Buddha did not say this. Master was not right to be wrong with the idea of legal, not legal, not the law, not the same as the Buddha. You should know that to leave '. "
If there are monks said:
"I was there, to take refuge in them, there is dhamma, I direct this law, this law, these teachings. But if his words are not close to the scriptures, damaging the Dharma, then bring the teachings of the law to explain to him. If these words do not fit the teachings of the business, the law should advise: 'Hey, listen, listen! The monks know the law, but what he said is not the dhamma, the precepts. He received misleading, not with the meaning of business, legal. This is not the same as the Buddha's teachings, so you should know that and leave '. "
If there are monks said:
"I personally follow the senior elders heard from the mouth of this talk about this law, this teaching. But the words are said that the teaching is not close to the classics, harm the Dharma; Please bring the teachings in business to explain to him. If these words do not fit with the meaning of business law should advise: 'Hey Sage, listen! Senior elders who know the law, but what he said is not a teaching, precepts. He has misconduct, not in accordance with business, contrary to the law, not as the Buddha taught; Should know that and leave '. "
If the monks said:
"I was close to the talents, high intelligence, intelligence, blessing, revered many people, from them the teachings of the business, this law. But the words of the other do not close to the business of damaging the Dharma; Should bring the meaning of the teachings in business to explain to him. If these words do not fit the meaning of business, anti-fruit led to controversy, should advise him: 'Listen to the sage! The wise sages are high intelligent knowledge of the law. These are not the doctrines of the law. You have misled this is not consistent with the business, the opposite of the meaning of teaching, not as the Buddha taught; You should know that and leave '. "
Again, this A-nan! If someone says:
"I received the teachings of the Buddha. But the words are wrong, not with the French economy. Or someone said: 'I used to rely on them, should be served such a teaching.' But the other's words are wrong, not with the Dharma. Or someone said, 'My mouth hears this from the elders.' But that statement is wrong, not with the French economy. Or say: 'I take this word from the talented, high intelligence, great mind, blessing thick. But the words are wrong, not with the French economy; Raise the teachings of the Buddha to explain to those who understand, make them integrate and understand the correct rules. By clarifying the teachings of the law of the Buddha that they are operating, the elders clearly see, the masters are known, the good sage received rightly. As the law teaches is not controversial,
"Ananda, or four dark things [120] harm the dharma, to know the difference, to eliminate evil things, to maintain the four righteous thoughts [121]. That is called life, maintenance of the French. If one does not obey the business world, then monks should expel the person out. The bad grass, if not removed, will harm the good germination. Disciples do not harm our Dhamma. Let's review the book, do not leave after the Buddha's death and then no one inherited the teachings.
"In life if there is the Satan to practice the world is blessed, heaven, god is happy. If heard where there are monks understanding business, the other monks but older but new to the director must find to the other to learn, life expectancy. Thus, the bar will be faithful believers worship, food, bed, medicines. Monks should not be disharmony discord. Those who fall into hell, three evil realms are due to discord. Monks should not play together that: 'I know many business, he knows little business!'. Know more or know little to practice by yourself. Words that fit the business is used, words do not fit the business is abandoned. What is said by the Buddha, monks have longevity, be smart to keep. From now on, the explanation of the business should say: 'Listen like that! Where did the Buddha live, Which, together with us monks do not say this business. If the business is true, do not be indescribable say: 'Business is not the Buddha said.' If the monks together do so, the Dhamma is long-lived [122]. "
Then the Buddha told sage A-nan:
"All come to the Three-week [123]. The disciples obeyed. The Buddha wants to enter the city of [124], and stop at the Zen Garden [125] outside the city. The tribe they were rich in three weeks, the people of the US market [126], heard the Buddha come together, they came together to debut, bowed, then sit aside. The Buddha told the US market:
"The intellectuals at home, adhere to the cost of living, worship four things, to always be happy:
1. Parents care for his wife and children care.
2. Look for guests, slaves.
3. Provide alms to relatives, intellectual property.
4. Serve the king, heaven, god, Sa-subject, Taoist.
If doing so will know the present life itself is safe, their homes are safe, health, appearance beautiful, affluent, knowledgeable, death is born to heaven. "
Buddha France, the teachings of the US market, with the essential words make all happy, to report from. Only one of the children of the US market name Thuan [127], alone to stay up, get up to dress and kneel light Buddha:
"I want to prepare a large meal, bowed to the Buddha with the same copper show dread, degradation. "
Buddha for mercy, so silent acceptance.
Thuyen rejoiced and went home to prepare delicious food, decorate the room. Early morning, ready to coordinate to go to Buddha:
"The work is finished, bowed to the saint knows the time."
The Buddha and his fellow disciples came to his house. The Buddha sat high before the mass.
Hand up the food and divide it into bowls. There are bad monks have eaten and still bring the bowl. The Buddha knew that. Pure thought to the thinking of the church, devotional offerings: When taking water washed, he took a small stool sitting in front of the Buddha, said all proceedings to ask:
Ask saint Tri,
has come to the other side,
Area France is in doubt
There are several types of Sa-subjects.
Lord Buddha said:
"There are four categories Sa-subject, must know that distinguish:
1. The type of victory winning.
2. The leader can lecture.
3. Refuge for living.
4. To cause pollution.
"Sao called the Sa-subject of the victory? As the Buddha taught the business of countless numbers, he can practice nothing more than the counter, the mind is always worried about the Dharma, the only way to lead the world. That is the Sa-subject of the most successful race.
"Sao called class Sa-subject to teach can speak? The Buddha's teachings are praised, praised, he can explain smoothly, practicing no doubt, can also teach the law to others. That is the kind of Sa-disciplined and able to speak.
"Sao called Sa-type subjects rely on the director? As always remember, self-preservation, study diligently do not retreat, always try not tired, take the French to feed themselves. It is Sa-class know how to live according to the way to live.
"Sao called class Sa-subject pollution? Being lonely mind according to sensual pleasures, reliance on their clan, descent, specializing in defilement, they are compliant, not respect the Buddha's teachings, nor fear of sin. This Sa-subject pollution.
"When people hear what should be compared with the director, learning the wisdom, pure as they are new. Know that there is right there is wrong, good is evil, can not be the same, the same kind. Negative people will be blamed by the sage; So in the precepts of the Buddha always dismiss evil villains, such as in the birth of grass, if not pull the grass, then the rice is damaged.
"The world has a lot of people in this, embrace the crush, in addition to printing as the pure. If someone knows merit, trust, steep the legal practice, the end never because of evil people evil that start the anger. People know good things, tu body, far from evil, except for education, anger, si should be drastically fast. "
Buddha said so done, Thuan very happy. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.11/11/2018.
a time of Buddhism in Mount Yao [4], under the city of Vesuvius, with the monks one thousand two hundred and fifty.
Then King A-bar-country of Ma-piece, together with Vietnam-term disagreement. The king gathered his staff together to discuss:
"Viet Nam-hope you are rich, crowded population, fertile land, and many treasures, so do not submit to me. Let's bring soldiers to conquer the country. "
Among the gentleman of Ma-kiet there is a great spirit named Vu-amnesty belonging to Pham Chi race. King A-bar-world he came to pay homage to the Buddha, inquired to the news, He sat there quietly, walking is not healthy, good day is not good, and said:
"King A-bar-the-mace of the country with the Việt-period has the urge, the king discuss and want to bring troops to fight it, bowed to the Duc [5] "
The great emperor Vu-amnesty par excellence, he gave five hundred carriage, two thousand walk, two thousand riders riding all together to Yuyao mountain. Go to the road adjacent to Vu-amnesty to get off the car. See the Buddha joy, humble color, low cost; The spirit of solemn, modest, Vu-amnesty promptly greeted the ritual and then knelt and said that:
"King A-bar-country Ma-master, sent children to pay respect Buddha, reverently inquire news Did you sit quietly, did you go to good grass, was it better to be virtuous? "
The Buddha replied:
" Very good! The king, the people in the country with him all peace?
Vu-Xa transparency:
"The king with the Vietnam-period has the hitch. The king and the councils discussed, "Because the country is rich, its people are fertile, its land is fertile, and its produce is rich, so it can not be tamed with Ma-chie. So King Ma-kiet wanted to bring troops to attack. Bend the Buddha's teachings to say '. "
Buddha said to the great god:
" In the past, a time we used to travel in Vietnam-period, stop at the temple god god [6], people in that country. wholeheartedly obey the king's orders. Then we talked about the seven rule of water, the road is not dangerous. If one practices, the more flourishing, not worship. "
Dai Vu-estate gods immediately hands me:
" I want to hear seven measures that, and how enforcement like? "
Buddha :
"listen!"
A:
"I would like to teach."
At that time, sage Ananda stood behind the fan for Buddha. Buddha told Ananda sage:
"Do you hear the Vietnamese people-period often together gather, discuss the correct, correct the room to be self-sufficiency?
A:
"I have heard people often gather together to discuss the matter, adjust the room for self-sufficiency."
Buddha said:
"If so, it can not be rotten."
"You have Listen in Vietnam-period, my king often in harmony, loyalty to the responsibility, respect and worship each other [7] reasonable? "
Sir:
" I have heard my king often in harmony with loyalty We respect each other, worship each other. "
"Do you listen to the people of Vietnam together to respect the law, not accept the unworthy things; Does not dare to left of [8]? "
A:
" I heard that people respect the law country does not accept the things not worthy of acceptance; Do not dare to break the law. "
" Do you hear the people of Vietnam-revered respectful ceremony, men and women live separately, big glasses to each other? "
Answer:
" I have heard the people of Vietnam - Actually, men and women live separately, big and small glasses give each other. "
" Do you hear the people of Vietnam grateful for parents, respected chief, always listen to the teachings of the elders? "
A:
"You have heard the pious people of their parents, respect the chief, always listen to the teachings of the elders."
"You have heard the people of Vietnam-time obey the sky, fear demon, glass four seasons upon reasonable? "
they said,
" You have heard that people obey allow water to heaven, follow land allows, fear demon, glass upon the four seasons. "
" You have heard nationals Vietnamese- the religious worship of morality, in the country of the Sa-subject, Arahant [9] or they from four directions to always offer clothing, food, bed and medicine? "
Sir,
" I heard the people worship ethics, in the country there are the Sa-subject, Arhat, or they from four directions to always offer clothes, food, bed lying and curing sick. "
Buddha taught:
"Any country that practices these seven dharmas, it is difficult to make them dangerous."
Vu-amnesty said:
"If the people of Vietnam-practiced a law alone can not be destroyed, let alone Practicing all seven measures. "
Vu-amnesty said:
" Because the water is so overwhelming, I would like to report from. "
Buddha said:
" You should know the time. "
Vu-amnesty from the seat up. Lord Buddha and then leave.
Then the Buddha told Ananda sage, let the monks in Mount Yao know, all gathered in the lecture hall.
A-nan sage immediately summoned all the monks in the lecture hall. The people bowed to the Buddha and sat aside.
The Buddha said:
"Monks! Hear me speak, think smart, accept.
All monks are white:
"We would like to teach."
Buddha taught:
"Monks have seven teachings, the Dharma does not degenerate. What is seven?
"One, often gathered to chant the doctrine, not to be lazy.
"Two, harmony, middle school, teaching each other, reverence, offerings to each other.
"Dad, do not accept unacceptable things; Enjoyment in the deserted places [10].
"Four, to rid the sex, small orderly, treat each other properly.
"Five, to take heart from filial worship the chief, listening to the teachings.
"Six, must worship the legal world, fear of the world, practicing virtue.
"Seven, must follow the Dharma, offering holy, open to the new practice. Those who come to study, must provide clothing, food, bed and medicine for them.
"There are seven can make the Dharma permanent.
"Again, monks have seven things to keep the Dhamma is not rotten. To reflect, practice:
"One, keep calm, not preferred to the dharmas [11].
"Two, keep the sex, do not take care of.
"Dad, keep the patience, there is no dispute.
"Four, keep the peace [12], not to crowded.
"Year, keep the intention, not start the idea.
"Six, keep the mind, meditate, intent.
"Seven, keep the savings, dress casual, take the grass to bed.
"Seven such measures, can make the main principle is permanent.
"Again, this monks, there are seven reverence, the Dharma is not rotten. To meditate, practice:
"One, the Buddha, do smart to cultivate the cult, not rely on where else.
"Two, legal, at the point of faith, not rely on elsewhere.
"Three, the glass they rise, obey the teachings, no where to rely on.
"Four, respect the study, respect the morality, no where else to rely.
"Year, respect for the knowledge, respect for the teaching, no where else to rely.
"Six, respect the pure, no education, no where else to rely.
"Seven, respect meditation, steep practice meditation, quiet, no where else to rely.
"On such seven measures can be the Dhamma can be permanent.
"Again, monks have seven properties [13], making the Dharma do not think rotten, remember smart thinking, practice:
" 1. Have faith, find the right thing is fun.
"2. There must be legal precepts, careful preservation, no offense.
"3. Must be embarrassed, resolved to change the mistake, self-remorse on the wrong has stumbled.
"4. Must have a shame, say, and do the right thing.
"5. Try to learn to understand, reading is not boring.
"6. Must have the wisdom to reach the deep, miraculous.
"7. Must teach the Dharma, do not expect everyone to prostrate.
"Practicing seven such measures, the Dhamma can be permanent.
"Again, monks have seven sense-meaning [14] Dhamma is not rotten, must remember thinking, practice:
" 1. The concept of the mind, the bar is pure, quiet, dispersed.
"2. French interpretation of the idea, pure not sex, leave the mind dispersed.
"3. Effcient mind, pure not sex, discharge dispersion.
"4. Hypocrisy sense, pure not sex, dispel disinterested.
"5. On the direction of the mind, pure not sex, discharge dispersion.
"6. Determination of sense, pure not sex, discharge dispersion.
"7. Positive behavior, pure not sex, discharge dispersion.
"Practicing seven such measures, can make the Dharma permanent position.
"Again, monks have seven things to know [15], the Dharma is long standing, must remember to remember, practice:
"first. To know the Dhamma, for the twelve suttas of the Buddha, to life, read carefully.
"2. To understand the meaning, to the French to open wisdom, understand the core.
"3. Be aware of time, circumstances when to chant, when to go business, when to meditate, where to rest, do not disturb timetable.
"4. Self-knowledge, integrated into the legal path more or less, deep or dry, mature or new practice, determined on a progressive.
"5. Know the moderation, do not greed the good things, have to adjust body, moderation in eating, do not let your body sick.
"6. Know about them. When going to the monks, Pham Chi, saints, soldiers and the mass of the people, must know where to pay respect, where to stand, where to sit, where to stay silent. , where should speak.
"7. Know about people. Take care of the good place, considering the will, the ability of each person, followed by encouraging, leading, making everyone know the holy place of education.
"Practicing seven such measures, can make the Dharma permanent.
"Again, monks have seven thoughts [16], making the Dharma do not rotten, must be smart, the practice:
"first. Remember to think about the Dharma, as the remembrance of parents. Parents give birth to children, worries a whole life, but the Dharma saves people in countless lives, bringing people out of birth and death.
"2. Remember to think about human life, no one is not miserable. Lo think about his wife and children in his family, die and then each one split, reclining, not where to fall ?! If we ourselves are guilty, then we can not save. Know it is impermanent, so remember to think so that the director.
"3. Remember to think about diligence, to make the body, speech, always serious contention is not difficult.
"4. Remember to think of humility, not arrogant, self, must obey the instructions of the wisdom wise, respect the teaching of the past did not hear, because it is compassion only teach.
"5. Remember to think about the delivery of the mind, do not run under six love, should control the three venomous sexual desire, anger, ignorance, do not create misconduct.
"6. Remember to know in the body, the whole thing is unclean, just a cold blood heat, there is nothing to engage ?!
"7. Remember to think about self-reflection. The body looks like dirt, thinking that it could die someday, since the creation of heaven and earth, human life from the past, no one is not dead. The world is like a dream, seeing lovely things, not knowing that it is just a transformation, when the new realization is not clear. Be aware that it is fanciful, do not let your eyes fool.
"Practicing seven such measures, the Dhamma is permanent.
"Again, these monks, there are six legal respects [17] should be clever remember thinking, practice, the Dhamma can be permanent head.
"first. Practicing the body with loving kindness [18]; All of this is done by the harmony of the holy, by the harmony, by the ones who study together, by uniting together without dispute, by building one another and by maintaining one's virtue. 19].
"2. Practice good practice of the mouth [20] that initiates loving kindness.
"3. Practice of the mind, which starts the heart of love.
"4. To receive the clothes, food and drink bowls and other objects in accordance with the law [21] should not be sorry of, conceal.
"5. Keep the precepts, do not violate gender can teach people.
"6. Right understanding to achieve the emancipation [22] to get out of samsara, end suffering, gain ultimate knowledge. This sacramental practice, in all harmony with the saints, by the respect of the peers, the treatment of fellow students, the unity of controversy, the building of one another, the preservation of the virtue [ 23].
"Again, monks have to love all insects, to the identical, ant, also must express the mind. For the death of man should be sad. He is made man, if not knowledge of the director only made the whole weeping, it is not clear when the dead, where the spirit go? Only the enlightened one can know it. The Buddha for everyone to explain clearly in the business. So business can not do not learn, can not not work. In the galaxy there are many, only the Great Buddha. Buddhism is the ultimate. For example, several dozen people shoot at a single target, some hit first, some hit after, shoot continuously without stopping, will definitely hit the target.
"As the streams of water in heaven and earth are constantly flowing, they all go to the sea. Monks are the same, practice non-stop, will achieve liberation.
"Just like the teachings of the Lord Buddha that same respect to each other. Recite the Buddha's teachings; depending on the time to advise each other. The four disciples taught each other. Thus the Buddha's teachings can be lasting.
Now, the Buddha told the sage A-nan go to Ba-inter-phat [24]. Sage immediately obey. The Buddha arranged the bowl, go through the city of the amnesty, halfway through, he suddenly stopped at the king's garden [25]. Buddha told the monks:
"All listen! The practitioner must know the Four Noble Truths. Every man who does not know about the Four Noble Truths should drift forever, passing back and forth in birth, never stopping. So, I want to open the mind for you. What is four? One is the suffering of suffering. That is the truth. The second is suffering from the birth. That is the truth. Third is the cessation of the beginning of suffering. That is the truth. Four is the path leading to the cessation of suffering. That is the foundation [26].
"For suffering without realizing it should drift forever in the path of birth and death. So you have to know about suffering. Suffering is: birth is suffering, aging is suffering, illness is suffering, death is suffering, sadness is sadness, suffering is love, separation is suffering, desire is not achieved suffering. In short, the five warmths are dukkha [27].
"Being aware of such suffering, then it is possible to exclude the beginning is love. This is called the eye [28], until the end of this life there is no longer suffering. Because it is compassion; Dhamma is the path leading to the cessation of suffering; have eyes to see France, legal proof, birth was not finished, the next life is not born. Seeing the instant success of the label, no longer return the path of birth, long road that has permanently terminated. Thus, this monks, also have to know that virtue has eight virtues. What is eight?
"first. The life of the business of the Buddha.
"2. Abandonment, not arguing with the world.
"3. Lifetime does not do the killing, theft, lewd.
"4. Do not be deceived, swear, curse.
"5. Not jealous, greedy, stingy, unbelieving.
"6. Remember to think of impermanence, suffering, no selflessness.
"7. The body in the body is all the unclean, dirty filth.
"8. Do not crave for life, know that finally return to the dust.
"Buddhas of the past are aware of the Four Noble Truths. Future Buddhas also see the Four Noble Truths. Those who engage in love, home, and love of the longevity, riches of the world, finally can not achieve liberation. The mind by the mind. Pure net is achieved. Next, keep the core right, do not commit the five precepts will be born to heaven. Another is religious belief, like learning the business, later can be made. If you want to break the evil realms are hell, livestock, hungry ghosts must be one-pointedly liturgical business.
"Now the Buddha because everyone in the world, freeing them from birth, should open the path. Those who want to learn the right way to think right. "
Buddha with Sage Ananda first to Ba-inter-phat, stopped by a tree [31] outside the city. Pham Chi, lay people heard the Buddha and the disciples come, they are out of the city, want to come to meet and offerings to the Buddha. Some people carry mattresses, some carry mattresses, some carry water and carry lamps and go to the Buddha, bow down and stand aside. The Buddha told Pham Chi, layman:
"Man in the world, desire for pleasure, mind let go, there are five things to lose:
" 1. Self-destructive, property on a decrease.
"2. Self-destructive as harm to the body, lost the director.
"3. Self-liberation so people do not respect, at death must regret.
"4. Self-liberation is blind, causing bad reputation, the world hears.
"5. Self-liberation, when the death of consciousness falls into three evil lines.
"If anyone in the heart, not liberty, there are full of blessings:
" 1. Self control, keep the property on a rising.
"2. Self control, keep it close to the direction.
"3. Self-restraint, preserve the beloved, when death does not regret.
"4. Self-restraint, keep the good reputation, the name, everyone knows.
"5. Self-restraint, preserve when the spirit is born in heaven, the scene of merit.
"Do not let yourself go, there are five good things, always remember to think."
Buddha for everyone to preach, teach them the main way, with the weak law, to make everyone happy. Those who heard the same before the ceremony at Buddha's feet, noise around the three rounds and then back out.
Then the Buddha went to A-guard [32], sitting next to a tree, using psychic magic with the eyes to see the gods in the heavens are sent to protect the gods of this land.
Sage Ananda from sitting meditation stand up, bow to the Buddha and stand aside. The Buddha asked the sage Ananda:
"Who is responsible for the construction of the site of this place in Ba-phat phat?"
Ladies and gentlemen:
"That is the Majesty Vu-amnesty of the building, to prevent the invasion of Vietnam-period. "
Buddha taught:
"Awesome! Really! Vu-amnesty is the new knowledge of such concern. We see the heavenly gods in heaven Dao-profit jointly held this land. The land is protected by the angel, it is safe to go again. Again, this land is in close proximity to the heavens. The god of this land is the Willpower [33] who keeps the country alive and long lasting. Surely this country has more sages, human beings, more than other countries, so it can not be destroyed. This long after, as if want to sabotage must be three reasons: One, fire great. Two, big water. Third, domestic and external conspiracy together can be destructive. "
Vu-amnesty hear the Buddha with the disciples to go here, relied on the dread of the king, prepared five hundred carriage, out of the city to the audience, offerings to the Buddha. When arriving, Vu-amnesty get off the car, walk into the door of the garden, see the joy of joy, humble color, worthy, respected temperament, Vu-amnesty promptly greeted ritual and standing aside. The Buddha taught the Dharma to him, the path of education, along with many weak measures. Mr. Vu-Xa joy, he moved from the seat that said:
"I want to offer a small meal [34], bowed to him and the Saints condescending."
Buddha immediately silent acceptance.
He stood up bowing Buddha, noise around three rounds and then return. The spirit returned home, throughout the night to buy a good food, delicious food, modifications to the room, inside seats. In the early morning, he went to the Buddha:
"Sanskrit finished preparation, bowed to the Buddha to know."
Buddha immediately put on the bowl, with the disciples to go to the Vu-amnesty. He sat higher up front of the crowd. Vu-amnesty himself hand-held food and chopped food into the bowl of the Buddha. When eating handwashing finished, he stood up white Buddha:
"You have created the merit of this, leaned forward Buddha to pray for the people and all God people in this country has always been peaceful."
Buddha to pray :
"The Buddha is happy with you. For the gods and the gods, he led the people in the country. Those who give food to the Buddha and monks increase, praise the Dharma, receiving the teachings of wisdom, worship business, we all vow to them: 'Worship is worth knowing, worth worshiping worship , widely alms, and loving the same throughout, with compassion, mercy, hope for everyone usually blessed advantage, see the right path '. "
Dai Vu-estate gods rejoice. The Buddha taught:
"He is in this life, but the virtue, but thanks to this virtue, later is certainly freed. If anyone offering offerings to the Buddha, with the good sages of the world, thanks Sa-subjects, volunteering, the lifetime benefit.
"Should know, if you want to do mandarin or just lay people, should not have greed, should not have luxury, should not be arrogant heart, should not have psychic tyranny, should not have craving heart . Leave this five years later will not regret your mistakes, die born in heaven, except sin in the evil.
Buddha finished, from the seat up, out the door into the East. Vu-Xa called the servant:
"Call the city gate is Cu-talk [35], wharf He passed through the so-called Cu-talk [36].
At that time, the people had a big boat, some boat people, some bamboo rafts, some people use wooden rafts to cross the river very crowded. The Buddha sat in thought thinking: 'Once upon a time, when we have not become a Buddha, we want to pass here, we go on wooden rafts countless times. Now I have liberated it, no longer use that wooden raft, also discouraged practitioners from that. Buddha, said himself chanting:
Buddha is a sea lion,
France is the bridge to the river;
Is the Mahayana car,
All the heavens.
Is also the liberation, the
shore of the Buddha;
Cause all disciples,
liberation reached Nirvana [37].
Then the Buddha told the sage An Nan:
"All go to hamlet Question-benefit [38].
Virtuous obedience to go. Arriving, sitting under a tree, the Buddha told the monks:
"All listen. Let's live the legal world, pure concentration should mind thoughts, should practice to promote wisdom. These three things [39] once the practice is complete [40] buzzing, away from the defilement of illiteracy si; It is called formal education to overcome the scourge of sex [41], so by self-help that release, by the one that knows that "the birth was finished, the calm life has stood still, what to do "[42], because of its gentleness, it does not argue with the world. To know about the world, to take care of themselves, so in the quiet that the mind inside, the mind is light, the three structures have been deducted, immediately achieved the director, the mind is no longer travel entangled entangled. Like the king is the owner of all nations. Monks have the capacity to self-thinking, see the whole scene is the heart of the owner. "
The Buddha and the god Ananda go to the neighborhood Hy [43] stop by the tree Kien-period [44] near the river. The disciples went into the alms, bathed and returned to pay homage to the Buddha and said:
"This country is plague that many people die. This morning we all heard the faithful such as: Huyen Dam, the first, the first, or Chan, Thuc Luong, Khoai Hien, Ba Tong, Kiem Doc, Duc Khai, Pure Land, all ten died. [45], who are dead then the consciousness will go? "
Buddha told the monks:
"These ten people have left the natural consciousness, born in the eighteen heavenly realms [46], into the Noble Truth, no longer being born again to receive dharma. Besides, the dead in this country, not only that. The Buddha observes that five hundred believers, all as Nan-subject ... have separated from the three defilements, the best of the five [47], death is born on the status of Non-refund on the upper Ne-complete there.
"There are three hundred faithful, with the exception of three [48], no longer sex, rage, si [49], promoted to the Qin Hybrid, [50] after the lower back to the world, then will see be the bottom of suffering.
"There are five hundred believers, have been four hyungs [51], have finished all three three, the fruit port [52], away from the three realms [53], born in the heaven or human time, no more than seven times, immediately achieved the direct application of feet [54]. "
Then the Buddha told the monks:
"You talk about their death like that is disturbed me! But I was Buddha, so no longer accept it, nor fear. What a miracle! Birthdays are always available.
"The Buddhas appear, although called birth in the world, but there is no Dharma nature still so [55]. Why? Tathagata has a legal status, so nothing does not know. It is clear about this birth, presentation, so called Dieu. Do this one should have this, because this one should not the other, because this is the birth of the other, because this kill should kill the other. Why?
"Because the desire to start ignorance ignorance, coast has ignorance, has the source of consciousness, charm has the name, color coast, the coast has come into contact with, There are charms, charms, and conditions of birth, death, sorrow, grief, resentment, and suffering. Being the source of birth and death, it will rotate like a wheel, the operation never stops. Do si ignorance [57] should have birth. For example, to make ignorance no longer traces, ignorance, ie ignorance has killed the killing, the killing should be killed, the killing should kill the kill, the kill should kill, , to kill should kill, to kill, to kill, to kill, to kill, to kill, to kill, to kill, to kill, so kill old, sad, sad,
"So I said before, the delusion is born, the wisdom of the director so no longer birth and death. Reflect on it, to restrain your mind not to fall into the path of birth and death again.
"Again, if you want to close to the director should have four happy [58], must smart thinking, practice:
1. Buddha recitation, joyous thoughts, do not let go [59].
2. Mindfulness, idea of joy, not ripping.
3. Mindful of them, the idea of joy, not dissolve.
4. Mindfulness, the idea of joy, not ripping.
"Mindfulness of these four blessings, always full, self-evident, expectation of the right path, slamming for liberation, can certainly exclude the three evil lines are hell, animal and spirit, [60] The port, not to be beaten in the evil realms, only born in the heavens, not more than seven times, is free from all suffering.
Đức Phật bảo hiền giả A-nan đi đến nước Duy-da-ly[61]. Hiền giả liền vâng lời cùng đi. Đức Phật vào thành Câu-lợi-lịch[62], rồi dừng chân trong vườn xoài của kỹ nữ[63] ở ngoài thành. Nại nữ[64] nghe đức Phật cùng các đệ tử từ nước Việt-kỳ đến, liền sửa soạn xe cộ, y phục, cùng năm trăm nữ đệ tử đồng ra khỏi thành, đi đến vườn xoài muốn được gặp và lễ bái. Đức Phật từ xa trông thấy năm trăm người nữ đến, liền bảo các Tỳ-kheo là: ‘Khi thấy họ tất cả đều phải thu nhiếp tâm ý, nội quán, phải tự giữ đoan nghiêm tâm. Những y phục cùng trang sức của họ giống như cái bình vẽ, tuy bên ngoài màu sắc đẹp đẽ, nhưng bên trong toàn chứa những thứ dơ nhớp hôi thối. Nên biết các người con gái đẹp đều là những cái bình vẽ vừa nói. Người hành đạo thì không nên để chúng mê hoặc, cho nên phải tích cực chế ngự[65], tập trung tư duy[66] và phân biệt[67]. Nàng Nại nữ này đến đây cũng là để nghe ta chỉ dạy.
"Sao called to actively control? If the evil law was born, it must be deleted immediately, diligent implementation, self-sustaining mind for serious. If the evil is not born, do not give birth, diligent implementation, self-collection mind for serious mind. If it is not healthy birth, then it is born, diligent performance, self-sustaining mind for serious. If the law has been born, do not forget, make it always grow, diligent performance, keep your mind for serious. That's what to do. It is cut off severely, the body is broken, do not follow the heart to do evil. It is called resolutely restrained mind.
"Sao called concentration thinking? Body contemplation on the body [68], body contemplation on the external body; the outside of the body, the concept of discrimination, the deduction, not distracted [69]. Feel the feeling on the inside [70]; life on the outside feeling, life on the external life, mindfulness separate paragraphs, not distracted. Please meditate on the inner [71], mind on the outside, mind on the mind outside, thoughts separate the paragraph, mind not distracted. Take care of the internal law, the law on foreign affairs; French law, the concept of discrimination, the deduction, mind not distracted. That is called lichen.
"Sao called the distinction [72]? Know what to do; case should not do. Depending on the case of the feet that separate practice, that is called discrimination.
"Anyone who can actively dominate, concentrate on thinking, and distinguish it from being powerful, not only the powerful healers are the ones who have the strength. If one can give up evil as good, then call it the one with the ultimate power.
"Since I have prayed for the Buddha to this day, I have fought with my mind [73] in countless lifetimes, thanks to not listening to the mind, so now I have achieved the Buddha in the world, and also rest . Your mind has long been in the impurity, to rise up, to clear the mind to escape the suffering. If you see the women come, as my teachings. "
Then came Nude women, reverently bowed to the Buddha and stood aside. Buddha asked:
"Now, the woman you like?"
Sir:
"We have been enjoying the great virtue of the Buddha, heard the teachings make fools awake, early evening always self-hearted not dare to have evil mind.
The Buddha said to women:
" Those who love sexual misconduct, there are five things harm:
1. Many hours are not good.
2. Watched by the king.
3. Emotional fear, there are many doubts.
4. Death is dying in hell.
5. Sin in the hell out of the body must be born. All that is due to sex, to self-eradicate sex.
"Those who do not commit adultery, there are five things that make merit to grow:
1. Many people praise.
2. Do not be afraid to let water track.
3. Body is secure.
4. When death is born in the sky.
5. Ne-complete refinement.
"Therefore, he himself must be tired of the calamities of sexuality. Noble woman's disease, lunar impure, always bound, bound, beat, not free. If receiving, practice the law can be achieved as pure Buddhism. "
Buddha sermon, said many weak law for women complain. She is very happy, from the seat up, kneeling, white Buddha:
"I want to display the food and drink hearty, bowed to the Buddha with the same holy god show the god damned."
The Buddha silently accepted. Female obediently walked back and forth. Not long ago, the noble families in Duy-da-ly, having the Lying [74], heard the Buddha and the disciples arrived, seven miles away, they immediately obey the king's dignity, corrected type four color cars, go to, want to hear the Buddha. In the Lying Horses have green horse, green car, blue shirt, green leaf, blue flag, mandarins are blue. There are people riding yellow horses, gold cars, yellow gold, yellow gold, yellow flag, the mandarins are yellow. There are people riding red horses, red cars, red shirts, red noses, red flag, the mandarins are red. Someone riding a white horse, white car, white clothes, white coat, white flag, the mandarins are white.
The Buddha saw the carriage, the horse and thousands of people crowded the road to go, immediately told the monks:
"You want to see the prosperity in the garden of God [75] in the heaven of Dao-profit how the people here are the same, no different."
The parachute came to get off the car. In the mango garden worship Buddha finished, sit aside. The Buddha preacher, teaching, only the weak law people hear. There is a man named Tinh Ky [76], from the seat to get up, repair clothes, toward the Buddha himself presented:
"When listening to the merits of the Buddha, great horn, heaven, Who is not admired, admired. I often in his place, early evening always respected, re-educated in the path of pure, so dare not pay attention. "
Buddha Bao Sim Ky:
"Gentle people in the galaxy know the Buddha. Whenever the Buddha was blessed, he was born to the heavens, not to fall into the evil way. "
Then, the Buddha said the verse praised the Buddha:
Glass meets the French king
,
Buddha is omniscient,
List referred to as mountain snow,
as flowers clean, comfortable,
as near incense rejoice,
watching his body is not tired,
Shining like a full moon,
Tri Buddha really high magic,
Light radiates not bit the dust,
Please keep the faith,
self-refuge Tam-religious.
At this time, the crowds were sitting around with five hundred false heads to take off their precious robes to give Tinh Ky. Shakyamuni took the precious robes that came before the Buddha, white:
"Those who the landlord is heard preaching about the meditation of the Buddha should be very happy, together, they provide five hundred robes this valuable offer to donate Buddha, desire mercy that received."
Germany The Buddha immediately said:
"The genie should know! The Buddha is the Tathagata, Chi legs, the right eye, the virtue, the Sun, the world, the Grand Master, the Dharma natural enlightenment, Buddha, They, appear in the world, there are five natural It is hard to get. What is the year:
1. Buddhism appears everywhere, including the Thich, Pham Vuong, Sa-subject, Pham Chi, dragon, god, king; using natural wisdom, showing the attainment of the world, opening, teaching the truth, the preface is good, the middle words, the last words are good, full of essential meaning, pure , finally. All are clearly expressed. That is natural natural hard to get the first.
2. Buddha speaks business for all objects, listeners are happy, informative, reciting, making the body, mouth, mind is strictly obeyed by the right. It is natural to have second nature.
3. People everywhere hear the Buddha's teachings, the mind is opened up, the deeper the thought, the wisdom reached wisdom. That is natural natural hard to get Tuesday.
4. People listen to the instructions of the Buddha, many of them respect, do, thanks to escape the three realms of evil, born in heaven, people, gain great benefits. It is natural to have four.
5. People have heard the teachings of the Buddha, profound knowledge of the Buddha, understand the source, the cause of birth and death, the exception of education, are liberated. The first effort was to achieve the results, the second effort was the result of the second, the third effort was the result of the fourth quarter, the fourth effort was the port results. That is not the fifth natural law.
"The human person for the Buddha must have the heart to repay even if it is a little good blessing also achieved great blessing, never in vain. So, for this, Charge yourself, try to learn by yourself to achieve that. "
The Buddha said so, the Lying from the seat to stand up, repairing clothes, hand said,
"We want to also bring the Buddha and the congregation, but women have invited before, hoping that Later we will be invited to the Buddha. Now we have many things to return, so we would like to report from. "
Buddha taught:
" Should know the time. "
At that time, the reverend reverently bowed to the Buddha, noise around the three rounds and then out. go.
Women noodles during the night preparing special dishes, room decoration, morning arrangement of seats, lying down, and then go to the Buddha:
"Sanskrit finished, the saint knows the time."
The Buddha and his disciples went to the Women's Prison. He sat high seats in front of the masses, nude women hand-picking, offerings. After finishing the meal, wash the hands of women and then take a small seat in front of the Buddha, want to ask the French.
The Buddha said:
"My life thanks to alms, afterwards there is no resentment, much praise, a good many, many people loved. Human beings are not stingy, take the humanity of the mind, so as not to be infected, be safe, be born in the heavens, together with all peace with the gods. "
Buddha for women talk, instruction Weaknesses, making them all happy.
Buddha told sage A-nan go to Truc village [77], stopping next to the forest, north of the city. That year Truc-village was hungry, rice paddy was scarce. Buddha told the monks:
"At present, hunger is here, begging for alms, they should go to the villages of Duy-da and Vietnam, perhaps where rice paddy is more plentiful. Listen to the instructions and do it. "
Buddha said:
" Monks! Know the law to self-control the mind, good things do not happy, the evil is not sad, eating is to feed the body, do not greed for taste, crave for taste. Due to desire craving for life should never end.
"The know how to maintain the body, self-control can achieve concentration."
Buddha lectures to the monks listening, only the weak law, making them all excited. They bowed and retired.
The monks divide to the neighboring areas, the Buddha and sage A-nan go to the Vesic [78]. At this time, the Buddha was sick, body aches. The Buddha thought: 'I am seriously ill now, but the disciples are not here, let us all return, and we will enter Nebuchadnezzar. Then we should use the effort to cure this disease, by introducing the discipline of not thinking about ideas. [79] He immediately by the so-soot [80] so that [81] thought, introduction to not meditate on the idea. By this patience mind that is free.
Sage Ananda from another tree stand up to the Buddha; bowing finished, stand aside, inquire about the illness of the Buddha is remission.
Sun worshipers say:
"Hearing the Blessed Sacrament was sick, I was so worried and afraid. Is not the Buddha wish to enter Nirvana? Worship the Sun have taught only the disciples. "
Buddha told Ananda sage:
"Have you ever separated from them? We are always in the monks. The things that need to be taught are always followed by the Sangha. You should be diligent in business to do. Now we have a painful body, we immediately thought about the subject not to meditate ideas, not attached to the disease, try to endure to stop the pain. Hey Ananda! What I have taught in the outside is full. Buddha is a magus, never missed anything. Things to do, you yourself are clearly aware. Now I am old, age eighty, like the old car, no longer solid. I have said: Birth and death at any time, there is nothing that has no birth without end. There is a heavenly realm named Imaginary-enter [82], life expectancy to eighty-four thousand thousand lives, in the end must also die. So the Buddha said economic business for many people, to point out the great road is Ne-complete, except the root of birth and death. Now we have the body, take the body as a lamp [83] to the body as a refuge; Taking the light as a lamp, so that France is a refuge.
"Sao called the lamp? What is self-refuge? It is dedicated to the four littles [84]. One, contemplative mind. Second, the thinking of life. Three, thinking mind. Four, contemplative mind, need, specialized, mind not distracted [85]. It is called taking all the teachings as a light, as a refuge for yourself. I should say this again. If you want to understand the diligent practice practice in the world, outside, always achieve. As the self-relying on the teachings, understand the Buddha's teachings are the descendants of the Tathagata.
"Now I have left the throne of turning kingship, because all beings that make the enlightened, specialized level to escape from life and death in the three realms. You should also take care of yourself to remove suffering. "
Then the summer residence [86] rainy season, after sewing, repairing the dress finished, the Buddha told sage Ananda go to Duy-da-ly. Sage obedience, stop at the Viennese Restaurant [87], alms finished, washing dishes, bathing, he again with sage Ananda to the level of mental disability [88]. The Buddha said,
"A-nan! Duy-da-ly water is peaceful. Viet-period is also peaceful. Now in this galaxy there are sixteen great countries, all of which are peaceful. Song Hy-intercourse [89], creating a lot of gold net, the realm-match-like paintings have five colors. Man in the long life is happy. If the monks, monks and nuns know four gods, then can eliminate all suffering, practice many, often remember not forget, if desired, can achieve immortality, not only in one life
"Thus, Ānanda, four-sufficient spirit of Buddhism practiced in a long time, specializing in concept not forget, discretion Tathagata can extend the life than a life also."
Buddha said This comes second, third.
Then the mind of the sage A-nan as sunken where, ghost obscure, dim unclear, so silent not answer.
The Buddha said,
"A-nan! Come under a tree that calmly thinking. Sage immediately follow the teachings to go to the tree, sit. At this Ma Ba-week [90] came to say:
"Buddha should go to Bat-nê-complete. The teaching is complete, so it can kill. In the past, the Buddha of the river-water park-save [91], teaching the elderly [92].
"I am the Buddha, although I am free, but do not live long. So now is not the right time, the work of chemistry has been completed, may Bat-nê-complete it. "
Buddha told Ba-week:
" The reason that we have not passed yet is to wait. Monks and nuns of us are full of wisdom to inherit the Dharma encouragement of those who have not come to the direction of liberation and make it easier for the monks to learn. And also because waiting for the bar, faithful women have full intellectual property to contribute inheritance, gender. Ai integration is not integrated, the legal life is achieved. Thus, this three-week! We have to wait for the four disciples to achieve the magic of the teachings, teaching each other, opening up to the confused beings, making the cultivators learn. So far, we have not yet passed. "
Ma said:
"Enough is enough, time is over."
Buddha said:
"You silent! Not soon, after three months, Tathagata will enter Ne-complete. "
Pleasant Ma, happy to leave. Buddha sitting straight, enter the self-thinking, in the three-do not lie on the network, leaving the left life. At that moment, the great earthquake; the clear sky, the light of the Buddha soi across the ten directions, gods, gods appear out of nowhere. The Buddha said, self-shelf:
In the immeasurable
volition of today, I have to be micro,
Near the need of chemistry,
I have been around.
A-nan sage in panic, hair straighten up, hurry to step to the Buddha, bowed finished, standing aside, said:
"Strange, White World! The earthquake is so due to what coast? "
Buddha told sage Ananda:
" Dai earth in the earth shock when there are eight causes. What is eight? "
1. Throughout the galaxy, the land on the water, the water on the wind, the head on the air. Nowhere, the great winds sometimes emerge, causing great waters to be disturbed, so the whole of the earth is shaken. That is the first cause.
2. At one point Sa-subject enlightened, or magical god, great virtue, want to show their magic force should hand pressed to the ground, immediately the earthquake was shaken. That is the second reason.
3. Or as the new Bodhisattva from the fourth heaven lowered, entered the mother's womb, is wise wisdom wise, want to show the great direction to teach, open to the delusions, Miracles shake the earth and heaven, causing the Brahma, Sakyamuni, Ma, Sa-subject, Pham Chi, all see the light. That is the third reason.
4. At the Bodhisattva out of maternity, his virtue to the gods, the sky is now clear without a cloud cover, magic aura shining everywhere, causing great earthquake. That is the fourth reason.
5. When the Bodhisattva reached the supreme virtue, attained the Buddha, making the great earthquake trembling, gods four directions are praised the title of Buddha. That is the fifth reason.
6. At the Buddha, where the first conference, three times the rotation of the sky, people understand that is the Bodhisattva has achieved great direction, radiance radiated throughout, then the whole earth tremble . That is the sixth reason.
7. The career of the Buddha is about to complete, want to give up life, do not live in the network, then launch a great aura, as the message to heaven knows the same, to the great earthquake. That's the seventh dimension.
8. Buddha is the state, at the end of the body, enter the Bat-nê-complete, radiant lighting where, angels are coming, making the great earthquake. That is the eighth reason. "
Religion A-nan said,
" Now the Buddha has renounced his life? "
Buddha replied:
" I have let go. "
A-nan said:
"In the past, when I heard the Buddha said, 'If there are disciples who know the four gods, practice many times, specializing not forget, depending on their wishes, can live to a better life. But the mighty virtue of the Buddha is much more victorious, so why not extend his life? "
Buddha told Ananda:
" Now your words, is not it wrong? I have told you about the four gods until two or three times, but then you are still silent, are immersed in ignorance, mind is not clear, ghost is obscured, now ask again! So the words of the Buddha said can go against?
A-nan said:
"Can not be."
"So, this Ananda! Those who do not know when to speak out and then can go back, but I do not like that. "
Ananda tears, said:
"The Buddha is about to enter Nirvana so hurry! The eyes of the world suddenly turned off, so that soon the world !. "
Buddha told Ananda sage:
" Call the monks are traveled in Duy-da-ly return crowded enough here. "
Ton Immediately obey the call, all the monks returned to gather in the lecture hall, reverently bowed to Buddha and stood aside.
Buddha told the monks:
"The world is impermanent, unstable, all will be dispersed. Stay in that impermanence, so that the mind roaming is only self-only. What kind of meeting is durable? Heaven and mountain, Tu-di Mountain also have to collapse, let alone human, things that want to survive! Suicidal sorrow, just boring. After three months, Buddha will enter Nirvana, not to be strange, do not have sorrow. Besides all past, present and future Buddhas, they are accomplished by dharma. Sutras, if they exist, should try their best, diligently try to study, keep the mind pure, all freed. The love of the mind ceases to exist, it does not die, nor does it return to birth no longer have to rotate in the way to leave this body, the other body. The year of warmth was eliminated, then no disaster disaster, thirst, cold, hot, sorrow suffering again.
"People know how to keep the right mind, the gods in heaven are all happy for him. Please keep the mind, which is always mastered, self-control, do not follow the mind. Action of mind, nothing is not done. Enlightened by the mind. Mind making heaven, mind making people, mind making demons. Animals, hell are also created by the mind. From the creation of the mind that produces the dhamma, the mind makes the consciousness, the mind makes the mind, the mind enters the mind. It is the leader. Discipline makes onions, onions make network [93]. Sage or stupid by doing. Feeling or not even from the network. Three things are the head, the head, and the net. To do good or bad, the body must receive life. You do not do good, I do not change. You do not do good, father also did not change. To do good, be blessed yourself, do evil yourself to take the disaster. Now the Buddha is revered by the gods that come out. So you have to get the right mind to do the exercises. Only practitioners according to the Dharma, this life is calm [94], this life is secure. So be smart life, reciting the business, world, silent mind thinking, our pure teachings can be long lasting, to show compassion mercy save the suffering of the world, Lead the gods and people to achieve peace.
"The monks should know, what is the Dharma? There are four lords, four thoughts, four gods, four meditation, five bases, five forces, seven sense and eight Taoist [95]. According to what has been received that practice can be achieved liberation, making the Dharma do not rot.
"Sao called four lice? Being mindful of the whole body; full body; The whole body on the external body, distinctive, specialized concept, except the mind dull ignorance. Consciousness, life and French are the same as above.
"Sao called four ideas? As the evil has been born, it should be removed, corrected by the direction of diligence, self-collection of mental mind. Unruly evil law, do not let up, correct the nature of the effort to collect the mind of the radical mind. Good deed is not to make the birth, correct nature in the direction of diligence, to collect the mind itself radical mind. Good deeds have been born, do not forget, make constant growth, diligence makes mind the radical.
"Sao called four gods? It is the thought of sexual desire to destroy the actions, full of mindfulness [96]. He is not evil, do not take, do not keep quiet. Intuition, determination, determination, [97], are the same as said.
"Why are you calling four meditations? It is abstinence, evil legal, only mere thought, only onions [98], peaceful peace [99] peace meditation first. Mindfulness, action has been eliminated, inside keep the same mind, solace in the calm [100], the second meditation. Mindfulness observation, not sexual, mind, body, distinct, clearly see, third meditation. Exhausted suffering, happy, no longer thinking of sadness, the mind has been purified, the fourth meditation [101].
"Sao called the base?
1. Faith, the intention of four happy [102].
Step by step, promote the four ideas.
3. Mindfulness of the concept of four solitary.
4. Determining, thinking about four meditation.
5. Tri base, see the four feet.
"Sao called five forces?
1. Credit, the joy of not harm.
2. Efforts, often self-control.
3. Recognize the force, be the only mind.
4. Power, meditation not disorder.
5. The force, use the self to achieve.
"Sao is called seven sense? Mindfulness of mind, Diligent sense, The sense of joy, The direction of sense, The sense of mind, The sense of action. "
" Why call the eight? Right Understanding, Right Chief, Right Speech, Right Action, Right Livelihood, Right Mindfulness, Pure Right, Right Concentration. It is pure Dharma to escape the world.
At that time, the Buddha told sage A-nan copper to hamlet Question-benefit [103]. sage obey along. Buddha likes Duy-da; passing this country, when out of the gate, He turned to the right, looking at the gate laughing. A-nan sage immediately corrected the costume, pillow side touching the ground, knelt kneeling:
"Since I have been serving the Buddha for more than twenty years, I have never seen the Buddha do anything without reason. So his turn to look at the city gate laughing is due to what conditions? "
Buddha replied:
" Yes, yes. Hey Ananda! The Buddha's practice is never turned around in a cheerful way. This is the last time we looked into Duy-da-ly, so I looked and laughed. "
Then, the Buddha himself said all proceedings:
this is the last time,
I watch Duy-da-ly,
I'm going to Niet- table,
no longer reborn.
Another monks also praised him with the following chanting:
Buddha told the last one, the
body from here,
If the mind forever,
How can see the Buddha?
The Buddha together Sage A-nan to Question-benefit, stop in the forest north side. The Buddha told the monks:
"Keep the pure precepts, should mind thinking, should promote wisdom. Whoever holds the precepts has the will, wisdom, great virtue, great reputation [104], permanently away from the sex, anger, ignorance, can achieve direct results feet. If you want the present life to achieve the right foot, try to liberate yourself, causing: the birth has ended, has settled peace, has done the hospital to do, yourself know that the body is no longer [105]. "
Buddha told the sage A-nan go to the Kien-maintenance [106], where to sit next to the tree in the north. He told the monks:
"Keep the pure, thinking mind, to open up wisdom. The pure preceptor does not follow three states [107]; the mind is not focused on the mind; The person who has developed the wisdom then leaves the craving, acts without obstacles. The great virtue, the sound of far away, left the three defilements [108], finally achieved the application feet. If you want the present life to achieve the right foot, then try to liberate yourself, causing: the birth has ended, have settled peace, have done what you do, yourself know that this body will not life is longer. "
The Buddha together with the sage A-nan through the hamlet Yem-Chom and hamlet-out, kim Tho-hamlet, Hoa-town hamlet, back to Thien-Tinh village [109], where he also for the disciples Say these three basic things: Keep the precepts, meditate, and develop wisdom. Keeping these three things is virtuous, good sound resounding, eliminate sex, anger, si. That's called the true liberation.
"There are precepts, the mind has been achieved, the wisdom is clear. As dyed sheets clean the color will be beautiful. Whoever has these three minds is easy to attain. Only a solace of liberation, so that birth has ended, have settled peace, work done, know yourself that the body will not live longer. If one does not practice full-Qi-Hue, but want to escape birth and death in the world is very difficult.
"If there are all three of them, the mind open itself, sit thinking clearly see the five lines: Heaven, Human, Hell, Animal, Dwarf [110]; Know what to think in the mind of beings [111]. For pure water, gravel sand at the bottom of the blue, yellow, white, black are all. Enlightened by the pure mind so that all objects are aware reach. If anyone wants to achieve enlightenment, then make your mind pure. As dirty water, turbidity does not see anything. If the mind is not pure, it can not be liberated from the world [112].
"What he sees and discovers is that the disciple should practice. Master can not practice on behalf of the disciples, so keep on thinking the right foot. If someone is right, then immediately. The Buddha achieved peace in pure Dharma. "
The Buddha told the sage A-nan go to Phu-dien [113], sitting next to the tree in the north. At the late afternoon, sage Ananda from meditation seat stood up, before the Buddha bowed hands and said,
"I really want to know the great earthquake triggered by a number of reasons?"
Buddha told Hien author:
"There are three reasons:
1. Land rely on water, leaning on the wind, the wind shifting out of nowhere. When the great winds emerge causing water to shake, water vibration makes the great earthquake.
2. Sa-subject enlightened and magic angel, want to show the touch so the great earthquake.
3. By the power of the Buddha. From the Buddha to the present, before and after the earthquake were shaken. Three thousand suns of the moon, twelve thousand of heaven and earth are touching, most of heaven, people, spirits are opened. [114] "
sage A-nan praised:
" Wonderful! Nobody equals the Buddha! He uses natural dharmas without being touched, shaken. Ultimate German, the ultimate director, tapped like that. "
Buddha taught:
"Right! Yes, this A-nan! The virtue of the Buddha's greatness, because of the accumulation of merit from countless lives, serving the legal healings, self-cultivation of the Buddha, there are legal nature of magic so. He is all know, see all, nothing is not integration, nothing is not sensible. Remember that in the past I used compassion for hundreds of thousands of people in the world of kings, the soldiers all meet together to educate, depending on their appearance that I comfort, say Dhamma, education and all around them to achieve good. This is the moral incarnation, in all eight directions [115], depending on the voice, dress and customs of that country, know what they do, know what business I gave lectures to put them into the path. For those who love the meaning of words, we present clear, easy-to-understand teachings. For those who understand morality, I speak about the essentials to make their will stronger. Then I go. The kings, the princes do not know who I am, then they wholeheartedly, reverently obey the teachings of the law. That is the pure natural beauty of the Buddha.
"Again, this A-nan! We have the power of Buddhism, integrate all over the place to embody the teachings, use the Buddha's majesty to go to Sa-subject, as a teacher, then import them Pham, re-enter them, also as different academic groups. Depending on their style of dress, their language and their language, I teach them the dharma, making them all accomplished, exemplifying them, and disappearing. They listen to My teachings without knowing who I am. That is the natural law of the Buddha.
"I also entered the heaven is the fourth heaven, the second heaven is Dao-interest, the third heaven is Diem heaven, fourth heaven is the art, fifth heaven is Real, heaven The sixth is the silent evangel [116], around the Ma plane.
"Back to the seventh heaven is the Brahma, the eighth heaven is Pham them, the ninth heaven is Pham, the tenth heaven is Pham, the eleventh heaven is the Thirteen, heaven is twelfth Aquarius, Thirteenth Heaven is immeasurable, Heaven is the Fourteenth Heaven is Mercury, heaven is fifteenth Heaven, heaven is sixteenth Heaven is the net, seventh heaven is clear, The eighteenth heaven is the Miracle, heaven is nineteenth is magical, heaven is the twentieth is Phuc Duc, twenty realms is pure Italian, twenty second heaven is special, second heaven Thirteen, the heaven is the twenty-fourth is unconditional [117]. All of them I go around, meet hundreds of thousands of people, manifested by the face of the gods to meet them together. Those who love the pure, I talk about their purity, If we reach the point of view, then we should go wide. With a good man, I leave them in the path. Who knows about the French law of instant communication important. I admit, led, fast-assimilated, prompting them to complete the religion then disappear, but the gods do not know who I am. That is the natural law of the Buddha.
"Because the four heavens above are not in form, sound, so the Buddha did not come. It is the twenty-fifth heaven is not lent, twenty-sixth heaven is wisdom, twenty-seven heaven is the use of wisdom, and twenty-eight heaven is the idea of entering [118] .
"So, this A-nan! The virtue of the Buddha is vast, no one is not Buddhist blessed, but very difficult to meet. The Buddha appeared in the world as a flower-ba-la [119] timely bloom. Buddha sermon is hard to hear; Have heard the Dharma should be received, held.
"How is the household? After we kill, if there are monks said:
"I see Buddha, I received this law, this law, this instruction from his mouth said. But his words are not close to the Sutra is the fault of the French damage. So bring the teachings in business, where the law saw to know to explain to the other monk. If these words do not match the business, law, comparison, then recommend: 'Sage listen to this! The Buddha did not say this. Master was not right to be wrong with the idea of legal, not legal, not the law, not the same as the Buddha. You should know that to leave '. "
If there are monks said:
"I was there, to take refuge in them, there is dhamma, I direct this law, this law, these teachings. But if his words are not close to the scriptures, damaging the Dharma, then bring the teachings of the law to explain to him. If these words do not fit the teachings of the business, the law should advise: 'Hey, listen, listen! The monks know the law, but what he said is not the dhamma, the precepts. He received misleading, not with the meaning of business, legal. This is not the same as the Buddha's teachings, so you should know that and leave '. "
If there are monks said:
"I personally follow the senior elders heard from the mouth of this talk about this law, this teaching. But the words are said that the teaching is not close to the classics, harm the Dharma; Please bring the teachings in business to explain to him. If these words do not fit with the meaning of business law should advise: 'Hey Sage, listen! Senior elders who know the law, but what he said is not a teaching, precepts. He has misconduct, not in accordance with business, contrary to the law, not as the Buddha taught; Should know that and leave '. "
If the monks said:
"I was close to the talents, high intelligence, intelligence, blessing, revered many people, from them the teachings of the business, this law. But the words of the other do not close to the business of damaging the Dharma; Should bring the meaning of the teachings in business to explain to him. If these words do not fit the meaning of business, anti-fruit led to controversy, should advise him: 'Listen to the sage! The wise sages are high intelligent knowledge of the law. These are not the doctrines of the law. You have misled this is not consistent with the business, the opposite of the meaning of teaching, not as the Buddha taught; You should know that and leave '. "
Again, this A-nan! If someone says:
"I received the teachings of the Buddha. But the words are wrong, not with the French economy. Or someone said: 'I used to rely on them, should be served such a teaching.' But the other's words are wrong, not with the Dharma. Or someone said, 'My mouth hears this from the elders.' But that statement is wrong, not with the French economy. Or say: 'I take this word from the talented, high intelligence, great mind, blessing thick. But the words are wrong, not with the French economy; Raise the teachings of the Buddha to explain to those who understand, make them integrate and understand the correct rules. By clarifying the teachings of the law of the Buddha that they are operating, the elders clearly see, the masters are known, the good sage received rightly. As the law teaches is not controversial,
"Ananda, or four dark things [120] harm the dharma, to know the difference, to eliminate evil things, to maintain the four righteous thoughts [121]. That is called life, maintenance of the French. If one does not obey the business world, then monks should expel the person out. The bad grass, if not removed, will harm the good germination. Disciples do not harm our Dhamma. Let's review the book, do not leave after the Buddha's death and then no one inherited the teachings.
"In life if there is the Satan to practice the world is blessed, heaven, god is happy. If heard where there are monks understanding business, the other monks but older but new to the director must find to the other to learn, life expectancy. Thus, the bar will be faithful believers worship, food, bed, medicines. Monks should not be disharmony discord. Those who fall into hell, three evil realms are due to discord. Monks should not play together that: 'I know many business, he knows little business!'. Know more or know little to practice by yourself. Words that fit the business is used, words do not fit the business is abandoned. What is said by the Buddha, monks have longevity, be smart to keep. From now on, the explanation of the business should say: 'Listen like that! Where did the Buddha live, Which, together with us monks do not say this business. If the business is true, do not be indescribable say: 'Business is not the Buddha said.' If the monks together do so, the Dhamma is long-lived [122]. "
Then the Buddha told sage A-nan:
"All come to the Three-week [123]. The disciples obeyed. The Buddha wants to enter the city of [124], and stop at the Zen Garden [125] outside the city. The tribe they were rich in three weeks, the people of the US market [126], heard the Buddha come together, they came together to debut, bowed, then sit aside. The Buddha told the US market:
"The intellectuals at home, adhere to the cost of living, worship four things, to always be happy:
1. Parents care for his wife and children care.
2. Look for guests, slaves.
3. Provide alms to relatives, intellectual property.
4. Serve the king, heaven, god, Sa-subject, Taoist.
If doing so will know the present life itself is safe, their homes are safe, health, appearance beautiful, affluent, knowledgeable, death is born to heaven. "
Buddha France, the teachings of the US market, with the essential words make all happy, to report from. Only one of the children of the US market name Thuan [127], alone to stay up, get up to dress and kneel light Buddha:
"I want to prepare a large meal, bowed to the Buddha with the same copper show dread, degradation. "
Buddha for mercy, so silent acceptance.
Thuyen rejoiced and went home to prepare delicious food, decorate the room. Early morning, ready to coordinate to go to Buddha:
"The work is finished, bowed to the saint knows the time."
The Buddha and his fellow disciples came to his house. The Buddha sat high before the mass.
Hand up the food and divide it into bowls. There are bad monks have eaten and still bring the bowl. The Buddha knew that. Pure thought to the thinking of the church, devotional offerings: When taking water washed, he took a small stool sitting in front of the Buddha, said all proceedings to ask:
Ask saint Tri,
has come to the other side,
Area France is in doubt
There are several types of Sa-subjects.
Lord Buddha said:
"There are four categories Sa-subject, must know that distinguish:
1. The type of victory winning.
2. The leader can lecture.
3. Refuge for living.
4. To cause pollution.
"Sao called the Sa-subject of the victory? As the Buddha taught the business of countless numbers, he can practice nothing more than the counter, the mind is always worried about the Dharma, the only way to lead the world. That is the Sa-subject of the most successful race.
"Sao called class Sa-subject to teach can speak? The Buddha's teachings are praised, praised, he can explain smoothly, practicing no doubt, can also teach the law to others. That is the kind of Sa-disciplined and able to speak.
"Sao called Sa-type subjects rely on the director? As always remember, self-preservation, study diligently do not retreat, always try not tired, take the French to feed themselves. It is Sa-class know how to live according to the way to live.
"Sao called class Sa-subject pollution? Being lonely mind according to sensual pleasures, reliance on their clan, descent, specializing in defilement, they are compliant, not respect the Buddha's teachings, nor fear of sin. This Sa-subject pollution.
"When people hear what should be compared with the director, learning the wisdom, pure as they are new. Know that there is right there is wrong, good is evil, can not be the same, the same kind. Negative people will be blamed by the sage; So in the precepts of the Buddha always dismiss evil villains, such as in the birth of grass, if not pull the grass, then the rice is damaged.
"The world has a lot of people in this, embrace the crush, in addition to printing as the pure. If someone knows merit, trust, steep the legal practice, the end never because of evil people evil that start the anger. People know good things, tu body, far from evil, except for education, anger, si should be drastically fast. "
Buddha said so done, Thuan very happy. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.11/11/2018.
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