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Emptiness - Bodhi Mind


"The Buddha's teaching has two parts ... 
One about emptiness and one on mind of Bodhi."


The Buddha's teaching has two parts. The first is the doctrine of emptiness, the second is the doctrine of the Bodhi Mind. Sutra means to merge two parts into one.This is the right path to practice the Buddha's teachings.When listening to the doctrine we must recognize these two parts. One about emptiness and one on mind Bodhi.If a person knows only one part is not complete. When we cultivate the mind of Bodhi before. We begin with the cultivation of compassion and compassion. Then proceeded elaborately on emptiness.



Emptiness - Ly Nhan Duyen


"There is 
no way to understand the doctrine of emptiness."


How elaborate about emptiness? What is emptiness?First of all, we need to understand the causes and conditions. According to the doctrine of dependent origination, all things are interdependent. If the cultivator does not understand the cause of grace, there is no way to understand the doctrine of emptiness. Emptiness is very difficult to realize, so the practitioner must rely on understanding Bodhi mind and compassion. An understanding of the Bodhi Mind and compassionate mind, there are many ways to reach the true meaning of emptiness.

About the meaning of causality? As I said above, the existence of everything depends on other things, everything is interdependent. There is no one independent. There is no one that does not depend on other dharmas. Everything to depend on other things.That means that all things are not self-nature. All things are not by virtue of their nature, but by the grace, thanks to other dharmas. 



"There is no self that exists independently, 
Dependent Self."


But we do not understand this, and we think that we are the abode of ourselves. We think that we are independent and from that high minded tribute. It is self-attachment. I think that we are self-pillar that we can be attributed to many factors, many conditions. But usually we do not see that. I just see the outward appearance and this creates trouble. I consider myself the center, accomplished not by anything. I am the center, I am important, I am the power.And we want to take over, want to run it all. We do not see that our existence depends on other beings. I only see myself and I say: I, mine, myself, etc. I am important, I am the king, I am the Lord, I am the leader, etc.  

I am just wrong.

According to the knowledge of Buddhism, the selfless.What does this mean? It means that there is no self in existence. Deprivation is dependent. Life is illusory. Why do we say illusory life as a dream? Because it depends on many things. When everything gathers together, it creates something. That is like a dream. For example, yesterday was like a dream. Yesterday when many things came together yesterday. Then it dissolves. Because the elements, the conditions that make up yesterday, it also dispersed, it dissipated. Yesterday vanished like a dream.

Everything is so. This life is the same. At this point we see it as real. I say: "This is bad", "This is good" and made many judgments. But the grace to translate the fruit also translated. Nothing is permanent and never translates. All things are translated. The answer is: yesterday as a dream, all things are the same. That is the true nature of all things. There is no power to hold them permanently. That is called causal causation.



Compassion - Lyric


"... we must be good together, compassionate, 
because we are dependent on each other."


So people have to depend on each other. Confucius beings are interdependent. Depends how? We [at first sight] saw people in a small group interdependent. Then the picture gradually expanded, gradually expanding ... Then we see that the cosmic species are interdependent.Seeing and understanding this connection is very beneficial for the growth of our Bodhi mind. Because we [should see us] need to be good together, compassionate. Because we depend on each other. That is the knowledge of Buddhism called causality.

Understanding this is a profound way to realize emptiness. That is emptiness. But we do not know, do not see this connection. We do not see how it operates in a profound and subtle way. We only see things at the raw level. We only see reality on the surface without seeing its details. So I'm on-the-surface. I just wandered between the phenomena (phenomena) can not see the true nature of them. 

We do not see the true nature of things. We see only the frame, the material-part, the outer-part without the inner part, the inner-body. So I am an ordinary person and my mind is ordinary mind. Where do we become ordinary people? It is ignorance for that. Because we do not see the connection, we do not see the true nature that we have many ignorance, hope. We have to correct our minds. We must know the Fa. 

That is the knowledge of Buddhism, the way Buddhists understand the [reality of] all things. What is the meaning of Dharma? What is the effect of France? The meaning of the French is that French medicine is a cure. France is a cure, a condition. What does this effect? It makes something happen. It has strength. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.9/11/2018.