Impermanent.

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All things in this world must be constantly changing: they are always born, they are, they are, they are or they are, they are, they are not. The world does not exist for eternity and can stand still; All are impermanent, not impermanent in each year, month, day, but also impermanent in each kill-na kill.

When they have vowed to take refuge in the Three Jewels, they have settled in the house of the Tathagata, because it is the happiest house ever. Dhamma Tathagata is a halo of truth, help beings determine what is the nature of confusion, samsara and where is enlightenment, liberation. Dhamma Tathagata also illuminated the beings to break the ignorance crazy island to eliminate all the mistakes of suffering. So in the Dhammapada has taught: "Because of fear of insecurity, but to take refuge mountain god, refuge of the tree god, refuge temple god worship, but it is not a place to rely on peace, is the place of refuge The one who takes refuge in the brain is still the same. In contrast to Buddhist refuge, refuge in the Dharma, the refuge of the Sangha, the wisdom of the true, comprehend the four colors: know suffering, know suffering, know suffering and know. Eight of the holy path to eradicate suffering, that is where refuge is safe, is the place of great refuge. Who take so seriously,

Because they do not receive the true teachings of the Buddha, living beings in the scene that initiates false views: impermanence is often accepted, not self is self, self is not pure net, suffering is peace, reincarnation and suffering continually.

All things in this world must be constantly changing: they are always born, they are, they are, they are or they are, they are, they are not. The world does not exist for eternity and can stand still; All are impermanent, not impermanent in each year, month, day, but also impermanent in each kill-na kill.

For people too, today's hair is black branch, tomorrow's mirror see the silver head. Today's skin is still fresh, tomorrow has seen wrinkles.

Universe, painting, the great, although very large that we mistakenly it is solid, but in fact it also suffered the same impermanent mutation. The other mountain when we have not born it has, until we close our eyes it is still. We think that mountain is normal; to material wealth, our homes also mistakenly like that. We mistakenly turn around in crazy circles, take the greed, hatred, and ignorance to grab what we regard as precious, ordinary, honest, so many new causes of suffering. , even sometimes, we win each dollar, each position, every word of words, step by step, every gesture ... As our body by the four elements (earth, water, wind fire), composed of five aggregates (sensations, perceptions, perceptions, actions, formations), from the birth of the parents until their eyes,

The body of everyone is so impermanent - Sometimes we also know that, but we still expect our body to exist forever, because of greed, self-attachment, so we see "I "is more precious than everyone, only" ta "should be respected, praise, and others should not be respected, praise. It is because of self-attachment, selfishness, jealousy of us that we are.

Besides, there are moments of greed, anger, silence, but there are times of compassion, joy and release, the desire to give alms to people. So if we say that greed is when we are angry and when, at si, at the moment of compassion, compassion, the discharge is also me; Then, in itself one turns out that there are not many. Try in the ones that are the real ones? When we are greedy, that greed is true; When I'm angry, that anger is me, or when I'm pride, jealousy, pride, jealousy is me? If we are greedy, we will be human beings forever can not change! If pride, jealousy is me, pride jealousy never change! But no matter how arrogant, jealous, but when you know the practice, subtraction conceited, live modestly, can change.

Obviously, our minds are constantly changing, our bodies are constantly changing, there is no real time. In the moment I thought to myself that this is me, my words are already sent. Because while we say this, it is the image that we think we have changed. Our soul is not like the hour before. So, just to open the mouth to mention that we have that fly away. And yet, because I do not understand, so I kept thinking, "Here I am, more precious than all, to be respected by all, to praise, and absolutely not to be scolded. I do not want to respect and praise anyone. " That it makes people crazy, so narrow.

So, beings are suffering because of not self, but accept that is not, but we are real self. Anyone who looks closely at his body, through the discipleship "Unsurprising" as the Buddha taught will see the whole body contains impurities, if the outer layer of the skin is dirty. This impurity has come from within the womb, and when the mother's womb is also impure. Although the makeup is only the body impure, until the eyes closed breath, it is also impure. To this impure body is so obvious that we do not perceive it; On the other hand, the body is pure, so cherish, pamper, refine it too much. Being blind to impermanence, it is often assumed that man is always suffering for it.

In the past, Lien Hoa, when the Buddha taught the theory of impermanence, that impure body, beings impure, impatient, she immediately thought to go to tu. But on the way to cross a river, she went to the river to wash her face, see the ball under the water is pretty face, she thought: "I look so beautiful that it is too poor!" She returned. Friends met her back to ask: "Why did she ever released the mind, want to come to the Buddha to ask for ordination, spiritual practice, now you are back to back again? She replied, "Oh, I'm so beautiful that I'm going to do what I do!" They asked, "How beautiful are you?" "I looked at the water under my eyes and saw that my shadow reflected there, very beautiful."

From the above story, we find that: Her beauty is just beauty reflecting on the body, but not to others, and to the fish in the water when she sees the ball. have to run away. She found her shadow under the water to be beautiful, because she thought the body is beautiful, unexpectedly it is bad, is slowly ruining that she does not know or not!

 So in the Sutra, the Buddha said:

What is impermanent is suffering or blasphemous? The Blessed One, suffering ... So, monks, what is not To give up will lead to long happiness for you. It is a fragile pleasure, ultimately unable to escape the suffering He teaches: Beings carry so many suffering in human beings: birth, old, sick, death is suffering. If a child is born without suffering, he or she will not have three crying crying when he or she is born. they did no old grievances, the old did not complain did not complain eyes deaf ears, and no one died without crying. To know suffering, suffering, suffering, suffering is an obvious fact that the Buddha has declared. In addition to suffering, there are other things that you like, the ones you like, the things you desire to think that you are mine, you are that, it will be attached to you never leave. OK. But because of circumstances, because of the law of impermanence, those things are out of hand, no way to hold them. That is the separation of suffering. But because of circumstances, because of the law of impermanence, those things are out of hand, no way to hold them. That is the separation of suffering. But because of circumstances, because of the law of impermanence, those things are out of hand, no way to hold them. That is the separation of suffering.

For those who hate what they want to avoid, they can not avoid it; I want to ignore it but it appears in front of me. On a road, everyone wants to go on the clean road, there are fragrant flowers, strange grass, no one wants to go on the muddy road, full of dangerous spikes he wants to avoid but stepped in, want to dodge where to go? For the outside things have been, but for people around, people are favorite, but also people hate, I do not like it or not. But in the midst of both pleasures and dislikes it also creates a hated scene that must be met, so our proverb says: "Hate of heaven is given." This side is resentment the other side and the other side resentment. Once so resentful, the vast universe becomes narrowed down. Meet a hated person I want to avoid, But to avoid all the desire to meet but also avoid. The vast universe in this moment becomes so narrow that we think it is no longer a safe place for us to take ourselves. It is a scene of resentment suffering. This scene in the family, in kinship, within each other is even more miserable.

Beings always nurture desire and desire, for this life they have not once enough, feel like a needy, they find all the ways to embrace this world. But unfortunately! Human life is so short, a hundred years is not enough time to satisfy their greed, so they suffer for a lifetime because many desires are not much, suffering.

Although some people say that life has many pleasures but not all. Watching poker, watching songs, gambling, drinking alcohol is also fun, winning lottery or doing fun. The Buddha did not deny it, but he said: It is the fragile pleasure in suffering, the joy that is still in the ignorance of karma leads to further suffering. So a Vietnamese poet wrote:

"The vast pool of water flooded the sky, 
guests flock a boat to play, 
Boat one wind up the wind, 
Down in the same tank suffering."

In the wind or in the wind, the boat is in the sea only, can not cross the sea. So the joy of humanity in this misery is the joy in the suffering of the world, not the joy of liberation. Thus, the Buddha said that life is suffering, although beings for life are happy, then passionate life, no time to leave, until one day to close his eyes, then panic , suffering!

If you know to bring the whole mind to stay in the Dharma, then it will recognize that Buddha's words: all things are impermanent, beings are non-self, impure body, all sufferings are suffering: Feeling unpleasant or pleasant, are also in relative terms. Being in the relative circle of birth, destruction, of course we are not satisfied, should be born suffering. The Buddha for the cause of that coast, which was born, to induce the incarnation of beings. The goal of the Buddhist practice is to transform the business. He taught: "Lead the next world, karma pull the world, the world moves by karma, as the wheel rolls in the foot of the animal pulling the car." The animal pulls the car into the dark dark road, the wheel must also roll. Being born in the same way. Everyone has their own karma, good karma makes good man, Bad karma causes bad people, noble karma becomes noble ones, and low karma becomes lowly ones. All are due to karma. Kamma is the fetus, karma is possession, so when born, when we die, we only go to the karma, no one will follow us. No one to replace me to follow in the birth, old, sick, died with my karma. The karma always follows me like a shadow. Those who create good karma have good companions. The creators of evil are those who are falsely accused. The creator of karma is like carrying a vase here. The creator of evil karma is like a poisonous snake, always fearing, suffering. According to the Buddha's teachings, man is due to karma determines all. So: " The swans only fly in the middle of nowhere, the god of flying only from the ground; Only the great knowledge, great virtue to eliminate Karma Samsara fly from this world "(Doudouroid 175).

Out of this world liberation, freedom. It is the practice of human beings to convert.Transforming bad karma into good, ignorance for enlightenment, abandoning liberation. In a nutshell, the karmic transformation of the beings of the Buddhas, sages, sages. When it comes to business, it becomes a castle to support beings, help beings be happy, free ...END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.8/11/2018.