GOOD AND COMFORT.

Confidence is a form of understanding. This is the essence when talking about the mind. In denominations, in other religions this virtue may have different names, titles and expressions. However, I think it is essential to have a genuine understanding of the mind. 

There are a lot of people who have not been able to express their feelings and emotions, because in practice, they only try to become devout believers, when their minds naturally become filled with emotions. In my lecture, I will discuss mainly this issue. Many Buddhists are really zealous in their practice, but in their hearts they arise emotions, filled with complex emotions. At that time, they encountered many obstacles on the path even more than when they first entered the religion.

This is a reality that is happening not only in Buddhism but also in many other religions and beliefs; Their origin is derived from our misunderstandings. As a true practitioner, you should consider carefully what is happening, what is the truth of the matter, what is the correct approach and understanding of them. These are all things that you - a true practitioner must be thorough. 


ULTIMATE GLASS CIRCULAR SAWNERSHIP. 

As a Buddhist practitioner, I would like to discuss from the perspective, the worldview of Buddhism. However, I often refer to the truth of salvation - the truth that transcends all religions and beliefs, etc. ... because I really do not celebrate who I am, what kind of faith I am following. And so you should follow that belief. I do not like that kind of style because it creates many obstacles. Since the beginning of time, we have created many obstacles and themselves bring us thousands of problems, obstacles and afflictions. Most of the troubles we face today are the result of obstacles we have created that have accumulated in the past. Therefore, we do not expect any kind of obstacle either in terms of spiritual or material world. When there are any obstacles, there is no good for us. That is also why I do not want to talk about anything specific about a particular religion, religion or area.

However, our theme is that sincerity and affection are viewed from a spiritual perspective, so I am not attached to any particular religion, I am free to talk about the mental training spirit; I like to use the expression "spiritual", because spirit is very important in our lives.Matter outside the world is very useful to us, but they are only temporary and finite, they are not reliable. The only thing that we can trust and really practice is the spirit, which is also the mind. Spirituality is very important for all of us. 


TÂM is the secret to every animal. 

I always like to use lots of examples of happiness and suffering. Each person can cite many reasons for his happiness or suffering, may be happy because we have a harmonious friend, maybe you are enjoying delicious food, or you are enjoying a great time. Thanks. However, this is not true happiness. True happiness must come from the mind. The mind, not anything that can bring you both happiness and suffering. Mind is the root of all things, from happiness to suffering, etc. Therefore, external things at all times are just acts of bringing happiness and suffering. Suffering and happiness, whatever the emotion that comes from within you.

I find that in religious traditions and denominations it is not advisable to classify spiritual masters because it creates disagreements that make people more confused, more hateful, and selfish. These obstacles have been established for a long time; And now is the crucial time for us to find the right path. We have to realize, realize the nature of the hybrid mind to understand the reality of all phenomena. Only in the path of spiritual progress, you can achieve this noble goal. If only on the path of material world, you will not be able to achieve liberation, of course the material world path can also help a lot for you. 


ALL HAPPY HAPPY PEOPLE 

I am sure that even those with only secular beliefs are always looking for happiness, no one wants suffering.Therefore, we all strive to seek happiness. Practitioners who are diligent in practicing various dharmas such as meditation, yoga, etc. seek to eliminate suffering and, of course, those who do not believe in the path find their way to happiness. But real happiness only really comes from the spiritual path, the way that now, right now we have not yet revealed. Therefore, instead of focusing on the spiritual direction, we are always looking for another method, a relative method, which can sometimes bring about good results, but sometimes not As such, it has been established by us for many years.

For all people, regardless of their religious beliefs, beliefs in the afterlife or not, happiness is the most important thing. We can rethink what we are doing in this world and one thing is certain that happiness is the most desirable thing. But what did we do to get happy? What is the real result of all that we do? Are these results really fulfilled?Let's take a close look at these things and then we will be sure to recognize the importance of spirituality as well as of the spiritual path. It helps us to have the mind - the pure mind is no longer entangled with any feelings of obstacles. 


IF YOU HAVE THE SPIRIT OF THE SPIRIT YOU WILL LOVE THE CHILD 

Emotions arise primarily as a result of misunderstanding of the spiritual path. If you have misunderstood at the beginning of your spiritual journey or when you have practiced your mind, it will be full of emotions, which is perfectly normal and natural. There are people who are mentally strong enough not to be disturbed by these emotions, but most people do not. Therefore, if you want to firmly step on the spiritual path, the first thing is not misunderstood, not misunderstood.

There are many different teachings to fit the discipline of the disciples. For example, in Buddhism, what Buddhist people are allowed to do and what is not allowed ... This is a form of discipline and if you are taught in this way, it is by yourself. You have no idea what is allowed and what is not allowed. However, all these disciplines must be understood in a thorough way; The moment the teacher teaches us that it requires us to understand the spirit, not the way the command is imposed: "If you do not do what I ask, it is not good." This can not be taught properly. If you feel that you are receiving the teachings with such an attitude of command, and the Master tells you, You have to accept them that way, this is the wrong way. Spiritual teachings can not be taught in such a way, but of course spiritual masters are skilled at imparting spiritual teachings. Here, I am discussing the true spiritual teachings, not any other kind of teaching.


ALL WE NEED TO DO 

True spiritual teachings bring all sentient beings to absolute freedom. We all need freedom at the highest or secular level. Of course, secular freedom is not encouraged unless you are a strong spiritual force, because secular freedom can make your living life more chaotic. However, the higher level of realization is another matter.

The ultimate goal of the practice is to reach absolute freedom - the realm of salvation. And so, first of all, it must be right from the first step on the path to absolute freedom. For example, the Master will tell you what the right path is, what the second level of the path is. This is the master's skill and means, but whether or not you follow it is entirely up to you, your intellect will tell you whether to follow or not. 


LOOKING FORWARD, STUDYING THE DEGREE 

For example, after revealing the profound teachings, the Buddha taught his disciples :  "I declare the teaching, and my duty is to reflect on it before deciding whether or not to follow it. You should not follow my teachings just because that is my teaching. " Our case is similar, let us reflect on the teachings revealed by the Master before deciding whether we really should follow. 


NEED TO MAKE YOUR HEALTH CARE 

In any case, we must also focus on our minds. This is the virtue that we must cultivate. Mind is the only thing that is really important, and must be constantly growing. Right now, our minds are full of meaningless things; Many of us have no idea what the true mind is, what the mind is doing or even how simple it is. It is our job to understand all these things, even if we only know the knowledge, not the mind. It also gives us a lot of help when we start on the path. Of course, stopping there is not enough.Education, knowledge is very limited, you have to practice, experience the realization of the mind to be able to control everything inside.

The path direct us to the scene of saving the glass.Therefore, if one understands thoroughly the right path, never fall into false wrongs with the negative emotions obstacles on the path; The ordinary material world can now bring happiness to that person at all times. In our society, we can see a great difference between a person who has true knowledge of the path and one who does not. When you have the right idea, you can achieve freedom in all circumstances, no matter what religion or belief you have.

I have a lot of friends, friends, and most of them do not follow a religion at all. They did not even have the title of a Buddhist like me; They always considered me simply a friend. But they are very happy, they have a very deep understanding of how to be happy. This is also very good although they need to improve it very long and need a long time to implement. No matter what, I am completely proud of these friends because, without their deep understanding of the path, they can express and maintain the whole dharma. a very common language. Maybe they do not have any masters, but they can still reach the doctrine of happiness. Therefore, I really wish that all of us always stay happy,

If we do not simultaneously have natural happiness and genuine understanding, we can not cultivate the spiritual path. This is my own experience. I am not one who descended from the sky, but nowadays only from the elementary school to the current status, can even regress if not strictly in this. I mean, I have had some experience sharing with you because I have experienced the things you are experiencing; We all suffer the same suffering on this earth. If I continue to talk about the so-called "divine" realm, it will be completely alien to what is normal, then you will not understand anything, we will not share, not discuss anything. .

Therefore, my experience shows that, at most from the mind, the mind is the key to solve everything. At the same time suffering can appear at all times because of external conditions; In many ways, the outside is also very important. And these conditions in many respects are also important. But with a thorough understanding of the spiritual nature or even the mind, even though the external environment is still there, our suffering is certainly minimized. 


IS A SOLUTION 

The solution to meditation is mental meditation. There are many meditation methods, and I am very happy to discover that Westerners are also very ecstatic about meditation - this is the condition I consider most important for spiritual practice today. In the East, unfortunately, not many people really care about meditation (such as sitting meditation). 

There are many forms of meditation, for example, when you are studying the sutras, it means that you are meditating because you have to focus on the sutras and the meaning of sutras. You are not meditating in the sitting position, like focusing on a certain object, close your eyes and then feel again sleepy sleepy or not.Westerners do not like this kind of meditation.

Meditation is really important, there are two types ofrituals:  Meditation and meditation are meditation. Zen meditation requires you to visualize to understand what this world really is, what is the basic nature of this world?You have to reflect on yourself, is there a basis for this world? You have to manipulate to absorb the re-occurrence of the phenomenal world and from various aspects of existence. This is the method of meditation.

Consciousness does not require you to do much exercise, you just have to keep your mind in a calm state of tranquility, so that mindfulness is present, do not analyze, do not consider things; Be alert, try not to distract. In most of the time, we are almost unaware, distracted, and scattered, even in terms of externalities, we do not scatter, but the inner reality is scattered. Most of us in this world are living in hysterics. 


SELF-TESTING AND INVOLVEMENT IS IMPORTANT 

We must reflect on what is the true means to live in this world. This world can change more beautifully than it is now, we can transform the inner world to become more beautiful immediately if we have good fortune. Nothing can be changed from the outside, everything must be transformed from within yourself, that is, your self-improvement and self-confidence. Therefore, self-confidence or self-improvement is extremely important.The Tibetan proverb says, "It is you who bring happiness to yourself because others give you misery." This means that it is we who are not the ones who bring happiness to ourselves. If we do not know how to do this, the suffering will continue to come from others and everything else.Therefore, first of all we have to do to be happy. This is the main purpose of the path and I am not surprised to say that this is also the ultimate purpose of all religions.


THOUGHTS THAT CAN NOT BE A GLASS 

If you do not reveal the true religion, even if you become a devout or devout Buddhist, you can not bring true peace in your life. Hot school can not support you. For example, as soon as you become a devout Buddhist or self you can not accomplish nothing because Buddhism can not bring you happiness now. Therefore, it is important first to understand how to become a true spiritual practitioner.

All the things that I am discussing are based on Buddhist teachings. This expression is truly connected with the truth of the universe and we call it Buddhist philosophy, because the Buddha is the preacher of the original pristine truth and he preached the teachings of the Buddha. Rescue this glass in the form of a doctrine.However, naming His teachings as Buddhism is not meant to create a barrier. I think this is not the Buddha's thought. Unfortunately, adherence to the Christian name is a major obstacle for many practitioners on the path.

Recently, there are many devout Buddhists who claim that Buddhism is the highest religion in comparison to other religions. This statement is completely untrue for the ultimate purpose of Buddhism. The same situation is happening in many other religions, such critically acclaimed statements as well. This has led to innumerable conflicts and conflicts in this world because of religion. Millions of people have been killed for religious reasons. It is sad and shameful, especially to people like me, who are symbols of religious practitioners. 


DO NOT UNDERSTAND the glass 

Experience shows me that Buddhist philosophy is truly the truth of salvation. But, of course, you have to consider, to see closely whether this is true or not. The truth of salvation is the truth you must be thorough, clear, we must not be misunderstood when discussing the truth of salvation. Otherwise, everything will be wrong and you will become a half-hearted, half-secular meditator. In the beginning, you are passionate about spiritual attainment, but in the end, you only achieve the material aspect of the world. Then you will become a laughable practitioner and live a ridiculous life. Therefore, in parallel with material progress, we also need to be properly guided in spirituality.

Material advancement is essential but it needs to be supported by a proper understanding of the spirit;Spiritual disclosure is extremely useful for material development. This is the intrinsic connection between spirituality and matter. The Buddha pointed out the perfect fit between the truth and the truth. Independence means the truth of the material world or daily life. You can take an example of this truth: You have to make a lot of effort if you want to progress in your daily life and at the same time reveal truth or truth. Thus, there are two levels that need to be cultivated and mutually supportive. The way we live is what we need to do. 


CORRECT LIST IS ALSO IMPORTANT 

Concerning the footprint, anything we can see, hear, touch and smell is important because they really exist.We can not say that they are not just because they can not exist absolutely. There is no reason to say that these phenomena do not exist only because they exist in the realm of relativity.

Let's take this example, now I'm sitting in the chair and talking to you, so you're here and me too, and the house is the same. Everything around us is here. Therefore, we can not simply say that nothing exists. I take one more example, we need to work to have money to live, to be able to buy clothes etc ... otherwise we will be hungry in the cold weather and we need something essential to survive and live in this world. Material progress is also emphasized in Buddhist teachings, the Buddha said: "One of the important things is to understand the secular truth." He called secular truth because of the This appearance is really relative. We must know what secular truths are,

One person recovered from his illness after being treated, and then one came and asked him, "How are you?" The sick man answered, "Well, well" or he could say something similar. so In this way of answering, we can understand why secular truth is mentioned in the Dhamma because "relative" means yesterday he was not well or he was in the last week suffered a lot in the hospital; However, compared to these health conditions, he is now much healthier, so "relatively healthy" is the right answer. 
But what he felt after a week, he still did not know. Maybe he will play football or jump high, but this state is still not sure. 


ALL EXTREME CURRENT ISSUES 

All external phenomena are relative. When you give something that is good then this is relative, relative in relation to something that is bad. However, there are still better things than what you just complimented, compared to those better ones, which you just did not like. 
The relative truth exists so. The distance between things is also very relative; happiness and suffering are the same, very relative; It is quite right and it exists there but in absolute terms it is not true and does not exist.

For example, you can not give the exact answer to this table as big or small. This is a large table in the sense that it is enough space to place 100 cups but too small for 1000 thousand. And to one person, this table is very large, so you can say that this table is relatively large.Whether the table is large or small, it depends on what your purpose is. Thus, the size of the table is relative.

You can develop this theory of relativity into yourself. You can use your wisdom to cover everything, an object is long and short, big and small, beautiful and ugly ... all relative. This relativity manifests itself as a form of relative truth. But in absolute terms, all things are not in that form.Right now, for me the table is big but really in absolute terms, this is not true because if in absolute terms it is big, it must be big at all times, at all times and not become small in any moment. This is not possible because the size of the table is also relative. So absolutely, the table really does not exist as it appears. 


WE NEED MEDITATION TO DEFENSE 

This is the time when you must use the wisdom of a true spiritual practitioner. Accordingly, we need to practice meditation. We need to bring peace in our minds to seek out, to reflect. But right now, we do not even have a moment of peace to contemplate because we are so busy. Being able to look outside, we do not seem to be so busy because we can control ourselves a little bit but inwardly we are really busy. I hope that one day a computer can read what we are thinking and show us how busy our mind is. Our minds are so busy that even if we try to focus our minds, we can not. This is why we need to meditate and need thousands of other meditation techniques to calm our minds. But even then, we have not yet entered the spiritual path. However, first of all we need peace of mind.

There are some people who are very flexible, can keep their appearance calm but they are really busy. Many others may not even be able to keep their outer peace even for a moment; They can not be physically and mentally calm, have to go out for tea, drink or spend the night out because their mind is unsettled, restless, shoddy. We need to calm our minds, to help us search, to see; That is the only way to bring happiness and peace to ourselves. 


HAPPINESS IS PRIVILEGE IS PROOF 

Ultimate happiness is not just temporary happiness, relative. Of course, we can have temporary happiness before, and then reach the ultimate happiness, we need to reach the ultimate happiness, that is realization. Insight attained enlightenment should not be expected as something coming from outside. For example, God should not be expected as a creature living outside of us.We must believe that God, wisdom or enlightenment must come from within ourselves, through our own insights and that it must be nurtured on the path of spirituality.

Buddhahood means the truth of salvation. It is not a kind of space or space that we can reach from the outside.Many people mistakenly believe that salvific truth is something mysterious, and that God must be a big man with a thick beard, or be a powerful being able to control, dominate everything; and as soon as we hear the name of the Buddha, we immediately think of a great Venerable Master with a smile of liberation and tranquility under the Bodhi Tree. All of these ideas are not true and true.

The Buddha means: Enlightenment and truth save the glass, that is the insight into the realm of enlightenment.Everything comes from within you. This can be expressed in different ways and from different angles so that people will have the opportunity to reveal the truth of salvation.

For example, the lecture hall has so many doors that people can come in different directions. This is like stepping into the spiritual path. We have many ways to enter the path, but they all lead to one goal, the only one being the spiritual path or the truth of salvation. We must understand this in order to nurture our mind. And then you have grown into a true mind - this will help you to not fall into false emotions, wrong views, etc. ... it will help you reach for freedom, to reach liberation. When the mind is true, there will be full of true understanding on the path.

I have just described the ultimate goal of the path you have to comprehend, including the sacred teachings of the Buddha, the revered masters as well as my own experiences. Try to concentrate for self and benefit. I ask you to bring this understanding wherever you are, when you return home or anywhere; Think carefully and nourish it, but if you just come here to listen and then come back, this accumulation is only useless. We have to help others with the spiritual knowledge that we just received. Assembly. So, if you have any questions, do not hesitate and ask questions, I will answer now.



ASK AND ANSWER

Q: The gurus' virtues are sometimes secretive and profound, so how can we be sure that this is the true master? A: 

 This is a difficult question. A guru must have many spiritual qualities otherwise he or she can not be a guru.As you just asked, these qualities are sometimes deep, you can not see and appreciate from the outside. This makes you very confused in recognizing the true Master.But I think that you have searched many places before, listened to many teachings of many masters, and asked questions to receive the blessings of the Master. We have the right to do all of this although it may not be the best way. Then we will be able to know what true spiritual virtue is and where it is not. The chance is 50/50. We must take this opportunity from our own minds and the remaining 50th is from the knowledge received from the doctrine, from the manifestations of the different masters.

Please hurry to receive a spiritual master as a monk, but first of all, I want you to be like a bee walking around to find a safe place to build a nest. You too, you should do so to seek the Master's foot.

Next you have to consider, reflecting on whether it is the Master's foot or not. This must be done through your own wisdom, your wisdom must come from the master himself. This is like a hunter, which will help you gain wisdom. For example, now you're getting what I'm answering, what I'm talking about, what I'm really thinking. Later on, you can look for another teacher, talk and listen to the guru, then ask questions and decide for yourself what true and not genuine virtue is. The Buddha even taught: The disciples may consider, reflect on his teachings rather than just say that this is the Buddha's teaching should follow, should not be so blindly.Therefore, then we have the opportunity to consider,


Q: When can we know that we have a good relationship with the Master? A:  In my experience, when you find yourself benefiting from the presence of the Master and his teachings, then you have good luck with the Master.Q: Should we choose a guru who can attract a large crowd when he preaches? A:  No, not necessarily so and this is completely selfish if you do so. In general, a large crowd of thousands of people may be present there, listening to the teachings, and the teachings benefit everyone, but there may be only a few hundred or only four people who do not even have one. . Choosing a guru is a personal matter of each person, the number of the audience is not the norm. HOUR: 




 




 His Holiness speaks of self-realization through the Master. So do we really need a master? 

A:  Of course. A genuine teaching must bring you true teachings and teachings. Then, if you practice diligently, obey these teachings then you will achieve enlightenment. Therefore, you absolutely need a Master.Only through a book can not achieve, books can not replace the teacher's guidance, guidance. 


H: precious glass of the Lord Buddha! Is the lore between the master and the disciple really necessary on the path? A: 

 Yes, very necessary. It is true that assertion between the guru and the disciple is very necessary on the path. Let us return to this problem by way of example, as soon as you mate with the Master, no matter who you are, you first need to know the degree to which the Master is relative and what qualities do not. about the Master. But in absolute terms, you need to be convinced that you are the Master, the one who reveals the inner truth in your mind. This is a critical issue that you must know. The right understanding is the heart, and the true heart must be established in a solid and good way, no attachment to love. If confused emotional attachment in the relationship with the Master is like the poison mixed with food,Although the food can be very tasty, your stomach will then be in pain, and this is not encouraged at all in spiritual practice. Therefore, the mind must be started on the basis of correct and thorough knowledge. Passion to the Master means that you need to reveal the virtues of the Master. Also, the will to the Buddha means that you need to reveal His virtues. Then, you achieve the ultimate goal on the path.

Historically, there is a Buddha named Shakyamuni; But this is the Buddha outside of us and he has entered Nirvana. Thus, the Buddha also has the form of relative and absolute, the form of the Buddha outside and the Buddha within us. We say that there are countless numbers of Buddhas, but what we must realize is that the Buddha is within us; Buddhist insight is the truth to save the universe. 


Q: Should we expect the virtues of the guru or must we stop seeking our hearts? A: 

 Whether you want to stop or wish to stop, it depends on your expectations. If you expect the spiritual guidance of the guru, your thirst will grow, it will never be reduced because you really need to be guided by the mind. But if seeking as a partner should be 
stopped by the masters or gurus for no purpose. The duty of the master is to guide and guide you. All that is. 


Q: How should we begin to become a spiritual practitioner? A: 

 Indeed, it is not easy to get started. But first, you must have a genuine understanding of the spiritual path. For example, because of the relative need, you need a spiritual master, a spiritual guide for you so you take refuge and then you should appreciate the greatness of the great Dharma. Shakyamuni Buddha. You can really consider how true the Buddha's teachings are and respect that relative truth is very important. Let me take an example of this, you need some external help from the Master, so you take refuge in the Master, who guides you.In a relative way, this guru is a mentor who guided you.But in absolute terms it is not entirely true because the ultimate realization must come from yourself, though it also needs the help of an external master. If you understand this from the point of view of the two truths, you have no doubts. If you are inclined toward a truth, then you will certainly encounter many confused.


Q: Can a teacher still guide us after he has passed away?  

A:  It is possible that if you are a great teacher - a great teacher, he can still guide you even after he passed away. There are many classes of the Master and the Master. Some great masters can do this, but others do not. 


Q: When people come to the level of advanced realization, when they pass away and reincarnate, their realization in this life is the same as the level in the previous life they have achieved or not? If so, does this motivate their autism because of this "self" that they had in their previous lives to be reborn? A: 

 Of course this can be a little confusing to many. But actually, selflessness means realizing selflessness. Our ego still exists here although I do not say that the ego is real.

For example, if I am an Enlightened One now and you ask me, "Where did you come from?" I certainly would not be able to keep silent because I am an Enlightened One, surely I will pay words for you. I will take a more straightforward example of this. Because Jesus is an enlightened person, he does not have the attitude of self-respect, and therefore he benefits the sentient beings when he is born again in this world, he will undoubtedly realize that there is no the existence of the self - the self.However, because of the relative truths, Jesus could say, "I am the second heavenly man to be made human." The enlightened ones who have reincarnated to reincarnate are also subject to relative truth. 


H: What is it? A: 

 Consciousness is something that develops and evolves.It is an unbroken form. Right now we have a physical body and this body is the habitat of awakening because the operation of the vessels and all the organs in the body are functioning and functioning properly. This is why our consciousness operates naturally in the body.

But when the conditions of maintaining the existence of the body collapse, it is completely free from the physical body. Until we find a suitable body, then we are in the intermediate state. Consciousness means mind is mind.For example, we always talk about ghosts or spirits, we always fear ghosts or spirits. But really, do not be scared of it because you are a soul, but a soul associated with the body. Your soul leaves the body when the body collapses and you become a ghost or a ghost. 
It is a natural process; is the operation of the mind. The mind works like that until it finds a suitable new body.Then, the next life begins. We call the intermediate state a medium-intermediate state or Bardo.


H: His Holiness has mentioned that we are all looking for happiness. Does the Buddha say that the search for happiness is also that we are seeking the truth? A:  We are looking for the truth, I hope so. Not many can find the truth because they do not know whether there is truth or not. Unfortunately! They do not even know or believe in this. They say that worldly happiness is the truth. Some people even say that money is the truth, so throughout their lives they only seek money and when they have more money they realize they have reached the truth.Unfortunately! There are so few true people who seek the truth. HOUR: 




 From a genuine spiritual perspective, are the "Sai Baba" practices beneficial to sentient beings? 

A: From a spiritual perspective, it is relatively hard to understand, perhaps even misleading. From the perspective of accomplishment, many beings have benefited from the appearance and the activities of Sai Baba. For example, many people say, "Because I put the picture of Sai Baba in my office so I can start earning a lot of money. This painting really helps me to make a lot of money. " I think if this is true then it is very good, nothing is wrong. These people are very happy when the money flows on their pockets. Of course, from a true spiritual perspective, this really makes people confused. But when this is helpful to the person, not harming anyone is good.If it directly or indirectly harm someone then it is really bad. Of course,


Q: Is it true that when a person reaches a high level in spiritual practice, he or she will have extraordinary powers? A:  This is true. Then they naturally have the capacity to do such things. But I do not know if those powers are showing up or not, I can not answer you. Q: Did His Holiness know that Jesus was born a second time?  




 

A:  I fully believe in this. I feel comfortable, lucid when said so. Rebirth and a second Jesus will reincarnate to lead, save sentient beings. I say that I am completely clear and comfortable answering this question because I can understand the reason for His reincarnation to be transformed because at the end of this degenerate time we will be completely in turmoil. , helpless and helpless because of the countless bad karma we are creating.Therefore, a supernatural power needs to come to the rescue of sentient beings. I think that at the end of this age, we will face a very serious problem, so we need the coming of a holy man. This is the reason why I am completely clear, comfortable saying this. 


HOUR: Some people, when dying, feel that it is indeed a release, while others say that if they believe in God, they will protect them when they die. Should everyone have the same feeling or experience at the time of death? 

A: The feeling of being freed from death is not at all contradictory to the belief in God because of the different reasons each individual has different types of emotions and experiences. For example, my feeling and experience of death will be very different from yours. You can see a lot of suffering while I can be very happy.Therefore, the key here is not to believe in God, I mean God outside is not the only end that you can rely on, God must be the truth right now. in your mind. The feeling that a person has when he is dying or facing death may also be a blessing from God - the one who exists in your mind.Therefore,


Q: When a person who attains enlightenment just before the moment of his death can be considered a blessing from God? A:  As I have said before, there are many practitioners of different character, they are in different states and have different approaches to life and death.There are also many types of death methods. If a person has a lot of enjoyment, peace and realization right before death, you can say that he is blessed from God. But "Who is God" and "Where God is" is a question that needs to be considered, I mean that God is in you, the truth in your mind - that is the blessing from you. HOUR: 




 When insight into a doctrine can touch my heart, I feel I want to burst into tears. Is this mental or emotional? 

A:  It is a sentimental mind. Because 'emotion' is a kind of sentiment, and it is also the heart of the message, thus resulting from the insight of the teachings. You can also say that it is a sentimental kind of emotional. 


Q: Is happiness just a kind of illusion? A: 

 This depends on the type of happiness you are talking about. For example, happiness is just emotional and material can be illusion. But illusion is only relative so it is true, relatively true. We can not say illusion is a bad thing, so do not try to find happiness anymore. Many spiritual practitioners say: "Do not wish happiness. When you are happy, it is when you are in love. Happiness is nonsense and miserable because it is the root of all sorts of emotions. " I myself have heard about these things but I do not think that's true. I say that happiness is really happiness, that is good and you have to use the truth to save the glasses to achieve happiness, this is extremely important. 


HOUR: Can there be a kind of consciousness of life in life, such as consciousness of purpose? Or is this something that comes from our ego? 

A: Having a kind of sense of life is very important. Each person must have a life in spiritual practice as well as in secular life. You need to focus on the growth of secular material life, and at the same time to cultivate spiritual practice and that means you need a life, a purpose in life.Again, this must be done from the concept of two truths.Having understood the two truths, you can develop your material life and your spiritual life without ever leaving your ultimate purpose. You will never deviate from the path, fall into wrong view because of the true understanding and the sincerity of being there. Of course, life will also emerge otherwise you will be like a hysterical idiot who is acting without aiming at anything.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.9/11/2018.